Academic literature on the topic 'Representation of women in media'

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Journal articles on the topic "Representation of women in media"

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Pocuc, Vladimir. "Representation of women in media." Vojno delo 67, no. 2 (2015): 279–87. http://dx.doi.org/10.5937/vojdelo1502279p.

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Praptiningsih, Novi Andayani. "REPRESENTATION OF WOMEN IN MEDIA SITES ONLINE." Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) 2, no. 1 (November 2, 2017): 14. http://dx.doi.org/10.26737/jpipsi.v2i1.295.

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<p>Dream.co.id site content articles and images predominantly women, where there are 429 articles in the category of housewives and career. The site is the site of the Muslim lifestyle who ranks 10th in Indonesia. Recorded census at the end of 2016 as much as 49.83%, or about 118.3 million people is the female population. The Central Bureau of Statistics recorded at 60.67% of Indonesian women married, had a position as a housewife and also work. These facts explain that women have multiple roles. The research objective was to determine the representation of women in the Online site. The method used is the analysis of the contents of the article content Dream.co.id by framing the article connecting concept and as a mark of meaning production. There are three theories that explain the representation. First, gender representation and gender is shaped by culture. Gender representation in media produces negative stereotypes of women, where women are always positioned in the domestic sphere. Second, representation and realism that is the real picture that is displayed media. Content received an audience is a form of real world. Third, changes in the representation of where the text that appears to have an important meaning message (Branston &amp; Stafford, 2003). The findings show that 67% of women described as having two roles. Women have a function take on the role of tradition and role transitions. Women have a great responsibility in the domestic sphere and the public. A role can be an option for women themselves, but also as the demands on women. Both of these roles as a breakthrough of postfeminis, but is still undergoing structural traditionalists. On the site's content was found to be 71.7% of women get the stereotypical 'housewife'. The 28 articles category housewives and career are 57.1% on a female stereotypes about the 'housewives' negative tone in the media portal Dream.co.id, such as : housewives make a loss because it does not work and the purchase of foreign products, father was a non-commissioned officer who just married housewife, housewife better than career, women should be more at home and be a housewife, a wife/mother perform all household tasks such as cooking, washing, embroidery, childcare, care of the home, children, husband, being a housewife into the nature of monthly expenditure, women as domestic servants work caring for children, can work under pressure, a little rest, good at cooking, washing, can take care of their own health, and finally women should be housewives.</p>Conclusion is different roles and weights, two different terms. Private role is to take care of the family. While household problem is not a requirement for women. Sincerity women who want to perform household duties while caring for children and a husband. The system of values, norms, stereotypes and gender ideology has long been seen as one of the factors that influence women's position and relationship with men, or with the environment in the construction of society. The role of women in the public sphere of the economy is getting the salary from his own sweat where the money is not an obligation to use on families. Women who want to help and share their income to domesticate the supposed obligation of men referred to as alms. Alms in financial terms given willingly by the woman/wife to the household as a form of glory and grace of a woman. Each role taken by women has a positive function for themselves, society and beliefs.
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Syahputra, Iswandi. "Konstruksi Perempuan Dalam Televisi (Pendekatan Ekonomi-Politik)." Musãwa Jurnal Studi Gender dan Islam 4, no. 1 (April 30, 2006): 61. http://dx.doi.org/10.14421/musawa.2006.41.61-80.

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In several television programs, women are constructed as representation of reality, not as reflection of reality. Those representations trend to exploit woman sexually. This article describes how women has been constructed in television using political economic media approach. Political economic media studies reveal several economic and political interests behind television programs which involved women.
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Yu, Sherry S. "Women in ethnic news media." Journalism 18, no. 4 (July 9, 2016): 425–45. http://dx.doi.org/10.1177/1464884915614242.

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The representation of women in so-called mainstream media has been well studied; however, less is known about this representation in ethnic media, especially in North America where the ethnic media sector is constantly growing. Ethnic media’s unique news sourcing strategy – that is, a mix of news locally produced by local staff writers, news outsourced from local mainstream media, and news internationally imported from the country of origin – suggests that the underrepresentation of women in mainstream media can spill over to and be reproduced in ethnic media. A content analysis of Korean news media in Vancouver and Los Angeles finds an interesting interplay between the transnational effect and the local effect. That is, while a pervasive influence of mainstream media from the country of origin is evident (transnational effect), strong female leadership in the local community and the active roles of these leaders as news sources and actors contribute positively to overall representation of women (local effect).
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Macdonald, Catherine. "Media representation and gender bias in science." Journal of Environmental Media 2, no. 1 (March 1, 2021): 7–15. http://dx.doi.org/10.1386/jem_00036_1.

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Research on gender bias in science has often focused on the effects of gender stereotypes or a lack of female role models on the recruitment and retention of women in science, technology, engineering and mathematics fields, or on the discrimination women scientists face. Systemic bias fuels, and is cyclically reinforced by, media representations of scientists (who are most often presented as white men). While many proposed interventions to address gender inequality in science focus on changing women’s beliefs or behaviour to help them succeed, more inclusive representation of scientists could meaningfully contribute to reshaping the cultural beliefs that act on both genders to deny women opportunities and produce inhospitable learning and working environments.
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Hsu, Jeanette. "Media Matters: Representation of Girls and Women in New Media." Psychology of Women Quarterly 31, no. 3 (September 2007): 328–29. http://dx.doi.org/10.1111/j.1471-6402.2007.00375_7.x.

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Satiti, Nur Latifah Umi. "Representation of Muslim Women in the Western Media." Jurnal ILMU KOMUNIKASI 14, no. 2 (December 6, 2017): 189–202. http://dx.doi.org/10.24002/jik.v14i2.789.

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This essay attempts to argue about the representation of Muslim women in veil in Western media. This topic is chosen because of general discourse about Muslim women, who wear veil as a threat to secular tradition and value of freedom. Besides, media has power to create affirmation about the general discourse. This paper analyses some researches about Muslim women in media. Based on previous research, it can be assumed that media has power to create women representation as otherness and placed them as threat towards secular tradition and value of freedom.
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Oumlil, Kenza. "Alternative media, self-representation and Arab-American women." Journal of Alternative & Community Media 1, no. 1 (April 1, 2016): 41–55. http://dx.doi.org/10.1386/joacm_00017_1.

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Arab-American women often find themselves represented in the mainstream media as oppressed victims in need of saving, but what sometimes gets less attention are the ways in which Arab-American women themselves are adding to the media landscape, through poetry, film and other forms. This article offers a textual analysis of artistic interventions circulated by Arab-American women in the media sphere, and supplements the analysis of the content and context of these interventions with individual interviews with the artists involved. It focuses on the poetry of Suheir Hammad and the cinematic interventions of Annemarie Jacir, which I situate as alternative media. I conceptualise alternative media as media content that challenges dominant assumptions and offers stylistic innovations for the purpose of inspiring social change. In addition, I argue that alternative media consist of transforming the existing stock of material into ones own language in order to promote social justice. The article concludes with remarks regarding the opportunities and the limitations of alternative media in effecting social transformation.
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Khan, Azka, and Sarwet Rasul. "Representation Of Muslim Women In E-Media Caricatures." Pakistan Journal of Gender Studies 13, no. 1 (September 8, 2016): 101–30. http://dx.doi.org/10.46568/pjgs.v13i1.185.

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This paper attempts to gain an understanding of the ways in which Muslim women are presented on the E-media in the broader world community by identifying and examining the linguistic and visual signifiers used in the caricatures. The sample selected for the current research work consists of 22 caricatures disseminated on the World Wide Web between years 2012 - 2013. From a theoretical perspective, the socio-cognitive approach to CDA introduced by Van Dijk (1992, 1993, 2000, 2012) on communication of ethnic biases and racial prejudices is combined with the visual semiotic model by Roland Barth (1978). The two approaches are merged to examine linguistic and visual aspects of caricatures for identifying signs which construct certain identities of Muslim women. This paper argues that in the collected caricatures the identity of Muslim women is constructed as distant and different from the (Western) social norm. The iconic images or visual identifiers used, function to transfer all the biased imagery and prejudice about Muslim women to the actual situation. Thus they serve the purpose to authenticate the stereotypical identity. This paper claims that the social caricatures collected, depict racial and ethnic prejudices against Muslim women.
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Mim, Moriom Begum, and Maliha Tabassum. "A critical study on female roles in television commercials of Bangladesh." Informasi 51, no. 2 (January 3, 2022): 249–66. http://dx.doi.org/10.21831/informasi.v51i2.42903.

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Media representation of female gender roles in advertising are relentlessly contested themes in a traditional society. Stereotypical representation not only limits the socially accepted traditional roles of gender, but also has an impact on how people perceive women. This study has focused on how women characters are constructed in order to understand reflection of stereotypical gender norms in Bangladeshi television commercials. Stuart Hall’s representation theory has adapted as the framework for conceptualizing the context of this study and scrutinizing the data. Using qualitative and quantitative methods, this paper has explored how such representations constitute unequal gender identities, traditional norms and perpetuate subtle forms of colorism towards women. This study found that dominant patriarchal ideology is deeply embedded in television commercials of Bangladesh; there is a discrimination towards the construction of women's image. Moreover, such media representations generate the ideology of beauty in a negative way and push the concept of colorism towards women.
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Dissertations / Theses on the topic "Representation of women in media"

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Nuraddin, Nabila. "Women and the Media : The Representation of Muslim Women in Liberal-nonpartisan Italian Newspapers." Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Medie- och kommunikationsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-36391.

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Muslim women are misrepresented through frames and stereotypes that the media uses to further an established narrative. Through a Critical Discourse Analysis, the study analyzes three liberal-nonpartisan Italian newspapers and their approach towards two themes, which are the burkini debate that occurred in late August 2016 and the analysis of three different Muslim women within the Italian society. The study concludes that Muslim women are negatively framed through the usage of a discourse that stereotypes them and constructively misrepresents their reality.
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Marcellus, Jane Berry. "Women, work, and femininity : representation of employed women in U.S. magazines, 1918-1941 /." view abstract or download file of text, 2004. http://wwwlib.umi.com/cr/uoregon/fullcit?p3136434.

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Thesis (Ph. D.)--University of Oregon, 2004.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 353-372). Also available for download via the World Wide Web; free to University of Oregon users.
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Morupisi, Joseph. "Women farmers' representation in Botswana Agrinews Magazine." Thesis, Nelson Mandela Metropolitan University, 2015. http://hdl.handle.net/10948/6567.

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The Government of Botswana recognises the important role that women can play in the economic development of the country, particularly in the agricultural sector, with respect to food security at both household and national levels. The study sought to investigate how women in agriculture are represented in the Botswana Agrinews Magazine. Moreover, it sought to establish whether, and how, messages conveyed to audience by the Botswana Agrinews Magazine promote any type of social or economic interaction between farming communities, individuals and/or government and other stakeholders. The sources of data were the articles that reported on women farmers from the sample of the Botswana Agrinews Magazine, over 24 months, that is, from January 2012 to December 2013. This magazine under study is a government publication targeting the broad Botswana farming community. Critical discourse analysis revealed that women farmers participated in events associated with commercial horticultural farming, dry land farming (field crop production), in the arable farming sector, at Consumer Fairs and Regional Agricultural shows for Commercial Farmers respectively, as well as in pastoral farming sector events at Agricultural shows. They also participated in the arable farming sector agricultural activities for commercial horticultural farmers and those for subsistence dry land farming. Furthermore, the results revealed that women farmers encountered constraints in the different ventures, they undertook in both arable and pastoral farming. However, the reports showed that they received support from the government and/or other stakeholders to counteract their constraints. Furthermore, the analysis identified the coverage on the themes of (1) arable farming, (2) pastoral farming, (3) integrated farming, and (4) attitudes of both women in agriculture and Ministry of Agriculture workers, which promoted women farmers’ participation in the agricultural sector.
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Weston, Alexandra C. "Valkyries Handbook: Representations of Women in Comics." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/616.

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This thesis delves into the surprisingly uniform treatment of the female character in comic storytelling, across all media, and will examine how this has evolved over time. It further explores what these changes represent for the stories, the characters, the creators, and the readers. The focus of the production aspects of this project is on the curation and development of a feminist perspective on comic books, their narrative and the industry that forms them. Looking at specific examples from historical and modern comics, as well as creative
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McKenna, Libby. "Audience interpretations of the representation of women in music videos by women artists." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001670.

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Isaacs, Dane Henry. "Social representation of violence against women in the media: a South African study." Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/13141.

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Includes bibliographical references.
The South African mass media has been recognised as playing an important role in influencing individual understandings of social issues, including domestic violence against women. However, few research studies have exclusively investigated the way in which messages concerning domestic violence against women have come to emerge within the South African media. Therefore, the purpose of this qualitative study was to explore social representations of domestic violence evident in the Cape Argus, Cape Times, and Daily Voice. Braun and Clarke’s (2006) six step thematic analysis was used to identify social representations of domestic violence evident in 25 articles that reported on men’s perpetration of violence against women. The analysis suggested that the media in the Western Cape largely promoted distorted social representations of domestic violence in South Africa. For example, domestic violence was constructed as a problem of an unjust justice system, and as an uncontrollable outburst ‘provoked’ by women partners. As a result, responsibility assigned to male perpetrators for their act(s) of violence were lessened, and the possible contribution of wider-societal influences and other sectors of society undermined. Recommendations in response to the findings of the study and for future South African domestic violence research in the context of media representations are discussed.
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Andersson, Sara. "Women’s sports : A discourse analytic investigation into the representation of women in sports media." Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-47891.

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Language is affected by the society in which it is used. Men and women have not had the same status in society, which means that the language used about them may potentially be different. A domain in society that was created for men is sports, yet, nowadays women also feature in sports. The aim of this study is to explore how women and their performances in sports are represented in newspapers. Previous research in the field of language, gender and sports has found that women are not depicted in the same way as men (Lundquist Wanneberg, 2011; Bissel, 2006; Segrave, McDowell and King III, 2006). To study how women are represented in sports articles, six articles about female athletes were analyzed through Critical Discourse Analysis. The analysis was based on Fairclough and Wodak’s (2010) framework that focuses on the domains of representation, relations and identities. These domains were divided into five categories: terms used to refer to the athletes, attributes, performance, sport descriptions and emotions. This allowed an analysis which showed how the world of sports views women, how women are represented as athletes, and the relation between the athletes and their sports. The analysis showed that women are depicted as ‘female’ athletes, not just athletes. This could be found through the usage of, for example, the noun and possessive marker women’s, which is used as a premodifier to describe the sports throughout the texts. It was also found that the world of sports is normally one where men are active and therefore it had to be explained when women were excellent at their sport, even when compared to men. This could be found through the usage of explanatory language, which clearly stated that the female athletes in question are or can be better than men.
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Liao, Pei-Ru. "Media representation of Buddhist women in Taiwan : a case study of Da-Ai drama." Thesis, University of Leeds, 2011. http://etheses.whiterose.ac.uk/4407/.

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In an era bombarded by information society has become more and more dependent on mass media communication and computerised communication technology. As "religion finds technology" (Biersdorjer 2002), religious symbols can be found in media texts. As media consumption and interpretation processes can be subjective, Hoover suggests that modernity has changed the meanings of "traditionally defined religion" (2006). The textually based study on religion is inadequate to study the socio-cultural context of the lay people as well as the changing practices of religions in the media age. This thesis selects three dramas from Da-Ai Drama (the most popular TV programme on the Da-Ai TV network) to examine how the Tzu-Chi organisation, the largest Buddhist civil organisation in Taiwan, uses its own TV network, DaAi TV network, to spread Buddhism. The narrative structure of the selected dramas shows the intricate relationship between the secular discourse on gender and the religious teachings. To further understand how Da-Ai Drama is perceived by the audience or Tzu-Chi's followers, fifteen one-to-one interviews were conducted in Taiwan and discussions from online users were collected to further understand the audience's response to Da-Ai Drama. Results from the interviews suggest that there is a reassessment of religion in an East Asian context in the twenty-first century. This thesis provides an innovative research method to explore the relationship between media discourse, gender discourse, and religious discourse. In the media age, religious teachings can be transmitted via various media platforms. Written texts are no longer the only way to transmit religious teachings. Also the media provides a greater choice of ways in which lay people may practise religions. A media approach to studying Buddhism provides a different perspective on the discussion of women in Buddhism.
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Newhouse, Kathryn D. "Women's body image, patriarchy, and photography a pictorial content analysis of National geographic's representation of women /." Morgantown, W. Va. : [West Virginia University Libraries], 2006. https://eidr.wvu.edu/etd/documentdata.eTD?documentid=4498.

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Magor, Deborah A. "Working women in the news : a study of news media representations of women in the workforce." Thesis, University of Stirling, 2006. http://hdl.handle.net/1893/102.

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This study examines how working women are represented in the news media, and its main aim is to determine to what extent ‘social class’ figures in the representations of women in news content. Using language, visual and narrative analysis, the thesis comprises four case studies each focusing on portrayals of different women from different socio-economic backgrounds determined by their occupation. The first two case studies examine portrayals of low paid working women through coverage of the National Minimum Wage introduction into Britain in April 1999 and the Council Workers’ Strike in England and Wales in 2002. The latter two case studies focus on women in particular professions: elite businesswomen, military women and women war reporters. The study concludes by noting that multiple voices occur in news texts around the key contrasting themes of progress/stagnation and visibility/invisibility and which can give contradictory discourses on the intersection of gender and class. From the massification and silencing of working class women, to the celebrity and sexualisation of the business elite, and the professional competency news frames of middle class women, class was shown to be a determining factor in how women figure in news content. However, these class determinants combined with other news frames pertaining to gender, whereby powerful and established myths of femininity can come to the fore. These myths can be particularly powerful when women enter non-feminine work ‘spaces’ such as business and the military, and class, particularly in the latter case, can tend to slip out of view, as sexist coverage is commonplace and debates are formed about the right and wrong behaviour for women.
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Books on the topic "Representation of women in media"

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Bamburać, Nirman Moranjak, Tarik Jusić, and Ada Isanović. Stereotyping: Representation of women in print media in South East Europe. Sarajevo: Mediacentar, 2006.

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Embracing arms: Cultural representation of Slavic and Balkan women in war. Buapest: Central European University Press, 2012.

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Joyless streets: Women and melodramatic representation in Weimar Germany. Princeton, N.J: Princeton University Press, 1989.

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Watching them watching us: Representation of women in Pakistani print media, Sept. 1994-Dec. 1995. Lahore: ASR, 2003.

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Ruvalcaba, Héctor Domínguez. Gender violence at the U.S.-Mexico border: Media representation and public response. Tucson, Ariz: University of Arizona Press, 2010.

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Zia, Afiya Shehrbano. Watching them watching us: Representation of women in Pakistani print media, Sept. 1994-Dec. 1995. Lahore: ASR, 2003.

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Gender violence at the U.S.-Mexico border: Media representation and public response. Tucson, Ariz: University of Arizona Press, 2010.

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Cooke, Veronica Mary. Mad or bad?: Printed media representations of women who kill. Northampton: Nene College, 1995.

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R, Vande Berg Leah, and Stein Sarah R, eds. Bad girls: Cultural politics and media representations of transgressive women. New York: Lang, 2007.

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Gunter, Barrie. Television and gender representation. London: John Libbey, 1995.

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Book chapters on the topic "Representation of women in media"

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Campus, Donatella. "The Media and Representation of Leadership." In Women Political Leaders and the Media, 22–38. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137295545_3.

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Pompper, Donnalyn, and Krystan Holtzthum. "Women with disability." In Disability Representation in Film, TV, and Print Media, 24–43. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003035114-2.

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Koh, Eunha. "Heroes, Sisters and Beauties: Korean Printed Media Representation of Sport Women in the 2004 Olympics." In Olympic Women and the Media, 168–85. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233942_9.

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Santaemilia, José, and Sergio Maruenda. "The linguistic representation of gender violence in (written) media discourse." In Exploring Language Aggression against Women, 82–106. Amsterdam: John Benjamins Publishing Company, 2016. http://dx.doi.org/10.1075/bct.86.04san.

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Elling, Agnes, and Roelien Luijt. "Different Shades of Orange? Media Representations of Dutch Women Medallists." In Olympic Women and the Media, 132–49. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233942_7.

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Hungerford, Kristen A. "Hegemonic constructions and corporeal deviance in portrayals of physically disabled women characters on Saturday Night Live." In Disability Representation in Film, TV, and Print Media, 88–107. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003035114-5.

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Shanjie, Zhu. "The Everyday Lives and Media Representation of Rural Left-Behind Women." In Revisiting Gender Inequality, 157–77. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137550804_8.

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Spencer, Nancy E. "Reproducing Olympic Authenticity: Representations of 2004 ‘Olympic Portraits of US Athletes To Watch’." In Olympic Women and the Media, 232–56. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233942_12.

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MacNeill, Margaret. "Opening up the Gendered Gaze: Sport Media Representations of Women, National Identity and the Racialised Gaze in Canada." In Olympic Women and the Media, 50–69. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230233942_3.

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Al-Fartousi, May, and Dolana Mogadime. "Media Representations of Muslim Women Wearing the Burka." In Politics, Participation & Power Relations, 169–81. Rotterdam: SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6091-743-1_11.

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Conference papers on the topic "Representation of women in media"

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Shet, Jayashree Premkumar, and Gulab Premkumar Shet. "Representation of Women in Premkumar’s Films." In – The Asian Conference on Media, Communication & Film 2020. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2186-5906.2021.4.

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Fitriana, Lisa, and Urip Mulyadi. "The Representation of Women Sensuality in Fiesta Condoms Ads lSafety Airlinesr Version on Television." In International Conference on Media and Communication Studies(ICOMACS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icomacs-18.2018.34.

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Elias, Stanley. "Constructing Stereotypes in Media: A Critical Analysis on the Representation of Women in Tanzanian Newspapers." In International Conference of Communication Science Research (ICCSR 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccsr-18.2018.68.

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Maulidiyah, Lailatul. "Representation of Indonesian Beautiful Woman in ‘Sariayu Putih Langsat’ Tvc." In International Post-Graduate Conference on Media and Communication. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007326802070212.

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Ngo, Nam D., and Kumar K. Tamma. "Microscale Permeability Predictions of Porous Fibrous Media." In ASME 1999 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 1999. http://dx.doi.org/10.1115/imece1999-0800.

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Abstract A good understanding of woven fiber preform permeabilities is critical in the design and optimization of the composite molding processes, yet these issues remain unresolved in the literature. Many have attempted to address permeability predictions for flat undeformed fiber preform, but few have investigated permeability variations for complex three-dimensional molds. In this study, the objectives are to: (i) first provide a brief review of existing methods for the prediction of the fiber mat permeability; (ii) postulate a more realistic representation of a unit cell to account for such fabric structures as crimp, tow spacing and the like; and (iii) apply computational approximations for predicting effective permeabilities for use in the modeling of structural composites processes. The Stokes equation is used to model the flow in the inter-tow region of the unit cell, and in the intra-tow region, the Brinkman’s equation is used. Preliminary permeability prediction calculations are performed for a three-dimensional unit cell model representative of PET 61 woven fabric. The results showed good agreement with experimental data published in literature.
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VOINEA, Carmen. "THE DISCOURSE OF COSMETIC SURGEONS AS THERAPISTS IN A PRIVATE MEDICAL MARKET: SOCIAL MEDIA REPRESENTATIONS." In International Management Conference. Editura ASE, 2022. http://dx.doi.org/10.24818/imc/2021/05.07.

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Drawing on thematic content analysis, this paper explores the legitimation repertoires employed by Romanian cosmetic surgeons in their in social media (Instagram) discourse. I argue that the main themes they use derive from their legitimation as psychotherapists operating for the well-being of their patients, and from their position of private medical services providers. Firstly, as surgeons need to reconcile their medical profession with the profit motive, their social media representations consist of their being shown in the avant-garde of progress as medical, and technical innovators. Their representation as innovators is legitimated as ultimately being beneficial for the patients’ surgical transformation. Secondly, their legitimation of the surgical interventions on healthy bodies draws its foundation from the psychological domain. The cosmetic surgery interventions are presented as being performed for the psychological well-being of the patient. Another dynamic that underlies this process is the pathologization of women’s bodies, in which traditionally surgeons play an important role on account of their power derived from their scientific authority. Lastly, in the context of a neoliberal consumer society, women have become informed-patient consumers. This development informs the legitimation repertoires of surgeons who willingly share their expertise with their patients. Consequently, their social media posts consist of content in which they aim to educate their audience by sharing various medical and technical aspects.
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Antanoviča, Agnija. "Sabiedrības viedokļa ietekme uz sieviešu politisko pārstāvniecību: Latvijas gadījums pasaules situācijas kontekstā." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.01.

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Women’s political representation is influenced by a number of different factors, including those belonging to political, socio-economic and cultural realms. The study analyses one of these factors – public opinion, which researchers classify into a group of cultural factors. While almost half of the world’s population believes that men are better political leaders than women, the median proportion of women in national parliaments in August 2020 on average is 25%. This suggests that women’s political representation may be related to low public support for women in politics. At the same time, although Latvian society in long-term prefers men in politics, there has been a rapid increase in the proportion of women in Latvian Parliament since elections of the 13th Saeima. The aim of the study is to establish whether the situation in Latvia resembles the general global and European Union tendencies, and if not, to identify the factors influencing the increase in the proportion of women in the Saeima. The study concludes that in the context of the world and the European Union, there is a correlation between public opinion on women in politics and the proportion of women in national parliaments. The case of Latvia could be considered a deviation from the norm. The rapid increase in the proportion of women in the 13th Saeima can be attributed to factors like the election of new political forces and a party representing the leftist values, as well as the increase in women’s activity in the labour market.
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Richards, Brad. "Representation of women in CS." In the 40th ACM technical symposium. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1508865.1508901.

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Frachtenberg, Eitan, and Rhody D. Kaner. "Representation of women in HPC conferences." In SC '21: The International Conference for High Performance Computing, Networking, Storage and Analysis. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3458817.3476164.

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Vera, Nawiroh. "Women On Television." In International Conference on Emerging Media, and Social Science. EAI, 2019. http://dx.doi.org/10.4108/eai.7-12-2018.2281792.

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Reports on the topic "Representation of women in media"

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Watmough, Simon P. Jair Bolsonaro: Far-Right Firebrand and Cheerleader for Dictatorship. European Center for Populism Studies (ECPS), February 2021. http://dx.doi.org/10.55271/lp0008.

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Jair Bolsonaro has become notorious for his incendiary comments on women and minority rights, and his misogynistic and homophobic views are well-known. His caustic views and “macho swagger” have been amplified by his social media presence and distinctive approach to self-representation. He is without a doubt Brazil’s first “social media president,” echoing in many ways Trump in his use of such platforms. He is often compared to other strongmen — most famously as the “Tropical Trump” — however, his most obvious likeness is President Rodrigo Duterte of the Philippines.
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Kelly, Luke. Direct and Indirect Impacts of the COVID-19 Pandemic on Women and Girls. Institute of Development Studies (IDS), August 2021. http://dx.doi.org/10.19088/k4d.2021.141.

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This rapid literature review finds that women have been disproportionately affected by Covid-19 in several ways. As the Covid-19 pandemic began, it was widely predicted that women would face worse outcomes than men in many spheres. This was based on evidence of pre-existing inequalities (e.g. the high share of women in informal work) and evidence from earlier disease outbreaks such as Ebola. Evidence from the past year and a half supports the idea that women have been disproportionately affected by Covid-19 in many of the issues investigated for this report. A wide-ranging World Bank review of evidence from April 2020 to April 2021 states that “women often appear to have lost out more than men economically and socially” (Nieves et al., 2021, p. 4). It was not possible to find evidence on the effect of Covid-19 on women’s role in the green economy and the effects of climate change (beyond calls for inclusive green growth), or on gender stereotyping in the media (although there is a small amount of literature on perceptions of women leaders during the pandemic). In all cases, the effect of Covid-19 and measures to suppress it have directly or indirectly continued or worsened pre-existing inequalities. In some instances, Covid-19 has created distinct difficulties for women (e.g. lockdowns and increased domestic violence). This report has found no evidence of Covid-19 improving the position of women in the areas of interest surveyed, beyond possible benefits from working from home for some women in high-income countries; and some suggestions that female leadership during the pandemic may lead to better perceptions of women (Piazza & Diaz, 2020). Studies also point to the intersection of gender with other factors, such as caste and ethnicity, leading to worse outcomes (Chen et al., 2021; Kabeer et al., 2021). In many cases, migrant women and women with disabilities are at an increased disadvantage. The report focuses on evidence from low- and middle-income countries (LMICs) and G7 members. It is not comprehensive but surveys the available evidence focusing on global, regional or synthesis evidence to provide a more representative coverage. It, therefore, does not cover every context or provide any country case studies and overlooks variations in some countries in favour of broader trends.
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Thayer, Colette, and Laura Skufca. Media Image Landscape: Age Representation in Online Images. AARP Research, September 2019. http://dx.doi.org/10.26419/res.00339.001.

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Galarza Fernández, E., R. Cobo Bedía, and M. Esquembre Cerdá. The media and the symbolic violence against women. Revista Latina de Comunicación Social, September 2016. http://dx.doi.org/10.4185/rlcs-2016-1122en.

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Thayer, Colette, and Angela Houghton. Marketing & Media: Desires of Women Age 50+: Infographic. Washington, DC: AARP Research, April 2021. http://dx.doi.org/10.26419/res.00429.008.

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Kay, Nina W. Pertinent Factors that Affect the Representation of Women and Minorities in Scientific, Engineering, and Technical Careers. Fort Belvoir, VA: Defense Technical Information Center, July 1990. http://dx.doi.org/10.21236/ada231827.

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Plaza, JF, P. Rivas-Nieto, and P. Rey-García. Representation of women as terrorists and victims of terrorism in Spanish press. The case of El País newspaper. Revista Latina de Comunicación Social, February 2017. http://dx.doi.org/10.4185/rlcs-2017-1157en.

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Galing, Steven E. Over-Representation in the U.S. Army of Minorities and Women in Career Management Fields (CMF's) 1971, 1976, 1977, and 1994. Fort Belvoir, VA: Defense Technical Information Center, May 1991. http://dx.doi.org/10.21236/ada237314.

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García Orosa, B., and S. Gallur Santorun. The presence of women in the information of Spanish, Italian, British, Portuguese and French digital European media. Revista Latina de Comunicación Social, February 2019. http://dx.doi.org/10.4185/rlcs-2019-1337en.

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M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

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Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
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