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Journal articles on the topic 'Representations in media'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Mejía, Oscar A., and Kent A. Ono. "Fugitive Rhetorics in Media Representations of Sanctuary." Departures in Critical Qualitative Research 9, no. 1 (2020): 111–15. http://dx.doi.org/10.1525/dcqr.2020.9.1.111.

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Representations of undocumented people on television shows such as The Fosters can impact how audiences understand contemporary issues concerning sanctuary and migrants. In this Critical Intervention forum essay, we examine the intricate representation of Ximena, a Latinx woman, and her struggle as an undocumented person who takes up sanctuary in a church to avoid being arrested by US Immigration and Customs Enforcement. This televisual representation of Ximena highlights the need to incorporate the complexity of undocumented people's experiences into mainstream narratives. As activist scholar

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2

Jarvie, I. C. "Media representations and philosophical representations of science." Critical Studies in Mass Communication 7, no. 1 (1990): 72–79. http://dx.doi.org/10.1080/15295039009360164.

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Catapano, Peter. "Sport, Rhetoric, and Gender: Historical Representation and Media Representations." Journal of Popular Culture 41, no. 2 (2008): 342–43. http://dx.doi.org/10.1111/j.1540-5931.2008.00509.x.

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Dutta, Nandana. "Massacres and Media Representations." Journal of Creative Communications 7, no. 1-2 (2012): 5–18. http://dx.doi.org/10.1177/0973258613501052.

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Greer, Chris. "Media Representations of Dangerousness." Criminal Justice Matters 51, no. 1 (2003): 4–5. http://dx.doi.org/10.1080/09627250308553507.

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Beacom, Aaron, Liam French, and Scott Kendall. "Reframing Impairment? Continuity and Change in Media Representations of Disability Through the Paralympic Games." International Journal of Sport Communication 9, no. 1 (2016): 42–62. http://dx.doi.org/10.1123/ijsc.2015-0077.

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This study, which examines key features of contemporary media representations of disabled athletes in the context of the Paralympic Games, engages with established literature on representations of disability to critically interpret recent trends in journalistic inquiry. The analysis of media coverage of the 2012 and 2014 Paralympic Games identifies salient themes concerning the representation of disability. This, along with an investigation of documentary evidence concerning attempts by key stakeholders including the International Paralympic Committee to influence the nature of representation,

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Jugovic, Aleksandar, and Dragica Bogetic. "Media representations of the prison." Sociologija 60, no. 4 (2018): 769–85. http://dx.doi.org/10.2298/soc1804769j.

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The objective of the paper is to scientifically analyze the media?s portrayal of the prison in the social, cultural and historical context. The method used is content analysis. The paper is based on the pluralistic theoretical orientation of the author grounded in the theory of social constructivism. The prison is most commonly depicted as a place occupied by violent and ?sinful? persons where their vicious behaviour continues, sending a message of the prison as an unparalleled and crucial means of social control of individuals not conformed to the norms of society. Media representations of th

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Popa, Dorin, and Delia Gavriliu. "Gender Representations and Digital Media." Procedia - Social and Behavioral Sciences 180 (May 2015): 1199–206. http://dx.doi.org/10.1016/j.sbspro.2015.02.244.

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Horner, Kristine. "Media representations of multilingual Luxembourg." Thematising Multilingualism in the Media 10, no. 4 (2011): 491–510. http://dx.doi.org/10.1075/jlp.10.4.02hor.

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Following Ruiz’s discussion of orientations in language planning, distinguishing between language as right, resource and problem, this paper unpacks the ways in which related discourses are circulated in the Luxembourgish print media. Particular attention is paid to how these discourses are interwoven with debates on education and citizenship and how they draw on deeply entrenched language ideological beliefs about language and society, e.g. that “valuable” forms of individual multilingualism are a desirable goal, whereas linguistic heterogeneity constitutes a problem. Moreover, the analysis s

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LEWIS, TAMMY L. "Media Representations of “Sustainable Development”." Science Communication 21, no. 3 (2000): 244–73. http://dx.doi.org/10.1177/1075547000021003003.

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Deeb, Alexander, and Adam Love. "Media Representations of Multiracial Athletes." Journal of Sport and Social Issues 42, no. 2 (2017): 95–114. http://dx.doi.org/10.1177/0193723517749598.

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There is a substantial body of research examining racialized narratives about Black and White athletes. However, there is an absence of literature that has specifically explored multiracial identities in the sport context. The purpose of the current study was to examine narratives constructed in the media when discussing the race(s) of multiracial athletes. Investigators conducted a qualitative media analysis using 68 online and print news articles that clearly identified athletes as multiracial. Findings indicated that sports journalists are susceptible to perpetuating certain racialized spor

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Muir, Kathie. "Media representations of Ngarrindjeri women." Journal of Australian Studies 20, no. 48 (1996): 73–82. http://dx.doi.org/10.1080/14443059609387268.

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Ovchinnikov, Sergei. "Media theory: Representations and examples." Discrete Applied Mathematics 156, no. 8 (2008): 1197–219. http://dx.doi.org/10.1016/j.dam.2007.05.022.

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Graciela Trógolo, Marta, Alejandra de las Mercedes Fernández, and Rosario Zapponi. "Media as Borgean Aleph." Glimpse 21 (2020): 57–63. http://dx.doi.org/10.5840/glimpse2020216.

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This paper entails the issue around total visibility of media vs. paradoxically invisibility of “real world.” From Kant onwards it entails that it is impossible to know the world in its totality, it is a transcendental idea that cannot be cognized, “thing in itself” (noumeno); therefore, its representation is at the mercy of the illusion or fantasy. The immanence of the world and its representations have been transposed by the infinite range of possibilities -replicants and mutants- of the media (permanent presence, “without death”). To paraphrase of Borges's idea (Aleph), the media are the no

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Goggin, Gerard, and Christopher Newell. "Crippling Paralympics? Media, Disability and Olympism." Media International Australia 97, no. 1 (2000): 71–83. http://dx.doi.org/10.1177/1329878x0009700110.

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While clearly not intended to do so, the Paralympics and the notion of disability associated with them provides significant opportunity for ethical reflection on how far society has not come regarding disability. Yet, this opportunity to explore disability has rarely been taken up. Instead, the overwhelming representation of people with disability within mainstream media is found in portrayals of brave, elite athletes who overcome their disability. As has been suggested by earlier studies of media and disability, such media representations fit well within the established power relations which

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Höijer, Birgitta. "Social Representations Theory." Nordicom Review 32, no. 2 (2011): 3–16. http://dx.doi.org/10.1515/nor-2017-0109.

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Abstract This article argues that the theory of social representations can give valuable contributions to media research. It offers a new theory-based approach for studying how the media and citizens socially represent societal and political issues colouring our age, or some specific time period. Two fundamental communicative mechanisms – anchoring and objectification – are posited by the theory. These mechanisms, with a set of subcategories, are presented and it is shown how they can be used as conceptual analytical tools in empirical analysis. Concrete examples are given from a study on clim

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Perencevich, Eli N., and Debbie M. Treise. "Methicillin-Resistant Staphylococcus aureus and the Media." Infection Control & Hospital Epidemiology 31, S1 (2010): S48—S50. http://dx.doi.org/10.1086/656000.

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How the media communicate and how the scientific community influences the media are important factors to consider in the public health response to emerging pathogens, including methicillin-resistant Staphylococcus aureus. Social representation theory suggests that the media link “the threatening” to commonplace “anchor representations,” which can serve to educate or to create fear.

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Wahutu, J. Siguru. "‘In the case of Africa in general, there is a tendency to exaggerate’: representing mass atrocity in Africa." Media, Culture & Society 39, no. 6 (2017): 919–29. http://dx.doi.org/10.1177/0163443717692737.

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Based on an analysis of print media and journalists’ interviews, this article examines the representation of atrocity and mass violence in Africa. It specifically focuses on the atrocities in Darfur and Rwanda and compares African and Western coverage of them. It argues that since representations (just as the knowledge that anchors them) are highly dependent on one’s social location, it is necessary to understand multiple representations of the same atrocity. Although the literature on representation of Africa has been critical of Western representations of Africa, this article argues that inc

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ASAYAMA, Shinichiro, and Atsushi ISHII. "MEDIA REPRESENTATIONS AND GOVERNANCE OF CCS." SOCIOTECHNICA 11 (2014): 127–37. http://dx.doi.org/10.3392/sociotechnica.11.127.

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20

Brooks, Virginia, Stephanie Jordan, and Dave Allen. "Parallel Lines: Media Representations of Dance." Dance Research Journal 27, no. 2 (1995): 44. http://dx.doi.org/10.2307/1478024.

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Rosen, Rachel, and Sarah Crafter. "Media Representations of Separated Child Migrants." Migration and Society 1, no. 1 (2018): 66–81. http://dx.doi.org/10.3167/arms.2017.010107.

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This article analyzes coverage of separated child migrants in three British tabloids between the introduction of the Dubs Amendment, which committed to relocating unaccompanied minors to the UK, and the demolition of the unofficial refugee camp in Calais. This camp has been a key symbol of Europe’s “migration crisis” and the subject of significant media attention in which unaccompanied children feature prominently. By considering the changes in tabloid coverage over this time period, this article highlights the increasing contestation of the authenticity of separated children as they began arr

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Rosen, Rachel, and Sarah Crafter. "Media Representations of Separated Child Migrants." Migration and Society 1, no. 1 (2018): 66–81. http://dx.doi.org/10.3167/arms.2018.010107.

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This article analyzes coverage of separated child migrants in three British tabloids between the introduction of the Dubs Amendment, which committed to relocating unaccompanied minors to the UK, and the demolition of the unofficial refugee camp in Calais. This camp has been a key symbol of Europe’s “migration crisis” and the subject of significant media attention in which unaccompanied children feature prominently. By considering the changes in tabloid coverage over this time period, this article highlights the increasing contestation of the authenticity of separated children as they began arr

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23

Steve, Ellmers. "Noted: Media representations of global cities." Pacific Journalism Review 21, no. 2 (2015): 214. http://dx.doi.org/10.24135/pjr.v21i2.142.

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Ellmers, Steve. (2015). Media representations of global cities. Pacific Journalism Review, 21(2): 214. Review of Media and the City, by Myria Georgiou. Cambridge, Polity Press, 2013, 184pp. ISBN: 978-0-7456-4855-2In Media and the City, Myria Georgiou claims 'global cities' such as London aren't just examples of diversity and difference, but are also responsible for creating those very qualities. However, it's never entirely clear how this is actually acheived.

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24

McDonald, Paula, and Sara Charlesworth. "Framing sexual harassment through media representations." Women's Studies International Forum 37 (March 2013): 95–103. http://dx.doi.org/10.1016/j.wsif.2012.11.003.

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25

Stolic, Tijana. "Media representations of migration and racism." European Journal of Communication 34, no. 6 (2019): 691–97. http://dx.doi.org/10.1177/0267323119887838.

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26

Bowen, G. Michael, and J. Lawrence Bencze. "Print Media Representations of Science Fairs." Canadian Journal of Science, Mathematics and Technology Education 9, no. 2 (2009): 100–116. http://dx.doi.org/10.1080/14926150903047798.

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27

Wong, Nicholas Y. B. "Globalization, cultural identities, and media representations." Discourse: Studies in the Cultural Politics of Education 31, no. 2 (2010): 273–76. http://dx.doi.org/10.1080/01596301003679800.

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28

Bullock, Katherine. "Challenging Media Representations of the Veil." American Journal of Islam and Society 17, no. 3 (2000): 22–53. http://dx.doi.org/10.35632/ajis.v17i3.2045.

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The image of the Muslim woman’s veil in the popular western media isthat it is a symbol of oppression and violence in Islam. The forced coveringof women in postrevolutionary Iran, or lately, under the Talibanin Afghanistan seems to confirm this image of the veil. But this singularimage of the ‘veil’ is not the whole story of covering. Since the late1970s scores of Muslim women, from Arabia to Asia to the West, havebeen voluntarily covering. The re-covering movement challenges thereductive image of the veil as a symbol of Muslim women’s oppression.Due to the ubiquitous image of the veil as a sy

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29

Kitzinger, Jenny. "Media Representations of Sexual Abuse Risks." Child Abuse Review 5, no. 5 (1996): 319–33. http://dx.doi.org/10.1002/(sici)1099-0852(199612)5:5<319::aid-car294>3.0.co;2-w.

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30

Philo, G. "Changing media representations of mental health." Psychiatric Bulletin 21, no. 3 (1997): 171–72. http://dx.doi.org/10.1192/pb.21.3.171.

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The Glasgow Media Group has published the first major study in this country on media coverage of mental health (Philo, 1996). This research examines both the content of press, television and films and how these relate to public beliefs about mental illness. It involved an extensive content analysis plus a series of focus group interviews. The results show clearly that ill-informed beliefs on, for example, the association of schizophrenia with violence can be traced directly to media accounts.

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Parameswaran, Radhika. "Media representations of third world women." Peace Review 8, no. 1 (1996): 127–33. http://dx.doi.org/10.1080/10402659608425940.

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32

Bell, Allan. "Media Language and Representations of Identity." Thema's en trends in de sociolinguïstiek 3 62 (January 1, 1999): 57–71. http://dx.doi.org/10.1075/ttwia.62.05bel.

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The use of language in the mass media is an act of identity. The media offer us representations of the identities of groups and individuals, and are even implicated in the very nature of contemporary identity. Drawing on the work of the British socio-logist Anthony Giddens on late modernity, this paper examines four aspects of identity in contemporary society, and illustrates and evidences them by analysis of New Zealand television advertisements. Firstly, human identity in the late modern age is 'reflexive', by which the media and their language reflect back images of the self. Secondly, mode

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Chan, Wayne W. L. "The Media Representations of Police Image." SAGE Open 5, no. 3 (2015): 215824401560793. http://dx.doi.org/10.1177/2158244015607935.

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Katz, Nissim, and Hillel Nossek. "Watching televised representations and self-identity of national minorities: Israeli Arab citizens’ perceptions of their media representations on Israeli television." Communications 45, no. 4 (2020): 463–78. http://dx.doi.org/10.1515/commun-2020-2088.

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AbstractThis study focuses on how Israeli Arab citizens perceive their media representations on Israeli television and why they consume television broadcasts even though they are marked mostly by negative representations. A new concept – “Communication Boundary Situation” – a development of Jaspers’ “Boundary Situation” theory, is the theoretical framework for the article. The empirical data was collected by conducting semi-structured in-depth interviews. The findings point to different attitudes among the interviewees towards their representation in various television genres, in particular, i

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35

Yang, Elaine Chiao Ling, Michelle Hayes, Jinyan Chen, Caroline Riot, and Catheryn Khoo-Lattimore. "A Social Media Analysis of the Gendered Representations of Female and Male Athletes During the 2018 Commonwealth Games." International Journal of Sport Communication 13, no. 4 (2020): 670–95. http://dx.doi.org/10.1123/ijsc.2020-0045.

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Contemporary sport culture is characterized as highly masculinized, where female athletes are continually marginalized in traditional media. Despite evidence suggesting that media representation of athletes has a meaningful impact on social outcomes and participation rates of women and girls, little is known about gendered representations of athletes on social media and in the context of mega-sporting events. This paper examines the gendered representations of athletes on Twitter during the 2018 Commonwealth Games using framing theory. A total of 133,338 tweets were analyzed using sentiment an

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36

Hardy, R. "Review: Reporting Islam: Media Representations of British Muslims * Elizabeth Poole: Reporting Islam: Media Representations of British Muslims." Journal of Islamic Studies 15, no. 1 (2004): 137–39. http://dx.doi.org/10.1093/jis/15.1.137.

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37

Glennie, Cassidy. "“We don’t kiss like that”: Inuit women respond to music video representations." AlterNative: An International Journal of Indigenous Peoples 14, no. 2 (2018): 104–12. http://dx.doi.org/10.1177/1177180118765474.

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This study provides sociological insight into the response of Inuit women to mainstream Western media representations of their culture. Historically, there have been inaccurate and stereotypical media representations of Indigenous peoples reproduced in many forms of entertainment media. Social theories such as Pierre Bourdieu’s symbolic violence, Johan Galtung’s cultural violence, and George Gerbner and Gaye Tuchman’s symbolic annihilation are applied to contemporary media representations of Inuit women. This study explains how Inuit women make sense of popular music videos that utilize Inuit

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Van Cleaf, Kara Mary. "The Pleasure of Connectivity: Media, Motherhood, and the Digital Maternal Gaze." Communication, Culture and Critique 13, no. 1 (2020): 36–53. http://dx.doi.org/10.1093/ccc/tcz045.

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Abstract By examining digital representations of motherhood, we can chart the emergence of what I refer to as the “digital maternal gaze,” a style of visual and narrative representation that highlights connections between mother and self, mother and child, and mother and audience. In contrast to the conventional male gaze, in which pleasure is derived from voyeuristic observation, the digital maternal gaze generates and depicts the pleasure that comes from connection and care. In this article I develop a theory of the digital maternal gaze and explore its implication for the subjective experie

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39

Zbróg, Zuzanna. "Obniżenie wieku rozpoczęcia obowiązku szkolnego – reprezentacje społeczne problemu w debacie publicznej." Problemy Wczesnej Edukacji 35, no. 4 (2016): 85–93. http://dx.doi.org/10.5604/01.3001.0009.7633.

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The article shows, on the example of discussion about the lowering of the school age, how it can be analysed by means of communication mechanisms distinctive of the social representation theory (anchoring, objectification) and the procedure of media discourse research in what way the media and citizens create social representations concerning socio-political problems, including educational problems. Social representations as a key tool describing the reality give meanings within the frame of the perceived world and join the private and the public reality. The knowledge encompassed in the repre

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40

Moore, Candace. "Proto-Queer Media Criticism." Feminist Media Histories 1, no. 1 (2015): 4–28. http://dx.doi.org/10.1525/fmh.2015.1.1.4.

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Lisa Ben's “Cinema Ramblings” in the 1940s underground publication Vice Versa mark some of the first media reviews to focus on homosexual themes, representations, and subtexts from a self-proclaimed lesbian perspective. While still largely unknown, the critical lenses and stylistic methods she employed set a precedent for the kind of radical queer media criticism that reviewers engage in today. Her writings deconstruct heteronormative frameworks by redefining the borders of the “normal” and the “natural”; look to the margins of media texts, often placing more focus on secondary figures than on

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Gritsenko, E. S. "MEDIA REPRESENTATIONS OF DOMESTIC VIOLENCE: GENDER DIMENSION." Voprosy Kognitivnoy Lingvistiki, no. 3 (2020): 132–41. http://dx.doi.org/10.20916/1812-3228-2020-3-132-141.

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The paper focuses on the discourse surrounding a resonate media event connected with the discussion of contested statements concerning domestic violence made by a popular Russian TV-host and blogger. We use feminist critical discourse analysis and analysis of the sociocultural context of discourse to explore the strategies employed to resolve the conflict and highlight the ways global discourses on gender and violence are localized. We show how linguistic representations promote abuse-sustaining discourses or question the gendered ideologies of male violence against women and challenge the soc

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42

Cuklanz, Lisa. "Representations of Gendered Violence in Mainstream Media." Questions de communication, no. 35 (October 1, 2019): 307–21. http://dx.doi.org/10.4000/questionsdecommunication.19487.

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43

Vaz-Peres, Lúcia-Maria. "Media and further education: imagery and representations." Comunicar 12, no. 24 (2005): 158–61. http://dx.doi.org/10.3916/c24-2005-23.

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This paper presents the preliminary analysis of a research carried out with seventeen teachers who live in the interior of the southern area of Rio Grande do Sul, and are undergoing in-service training. It is a research on the media effects upon their training process. The theoretical sources that support the analysis come from the anthropology of the imagery which brings to the light the personal drama of living; the close relationships between society, culture and reality. O presente trabalho apresenta análises preliminares de uma pesquisa desenvolvida junto a 17 professoras que realizam sua

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Padovan, Joe, and Jerzy T. Sawicki. "Diophantinized fractional representations for nonlinear elastomeric media." Computers & Structures 66, no. 5 (1998): 613–26. http://dx.doi.org/10.1016/s0045-7949(97)00067-9.

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White, Nancy. "Representations of Parental Responsibility in the Media." Psychiatry, Psychology and Law 17, no. 1 (2010): 139–47. http://dx.doi.org/10.1080/13218710903092117.

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Heilemann, MarySue V. "Media images and screen representations of nurses." Nursing Outlook 60, no. 5 (2012): S1—S3. http://dx.doi.org/10.1016/j.outlook.2012.04.003.

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Lyons, Antonia C. "Examining Media Representations: Benefits for Health Psychology." Journal of Health Psychology 5, no. 3 (2000): 349–58. http://dx.doi.org/10.1177/135910530000500307.

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Sharrock, Geoff. "Media Representations of the Melbourne IT Story." AQ: Australian Quarterly 73, no. 2 (2001): 7. http://dx.doi.org/10.2307/20637985.

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Glenn, Nicole M., Kerry R. McGannon, and John C. Spence. "Exploring Media Representations of Weight-Loss Surgery." Qualitative Health Research 23, no. 5 (2013): 631–44. http://dx.doi.org/10.1177/1049732312471731.

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Atuel, Hazel, Viviane Seyranian, and William D. Crano. "Media representations of majority and minority groups." European Journal of Social Psychology 37, no. 3 (2006): 561–72. http://dx.doi.org/10.1002/ejsp.377.

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