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Journal articles on the topic 'Republic, Modernity'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

BAYCROFT, T. P. "FRANCE AND MODERNITY." Historical Journal 40, no. 2 (1997): 551–55. http://dx.doi.org/10.1017/s0018246x97007292.

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The French Republic, 1879–1992. By Maurice Agulhon. Translated by Antonia Nevill. Oxford: Blackwell, 1993. Pp. 500. £45.00.The republic of De Gaulle, 1958–1969. By Serge Berstein. Translated by Peter Morris. Cambridge: Cambridge University Press, 1993. Pp. 281. £30.00.Louis Loucheur and the shaping of modern France, 1916–1931. By Stephen D. Carls. Baton Rouge and London: Louisiana State University Press, 1993. Pp. 416. £42.75.The French secret services. By Martyn Cornick and Peter Morris. New Brunswick and London: Transaction Publishers, 1993. Pp. 136. £31.50.De Gaulle and twentieth-century Fr

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al-Musawi, Muhsin. "The Republic of Letters: Arab Modernity? [Pt. I]." Cambridge Journal of Postcolonial Literary Inquiry 1, no. 2 (2014): 265–80. http://dx.doi.org/10.1017/pli.2014.10.

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This reading rewrites thenahḍah, as the other appellation for Arab modernity, and interrogates it through a postcolonial critique. Thenahḍahis usually addressed in terms of the encounter with Europe, the indebtedness to and engagement with the Enlightenment discourse at the turn of the last century. I dispute more commonplace negativist readings of the past bynahḍahscholars and direct attention instead to other competing trends that enhanced significant identitarian politics. I also unearth the reasons behind the loudly pronounced negativism, its pitfalls and failure to map out a comprehensive

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3

Rohkrämer, Thomas. "Antimodernism, Reactionary Modernism and National Socialism. Technocratic Tendencies in Germany, 1890–1945." Contemporary European History 8, no. 1 (1999): 29–50. http://dx.doi.org/10.1017/s0960777399000120.

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The article looks critically at attempts to explain the rise of National Socialism in Germany by trying to identify a peculiarly German tradition of antimodernism or reactionary modernism (by, among others, Jeffrey Herf). By looking at different critiques of civilisation in imperial Germany, it tries to show that most of them accepted the necessity of modern technology. What was new about the so-called ‘reactionary modernists’ in the Weimar Republic was not their willingness to use modern technology, but the full acceptance of the fact that modern technology could only exist on the basis of la

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Alfaisal, Haifa S. "The Politics of Literary Value in Early Modernist Arabic Comparative Literary Criticism." Journal of Arabic Literature 50, no. 3-4 (2019): 251–77. http://dx.doi.org/10.1163/1570064x-12341387.

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Abstract The modernist epistemic disconnect from the “medieval Islamic republic of letters,” Muhsin al-Musawi argues, is attributable both to the incursion of Enlightenment-infused European discourse and a failure to read the import of the republic’s significant cultural capital. This article explores the effects of Eurocentric incursions on transformations in literary value in two of the earliest known works of comparative Arabic literary criticism: Rūḥī al-Khālidī’s Tārīkh ʿilm al-adab ʿind al-ifranj wa-l-ʿarab wa-fiktūr hūkū (The History of the Science of Literature of the Franks, the Arab

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5

Stern, Fritz, and Detlev J. K. Peukert. "The Weimar Republic: The Crisis of Classical Modernity." Foreign Affairs 71, no. 4 (1992): 208. http://dx.doi.org/10.2307/20045357.

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Jones, Larry Eugene, Detlev J. K. Peukert, and Richard Deveson. "The Weimar Republic: The Crisis of Classical Modernity." American Historical Review 98, no. 5 (1993): 1632. http://dx.doi.org/10.2307/2167160.

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7

al-Musawi, Muhsin. "The Republic of Letters: Arab Modernity? [Pt. II]." Cambridge Journal of Postcolonial Literary Inquiry 2, no. 1 (2014): 115–30. http://dx.doi.org/10.1017/pli.2014.21.

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AbstractIn this part, the implications of negativism are interrogated, especially as they lead to a deliberate negligence on the part of some nahḍah scholars to overlook significant and in fact groundbreaking contributions to the theories of translation as laid down by al-Jāḥiẓ, for example. Counter readings by other nahḍah scholars and translators balance and should have corrected the view of$T{\hskip-5.6pt\vskip1.9pt.}\,$āhā Ḥusayn, whose alignment with the Enlightenment prevented him from exploring even the most salient features of a past tradition. The medieval as a powerful dynamic in the

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Müller, Gotelind. "Introduction." International Journal for History, Culture and Modernity 2, no. 3 (2014): 205–10. http://dx.doi.org/10.18352/hcm.469.

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The article provides a short introduction to the main topics and aims of this thematic issue on history, culture and modernity in China. It outlines the multi-faceted approaches to a (or more than one) modernity between and beyond Westernisation and Sinicisation as formulated in the twentieth century, be it in Republican China, Taiwan or the People’s Republic, and how this is reflected in “Western” historiography on China. For China, (re)articulations of “alternatives” would open up the possibility for more than just one single, homogenising, culturalist-essentialist (and top-down defined) “Ch

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Díaz-Royo, Antonio T. "Constructing tropical modernity." New West Indian Guide / Nieuwe West-Indische Gids 69, no. 3-4 (1995): 309–13. http://dx.doi.org/10.1163/13822373-90002641.

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[First paragraph in part]The buildings and ruins we discover for ourselves hold a lasting place in our imagination, not to say in our affections. In a society that has neglected the formal treatment of "space," architecturally as well as in political terms, these personal discoveries can promote a subversion of sorts. Thus, the consecutive appearance of two volumes addressing the architecture produced at the turn of the century in Puerto Rico is a notable event. Each results from an architect's passionate concern with the advent of modernity. Thomas Marvel's book concentrates on the life and w

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Saidumov, D. Kh. "CONSTITUTIONAL COURT OF THE CHECHEN REPUBLIC: HISTORY AND MODERNITY." Law Нerald of Dagestan State University 33, no. 1 (2020): 42–52. http://dx.doi.org/10.21779/2224-0241-2020-33-1-42-52.

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11

Kavakci-Islam, Merve. "Gateway to Western Modernity: The Case of Turkish Women." Hawwa 9, no. 3 (2011): 313–31. http://dx.doi.org/10.1163/156920811x599112.

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Abstract The Turkish Republic is accepted as one of the most advanced Muslim countries in regards to the emancipation of women, according to widely produced literature about the region. Turkey’s commitment to modernization is the underlying reason behind this premise. Women played a critical role as the symbols of westernization project at the center. I shed light on the women’s empowerment trajectory and examine the extent to which the republic kept up with its promise of emancipating women. A critique of this project from outside sources helps decipher the codes of failing to fulfill the exp

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Roemer, Nils. "German Jews in Paris: Traversing Modernity." Cambridge Journal of Postcolonial Literary Inquiry 3, no. 1 (2015): 79–95. http://dx.doi.org/10.1017/pli.2015.22.

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The article traces Central European Jewish visitors of Paris during the Weimar Republic and the 1930s and analyzes the shifting meaning of travel, exile, and the figure of the flaneur. Their travelogues articulated their affection for Paris in the aftermath of World War I and the Treaty of Versailles, marking them as border crossers in multiple ways. Writing about modern capitals such as Paris became a way to temporarily belong to them, to reimagine modernity.

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Blackmore, Lisa. "Hubristic Hydraulics: Water, Dictatorship, and Modernity in the Dominican Republic." Latin American and Latinx Visual Culture 2, no. 1 (2020): 115–25. http://dx.doi.org/10.1525/lavc.2020.210010.

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Byuraeva, Yu G. "PROFESSIONAL EDUCATION IN THE REPUBLIC OF BURYATIA: HISTORY AND MODERNITY." Bulletin of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Sciences, no. 4 (2020): 158–65. http://dx.doi.org/10.31554/2222-9175-2020-40-158-165.

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15

Suoqiao, Qian. "From Revolution to the Republic: Chen Jianhua on Vernacular Chinese Modernity." Contemporary Chinese Thought 44, no. 1 (2012): 3–7. http://dx.doi.org/10.2753/csp1097-1467440100.

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Antonov, E. V., and V. I. Antonov. "ADMINISTRATIVE PREJUDICE IN FOREIGN CRIMINAL LEGISLATION: HISTORY AND MODERNITY." Bulletin of Udmurt University. Series Economics and Law 29, no. 5 (2019): 630–37. http://dx.doi.org/10.35634/2412-9593-2019-29-5-630-637.

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The article investigates criminal law with administrative prejudice, as well as the history of the emergence and development of norms with administrative prejudice in the modern criminal legislation of Russia and foreign countries on various grounds. The problems of the application of norms with administrative prejudice in practice are considered. The criminal legislation of the states of the former Soviet Union, in particular the Republic of Belarus and the Republic of Kazakhstan, is analyzed from the point of view of further development of the criminal legislation of these countries towards

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17

Zysiak, Agata. "Socjalizm jako modernizacja – powojenna historia Polski w perspektywie rewizjonistyczne." Przegląd Humanistyczny 61 (September 4, 2017): 0. http://dx.doi.org/10.5604/01.3001.0010.4152.

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Polish science quite rarely identifies the postwar period as well as the time of the Polish People’s Republic with modernity or modernization. More often the questions on succumbing and enslavement appear, in particular in recent years we can notice the discourses which compare the period of the Polish People’s Republic to the times of the German occupation, thus the state socialism to the Nazism. Although it may seem that currently it is even more difficult to perceive the times of the Polish People’s Republic as the time of modernization, this is the approach I would like to propose.

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18

Markowitz, Fran. "Census and Sensibilities in Sarajevo." Comparative Studies in Society and History 49, no. 1 (2006): 40–73. http://dx.doi.org/10.1017/s0010417507000400.

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During the latter part of the twentieth century, there was a country called Yugoslavia. Built on the ruins of the Kingdom of Yugoslavia, the post-World War II Socialist Federated Republic of Yugoslavia was an ethnically diverse state comprised of six republics, which, by the 1960s, was committed to a foreign policy of non-alignment and to the domestic programs of worker self–management and “brotherhood and unity” among its peoples (see, e.g., Banac 1984; P. Ramet 1985; Shoup 1968; Zimmerman 1987). Like most other European states, the decennial census became a defining feature of Yugoslavia's s

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19

Duzgun, Eren. "Agrarian Change, Industrialization and Geopolitics." European Journal of Sociology 58, no. 3 (2017): 405–39. http://dx.doi.org/10.1017/s0003975617000194.

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AbstractThis article takes issue with the common view that the early Turkish Republic (1920-1940) followed a “special” route to modernity characterized by “state capitalism.” It argues that such a view, rooted in theSonderwegparadigm, obscures the historical-comparative specificity of Turkish state formation, leading to problematic conclusions about the character of Turkish modernization. Based on insights derived from Karl Polanyi’s notion of “economistic fallacy” and Political Marxism’s conception of capitalism, I offer a new interpretation of the early Republican project in Turkey, which, i

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20

Vlašić, Anđelko. "The Modernity of Interwar Turkey through the Eyes of Yugoslav Travelers (1923–1939)." East Central Europe 47, no. 2-3 (2020): 335–59. http://dx.doi.org/10.30965/18763308-04702008.

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Abstract The modernization efforts of the early Republic of Turkey were a recurrent theme of books and newspaper articles written by interwar Yugoslav travelers in Turkey. Their views on Turkish modernity were based on a dichotomy between the “old,” “traditional,” and “backward” Ottoman Empire and the “new,” “modern,” and “revolutionary” Turkish Republic. Their comments reveal the Yugoslav public’s self-perception: in their eyes, through its reforms, Turkey was becoming similar to Western European countries, and had reached or even surpassed the civilizational level of Yugoslavia. Thus, the Yu

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21

MITTER, RANA. "MODERNITY, INTERNATIONALIZATION, AND WAR IN THE HISTORY OF MODERN CHINA." Historical Journal 48, no. 2 (2005): 523–43. http://dx.doi.org/10.1017/s0018246x05004498.

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Twenty years ago, the study of modern China in the west was heavily focused on rural China. It used the rise to power of the Chinese Communist Party as its overarching narrative, and treated the communist victory of 1949 as a watershed. This review surveys several recent trends in the writing of Chinese history in the west which have challenged these models. Among the changes of emphasis in the field that are noted are: a new interest in China's place in global history, urban history, and the history of consumption; a rethinking of the significance of nationalism and imperialism; warfare as a

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22

Ware, Robert Bruce. "Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia." Perspectives on Politics 5, no. 03 (2007): 668. http://dx.doi.org/10.1017/s1537592707072052.

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23

CHUN, LIN. "Saving the Nation: Economic Modernity in Republic of China by Margherita Zanasi." Nations and Nationalism 13, no. 4 (2007): 758–60. http://dx.doi.org/10.1111/j.1469-8129.2007.00320_13.x.

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24

Daldeniz, Elif. "Introduction: Translation, modernity and its dissidents: Turkey as a “republic of translation”." Translation Studies 3, no. 2 (2010): 129–31. http://dx.doi.org/10.1080/14781701003647327.

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25

Smith, Michael G. "Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia." Canadian-American Slavic Studies 44, no. 3 (2010): 375–76. http://dx.doi.org/10.1163/221023910x533117.

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26

Rasmussen, Susan J. "Reflections on Witchcraft, Danger, and Modernity Among the Tuareg." Africa 74, no. 3 (2004): 315–40. http://dx.doi.org/10.3366/afr.2004.74.3.315.

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AbstractThis essay explores the varied ways so-called ‘witchcraft’ powers are implicated today in an African society, the Tuareg of the Republic of Niger. There is analysis of the interplay of these powers and dangers in case studies and vignettes, suggesting that recent assertions of ‘witch-like’ powers are grounded in moral discourse that addresses negotiated social relationships rather than linear temporal transformations from ‘tradition’ into ‘modernity’. A comparative analysis of these powers in diverse contexts reveals that witchcraft discourses are multiple and invite less a lineal temp

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27

Köksal, Duygu. "Domesticating the avant-garde in a nationalist era: Aesthetic modernism in 1930s Turkey." New Perspectives on Turkey 52 (May 2015): 29–53. http://dx.doi.org/10.1017/npt.2015.1.

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AbstractThis paper investigates the rise of aesthetic modernism in Turkey’s early republican era (i.e., the late 1920s and the 1930s), with an emphasis on the influence of international cultural currents on Turkey’s intelligentsia. The paper concentrates on the modernist ideas and works of the D Group, who advocated a high modernism in the plastic arts, and the literary modernism of the socialist poet Nâzım Hikmet (Ran). Firstly, it addresses the historiographical argument that aesthetic modernism in Turkey was a derivative enterprise, a low-grade replica of European modernism. Secondly, it ar

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Sleptsova, Marianna Vasilevna. "Ethno-artistic education in the Republic of Sakha (Yakutia): history, modernity and development trends." Moscow University Pedagogical Education Bulletin, no. 2 (June 29, 2020): 75–87. http://dx.doi.org/10.51314/2073-2635-2020-2-75-87.

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On the basis of historical and comparative analysis, the main stages of development of ethno-artistic education in the Republic of Sakha (Yakutia) are presented. The following conditional stages are highlighted: the stage of studying and forming initial ideas about ethno-artistic education; the stage of formation and development of ethno-artistic education; the stage of methodological understanding of ethno-artistic education, modernity and development trends. The role of ethno-artistic education in the Republic of Sakha (Yakutia) is shown. The article analyzes the understanding of the essence

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Fraga, Luís Alves de. "The confrontation between tradition and modernity: the proclamation of the republic in Portugal." JANUS NET e-journal of International Relation 2, no. 9 (2018): 45–59. http://dx.doi.org/10.26619/1647-7251.9.2.4.

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Weber, Peter C. "The Paradoxical Modernity of Civil Society: The Weimar Republic, Democracy, and Social Homogeneity." VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations 26, no. 2 (2014): 629–48. http://dx.doi.org/10.1007/s11266-014-9448-z.

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Bancroft, Angus. "‘Gypsies to the Camps!’: Exclusion and Marginalisation of Roma in the Czech Republic." Sociological Research Online 4, no. 3 (1999): 206–19. http://dx.doi.org/10.5153/sro.250.

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Under Communism the Roma minority in the Czech Republic were subject to severe state directed assimilation policies. Since the end of the Cold War they have endured a combination of labour market exclusion and racially motivated violence. The apparent historical discontinuity between the Communists’ strategies of assimilation and the current forms of exclusion and marginalisation is often explained by pointing to the social and economic upheaval caused by the transition to capitalism, or the resurgence of ‘ancient ethnic hatreds’. When examining anti-Roma racism (or other examples of ethnic co

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Barkhordari, Aref. "Rethinking Two Scientific Currents, Westernism and Philosophical Orientation, in Iran of the Islamic Republic Era." Journal of Sociological Research 11, no. 2 (2020): 23. http://dx.doi.org/10.5296/jsr.v11i2.17008.

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The present article, with emphasis on the descriptive-analytic method, is a description of the thoughts of the scholars of the two scientific, westernist and the Philosophy oriented currents، In Iran after the 1979 revolution. The Iranian revolution in the space of modernity as a paradigm dominating the world occred in 1979. During the revolution and afterwards many crises were created in the Iranian society and the new political system. In the wake of the crises, numerous religious and non-religious groups consisting of clerics, intellectuals and academics sought to eliminate them. Each of th

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ZÜRCHER, ERIK JAN. "How Europeans adopted Anatolia and created Turkey." European Review 13, no. 3 (2005): 379–94. http://dx.doi.org/10.1017/s1062798705000529.

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The Republic of Turkey was founded in 1923. In the first 20 years of its existence, the political leadership of the republic embarked on a process of nation building in Anatolia and at the same time changed the face of Turkish society, stamping on it a particular brand of secular modernity. This article tries to find out what were the common characteristics of the small band of men who made up the leadership of the republic and to what extent their shared background and experience can help explain the course they charted for Turkey after its creation. One of the conclusions is that Turkey, alt

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Bliss, Katherine E. "Tiffany A. Sippial. Prostitution, Modernity, and the Making of the Cuban Republic, 1840–1920." American Historical Review 119, no. 4 (2014): 1316–17. http://dx.doi.org/10.1093/ahr/119.4.1316.

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Lucero, Bonnie A. "Prostitution, Modernity, and the Making of the Cuban Republic (1840–1920) by Tiffany Sippial." Cuban Studies 45, no. 1 (2017): 377–79. http://dx.doi.org/10.1353/cub.2017.0022.

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Dirlik, A. "Global Modernity, Spatial Reconfigurations, and Global Health: Perspectives from the People's Republic of China." boundary 2 33, no. 1 (2006): 99–122. http://dx.doi.org/10.1215/01903659-33-1-99.

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Rudnitskii, Artem Yur'evich, Vladimir Alekseevich Avatkov, and Alina Igorevna Sbitneva. "Confrontation between Turkey and Syria: history and modernity." Конфликтология / nota bene, no. 2 (February 2020): 26–34. http://dx.doi.org/10.7256/2454-0617.2020.2.33629.

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This article is dedicated to the analysis of Turkey-Syria conflict. The is to examine the causes and course of this confrontation from the perspective of historical prerequisites, as well as assess the prospects of further cooperation within the framework of transforming system of international relations and change in the regional balance of powers in the Near East. Detailed analysis is conducted on the policy of the leadership of the Republic of Turkey with regards to Syria since its foundation until the present. Special attention is turned to the Turkey&rsquo;s current Near East policy,

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38

İrem, Nazim. "TURKISH CONSERVATIVE MODERNISM: BIRTH OF A NATIONALIST QUEST FOR CULTURAL RENEWAL." International Journal of Middle East Studies 34, no. 1 (2002): 87–112. http://dx.doi.org/10.1017/s0020743802001046.

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The Turkish Republic was established in 1923 as an invention of the modernist– Westernist elites who sought a radical transformation of traditional Ottoman Islamic social, economic, and political structures after the three-year War of Independence (1919–22) against foreign occupation in Anatolia. The transformative modernist project of the Westernist elites took capitalism as the new economic basis of society; the nation-state and parliamentary democracy as its political structure; and secularization as its cultural process. Yakup Kadri Karaosmanoğlu first used the term “Kemalism” on 28 June 1

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Stokes, John. "Femme Fatale as Scapegoat: the Modernity of Aimée Desclée." New Theatre Quarterly 6, no. 24 (1990): 365–78. http://dx.doi.org/10.1017/s0266464x00004942.

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A scandalously successful life as an actress and a tragically early death seemed to cast Aimée Desclée in a stereotypical romantic mould, as did a succession of emotionally-fraught roles, notably in the plays of the younger Dumas. But contemporaries praised the new realism she brought to the passionately wayward women she portrayed. In what did this ‘realism’ consist, and in whose eyes did the virtual equation of female desire with neurosis constitute ‘reality’? John Stokes, who teaches in the Department of English in the University of Warwick, here follows an outline of her career and its con

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Scappettone, Jennifer. "Utopia Interrupted: Archipelago as Sociolyric Structure in A Draft of XXX Cantos." PMLA/Publications of the Modern Language Association of America 122, no. 1 (2007): 105–23. http://dx.doi.org/10.1632/pmla.2007.122.1.105.

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This essay explores Venice's recurrence as an implicit structure in Ezra Pound's Cantos, arguing that the built archipelago provides a model for the modernist text, created through engagement with recalcitrant objective dynamics opposed to their containment by an imperious subject–and proffering the canalized republic as a counter to Pound's eventual fascist city of man. The rigorous empiricism of Ruskin's Venetian histories supplies a founding set of tropes through which the fluid, fractured cityscape becomes a taunt to find material ground for historical meaning. Pound, taking up the multipl

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Honig, B. "Declarations of Independence: Arendt and Derrida on the Problem of Founding a Republic." American Political Science Review 85, no. 1 (1991): 97–113. http://dx.doi.org/10.2307/1962880.

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Beginning with Hannah Arendt's depiction of the American Revolution and founding, I critically examine Arendt's reading of the Declaration of Independence, comparing it with Jacques Derrida's reading of (a draft of) the same document, in order to show that Arendt is careless in her easy dismissal of the declaration's essentialist moments. Derrida, it seems to me, has a better, more subtle appreciation of the both necessary and impossible role of essentialism in modern political theory and practice. I conclude, however, that Arendt nonetheless succeeds in theorizing a powerful and suggestive pr

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Kazakova, Karina Atsamazovna. "IMAGE OF REGIONAL LEGISLATIVE BODIES (BY THE EXAMPLE OF THE KOMI REPUBLIC): HISTORY AND MODERNITY." Manuscript, no. 9 (September 2019): 23–26. http://dx.doi.org/10.30853/manuscript.2019.9.4.

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KAVANAGH, WILLIAM. "Defending the border. Identity, religion and modernity in the Republic of Georgia by Pelkmans, Mathijs." Social Anthropology 16, no. 2 (2008): 249–50. http://dx.doi.org/10.1111/j.1469-8676.2008.00026_10.x.

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Marashi, Mahnaz. "Defending the border: identity, religion, and modernity in the Republic of Georgia - By Pelkmans, Mathijs." Journal of the Royal Anthropological Institute 16, no. 1 (2010): 176–77. http://dx.doi.org/10.1111/j.1467-9655.2009.01604_12.x.

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WANNER, CATHERINE. "Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia by Mathijs Pelkmans." American Ethnologist 35, no. 4 (2008): 4095–98. http://dx.doi.org/10.1111/j.1548-1425.2008.00129.x.

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Mehran, Golnar. "The Paradox of Tradition and Modernity in Female Education in the Islamic Republic of Iran." Comparative Education Review 47, no. 3 (2003): 269–86. http://dx.doi.org/10.1086/378248.

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Mehran. "The Paradox of Tradition and Modernity in Female Education in the Islamic Republic of Iran." Comparative Education Review 47, no. 3 (2003): 269. http://dx.doi.org/10.2307/3542220.

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Dirlik, Arif. "The Bandung legacy and the People's Republic of China in the perspective of global modernity." Inter-Asia Cultural Studies 16, no. 4 (2015): 615–30. http://dx.doi.org/10.1080/14649373.2015.1103024.

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Jones, Stephen. "Defending the Border: Identity, Religion, and Modernity in the Republic of Georgia by Mathijs Pelkmans." Ab Imperio 2007, no. 1 (2007): 522–25. http://dx.doi.org/10.1353/imp.2007.0004.

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Hewitt, Steven. "Prostitution, Modernity, and the Making of the Cuban Republic 1840-1920 - by Sippial, Tiffany A." Bulletin of Latin American Research 34, no. 3 (2015): 396–98. http://dx.doi.org/10.1111/blar.12338.

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