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1

Wiśniewski, Maciej. Ruch "Wolność i Pokój" w Szczecinie w latach 1985-1992. Europejskie Centrum Solidarności, 2014.

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2

Fiallo, Fabio R. Final de ensueño en Santo Domingo. Fundación Cultural Dominicana, 2004.

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3

Fiallo, Fabio R. Fin de rêve à Saint-Domingue: Aux premières loges de l'histoire dominicaine. Harmattan, 2004.

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4

Naomi, Blank, та Genizi Haim, ред. Maḥteret hatsalah: Bene-ʻAḳiva be-Hungaryah bi-teḳufat ha-Shoʾah. Universiṭat Bar-Ilan, 1993.

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5

Noʻomi, Yitsʹhar, ред. Aḥat mi-meʻaṭim: Darkah shel loḥemet u-meḥanekhet, 1939-1947. Moreshet, 2003.

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6

Han'guk Tongnip Undongsa P'yŏnch'an Wiwŏnhoe, ed. Hanmal sun'guk, ŭiyŏl t'ujaeng. Han'guk Tongnip Undongsa P'yŏnch'an Wiwŏnhoe, 2009.

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7

Styron, Alexandra. Steal This Country: A Handbook for Resistance, Persistence, and Fixing Almost Everything. Tantor Audio, 2018.

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8

Styron, Alexandra. Steal This Country: A Handbook for Resistance, Persistence, and Fixing Almost Everything. Tantor and Blackstone Publishing, 2021.

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9

Parsons, Timothy H. Race Resistance & Boy Scout Movement: In British Colonial Africa. Ohio University Press, 2004.

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10

Race, resistance, and the Boy Scout movement in British Colonial Africa. Ohio University Press, 2004.

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11

LRA, Boko Haram, al-Shabaab, AQIM, and other sources of instability in Africa: Hearing before the Committee on Foreign Affairs, House of Representatives, One Hundred Twelfth Congress, second session, April 25, 2012. U.S. G.P.O., 2012.

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12

Fin de rêve à Saint-Domingue: Aux premières loges de l'histoire dominicaine. L'Harmattan, 2004.

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13

Mahteret hatsalah: Bene-Akiva be-Hungaryah bi-tekufat ha-Shoah (Sidrat iyunim be-mahtarot uvi-meri). Universitat Bar-Ilan, 1993.

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14

McRae, Elizabeth Gillespie. White Women, White Youth, and the Hope of the Nation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190271718.003.0009.

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After Brown, white segregationist women build national organizations and were devoted to making white youth political activists and future purveyors of white supremacy. As the legal support for segregation diminished, the Jim Crow order remade itself. While moderates directed the implementation of integration, southern segregationist women continued to work in various ways and with national political constituencies to secure resistance to racial equality and to meaningful integration. They continued their efforts for racial segregation after the forced federal integration of Central High Schoo
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15

May, Katja. Needlework, Affect and Social Transformation. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350283619.

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Needlework, Affect and Social Transformation explores the affectivity – the un/conscious emotive capacities – of practices of needlework in the context of feminist political activism. Through a diverse and wide-ranging set of case studies, the book explores some of the textures that emerge from everyday practices of needlework. It shows how practices of needlework influence people’s sense of self and their relationships with the world. May argues that practices of needlework provide a mode for being with or dwelling in the discomfort and affective tensions that may arise as a result of experie
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16

Johansen, Bruce, and Adebowale Akande, eds. Nationalism: Past as Prologue. Nova Science Publishers, Inc., 2021. http://dx.doi.org/10.52305/aief3847.

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Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living t
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