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Journal articles on the topic 'Ressentiment'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Haroche, Claudine. "Des Origines et des Effets du Ressentiment." História: Questões & Debates 70, no. 2 (2022): 28. http://dx.doi.org/10.5380/his.v70i2.85694.

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Ansart livre un long récit historique, théorique revenant à Nietzsche qui a élaboré leconcept de ressentiment. Il rappelle que Nietzsche dans cette histoire du ressentiments’attache aux sentiments et en particulier à une haine rentrée, à « son intériorisation et sa dénégation » une haine qui se déroulant dans la durée, s’inscrit dans la mémoire collective et individuelle. Les ressentiments nous dit Ansart peuvent procurer des satisfactions, des bénéfices secondaires « créant une solidarité affective, qui par-delà les rivalités internes, permet la reconstitution d’une cohésion ». On ne peut qu’

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2

Huddleston, Andrew. "Ressentiment." Ethics 131, no. 4 (2021): 670–96. http://dx.doi.org/10.1086/713942.

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3

Tanaka, Greg. "Ressentiment." Anthropology Humanism 24, no. 1 (1999): 75–77. http://dx.doi.org/10.1525/ahu.1999.24.1.75.

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4

Gabriëls, René. "Ressentiment." Wijsgerig Perspectief 53, no. 4 (2013): 40–41. https://doi.org/10.5117/wp2013.4.008.gabr.

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5

Kirillov, Dmitrii Vyacheslavovich. "Research of ressentiment in the media communication space: opportunities and limitations." Litera, no. 9 (September 2024): 102–10. http://dx.doi.org/10.25136/2409-8698.2024.9.68957.

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The article is devoted to the review of research on ressentiment in the media communication space. The subject of this article is the study of ressentiment in the space of media communication. Ressentiment is a phenomenon that includes feelings of anger, ressentiment, envy, indignation, directly expressed on the media communication platforms. The purpose of the study is to study the role of ressentiment in shaping public opinion and strengthening political polarization through media reports. The text describes the historical and philosophical reflection of the concept of "ressentiment" in the

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6

Posłuszna, Elżbieta, and Daniel Kucharek. "RESSENTIMENT AND IDEOLOGICALLY MOTIVATED VIOLENCE." International Journal of New Economics and Social Sciences 18, no. 2 (2023): 101–11. http://dx.doi.org/10.5604/01.3001.0054.3041.

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The aim of the article is to explain, on the basis of the concept of ressentiment, the relations linking inferiority with fundamentalism, fanaticism and ideologically motivated violence. The author of the article puts forward a hypothesis regarding the sources of the latter phenomenon. The hypothesis is: in a situation where the fundamentalist values born of ressentiment and their legitimations cannot stand in the face of the doubts provided by other fundamentalisms (other competing visions of the world), faith in their metaphysical grounding is sharpened. The sharpening of faith is fol-lowed

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7

Sinelnikova, Maria. "Online Hating as Modern Manifestation of Nietzschean Ressentiment." Problemos 102 (October 19, 2022): 105–17. http://dx.doi.org/10.15388/problemos.2022.102.8.

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The article analyses the modern phenomenon of hating in the light of the Nietzschean concept “ressentiment”. It is concluded, that hating can be considered as a kind of the ressentiment experience. This confirms the legitimacy of the “hating ressentiment” concept introduction, which identifies a hater as a person of ressentiment. Hater uses his destructive potential to harass online and persecute everyone whose position or opinion he/she does not share. When all the resources of unfounded criticism of the hater are exhausted, he/she resorts to ressentiment, online. Due to this, ressentiment ac

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8

Brea, Pedro. "The Cannibal’s Antidote For Resentment: Diffracting Ressentiment Through Decolonial Thought." International Journal of Arts, Humanities & Social Science 04, no. 03 (2023): 63–72. http://dx.doi.org/10.56734/ijahss.v4n3a8.

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The purpose of this essay is to diffract ressentiment through decolonial theory. I would like to see what sort of light this sheds on the psychological undercurrents that impose barriers on colonial and decolonial thought, as well as on the conceptual dynamism of ressentiment. This essay is split into two different experiments in thought. The first will be to diffract ressentiment through the works of Gloria Anzaldúa, Édouard Glissant, and Gilles Deleuze. To this end, I will begin by providing an analysis of ressentiment as developed by Nietzsche in On the Genealogy of Morals and then suppleme

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9

Wirth, Hans-Jürgen. "Ressentiments, Verbitterung und die Unfähigkeit zu vertrauen als emotionale Bausteine des Populismus." psychosozial 42, no. 2 (2019): 10–25. http://dx.doi.org/10.30820/0171-3434-2019-2-10.

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Der Autor entwickelt die These, dass der Populismus ganz wesentlich durch feindselige Affekte motiviert ist, zu denen unter anderem Verbitterung, Misstrauen und Ressentiments gehören. Zunächst werden ausgewählte Theorien über den Populismus referiert, die psychologisch und sozialpsychologisch argumentieren oder solche Argumente nahelegen. Anschließend werden die Begriffe Misstrauen, Ressentiment und Verbitterung unter psychoanalytischen Gesichtspunkten entwickelt und auf ihre Brauchbarkeit zur Erhellung des Populismus geprüft. Daran schließen sich zwei ausführliche Fallbeispiele an, die abschl

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10

Andrijauskas, Jokūbas. "Ressentiment as a Function of Memory: Nietzsche, Deleuze, Jankelevitch." Problemos 98 (October 23, 2020): 71–82. http://dx.doi.org/10.15388/problemos.98.6.

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The aim of this paper is to discuss the later development of Nietzsche’s notion of ressentiment in the philosophies of Gilles Deleuze and Vladimir Jankelevitch. In the context of Nietzsche’s philosophy, the concept of ressentiment is used to explain a revolution in morality. It is argued that ressentiment should not be understood with appeal to the motivation of a subject, whose notion Nietzsche refuses, or to the intensity of exterior excitation, but rather to the function of memory. In Deleuze’s theory, ressentiment is understood as the product of reactive forces that triumph over the active

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11

Brea, Pedro. "The Cannibal’s Antidote for Resentment: Diffracting Ressentiment through Decolonial Thought." Research in Phenomenology 54, no. 3 (2024): 322–41. http://dx.doi.org/10.1163/15691640-12341553.

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Abstract This essay is split into two thought experiments. The first will be to diffract ressentiment through the works of Gloria Anzaldúa and Édouard Glissant. I will create a bridge with decolonial thought by interpreting Anzaldúa’s concept of the nopal de castilla and mestiza consciousness through the interpretive lens of ressentiment to show the affinity that exists between the work of Anzaldúa and Nietzsche. I then look at ressentiment through some of the concepts Glissant offers in the Poetics of Relation. I argue that ressentiment resists the creolization of identity and culture, and th

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12

Demertzis, Nicolas, George Papadoudis, and Tereza Capelos. "Values and emotionality in Greek political culture: a study of ressentiment." Emotions and Society 4, no. 1 (2022): 27–48. http://dx.doi.org/10.1332/263169021x16369909746307.

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In this article, we provide a theoretical discussion of ressentiment within the emerging fields of the political sociology and political psychology of emotions and offer an empirical investigation of its political-cultural function. The complex emotion of ressentiment refers to a recurrent rumination on negative feelings and an affective compensation for life failures. Extant studies show ressentiment can be linked to electoral support for populist, anti-immigration and far-right parties, and can provide leverage for major sociopolitical upheavals. Using the World Values Survey 7th wave datase

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13

Haro, José A. "Colonialism and Ressentiment." Philosophy in the Contemporary World 25, no. 1 (2019): 27–34. http://dx.doi.org/10.5840/pcw20192513.

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In this paper I apply Friedrich Nietzsche’s critique of European morality to the Western colonial context. I specifically focus attention on his notions of ressentiment and slave morality, and how his critique implicates these as being exported and imposed upon the people Western powers colonized. However, the process of colonization reveals that the imposed morality is transformed into a distinct type of ressentiment that Nietzsche does not to consider. I call this type of ressentiment “colonial ressentiment” in distinction to Nietzsche’s slave morality. To provide the content to clearly dist

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14

Rehberg, Karl-Siegbert. "Ressentiment-»Politik«." Zeitschrift für Politik 64, no. 1 (2017): 39–58. http://dx.doi.org/10.5771/0044-3360-2017-1-39.

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15

Willmott, Glenn. "Canadian Ressentiment." New Literary History 32, no. 1 (2001): 133–56. http://dx.doi.org/10.1353/nlh.2001.0011.

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16

Ure, Michael. "Resentment/Ressentiment." Constellations 22, no. 4 (2014): 599–613. http://dx.doi.org/10.1111/1467-8675.12098.

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17

KEBULADZE, Vakhtang. "Concept of ressentiment by Max Scheler and its contemporary relevance." Filosofska dumka (Philosophical Thought) -, no. 2 (2024): 105–16. http://dx.doi.org/10.15407/fd2024.02.105.

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The article deals with Max Scheler's philosophical concept of ressentiment. In “Ressentiment in the Structure of Morals”, he uses Friedrich Nietzsche's concept of "ressentiment" to describe an important negative phenomenon in modern moral and culture in general. The article shows that Max Scheler's descriptive method organically grows out of the phenomenological philosophy of Edmund Husserl and at the same time imitates some specific features of Wilhelm Diltai's descriptive and analytical psychology. On the basis of this methodological approach, Max Scheler does not explain ressentiment and do

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18

Gomes, Karolina-Dzhoanna, and Tatyana A. Kruglova. "The Concept of “Ressentiment” as a Promising Theoretical Resource for the Analysis of Protests against Offensive Art." Koinon 1, no. 1-2 (2020): 104–24. http://dx.doi.org/10.15826/koinon.2020.01.1.2.005.

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The interest of the authors in the problem of conflicts around art, has become a constant and integral characteristic of present-day culture motivated their studying of ressentiment. The dominant discourse of protests against contemporary art is the discourse of offensiveness. The article describes several difficulties in studying the phenomenon of offence, which are in the sphere of social psychology, ethics, and philosophy of art. We suggest a hypothesis about the possibility of a common ground for conflicts that include the discourse of offensiveness: we propose to look for the source of an

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19

Presnyakov, Ilya V. "On the Possibilities of Sociological Application of the Concept of “Ressentiment” by M. Scheler." Sociological Journal 25, no. 2 (2019): 60–77. http://dx.doi.org/10.19181/socjour.2019.25.2.6386.

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The author reveals the concept of “ressentiment” in the works of Max Scheler. It is highlighted that this concept is the continuation and development of Sheler’s axiological doctrine, it forms the foundation of his sociology of knowledge and philosophical anthropology. Analysis of Scheler’s ideas about “ressentiment” in the works of foreign and domestic authors made it possible to determine the areas of possible application of this concept in various fields of research. The author comes to the conclusion that studying Sheler’s heritage can not only philosophically deepen the sociological study

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20

MONIATOVSKA, Oleksandra. "THE PHENOMENON OF RESENTMENT IN CULTURE: NIETZSCHE, SCHELER, FUKUYAMA." Filosofska dumka (Philosophical Thought), no. 3 (September 18, 2024): 184–92. http://dx.doi.org/10.15407/fd2024.03.184.

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The article delves into the concept of ressentiment within the context of phenomenology and its profound impact on the formation of moral values and socio-cultural dynamics. Drawing on the ideas of Max Scheler, which are partially rooted in Friedrich Nietzsche's philosophy and extended through Francis Fukuyama’s works, the paper explores how ressentiment serves as a critical factor in transforming various spheres of human social activity. The article identifies ressentiment as a driving force behind the crisis of humanistic ideals and examineі its pervasive effect on contemporary values. It em

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21

Salmela, Mikko, and Tereza Capelos. "Ressentiment: A Complex Emotion or an Emotional Mechanism of Psychic Defences?" Politics and Governance 9, no. 3 (2021): 191–203. http://dx.doi.org/10.17645/pag.v9i3.4251.

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<em>Ressentiment </em>is central for understanding the psychological foundations of reactionary politics, right-wing populism, Islamic fundamentalism, and radicalism. In this article we theorise <em>ressentiment </em>as an emotional mechanism which, reinforcing a morally superior sense of victimhood, expedites two parallel transvaluation processes: What was once desired or valued, yet unattainable, is reassessed as something undesirable and rotten, and one’s own self from being inferior, a loser, is reassessed as being noble and superior. We establish negative emotions

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22

Fishman, L. G. "Heir and Bastard (Notes on the Social Genesis of Ressentiment)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 103, no. 4 (2021): 145–62. http://dx.doi.org/10.30570/2078-5089-2021-103-4-145-162.

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The article focuses on redefining the social genesis of ressentiment. The concept of ressentiment, widely used today in the form shaped by Friedrich Nietzsche and fine-grained by Max Scheler, turns out to be both overly and insufficiently connected to the social structure of the societies, for the analysis of which it is used. The reason is that although Nietzsche’s and Scheler’s ideas about ressentiment refer to the socio-structural aspects of its genesis, they do so in a contradictory and incorrect manner. Without noticing their own contradictions, both thinkers elevate genesis of ressentime

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23

Aksenov, V. B. "In search of ressentiment: “Inequality of equals” by L. Fishman in the historical and psychological context." Полис. Политические исследования, no. 4 (July 23, 2025): 182–91. https://doi.org/10.17976/jpps/2025.04.14.

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Today we can see a growing interest in the concept of ressentiment in political science, philosophy, social psychological and historical studies, especially when studying social consciousness, ideologies or collective emotions. Thus, Leonid Fishman’s monograph “Inequality of Equals. The concept and phenomenon of ressentiment” is devoted to an urgent and promising research topic. It provides a fair criticism of the concept of ressentiment from the point of view of conventionality and historicity of normative categories. However, according to the author of the review, the book underestimates the

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24

Гундорова, Т. "Постколоніальний маланхолійний ressentiment". Теоретичні REвізії, Вип. 1 (2008): 103–17.

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25

Kosciusko-Morizet, Nathalie. "Engagement ou ressentiment." Commentaire Numéro 136, no. 4 (2011): 947. http://dx.doi.org/10.3917/comm.136.0947.

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26

Schneider, Michel. "Lexique du ressentiment." Le Débat 204, no. 2 (2019): 61. http://dx.doi.org/10.3917/deba.204.0061.

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27

Keller, Daniel. "Idéologies et ressentiment." Hors les murs N° 509, no. 8 (2021): 3. http://dx.doi.org/10.3917/ehlm.509.0003.

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28

Deniau, Alain. "Populisme et ressentiment." Che Vuoi ? N° 6, no. 1 (2022): 33–37. http://dx.doi.org/10.3917/chev2.006.0033.

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29

Fresco, Nadine. "Parcours du ressentiment." Lignes 2, no. 1 (1988): 29. http://dx.doi.org/10.3917/lignes0.002.0029.

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30

Dahmer, Helmut. "Politique et ressentiment." Lignes 37, no. 2 (1999): 138. http://dx.doi.org/10.3917/lignes0.037.0138.

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31

Morelli, Elizabeth Murray. "Ressentiment and Redemption." Lonergan Workshop 14 (1998): 197–227. http://dx.doi.org/10.5840/lw19981410.

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32

Wellbery, David E. "Affirmation und Ressentiment." Poetica 49, no. 3-4 (2019): 398–415. http://dx.doi.org/10.30965/25890530-04903008.

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33

Hoggett, Paul. "Ressentiment and Grievance." British Journal of Psychotherapy 34, no. 3 (2018): 393–407. http://dx.doi.org/10.1111/bjp.12365.

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34

Meltzer, Bernard N., and Gil Richard Musolf. "Resentment and Ressentiment." Sociological Inquiry 72, no. 2 (2002): 240–55. http://dx.doi.org/10.1111/1475-682x.00015.

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35

Kast, Verena. "Angst – Ressentiment – Hoffnung." Psychotherapeut 63, no. 2 (2018): 95–104. http://dx.doi.org/10.1007/s00278-017-0263-z.

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36

Sinelnikova, Maria. "RESSENTIMENT VS. RESENTMENT." Visnyk of the Lviv University, no. 52 (2024): 258–64. http://dx.doi.org/10.30970/pps.2024.52.32.

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37

ter Braak, Menno. "National Socialism as a Doctrine of Rancour (1937)." Theory, Culture & Society 36, no. 3 (2018): 105–20. http://dx.doi.org/10.1177/0263276418806568.

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This essay by the Dutch modernist writer Menno ter Braak, ‘National Socialism as a Doctrine of Rancour’, was written in 1937 just before the German annexation of the Netherlands. It is a rare examination of how the concept ressentiment can be used to analyse 1930s National Socialism, outlining the ways in which the fascist variant of ressentiment is both distinctive and also, nonetheless, connected to its democratic and socialist versions. The essay develops Nietzsche’s and Scheler’s understandings of ressentiment by applying them to fascism, insisting on the centrality of the moral sentiment

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38

Ratajczak, Wiesław. "Korzenie i źródło. Hannah Arendt i Roger Scruton o genezie totalitaryzmu (w Conradowskim kontekście)." Poznańskie Studia Polonistyczne. Seria Literacka, no. 37 (September 15, 2020): 105–18. http://dx.doi.org/10.14746/pspsl.2020.37.7.

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The three authors’ community of thought can be noticed in the analysis of their attitude towards the Nietzschean concept of ressentiment. Arendt observed the ressentiment and contempt of educated people towards society that grew since the mid-eighteenth century. In Conrad’s prose, a specific culmination of such emotions can be found in the character of the Professor in The Secret Agent novel. Scruton understood a totalitarian state as an institutionalised form of executing ressentiment. Another crucial common point of reference for the three authors was the issue of authority.Scruton reminded

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39

Davydov, Dmitry. "The Era of Ressentiment and the Tragedy of the Outgoing Classes (Fishman L.G. Inequality of Equals: The Concept and Phenomenon of Ressentiment. Moscow: HSE Publishing House, 2024)." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 1, no. 116 (2025): 174–83. https://doi.org/10.30570/2078-5089-2025-116-1-174-183.

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The article examines the ideas set out in Leonid Fishman’s monograph Inequality of Equals: The Concept and Phenomenon of Ressentiment. The main goal of the book is a kind of “deconstruction” of ressentiment as an ideological tool that is increasingly used today by those who want to disarm their political opponents. This practice goes back to Friedrich Nietzsche and Max Scheler, who accused the masses of ressentiment, but ignored the fact that resentful feelings are historically inherent in those who are at the top of the social hierarchy, since they possessed something to divide and envy. In o

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40

Chernyak, Natal’ya. "THE NIETZSCHEAN’S “RESSENTIMENT” AND THE MASS REVOLT." Herald of Omsk University 25, no. 2 (2020): 51–55. http://dx.doi.org/10.24147/1812-3996.2020.25(2).51-55.

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The Nietzschean concept of “ressentiment” is analyzed as a kind of explanatory and re-vealing principle in the study of the origin of moral norms and assessments. The article also demonstrates the functioning of ressentiment in a mass society.

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41

Malinova, Olga. "Obsession with status and ressentiment: Historical backgrounds of the Russian discursive identity construction." Communist and Post-Communist Studies 47, no. 3-4 (2014): 291–303. http://dx.doi.org/10.1016/j.postcomstud.2014.07.001.

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This article analyzes the role of ressentiment in the long-term historical process of Russia’s collective self-identification vis-à-vis “the West”. It argues that ressentiment was persistently generated by the structure of this relationship as long as Russia’s aspiration for an equal status continually proved to be unrealistic. This induced different discursive strategies that are described by social identity theory (SIT) as social mobility, social creativity and social competition. As a motivating factor for the development of these strategies, on the one hand, and a recurrent consequence of

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42

Isachenko, Nadezhda N. "The core of the cultural code of the Russian people as a deterrent to ressentiment." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 63 (2022): 76–88. http://dx.doi.org/10.37816/2073-9567-2022-63-76-88.

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In recent decades, the idea of recognizing resentment as a characteristic feature of the Russian people has been strongly implanted in a collective consciousness, producing a negative impact on the formation of the image of Russia, the people, and undermining the country's authority, both in the world community and in the eyes of its own citizens. In this regard, the paper looked to determine the validity of such a statement. To meet this objective the author involved an extensive material on Russian culture and specifics of the Russian people`s character in a cultural and historical context:

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43

Abbey, Ruth. "The Roots of Ressentiment." New Nietzsche Studies 3, no. 3 (1999): 47–61. http://dx.doi.org/10.5840/newnietzsche199933/411.

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44

Cooiman, Franziska. "Colonialism, capital, and ressentiment." Finance and Society 7, no. 2 (2021): 152–57. http://dx.doi.org/10.2218/finsoc.v7i2.6634.

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Vogl’s new book relates finance to the internet industry and economics to politics. Introducing questions of colonial history and racism would further sharpen his view of the drivers and dynamics of contemporary capitalism.

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45

Decker, Oliver. "Fetische, Körper und Ressentiment." Archiv für Rechts- und Sozialphilosophie 101, no. 4 (2015): 589–600. http://dx.doi.org/10.25162/arsp-2015-0043.

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46

Reginster, Bernard. "Ressentiment, Evaluation and Integrity." International Studies in Philosophy 27, no. 3 (1995): 117–24. http://dx.doi.org/10.5840/intstudphil199527388.

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47

Selim, Monique. "Des féminismes du ressentiment ?" psychologie clinique, no. 48 (2019): 189–96. http://dx.doi.org/10.1051/psyc/201948189.

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Cet article examine les changements idéologiques qui touchent le statut social des femmes, en particulier la maternité et la sexualité. Il analyse la pluralisation des féminismes en articulation avec les mobilisations actuelles contre les violences sexuelles et montre les injonctions paradoxales qui s’exercent sur les femmes. Dans une perspective épistémologique il relie ces évolutions à des mutations conceptuelles significatives qui s’observent dans les sciences humaines et sociales et aussi dans l’espace public.

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48

Grjebine, André. "La société du ressentiment." Le Débat 164, no. 2 (2011): 113. http://dx.doi.org/10.3917/deba.164.0113.

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49

Robinson, Francis. "Deux siècles de ressentiment." Books N° 20, no. 2 (2011): 25–30. http://dx.doi.org/10.3917/books.020.0025.

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50

Naicker, Veeran. "RESSENTIMENT IN THE POSTCOLONY." Angelaki 24, no. 2 (2019): 61–77. http://dx.doi.org/10.1080/0969725x.2019.1574079.

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