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Journal articles on the topic 'Restoration politics'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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1

Rapaport, Herman. "Restoration Politics." Oxford Literary Review 28, no. 1 (2006): 133–47. http://dx.doi.org/10.3366/olr.2006.012.

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2

Higgs, Eric S. "The Politics of Restoration." Ecological Restoration 12, no. 2 (1994): 138–39. http://dx.doi.org/10.3368/er.12.2.138.

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3

Light, Andrew. "The Politics of Restoration." Ecological Restoration 12, no. 2 (1994): 140–44. http://dx.doi.org/10.3368/er.12.2.140.

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4

Perry, Jonathan. "The Politics of Restoration." Ecological Restoration 12, no. 2 (1994): 145–47. http://dx.doi.org/10.3368/er.12.2.145.

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5

Westfall, Barbara. "The Politics of Restoration." Ecological Restoration 12, no. 2 (1994): 148–51. http://dx.doi.org/10.3368/er.12.2.148.

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6

Light, Andrew, and Eric S. Higgs. "The Politics of Ecological Restoration." Environmental Ethics 18, no. 3 (1996): 227–47. http://dx.doi.org/10.5840/enviroethics199618315.

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7

Kroen, Sheryl T. "Revolutionizing Religious Politics during the Restoration." French Historical Studies 21, no. 1 (1998): 27. http://dx.doi.org/10.2307/286925.

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8

OWEN, SUSAN J. "INTERPRETING THE POLITICS OF RESTORATION DRAMA." Seventeenth Century 8, no. 1 (1993): 67–97. http://dx.doi.org/10.1080/0268117x.1993.10555352.

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9

Appleby, David J. "Veteran Politics in Restoration England, 1660–1670." Seventeenth Century 28, no. 3 (2013): 323–42. http://dx.doi.org/10.1080/0268117x.2013.823101.

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10

Walkling, Andrew R. "Politics and Theatrical Culture in Restoration England." History Compass 5, no. 5 (2007): 1500–1520. http://dx.doi.org/10.1111/j.1478-0542.2007.00453.x.

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11

Bulman, William J. "Enlightenment and Religious Politics in Restoration England." History Compass 10, no. 10 (2012): 752–64. http://dx.doi.org/10.1111/j.1478-0542.2012.00873.x.

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12

Harol, Corrinne. "1688: Literature, Politics, and the Long Restoration." Restoration: Studies in English Literary Culture, 1660-1700 39, no. 1-2 (2015): 5–16. http://dx.doi.org/10.1353/rst.2015.0004.

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13

WELCH, ANTHONY. "The cultural politics of Dido and Aeneas." Cambridge Opera Journal 21, no. 1 (2009): 1–26. http://dx.doi.org/10.1017/s0954586709990012.

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AbstractControversial efforts to find political allegory in Dido and Aeneas (c.1689), the great chamber opera by Nahum Tate and Henry Purcell, have obscured the opera's broader concern with the politics of culture. As rival political factions claimed ownership of the nation's cultural heritage, Tate and other dramatists in Restoration England asked searching questions about the relationship between the artist and political authority. Grappling with Virgil's Aeneid, a central text of Stuart absolutism, Dido and Aeneas explores the workings and the costs of partisan myth-making. The opera joins

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14

Jackson, Clare, and Patricia Glennie. "Restoration Politics and the Advocates’ Secession, 1674–1676." Scottish Historical Review 91, no. 1 (2012): 76–105. http://dx.doi.org/10.3366/shr.2012.0072.

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This article examines the dispute between the faculty of advocates and the lords of session in February 1674 which led to most advocates being debarred from practice for eighteen months. Provoked by an attempt to appeal a decision from the court of session to parliament, the dispute rendered both institutions potential rivals for judicial supremacy. In addition to providing a narrative reconstruction of events, this article argues that the significance of the advocates’ secession lies not in any resultant jurisprudential clarification or innovation. Rather, it reveals that the dispute is best

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15

Pyle, Kenneth B. "Japan's Return to Great Power Politics: Abe's Restoration." Asia Policy 25, no. 2 (2018): 69–90. http://dx.doi.org/10.1353/asp.2018.0026.

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16

Abaza, Mona. "Cairo: Restoration? And the Limits of Street Politics." Space and Culture 20, no. 2 (2017): 170–90. http://dx.doi.org/10.1177/1206331217697137.

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In this piece, I argue that the city of Cairo has witnessed unprecedented urban transformations for the past 4 years, owing to urban wars and confrontations during the two regimes that followed Mubarak’s ouster. Street politics, although mesmerizing, have been highly exhausting. With the reemergence of the army in civil life, after the ousting of President Morsi, street activism is becoming hazardous and highly costly in terms of human life. Whether Egypt is witnessing the persistence of a counter-revolutionary moment, firmly marching toward the uncompromising neoliberal city, exemplified in D

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17

Power, Mary R. "Reconciliation, Restoration and Guilt: The Politics of Apologies." Media International Australia 95, no. 1 (2000): 191–205. http://dx.doi.org/10.1177/1329878x0009500117.

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Current media emphasis recognises that politicians' apologies are powerful tools in the process of reconciliation with those who see themselves the victims of government policies. Through apologies, blame is managed, minorities are reconciled, lingering guilt is assuaged and the image of a government is restored. In this paper, Prime Minister Howard's refusal to apologise on behalf of the Australian government for the harm done to Aboriginal people, as described in the Human Rights and Equal Opportunity Commission's Bringing Them Home report, is analysed in the light of theoretical writing abo

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18

Semenza, Gregory M. Colon. "Samson Agonistes and the Politics of Restoration Sport." SEL Studies in English Literature 1500-1900 42, no. 3 (2002): 459–73. http://dx.doi.org/10.1353/sel.2002.0031.

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19

Thurston, Benjamin. "Prophecy and Politics: Biblical Rhetoric of the Restoration." Nottingham French Studies 44, no. 2 (2005): 8–19. http://dx.doi.org/10.3366/nfs.2005-2.002.

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20

Evans, John, and Dawn Penney. "Physical Education, Restoration and the Politics of Sport." Curriculum Studies 3, no. 2 (1995): 183–96. http://dx.doi.org/10.1080/0965975950030205.

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21

Collins, Jeffrey R. "The Restoration Bishops and the Royal Supremacy." Church History 68, no. 3 (1999): 549–80. http://dx.doi.org/10.2307/3170038.

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Among the defining traits of Restoration politics was a degree of hostility between the royal court and the English episcopate unprecedented since the Reformation. A long pattern of cooperation between the king and bishops was broken after 1660. The issues of religious toleration and of Charles II's Catholic sympathies particularly divided church and court, and at times rendered them overt political opponents. Significant study has been made of the policy disagreements beneath these battles, and of the political maneuverings that resolved them. Less attention has been given the ideas and attit

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22

Cho, Myung-Rae. "The politics of urban nature restoration: The case of Cheonggyecheon restoration in Seoul, Korea." International Development Planning Review 32, no. 2 (2010): 145–65. http://dx.doi.org/10.3828/idpr.2010.05.

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23

Southcombe, G. "Restoration Scotland, 1660-1690: Royalist Politics, Religion and Ideas." English Historical Review CXXII, no. 497 (2007): 761–63. http://dx.doi.org/10.1093/ehr/cem111.

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24

Spitzer, A. B. "Malicious Memories: Restoration Politics and a Prosopography of Turncoats." French Historical Studies 24, no. 1 (2001): 37–61. http://dx.doi.org/10.1215/00161071-24-1-37.

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25

Little, Peter C., and Grace Abena Akese. "Centering the Korle Lagoon: exploring blue political ecologies of E-Waste in Ghana." Journal of Political Ecology 26, no. 1 (2019): 448. http://dx.doi.org/10.2458/v26i1.22988.

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<p>Among emerging studies of the global political economy and ecology of electronic waste (or e-waste), few directly explore the already complex waste trades and materialities in relation to the general political ecology of water, flood control, dredging, and neoliberal ecological restoration. Even fewer focus on how this political-ecological challenge is unfolding in a West African context where ocean-based e-waste trades have played a dominant role. This article engages this particular domain of blue economic critique by focusing on Ghana in general and what we shall call "blue politic

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26

Pestel, Friedemann. "The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration." Journal of Modern European History 15, no. 2 (2017): 261–79. http://dx.doi.org/10.17104/1611-8944-2017-2-261.

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The Impossible Ancien Régime colonial: Postcolonial Haiti and the Perils of the French Restoration This article discusses the consequences of Napoleon's downfall for the world's first modern post-slavery state, Haiti. It focuses on the interplay between the French colonial office's diplomatic missions that were lobbied by dispossessed planters to recover the lost colony and the Haitian propaganda to guarantee national independence. These relations ultimately contributed to a shift in French colonial politics towards Haiti, from military conquest and re-enslavement to financial indemnification.

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27

Dallmayr, Fred R. "Beyond autistic politics." Philosophy & Social Criticism 43, no. 10 (2017): 987–97. http://dx.doi.org/10.1177/0191453717695854.

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Western modernity is frequently praised as a process of emancipation liberating individuals from external tutelage. While in the early phases of modernity, individual autonomy was still socially nurtured and embedded, subsequent developments put the premium steadily on negative liberty, thus pushing individuals into private self-enclosure. Autonomy thus became divorced from social and political agency. In psychoanalysis such divorce is called autism or narcissism. The article first examines Zygmunt Bauman’s discussion of the pathology in his The Individualized Society. Next to show the progres

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28

Zimbardo, Rose A. "At Zero Point: Discourse, Politics, and Satire in Restoration England." ELH 59, no. 4 (1992): 785. http://dx.doi.org/10.2307/2873294.

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29

GLICKMAN, GABRIEL. "PROTESTANTISM, COLONIZATION, AND THE NEW ENGLAND COMPANY IN RESTORATION POLITICS." Historical Journal 59, no. 2 (2015): 365–91. http://dx.doi.org/10.1017/s0018246x15000254.

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ABSTRACTEstablished in 1662, the New England Company introduced the first crown-sponsored initiative for propagating the gospel among the native populations bordering English America. Under the leadership of Robert Boyle, its work influenced royal policy, but awakened contention over the practice of Atlantic colonization and, simultaneously, the making of the Restoration church. This article examines the reception of the Company in England, showing how its architects sought to link the plantation process to the advancement of a global Protestant mission. The ambition drew Company leaders into

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30

Walkling, Andrew R. "Masque and politics at the Restoration court: John Crowne's Calisto." Early Music XXIV, no. 1 (1996): 27–63. http://dx.doi.org/10.1093/earlyj/xxiv.1.27.

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31

Rommelse, Gijs. "Dutch radical republicanism and English restoration politics during the 1660s." Dutch Crossing 29, no. 2 (2005): 241–64. http://dx.doi.org/10.1080/03096564.2005.11730861.

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32

Rozance, Mary Ann, Diana Denham, and Sarah Kidd. "Contesting neoliberal knowledge politics in restoration governance: the restorationist’s dilemma." Journal of Environmental Policy & Planning 22, no. 3 (2020): 413–27. http://dx.doi.org/10.1080/1523908x.2020.1743651.

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33

van der Heijden, Hein-Anton. "Ecological Restoration, Environmentalism and the Dutch Politics of 'New Nature'." Environmental Values 14, no. 4 (2005): 427–46. http://dx.doi.org/10.3197/096327105774462700.

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34

Mommsen, Hans. "The German Resistance against Hitler and the Restoration of Politics." Journal of Modern History 64 (December 1992): S112—S127. http://dx.doi.org/10.1086/244431.

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35

Crockett, David A. "The Historical PresidencyThe Perils of Restoration Politics: Nineteenth-Century Antecedents." Presidential Studies Quarterly 42, no. 4 (2012): 881–902. http://dx.doi.org/10.1111/j.1741-5705.2012.04023.x.

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36

Verdurmen, J. Peter. "Lucius Junius Brutus and Restoration tragedy: the politics of trauma." Journal of European Studies 19, no. 2 (1989): 81–98. http://dx.doi.org/10.1177/004724418901900201.

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37

Flinders, Matthew, Leanne-Marie Cotter, Alix Kelso, and Alex Meakin. "The Politics of Parliamentary Restoration and Renewal: Decisions, Discretion, Democracy." Parliamentary Affairs 71, no. 1 (2017): 144–68. http://dx.doi.org/10.1093/pa/gsx012.

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38

Walkling, A. "Masque and politics at the Restoration court: John Crowne's calisto." Early Music 24, no. 1 (1996): 27–62. http://dx.doi.org/10.1093/em/24.1.27.

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39

Matejcek, Astrid, and Julia Verne. "Restoration-as-development? Contesting Aspirational Politics Regarding the Restoration of Wildlife Corridors in the Kilombero Valley, Tanzania." European Journal of Development Research 33, no. 4 (2021): 1022–43. http://dx.doi.org/10.1057/s41287-021-00403-2.

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AbstractDue to recent land-use change, wildlife migration through the Kilombero Valley has almost come to a standstill. In line with global restoration efforts, the African Wildlife Foundation has thus been given the task of implementing the Restoration Opportunity Assessment Methodology (ROAM), recently developed by IUCN and the World Resources Institute to foster the restoration of wildlife corridors in the area. Designed as a collaborative endeavour, it is in processes such as these that the aspirations of global restoration policies are confronted with specific local contexts. By focusing

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40

Davis, John A. "Opera and Absolutism in Restoration Italy, 1815–1860." Journal of Interdisciplinary History 36, no. 4 (2006): 569–94. http://dx.doi.org/10.1162/jinh.2006.36.4.569.

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Opera played an important part in the lives of urban Italians during the decades that followed the fall of Napoleon's European empire and the restoration of the Italian legitimist rulers by the Congress of Vienna. To argue, however, that opera mattered because of its association with nationalism is to get the formula the wrong way around. Nationalists, as well as political authorities, wanted to harness opera to their cause because of its inherent social significance. The theater offered urban, educated Italians the opportunity to be entertained and to congregate lawfully in a public place. Th

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41

Locke, Robert R., and Reed G. Geiger. "Planning the French Canals: Bureaucracy, Politics, and Enterprise under the Restoration." American Historical Review 101, no. 2 (1996): 507. http://dx.doi.org/10.2307/2170480.

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42

Shallat, Todd, and Reed G. Geiger. "Planning the French Canals: Bureaucracy, Politics, and Enterprise under the Restoration." Technology and Culture 37, no. 1 (1996): 181. http://dx.doi.org/10.2307/3107216.

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43

HWANG, Jung-A. "The (A)politics of Cultural Studies and the Restoration of Criticism." In/Outside: English Studies in Korea 46 (May 31, 2019): 156–77. http://dx.doi.org/10.46645/inoutsesk.46.6.

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44

Hume, Robert D., and Jessica Munns. "Restoration Politics and Drama: The Plays of Thomas Otway, 1675-1683." Yearbook of English Studies 28 (1998): 316. http://dx.doi.org/10.2307/3508789.

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45

Creighton, Anne. "The Remonstrance of December 1661 and Catholic politics in Restoration Ireland." Irish Historical Studies 34, no. 133 (2004): 16–41. http://dx.doi.org/10.1017/s0021121400004065.

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In January 1649, after the conclusion of the second peace treaty between James Butler, marquis of Ormond, the king’s intermediary, and representatives of the Confederate Catholics, Ormond addressed the General Assembly in Kilkenny: ‘There is a door, and that a large one, not left, but purposely set open, to give you entrance by your future merits to whatsoever of honour or other advantage you can reasonably wish.’ The treaty was signed on 17 January; thirteen days later, Charles I was executed. The ‘door’ of opportunity for Irish Catholics was firmly shut.

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46

Jenner, Mark. "The politics of London air John Evelyn's Fumifugium and the Restoration." Historical Journal 38, no. 3 (1995): 535–51. http://dx.doi.org/10.1017/s0018246x00019968.

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ABSTRACTHistorians have commonly described John Evelyn's pamphlet about London smoke pollution, Fumifugium, as a precocious example of environmental concern. This paper argues that such an interpretation is too simple. Evelyn's proposals are shown to be closely related to political allegory and the panegyrics written to welcome the newly restored Charles II. However, the paper also shows that Fumifugium was not simply a literary conceit; rather it exemplified the mid-seventeenth-century Ėnglish interest in the properties of air that is visible in both the Hartlib circle and the early Royal Soc

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47

DAL LAGO, ENRICO. "SOCIETY, ECONOMY, AND POLITICS IN RESTORATION ITALY: TOWARDS A REGIONAL SYNTHESIS." Historical Journal 45, no. 1 (2002): 179–93. http://dx.doi.org/10.1017/s0018246x01002278.

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Recent scholarship on the Restoration period in Italy (1815–60) has put the accent on regional diversity and on particular developments within the different pre-unification states. In particular, recent studies on the Kingdom of Sardinia have added much to our view of the Piedmontese nobility's peculiar character and ability to maintain its identity through time. Equally, detailed studies of the economy of nineteenth-century Tuscany have emphasized the importance of banking and silk manufacturing, whilst studies of governmental policies in the Papal State have shed new light over a particular

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48

LYON, HARRIET. "THE FISHERTON MONSTER: SCIENCE, PROVIDENCE, AND POLITICS IN EARLY RESTORATION ENGLAND." Historical Journal 60, no. 2 (2016): 333–62. http://dx.doi.org/10.1017/s0018246x16000212.

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ABSTRACTThis article reconsiders the significance of an episode of monstrous birth in Fisherton Anger, Wiltshire, in 1664. Tracing the influence of natural philosophical, spiritual, and providential impulses in extant accounts of the Fisherton birth, it suggests that in order wholly to comprehend this material it is necessary to move beyond debates about the ‘rise of science’. It therefore explores the contemporary claims made about the Fisherton monster against the backdrop of the aftermath of the Civil Wars and Interregnum, suggesting that the rampant politicization of monstrosity after the

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49

Harris, T. "Restoration Politics, Religion and Culture, by George Southcombe and Grant Tapsell." English Historical Review CXXVI, no. 519 (2011): 442–44. http://dx.doi.org/10.1093/ehr/cer004.

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50

Trojan, Cody. "Revolution as restoration or foundation? Frantz Fanon’s politics of world building." Contemporary Political Theory 15, no. 4 (2016): 399–416. http://dx.doi.org/10.1057/cpt.2016.3.

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