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Relevant bibliographies by topics / Resurrection of Jesus Christ

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Academic literature on the topic 'Resurrection of Jesus Christ'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Resurrection of Jesus Christ"

1

Cranfield, C. E. B. "The Resurrection of Jesus Christ." Expository Times 101, no. 6 (March 1990): 167–72. http://dx.doi.org/10.1177/001452469010100603.

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Eddy, G. T. "The Resurrection of Jesus Christ." Expository Times 101, no. 11 (August 1990): 327–29. http://dx.doi.org/10.1177/001452469010101103.

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Jipp, Joshua W. "Why Do Christians Believe in the Resurrection of Jesus?" Bulletin for Biblical Research 32, no. 3 (November 1, 2022): 294–98. http://dx.doi.org/10.5325/bullbiblrese.32.3.0294.

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Abstract In conversation with Dale Allison’s The Resurrection of Jesus, this short article argues that, while critical historiography cannot establish with complete certainty the veracity of Jesus’s resurrection, this is not a problem for contemporary believers who confess that God has raised Jesus from the dead. The NT writings indicate that the church’s experience of the risen Christ and the Spirit of Christ validates its belief in the historical reality of Jesus’s resurrection.

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Thornhill, Anthony C. "The Resurrection of Jesus and Spiritual (Trans)Formation." Journal of Spiritual Formation and Soul Care 5, no. 2 (November 2012): 243–56. http://dx.doi.org/10.1177/193979091200500205.

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What does Paul envision as the basis for the spiritual (transformation of the believer? Several key passages in the Pauline epistles reveal that Paul envisions a vibrant connection between the resurrection of Jesus and the expected character qualities and behaviors of those who are in Christ. In examining this connection between resurrection and Christian maturation, three distinct, though interrelated, emphases may be identified: 1) identification with Jesus in his resurrection, 2) submission to the lordship of Jesus and the expectations of his kingdom, and 3) hope in the future resurrection of those who are “in Christ.” While these form the “ground” for spiritual (trans)formation, Paul further offers a model for applying this resurrection identification in the “here and now” life of the believer.

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Haniko, Bert. "Ajaran Paulus Tentang Kebangkitan Orang Percaya Dalam I Korintus 15 : 1 – 58." EUANGGELION: Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (February 18, 2022): 50–62. http://dx.doi.org/10.61390/euanggelion.v2i2.27.

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The way of the cross is for the Lord Jesus Christ to atone for human sins. This is clearly the expression “Christ died for our sins” (I Cor. 15:3). Next Paul emphasizes His resurrection on the third day (v. 4).This explanation gives an understanding that the cross and the resurrection of Jesus Christ cannot be separated from one another. Both are part of God's great act with the goal of human salvation. Morris (1994: 116) quotes Walther Kunneth's view as follows: Jesus' death provided atonement and atonement, the "Lamb of God" became a punishment, a sacrifice, was crucified, an act in the place of another.

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Wibowo, Moses, and Tony Salurante. "Kajian Biblika 1korintus 15: 1-11 Bagi Pemahaman Iman Kristen Tentang Kebangkitan Yesus Kristus." Manna Rafflesia 7, no. 1 (October 31, 2020): 90–115. http://dx.doi.org/10.38091/man_raf.v7i1.136.

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The doctrine of the resurrection of Christ is one of the foundations in Christianity. But the foundation of this faith continues to be challenged and attacked. One of the attacks came from Rudolf Bultmann, who believed that the resurrection of Jesus Christ was only a spiritual awakening and not even an objective historical reality. In the Indonesian context, there is a tradition called "Rambu Solo." This tradition believes that the slaughter of a buffalo will contribute to keeping the spirits of the dead safe. The doctrine of the resurrection in Corinth was due to a problem of misunderstanding. These situations will continue to occur in various places. Therefore, this article examines Paul's teachings in 1 Corinthians 15, especially verses 1-11 as an attempt to answer the teachings and practices of life that do not understand the work of the resurrection of Jesus Christ. The method used is the biblical exegesis of 1Corinthians 15: 1-11. It is through exegesis that the resurrection of Jesus Christ is an objective historical reality. That He did rise from physical death. The exegesis significance of 1 Corinthians 15:1-11 for Bultmann's teachings and the tradition of "Rambu Solo" indicate that the two are not biblical.

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Proniewski, Andrzej. "Ratzinger’s Reflections on the Staurological Foundation of the Resurrection." Rocznik Teologii Katolickiej 19 (2020): 115–32. http://dx.doi.org/10.15290/rtk.2020.19.07.

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Jesus’ Cross, death, and Resurrection are events from His life that paved the way for man’s salvation. The Son of God’s passion and death on the Cross led to the Resurrection. Because of Jesus Christ’s Resurrection, every person who remains in union with him can count on experiencing his own personal resurrection. Christ took up the Cross out of love for man and, in so doing, paved the way to eternal life. The prospect of eternal life was made possible for man through Jesus’ redemption, which He achieved on the cross and brought to completion in the Resurrection. Because of this greatest of mysteries, man’s union with God does not cease when he dies, but rather continues within God’s eternal life. This article considers Ratzinger’s theology that presents the staurological basis of the mystery of the Resurrection and is organized into three categories: the Cross, death, and the Resurrection. When man lives with Christ, he enters into a relationship of love that leads to the cross, which transforms time and is a precursor to eternity.

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Crofton, Melissa. "Resurrection and reconstruction of the Meditationes Vitae Christi in early modern England." British Catholic History 36, no. 4 (October 2023): 387–409. http://dx.doi.org/10.1017/bch.2023.26.

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This article traces the deployment of the 14th century devotional treatise, The Meditationes Vitae Christi, in late medieval and early modern England. Beginning with a discussion of Nicholas Love’s 1409 translation of the treatise, The Mirror of the Blessed Life of Jesus Christ, the article examines how later editors and redactors reshape the treatise for new audiences. Not only does Love’s treatise have a lively print history after the introduction of the printing press, but the later editions by Caxton, de Worde, and Richard Pynson were faithful reproductions of Love’s translation. By the seventeenth century, however, the treatise underwent some drastic revisions under the hands of Charles Boscard and John Heigham. This article presents some much-needed attention to Heigham’s 1622 re-presentation of the text as The Life of Our Blessed Lord and Savior Jesus Christ. In reworking this treatise for a much later audience, Heigham deftly combines material from both the Meditationes Vitae Christi and The Mirror of the Blessed Life of Jesus Christ, while also making some interesting additions of his own.

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Minear, Paul S. "The Promise of Life in the Gospel of John." Theology Today 49, no. 4 (January 1993): 485–99. http://dx.doi.org/10.1177/004057369304900405.

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“We are now in a position to resolve the apparent contradiction in the two promises given by Jesus to Martha. As the life, Jesus promised believers that they would never die; as the resurrection, he indicated the kind of dying that would lead to resurrection. The death from which believers were promised immunity was the death in sin. … Those who live 'in Christ' will never suffer that death. The death that followers of Christ would die was another thing entirely.”

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Junias, Resa, and Dorce Sondopen. "MAKNA KEBANGKITAN YESUS BERDASARKAN SURAT-SURAT PAULUS." Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 4, no. 2 (January 5, 2021): 13–28. http://dx.doi.org/10.51730/ed.v4i2.51.

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Abstract: Basically, Jesus was willing to offer himself to come down to earth to teach the gospel to every human being and was willing to be tortured, crucified, and died to atone for human sins. The purpose of this research is to answer the question: What does God want about His resurrection? How important is the resurrection of Jesus for the lives of believers? What effect will the resurrection of Jesus Christ have on the lives of believers? The answer was: (1) His bodily resurrection and eternity. Everything is possible because Christ, after He rose from the dead, did not die again, in other words, He lives and continues to live. The resurrection of Christ happened a transfer of power, Christ went from being ruled by death to being ruler over death. (2) Without the resurrection, Christian faith is not possible. His disciples are only symbols of defeat and destruction. Without the resurrection, Jesus' position as Messiah and King would be inexplicable. Without the resurrection, the outpouring of the Holy Spirit would leave an inexplicable mystery. Without the resurrection, the source of the disciples' testimony was lost. (3) The impact of the resurrection of Jesus Christ for the lives of believers is that as long as man is in God, whatever he does, all his efforts in God, will receive a reward or reward from God. Abstrak: Pada dasarnya Yesus rela mempersembahkan diri-Nya untuk turun ke bumi guna mengajarkan injil bagi setiap manusia dan rela disiksa, serta disalibkan, dan mati bagi menebus dosa manusia. Tujuan penelitian ini menjawab pertanyaan: Apakah yang Tuhan inginkan tentang kebangkitan-Nya? Bagaimana pentingnya kebangkitan Yesus untuk kehidupan orang percaya? Apa dampak kebangkitan Yesus Kristus bagi kehidupan orang percaya? Jawabnya adalah: (1) Kebangkitan tubuhnya dan berlanjut dalam kekekalan. Semuanya dapat terjadi karena Kristus, sesudah Ia bangkit dari antara orang mati, tidak mati lagi, dengan kata lain, Ia hidup dan terus hidup. Kebangkitan Kristus terjadi peralihan kekuasaan, Kristus beralih dari dikuasai oleh maut menjadi penguasa atas maut. (2) Tanpa kebangkitan, iman Kristen tidak mungkin muncul. Murid-murid-Nya hanyalah simbol kekalahan dan kehancuran. Tanpa kebangkitan, posisi Yesus sebagai Mesias dan Raja tidak akan terjelaskan. Tanpa kebangkitan, pencurahan Roh Kudus akan meninggalkan misteri yang tidak dapat dijelaskan. Tanpa kebangkitan, sumber kesaksian murid-murid hilang. (3) Dampak kebangkitan Yesus Kristus bagi kehidupan orang percaya adalah selama manusia ada di dalam Tuhan, apapun yang ia kerjakan, semua jerih payahnya dalam Tuhan, akan mendapat balasan atau upah dari Tuhan.

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Dissertations / Theses on the topic "Resurrection of Jesus Christ"

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Sickels, Stephen W. "Restoration and resurrection in the Old Testament." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Licona, Mike. "The historicity of the resurrection of Jesus historiographical considerations in the light of recent debates /." Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04022009-190941/.

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Licona, Micheal R. "Pursuing the resurrection of Jesus from a different perspective." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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Gibbs, Jeffrey A. "The synoptic problem basic arguments examined with the burial-resurrection narratives as a test case /." Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.

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Pierce, Monica Schaap. "Holy spaces and empty places a feminist pneumatology of the cross and resurrection /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p035-0108.

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Farrier, Daniell E. "The realization of the resurrection of the dead in I Corinthians 15 the consummate redemption of the church as a function of covenantal union with the resurrected Christ /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0576.

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Balasundaram, Sunil. "The resurrection predictions in the Synoptic Gospels as an indication of incipient knowledge in Jesus' self-understanding, with special reference to N.T. Wright." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Williams, Jeremy. "Ecclesiastes revisited does the resurrection of Christ affect Qoheleth's biblical theology of death? /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1164.

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Bayer, Hans Friedrich. "Jesus' predictions of vindication and resurrection : the provenance, meaning and correlation of the synoptic predictions /." Tübingen : J.C.B. Mohr, 1986. http://catalogue.bnf.fr/ark:/12148/cb36619232s.

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Hsu, Wan-Lin. "Jesus the Messiah's resurrection as enthronement the use of Ps. 110:1 in Acts 2:34-35 /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Books on the topic "Resurrection of Jesus Christ"

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Wingeier, Douglas E. Jesus Christ, resurrection. Nashville, Tenn: Graded Press, 1985.

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Wise, Robert L. The Son rises: Resurrecting the resurrection. Ventura, Calif: Regal, 2008.

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MacArthur, John. The resurrection of Jesus Christ. Chicago: Moody Press, 1989.

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Lüdemann, Gerd. What really happened to Jesus: A historical approach to the Resurrection. Louisville, Ky: Westminster John Knox Press, 1995.

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Lüdemann, Gerd. What really happened to Jesus: A historical approach to the resurrection. London: S.C.M. Press, 1995.

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Schlier, Heinrich. On the resurrection of Jesus Christ. Rome: 30Giorni, 2008.

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T, Wright N., and Miller Troy A, eds. Jesus, the final days: What really happened. Louisville: Westminster John Knox Press, 2008.

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Harries, Richard. Christ is risen. London: A.R. Mowbray, 1988.

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Lorenzen, Thorwald. Resurrection, discipleship, justice: Affirming the Resurrection Jesus Christ today. Macon, Ga: Smyth & Helwys, 2003.

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Lane, Craig William, Lüdemann Gerd, Copan Paul, and Tacelli Ronald K. 1947-, eds. Jesus' resurrection: Fact or figment? : a debate between William Lane Craig & Gerd Lüdemann. Downers Grove, Ill: InterVarsity Press, 2000.

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Book chapters on the topic "Resurrection of Jesus Christ"

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Oya, Alberto. "The Biblical Testimony About the Resurrection of Jesus Christ and Our Longing for the Existence of the Christian God." In Unamuno's Religious Fictionalism, 37–50. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54690-8_5.

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Tombs, David. "Resurrection." In The Crucifixion of Jesus, 66–80. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429289750-5.

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Oakes, Edward T. "Jesus Christ." In The Blackwell Companion to Catholicism, 297–311. Malden, MA, USA: Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch21.

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Cranﬁeld, C. E. B. "The Resurrection of Jesus Christ." In The Historical Jesus in Recent Research, 382–91. Penn State University Press, 2005. http://dx.doi.org/10.5325/j.ctv1bxh2pk.34.

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Cranfield, C. E. B. "The Resurrection of Jesus Christ." In The Historical Jesus in Recent Research, 382–91. Penn State University Press, 2005. http://dx.doi.org/10.1515/9781575065571-033.

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"The Resurrection of Jesus Christ." In Resurrected to Eternal Life, 5–24. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv17vf4gk.5.

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"Of The Resurrection of Christ." In Theology And Narrative Selected Essays, edited by Hans W. Frei, George Hunsinger, and William C. Plachier, 200–206. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195078800.003.0009.

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Abstract The resurrection of Jesus from death on the cross has always been central to Christian faith. It has been at once glorious and disconcerting to Christians right from the beginning of the formation of the Christian community (as reflected, for example, in Saint Paul’s Corinthian correspondence): glorious because it is the heart of the good news of salvation, disconcerting because it is utterly mystifying to our ordinary understanding and belief. That Jesus was raised from the dead is the virtually unanimous testimony of the New Testament, although modern commentators have disagreed about the historical and theological import of that testimony. We may distinguish four modern views about the nature of the resurrection, each of which entails a specific outlook on the relationship of the New Testament texts to the reality of the resurrection. In the first view, the statements of the New Testament that Jesus was raised from the dead are simply a mythological way of saying that the cross of Christ came to be accepted for its saving efficacy by the earliest Christian community. The miracle of the resurrection—whatever the fate of Jesus—was something that happened to the faith of the disciples and other followers of Jesus, not to Jesus himself. At most, in this view, one can say that we do not know what happened historically in the original events called “resurrection,” but it is in any case not theologically significant. The important thing is that where there had been despair among Jesus’ followers, now there was faith. This is the meaning of “resurrection.” To be sure, it was taken by them as well as later Christians to be part of the miraculous grace of God, and they believed that this miraculous effect could not have taken place without the prior, greater miracle that Jesus himself was raised from the dead. But at this point a “modern” believer has to affirm that the history of Jesus ends with the crucifixion, and the reality of the resurrection is the faith of those who have confessed him as Lord. This, of course, runs counter to the interpretation of the New Testament texts by the vast majority of “premodern” Christian readers, all of whom, according to the demythologizing version, would have to be consigned by definition to the “mythical” state of mind, because they read the resurrection narratives as applying to Jesus and go on furthermore to affirm that application as the truth. In the demythologizing view, the real textual subject matter of the New Testament narratives is the birth of faith after Jesus’ death, and not the historical Jesus himself; and the extratextual reality of the resurrection is the re-presentation of Jesus wherever the life of faith is truly proclaimed and accepted.

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O’Collins, SJ, Gerald. "Arguments for Jesus’ Resurrection." In Saint Augustine on the Resurrection of Christ, 32–59. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198799542.003.0002.

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Leeming, David Adams. "Jesus." In Mythology, 192–93. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195121537.003.0089.

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Abstract After the resurrection from the dead of our Lord Jesus Christ, Bartholomew came unto the Lord and questioned him, saying: Lord, reveal unto me the mysteries of the heavens. Jesus answered and said unto him: If I put not off the body of the flesh, s I shall not be able to tell them unto thee.

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Gerald, O’Collins S. J. "The Resurrection." In Christology, 82–118. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199557875.003.0004.

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Abstract The resurrection of Christ has been allegorised and volatilised in nearly every imaginable way, but the fact remains that neither Jesus himself nor the Christian community can manifest a distinctive character or true identity apart from the resurrection event itself, where faith, hope and love are given their vindication and new birth right. (Richard R. Niebuhr, Resurrection and Historical Reason) The resurrection of Jesus supplies us with enough questions to inspire writing at least a generous section for a theological library.

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Conference papers on the topic "Resurrection of Jesus Christ"

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Beuk, Bojana, and Sergej Beuk. "PLAŠTANICA KRALjA MILUTINA: MOTIV VASKRSENjA U ERI DINASTIJE PALEOLOGA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.781b.

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This study is dedicated to researching the significance of the Epitaphios of King Milutin as a kind of cultural and historical heritage, whose stylistic and artistic value places this artifact among the representatives of the main development of Serbian art in the 14th century. The Epitaphios of King Milutin, as a museum derivative of Serbian medieval applied art, symbolizes the canvas with which Joseph of Arimathea embalmed the body of the Savior during the funeral of Jesus Christ. The purpose of the Epitaphios is to point to the very beginning of the Christian religion, centered on the concept of Resurrection. Therefore, the empty Epitaphios in the New Testament is not only the absence of the body but also a hint of new life, implying corporality in a new and unrepeatable anthropological framework. With a specific way of making and stylistic composition, this object of sacral origin represents the embodiment of the cultural and artistic climate of the Palaeologan dynasty. One of the basic methods applied in this paper is a comparative analysis of the motifs of the Resurrection embodied in the stylistic and artistic production of Epitaphios in Serbian medieval art, as well as a review of the significance and origin of this subject. Therefore, it is provided insight into the dual development path of the Epitaphios - on the one hand, its spiritual significance with its allegorical knowledge, and on the other hand, as a material artifact of cultural-artistic and historical value.

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Raj, Dr P. Pushpa. "Devasahayam: The First Martyr for Jesus Christ in Travancore." In International Conference on Education, Psychology and Social Science. Sons and Daughters Publishing House Inc., 2018. http://dx.doi.org/10.21016/icepss.2014.14031.

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Shakhnovich, Mark. "Excavation of the Church of Resurrection of Christ in Petrozavodsk in 2017." In Field session of the Institute for History of Material Culture Russian Academy of Sciences. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-907053-11-3-2018-8-81-90.

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Gerung, F. B., Yemdin Wonte, and Ryanto Adilang. "Jesus the Great Teacher: Didactic Dimension Behind the Great Commission of Jesus Christ in Matthew 28:16-20." In Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-12-2019.2302141.

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Breviario, Álaze Gabriel do. "The preaching and teaching ministry of Jehovah's Witnesses: A bibliographical and narrative documentary review." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-187.

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The greatest biblical basis for carrying out the work of preaching and teaching by Christians is the command given by Jesus Christ before he ascended to heaven, and is recorded in Matthew 28:19, 20. The beginning of such a work of preaching/instruction and teaching was on the day of Pentecost in 33 of the Common Era (after Christ), and remains until today, as prophesied by Jesus in Matthew 24:14. This article aims to present and explain how the preaching and teaching ministry of Jehovah's Witnesses is carried out worldwide, refining them based on scientific understanding and the author's theological-ministerial experiences. To this end, under the Giftedean neoperspectivist paradigm and hypothetical-deductive method, it conducts a bibliographical and narrative documentary survey, relating the preaching and teaching ministry of these religious people with their theocratic teachings, practices and procedures, based on their neo-Christian theology. It is concluded that: a) as Christians, we are exhorted, guided, ordered by Jesus to preach and teach the good news of the Kingdom to all people, without discrimination of age, socioeconomic status, clinical condition, sexual orientation, race, ethnicity, color, religion, intellectual and cognitive level, profession, wherever they are; b) the preaching and teaching ministry includes formal, informal and hybrid testimonies, the characteristics of which are presented and compared throughout the article; c) as proselytizing practices of Jehovah's Witnesses, their preaching and teaching contribute to the construction of the concept of human dignity.

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Kendall, Lori. "Colin Mochrie vs. Jesus H. Christ: Messages About Masculinities and Fame in Online Video Conversations." In 2007 40th Annual Hawaii International Conference on System Sciences (HICSS'07). IEEE, 2007. http://dx.doi.org/10.1109/hicss.2007.127.

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Kostić, Elena. "THE PAINTER GEORGIOS KALLIERGIS IN THE SERVICE OF KING MILUTIN. THE EXAMPLE OF THE CEMETERY CHURCH OF CHILANDAR MONASTERY." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.713k.

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The aim of the present study is to trace the identity of the artist who painted the cemetery church of Chilandar Monastery through the form of his handwriting. The methodology has been based on a graphological analysis of all the available epigraphic material in the monument and its comparison with the epigraphic material in related monuments from the same historical period and the same geographical area. The research re- vealed a handwriting style that is identical in all respects to one of the handwriting styles to be found in the katholikon of Chilandar Monastery, and also to that in the founder’s inscription in the Church of the Resurrection of Christ the Saviour at Veroia, the only signed work by the painter George Kalliergis.

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Coli, Massimo, and Michelangelo Micheloni. "STRUCTURAL ANALYSYS OF THE WALLS SUPPORTING THE RESURRECTION OF CHRIST BY PIERO DELLA FRANCESCA MURAL PAINTING AT SANSEPOLCRO, ITALY." In 7th International Conference on Computational Methods in Structural Dynamics and Earthquake Engineering Methods in Structural Dynamics and Earthquake Engineering. Athens: Institute of Structural Analysis and Antiseismic Research School of Civil Engineering National Technical University of Athens (NTUA) Greece, 2019. http://dx.doi.org/10.7712/120119.7111.18970.

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Lacanna, Giorgio, Maurizio Ripepe, Pauline Deguy, Letizia Orti, and Massimo Della Schiava. "DYNAMIC IDENTIFICATION OF THE SANSEPOLCRO (ITALY) MUSEUM AND THE WALL SUPPORTING THE RESURRECTION OF CHRIST BY PIERO DELLA FRANCESCA." In 7th International Conference on Computational Methods in Structural Dynamics and Earthquake Engineering Methods in Structural Dynamics and Earthquake Engineering. Athens: Institute of Structural Analysis and Antiseismic Research School of Civil Engineering National Technical University of Athens (NTUA) Greece, 2019. http://dx.doi.org/10.7712/120119.7113.19141.

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Aritonang, Hanna Dewi, Bestian Simangunsong, and Adiani Hulu. "Love Your Enemy: A Christian Response to Embrace Others." In International Conference of Education in the New Normal Era. RSF Press & RESEARCH SYNERGY FOUNDATION, 2020. http://dx.doi.org/10.31098/iceiakn.v1i1.240.

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Abstract:

This article addresses the issue of conflict between religious communities that cause enmity amid society. Hostilities must be overcome and resolved in accordance with the call of Christianity to live in love and peace. The study used the qualitative paradigm as the method of the research and the descriptive-analyses as the writing method by describing the research problems based on data collected from related publications.One of the powerful messages of Jesus's teaching is "Love your enemies." It’s one of the greatest challenges in life. Jesus Christ gave an important doctrine about loving the enemy because love is more powerful than evil, hurtful deeds. Loving the enemy means canceling hostilities and violence, but instead, it promises acceptance of each other. The title of this study is "love your enemies": A Christian Response to Embrace Others. As the title of this study is "love your enemies," the reason for the selection of this article is because the author sees that "loving the enemy is a commandment from God that must be obeyed. This research question emphasizes how to realize "loving the enemy" amid hostility. This paper argues that Jesus's command to love the enemy is a proper Christian lifestyle choice in the midst of hostility. We use CS Song thoughts, which elaborated with other scholars' views on theology, loving, and embracing others. The purpose of the research was to gain understanding and build a theological reflection on Jesus' commandment to love the enemy. In this article, we first briefly discuss the portrait of life among religious people in Indonesia. Secondly, we discuss the conflict between religious people in Indonesia. Finally, we apply the command of Jesus to love our enemy as a Christian lifestyle in the midst of hostility to construct harmony amid hostility. We propose the command of Jesus to ‘love your enemy’ as a response to establishing sustainable peace by embrace others. Finally, the Christians must become a loving community because God so loved us, and we also ought to love and embrace others.

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