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1

Cohen, William A. "Faciality and Sensation in Hardy's The Return of the Native." PMLA/Publications of the Modern Language Association of America 121, no. 2 (2006): 437–52. http://dx.doi.org/10.1632/003081206x129648.

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In Thomas Hardy's fiction, the human body is the untranscendible foundation of putatively ethereal interior entities such as mind and self. The emerging sciences of physiological psychology and evolutionary biology, with which Hardy was familiar, provide a context in which to understand his bodily materialism. Hardy explores these interests in The Return of the Native through a striking emphasis on the faces of characters and landscape and particularly on sensory perceptions–primarily associated with organs located in the face–as means of bringing the world into the human interior and of disso
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2

Swann, Charles. "A Hardy Debt to Hawthorne:The Blithedale RomanceandThe Return of the Native." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 12, no. 4 (1999): 13–17. http://dx.doi.org/10.1080/08957699909598071.

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3

Daniel, Clay. "Paradise Returned: Hardy's The Return of the Native." Dickens Studies Annual 48, no. 1 (2017): 253–72. http://dx.doi.org/10.5325/dickstudannu.48.2017.0253.

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Abstract Paradise Lost is a primary intertext for The Return of the Native. Though the novel is often faulted for its obtrusive allusions to classics, ancient and modern, Hardy's deft use of Milton stabilizes a notoriously elusive narrative that lacks a clear protagonist and includes comfortable narrative “Aftercourses” that the author repudiated many years later. Specifically, Hardy fuses Miltonic oppositions into a monolithic, “modernist” landscape, from which not only God but also Satan has disappeared. To this Victorian wasteland, all natives who attempt to leave must return because there
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4

Daniel, Clay. "Paradise Returned: Hardy's The Return of the Native." Dickens Studies Annual 48, no. 1 (2017): 253–72. http://dx.doi.org/10.5325/dickstudannu.48.1.0253.

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Abstract Paradise Lost is a primary intertext for The Return of the Native. Though the novel is often faulted for its obtrusive allusions to classics, ancient and modern, Hardy's deft use of Milton stabilizes a notoriously elusive narrative that lacks a clear protagonist and includes comfortable narrative “Aftercourses” that the author repudiated many years later. Specifically, Hardy fuses Miltonic oppositions into a monolithic, “modernist” landscape, from which not only God but also Satan has disappeared. To this Victorian wasteland, all natives who attempt to leave must return because there
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5

Zaidi, Najia Asrar, and Fouzia Rehman Khan. "WOMEN AND MARRIAGE IN MIDDLEMARCH AND THE RETURN OF THE NATIVE." Journal of Social Sciences and Humanities 56, no. 2 (2017): 129–44. http://dx.doi.org/10.46568/jssh.v56i2.51.

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Women in the nineteenth century were the worst victims of patriarchy, socio-cultural norms and class difference. It was not a good time for women. In the Victorian era, women did not have the right to vote, own property or come out of the violent marriage. This picture has been painted by many writers of the time. Of all the Victorian novelists, Eliot and Hardy have the gifted ability to chart the women situation from all angles. Both writers show that women had few rights and privileges. The socio-cultural and economic factors further contributed to women’s oppression. Women were expected to
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6

Zhao, Xue. "A Tentative Study on Thomas Hardy’s Fatalism in The Return of the Native." Journal of Language Teaching and Research 12, no. 1 (2021): 172. http://dx.doi.org/10.17507/jltr.1201.18.

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Thomas Hardy, the most influential novelist in British literature is famous for the pessimism and fatalism in his works. This paper mainly discusses the characters in The Return of the Native to probe into Hardy’s fatalism through his keen observation and skillful writing of the description of the tragedy. Instead of the overwhelming pessimism, the author also sheds a hope for the human beings.
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7

Farzana, Nasrin. "Thomas Hardy's Representation of Eustacia as the Sexual Stereotype in the Male Dominated Society in The Return of the Native." International Journal of Social Science and Human Research 05, no. 10 (2022): : 4470–4475. https://doi.org/10.5281/zenodo.7162556.

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: In The Return Of The Native, Hardy’s Protagonist Eustacia Vye Materializes As A Single Body Which Makes Her A Unitary Sex Object. He Depicts That She Becomes Bound To Be Subordinate To The Patriarchal Power Relations. As A Narrative, He Shows Over-Generalized Statements About Her Women Characters. By The Term Over-Generalizing Femaleness, Hardy Represents Femininity As A Unified Entity To The Middle-Class Victorians. Women Also Make Them Object, Allow Males To Dominate Them. In This Novel, Thomasin And Mrs. Yeobright Are Submissive But Eustacia Rejects The Conventional Views Of Women A
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8

Farzana, Nasrin. "Thomas Hardy's Representation of Eustacia as the Sexual Stereotype in the Male Dominated Society in The Return of the Native." International Journal of Social Science And Human Research 05, no. 10 (2022): 4470–75. https://doi.org/10.5281/zenodo.7162790.

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In The Return Of The Native, Hardy’s Protagonist Eustacia Vye Materializes As A Single Body Which Makes Her A Unitary Sex Object. He Depicts That She Becomes Bound To Be Subordinate To The Patriarchal Power Relations. As A Narrative, He Shows Over-Generalized Statements About Her Women Characters. By The Term Over-Generalizing Femaleness, Hardy Represents Femininity As A Unified Entity To The Middle-Class Victorians. Women Also Make Them Object, Allow Males To Dominate Them. In This Novel, Thomasin And Mrs. Yeobright Are Submissive But Eustacia Rejects The Conventional Views Of Women And
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9

Kruk, Alina. "Concept of water in the works of T. Hardy, I. Nechui-Levytskyi and I. Ohiienko: comparative study." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 18 (December 29, 2021): 76–83. http://dx.doi.org/10.32626/2309-7086.2021-18-2.76-83.

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The article considers the concept of water on the material of Ivan Ohiienko’s works, «The return of the native» by Thomas Hardy and «Mykola Dzheria» by Ivan Nechui-Levytskyi. The comparative analysis is carried out through the prism of thematic affi nity. Water in its various manifestations, as well as common and distinctive features of the conceptual image are analyzed.
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10

Pooja, Kulkarni. "The Return of the Native by Thomas Hardy: A critical analysis of Mrs. Yeobright." International Journal of English and Literature 12, no. 3 (2021): 33–35. http://dx.doi.org/10.5897/ijel2021.1471.

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11

Wright, Daniel. "Thomas Hardy's Groundwork." PMLA/Publications of the Modern Language Association of America 134, no. 5 (2019): 1028–41. http://dx.doi.org/10.1632/pmla.2019.134.5.1028.

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Thomas Hardy strategically exposes what he calls the “groundwork” of his fictional worlds in scenes depicting blizzards or total darkness that scrub away all points of orientation. When Hardy reveals the empty field—”forms without features”—within which the details of the novel take shape, he aims to investigate the ontological, rather than epistemological or aesthetic, questions raised by novelistic realism. By tracing Hardy's groundwork through several novels, primarily Far from the Madding Crowd (1874), The Return of the Native (1878), and Tess of the d’Urbervilles (1891), the essay shows t
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12

Farrell, John P. "Scrolling Along: Spatial Design as Narrative in Thomas Hardy." ELH 91, no. 3 (2024): 811–41. http://dx.doi.org/10.1353/elh.2024.a936614.

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Abstract: Thomas Hardy uses the painterly triptych of foreground, middle distance, and background in his narrative structures. These developments can be read as spatial scrolls. Their design recalls the narrative chronotope described by Mikhail Bakhtin. While the scroll is simple in form, Hardy deploys it complexly to delineate location, perspective, value, and identity. Many illustrations from his poetry such as "Wessex Heights," "The Pedigree," and "Poems of 1912–13" are examined. A Pair of Blue Eyes (1873), Return of the Native (1873), Tess of the d'Urbervilles (1891), Jude the Obscure (189
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13

NASH, ANDREW. "The Serialization and Publication of The Return of the Native: A New Thomas Hardy Letter." Library 2, no. 1 (2001): 53–59. http://dx.doi.org/10.1093/library/2.1.53.

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14

Bezar, Shahbaz Afzal, Munnzza Noreen, and Rana Imran Ali. "Rational Choice Theory: An Economic Analysis of Hardy's The Return of the Native." Global Economics Review VI, no. IV (2021): 94–104. http://dx.doi.org/10.31703/ger.2021(vi-iv).08.

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Rational Choice Theory is a fundamental theory of economics deals with the behavior of an individual in which an actor chooses an action rationally in order to minimize costs and maximize benefits. Several studies have been accomplished on RTC in the frame of reference to the law,criminology, sociology, etc., but only in a small number of researches, RCT has been applied to literature. A realistic piece of literature demands a rational-choice explanation, but the novels of Hardy-'historian of Wessex' have not yet been studied from the perspective of an economic theory, RCT. The purpose of the
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15

Wike, Jonathan. "The World as Text in Hardy's Fiction." Nineteenth-Century Literature 47, no. 4 (1993): 455–71. http://dx.doi.org/10.2307/2933784.

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The inscribed landscape serves as the central figure in the fiction and poetry of Thomas Hardy, from the images that stand out like "gilded letters upon the dark tablet of surrounding Egdon" in The Return of the Native to those "written on terrestrial things" in the poem "The Darkling Thrush." This paper concentrates on the use of writing imagery in the novels that make up the first half of Hardy's career as a writer. Although it can be traced to the tradition of writing metaphors described by E. R. Curtius, this body of imagery is give particular freshness and depth in Hardy's work, where it
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16

Khalaf Medlul, Asmaa. "The Super Villain in Brontes 'Wuthering Heights and Hardys' The Return of the Native." Anbar University Journal of Languages & Literature 1, no. 1 (2009): 811–32. http://dx.doi.org/10.37654/aujll.2009.63914.

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17

Jang, Sungjin. "The Success and Failure of Masculine Light in Thomas Hardys The Return of the Native and Rudyard Kipling’s The Light that Failed." Korean Society of Culture and Convergence 41, no. 2 (2019): 1149–70. http://dx.doi.org/10.33645/cnc.2019.04.41.2.1149.

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18

Huebner, Steven. "Massenet and Wagner: Bridling the influence." Cambridge Opera Journal 5, no. 3 (1993): 223–38. http://dx.doi.org/10.1017/s0954586700004043.

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By a stroke of coincidence the critic Théodore de Wyzewa found himself sitting next to Jules Massenet during a performance of Parsifal at Bayreuth in August 1886. Massenet's behaviour made a deep enough impression on Wyzewa for him to share it with readers of Le Figaro several years later. ‘He quivered feverishly, became short-breathed, and his large, sombre eyes sparkled in the dark. And when the opera was over, I heard him say to someone in the corridors of the theatre “Ah! I am anxious to return to Paris to burn my Werther!”’ Wyzewa published his piece on the day of Werther's Paris première
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19

Pîrvu, Simina. "Nostalgia originii la Andreï Makine, Testamentul francez și Sorin Titel, Țara îndepărtată / The nostalgia of the place of birth in Andrei Makine's French Will and in Sorin Titel's The Aloof Country." Swedish Journal of Romanian Studies 2, no. 1 (2019): 34–41. http://dx.doi.org/10.35824/sjrs.v2i1.19193.

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In the Middle Ages, exile meant expatriation, the prolonged absence from the native lands, one can say that a person is in exile when it is not possible to return back home. Exile involves unsettlement; the expatriated suffers from nostalgia and tries to recover his origin, the center, his home. Thinking about the past involves an idealized representation of lived history, which may have the effect of a mythical evocation of the past.
 The nostalgia is one of the central ideas of the novels of the Russian writer Andreï Makine, who has hardly built his identity as a Russian writer of Frenc
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20

Edney, Sue. "Landscapes of eternal return: Tennyson to Hardy." Green Letters 23, no. 1 (2019): 118–21. http://dx.doi.org/10.1080/14688417.2019.1586131.

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21

Hyman, Anthony. "Return of the native." Index on Censorship 21, no. 2 (1992): 13. http://dx.doi.org/10.1080/03064229208535279.

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22

GELLNER, ERNEST. "Return of a Native." Political Quarterly 67, no. 1 (1996): 4–13. http://dx.doi.org/10.1111/j.1467-923x.1996.tb01560.x.

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23

Joseph-Brayo, Patricia. "Return of the native." Nature 370, no. 6489 (1994): 408. http://dx.doi.org/10.1038/370408c0.

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24

Ogden, Lesley Evans. "Return of the native." New Scientist 228, no. 3049 (2015): 44–45. http://dx.doi.org/10.1016/s0262-4079(15)31714-0.

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25

Pooler, Margaret R., and Ruth L. Dix. "Interspecific Hybridizations in the Family Hamamelidaceae." HortScience 32, no. 3 (1997): 482A—482. http://dx.doi.org/10.21273/hortsci.32.3.482a.

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Interspecific hybridizations among members of the genus Hamamelis (the witchhazels) and Corylopsis were carried out in 1993, 1994, 1995, and 1996 at the U.S. National Arboretum. Specifically, crosses involving the native witchhazel (H. vernalis and H. virginiana) and the Asian taxa (H. mollis, H. japonica, and H. × intermedia) were attempted in order to combine the ornamental qualities of the Asian species with the adaptability and fall blooming characteristics of the native species. Additionally, C. platypetala, a hardy species with small inflorescences, was crossed with C. himalaica, which h
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26

Pian, Rulan Chao. "Return of the Native Ethnomusicologist." Yearbook for Traditional Music 24 (1992): 1. http://dx.doi.org/10.2307/768466.

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27

Playford, Lionel. "The return of the native." Lancet 348, no. 9031 (1996): 876. http://dx.doi.org/10.1016/s0140-6736(05)64733-2.

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28

Kuper, Adam. "The Return of the Native." Current Anthropology 44, no. 3 (2003): 389–402. http://dx.doi.org/10.1086/368120.

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29

Öner, Yasemin, Onur Yılmaz, Candan Eriş, Nezih Ata, Cihan Ünal, and Seyrani Koncagül. "Analysis of Polymorphisms on GH-MspI and IGF1-SnaBI Loci in Five Turkish Native Cattle Breeds." Turkish Journal of Agriculture - Food Science and Technology 6, no. 10 (2018): 1353. http://dx.doi.org/10.24925/turjaf.v6i10.1353-1356.1871.

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Growth Hormone (GH) and Insulin like Growth Factor-I (IGF1) are members of somototrophine axis pathway. They play a role in key on several mechanisms such as postnatal growth, cell differentiation and metabolism. Due to their vital importance, polymorphisms on the genes coding are worth to be understood. In this study five native cattle breeds (Native Southern Yellow (NSY), South Anatolian Red (SAR), Anatolian Grey (AG), Native Black (NB), East Anatolian Red (EAR) were investigated by PCR-RFLP method for GH-MspI and IGF1-SnaBI loci. 198 and 194 samples were analyzed for GH-MspI and IGF1-SnaBI
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30

Geiger, Jeffrey. "Special Relationships: British Higher Education and the Global Marketplace." PMLA/Publications of the Modern Language Association of America 119, no. 1 (2004): 58–68. http://dx.doi.org/10.1632/003081204x22891.

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Americans living in England are sometimes inspired by a sense of belated recognition, a desire to claim the place as their own through an imagined return to an ancestral or a spiritual homeland. Nathaniel Hawthorne was hardly enamored of English life when he took up residence in Liverpool in 1853; nonetheless, after two years' stay he writes of a “latent” recognition: “I suppose there is still latent in us Americans (even of two centuries date, and more, like myself) an adaptation to the English climate, which makes it like native soil and air to us” (121-22). But even as Hawthorne became more
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31

Lim, Sue Ji, Myungsuk Kim, Ahmad Randy, and Chu Won Nho. "Inhibitory effect of the branches of Hovenia dulcis Thunb. and its constituent pinosylvin on the activities of IgE-mediated mast cells and passive cutaneous anaphylaxis in mice." Food & Function 6, no. 4 (2015): 1361–70. http://dx.doi.org/10.1039/c4fo01203h.

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Hovenia dulcisThunb. is a hardy tree native to Europe, the Middle East, and North Africa, and it is also grown in parts of Asia and has been used in traditional medicine to treat liver toxicity, stomach disorders, and inflammation.
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32

Mitich, Larry W. "Yellow Toadflax." Weed Technology 7, no. 3 (1993): 791–93. http://dx.doi.org/10.1017/s0890037x00037738.

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There are about 130 species of Linaria, a genus of hardy herbs with whorled or opposite leaves; a few species are sub-shrubs. The genus, native to Eurasia, is widely dispersed. Closely related but separated from Linaria are the genera Kickxia and Cymbalaria.
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33

Dirr, Michael A., and Orville M. Lindstrom. "Cold Hardiness Estimates of Acer L. Taxa." Journal of Environmental Horticulture 11, no. 4 (1993): 203–5. http://dx.doi.org/10.24266/0738-2898-11.4.203.

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Abstract The cold hardiness of eleven Acer taxa was determined by laboratory techniques. The red leaf cultivars of A. platanoides were less cold hardy than the green leaf ‘Emerald Queen.’ ‘Crimson Sentry,’ a branch sport of ‘Crimson King,’ exhibited similar cold hardiness to that of its parent. Among A. saccharum cultivars, ‘Legacy’ was the most cold hardy followed by ‘Green Mountain,’ ‘Commemoration’ and ‘Bonfire.’ ‘Green Column,’ a selection of black maple from a native Iowa population, developed −30°C (−22°F) midwinter cold hardiness but lost all cold hardiness [killed at −3°C (27°F)] by Ma
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34

Olaniyan, Tejumola. "The Return of the Native Son." Transition, no. 72 (1996): 50. http://dx.doi.org/10.2307/2935360.

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35

Radford, Andrew. "Hardy's THE RETURN OF THE NATIVE." Explicator 63, no. 1 (2004): 26–29. http://dx.doi.org/10.1080/00144940409597250.

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36

Jewell, John. "Hardy’s the Return of the Native." Explicator 49, no. 3 (1991): 159–62. http://dx.doi.org/10.1080/00144940.1991.11484050.

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37

Magee, John. "Hardy's the Return of the Native." Explicator 53, no. 4 (1995): 216–17. http://dx.doi.org/10.1080/00144940.1995.9937290.

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38

Asch, Michael, Colin Samson, Dieter Heinen, et al. "On the Return of the Native." Current Anthropology 45, no. 2 (2004): 261–67. http://dx.doi.org/10.1086/382253.

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39

Karamanski, Theodore J. "Review Essay: Return of the Native." Journal of Urban History 32, no. 6 (2006): 900–907. http://dx.doi.org/10.1177/0096144206288882.

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40

Mayer, Lorraine F. "A Return to Reciprocity." Hypatia 22, no. 3 (2007): 22–42. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01089.x.

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Feminist affiliation has long been suspect among Native American women whose memories survive the dishonor of colonialism. The idea of common struggles is simultaneously repugnant and alluring. Sadly, this has led to much confusion and rejection between Aboriginal women. I suggest “a return to reciprocity” to understand and come to terms with feminist rejection or affiliation. If we cannot come together, the fracturing that began with European ideology will continue to fragment and destroy the fabric of Native cultures.
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41

Kimmerer, Robin Wall. "Native Knowledge for Native Ecosystems." Journal of Forestry 98, no. 8 (2000): 4–9. http://dx.doi.org/10.1093/jof/98.8.4.

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Abstract In an effort to restore forest health and diversity, federal agencies are calling for management practices directed toward a "return to the presettlement equilibrium." Restoring forests to that presettlement structure and function is not possible without also understanding the relationship between the indigenous inhabitants and the land. Indigenous knowledge systems have much to offer in the contemporary development of forest restoration. Traditional knowledge is particularly useful in identifying reference ecosystems and in illuminating cultural ties to the land. Although Native peop
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42

Niu, Genhua, Denise S. Rodriguez, and Wayne Mackay. "Growth and Physiological Responses to Drought Stress in Four Oleander Clones." Journal of the American Society for Horticultural Science 133, no. 2 (2008): 188–96. http://dx.doi.org/10.21273/jashs.133.2.188.

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Oleander (Nerium oleander L.), native to southern Asia and the Mediterranean region, is a fast-growing evergreen shrub planted widely in the southern United States. A greenhouse study was conducted to quantify the growth and physiological responses of two cultivars, Hardy Pink and Hardy Red, and two breeding lines, EP1 and EP2, of oleander to a 12-week cyclic drought stress. Drought stress was imposed by irrigating the plants to near container capacity and then withholding irrigation until predetermined container weights were reached. Compared with the control where plants were well-irrigated
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43

Badgery, W. B., D. R. Kemp, D. L. Michalk, and W. McG King. "Studies of competition between Nassella trichotoma (Nees) Hack. ex Arechav. (serrated tussock) and native pastures. 1. Adult plants." Australian Journal of Agricultural Research 59, no. 3 (2008): 226. http://dx.doi.org/10.1071/ar07112.

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Nassella trichotoma (serrated tussock) is a hardy perennial grass weed that rapidly invades disturbed areas. Pasture competition is an important component of an integrated weed-management system for native pastures. This paper reports on a field experiment to ascertain the level of competition from native grasses for adult N. trichotoma plants. Native grasses prevented N. trichotoma plants from increasing in biomass and basal area when rotationally grazed or when grazing was removed and fertiliser was withheld. Smaller N. trichotoma plants (<500 mm2) were more likely to vary in size with ve
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44

Pair, John C., and Harold Pellett. "628 (PS 3) CORNUS FLORIDA `OZARK SPRING', A NEW, HARDY DOGWOOD." HortScience 28, no. 5 (1993): 541b—541. http://dx.doi.org/10.21273/hortsci.28.5.541b.

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The importance of regional adaptation of native plants is apparent in the selection of cultivars, especially in Cornus florida L., which grows in specific geographic areas of the United States where climate, soil and site characteristics are favorable. Selected from a seedling population in the western portion of the native range, `Ozark Spring' was compared with cultivars from other regions. Growth and flowering were determined under moderately stressful conditions in south central Kansas. The selection was one of the few which flowered following -30°C (-23°F) during the winter of 1982. Hardi
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O'hara, Patricia. "Narrating the native: Victorian anthropology and Hardy'sthe return of the native." Nineteenth-Century Contexts 20, no. 2 (1997): 147–63. http://dx.doi.org/10.1080/08905499708583445.

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46

Nakienė, Austė. "Romantic Motives in the Lithuanian Partisan and Deportee Songs." Tautosakos darbai 61 (June 1, 2021): 71–96. http://dx.doi.org/10.51554/td.21.61.03.

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The aim of the article is revealing the manifestations of romanticism in the songs created during and after the World War II by the partisans and their supporters, political prisoners and deportees. The author employs studies by Vytautas Kubilius and other literary scholars; however, her research is a folkloristic one, since the songs’ lyrics are perceived as a layer of folklore created at a definite period and characterized by the common stylistic features. Having noted a coherent continuation of the tradition of national romanticism, the author suggests defining the new wave of this style or
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47

SONG, BYUNG KHUN. "Agrarian policies on pauper settlement and migration, Oxfordshire 1750–1834." Continuity and Change 13, no. 3 (1998): 363–89. http://dx.doi.org/10.1017/s026841609800318x.

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In a quest to establish the principles behind various migration currents, a great body of research has shown that there is keen interest in the differentials in socio-economic conditions between the places of origin of migrants and their destinations, with special focus laid on wage rates, employment opportunities and availability of information. Although useful in explaining some of the elements involved in the migration process, this conventional approach based on the functional analysis of ‘push’ and ‘pull’ factors often fails to give adequate attention to the peculiar historical contexts i
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48

Zuccherato, Luciana W., Silvana Schneider, Eduardo Tarazona-Santos, et al. "Population genetics of immune-related multilocus copy number variation in Native Americans." Journal of The Royal Society Interface 14, no. 128 (2017): 20170057. http://dx.doi.org/10.1098/rsif.2017.0057.

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While multiallelic copy number variation (mCNV) loci are a major component of genomic variation, quantifying the individual copy number of a locus and defining genotypes is challenging. Few methods exist to study how mCNV genetic diversity is apportioned within and between populations (i.e. to define the population genetic structure of mCNV). These inferences are critical in populations with a small effective size, such as Amerindians, that may not fit the Hardy–Weinberg model due to inbreeding, assortative mating, population subdivision, natural selection or a combination of these evolutionar
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Schorsch, Jonathan. "The Return of the Tribe." Common Knowledge 27, no. 1 (2021): 40–85. http://dx.doi.org/10.1215/0961754x-8723035.

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Abstract:
As a part of “Xenophilia: A Symposium on Xenophobia’s Contrary” in Common Knowledge, this essay examines the interest in, affection for, friendship with, and romanticization of Native Americans by Jews in the United States since the 1960s. The affinity is frequent among Jews with “progressive” or “countercultural” inclinations, especially those with strong environmental concerns and those interested in new forms of community and spirituality. For such Jews, Native Americans serve as mirror, prod, role model, projection, and fictive kin. They are regarded as having a holistic and integrated cul
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50

Grimshaw, Patricia. "Return to Kahiki: Native Hawaiians in Oceania." Journal of American History 106, no. 1 (2019): 215–16. http://dx.doi.org/10.1093/jahist/jaz261.

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