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Books on the topic 'Return spring'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Sommers, Nora J. The return of spring. Columbus, Ga: Brentwood Christian Press, 1989.

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2

Sessions, Graham. The return of spring. Altrincham: New Playwrights' Network, 1996.

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3

Reminick, Gerald. Return to our pond: Another year in the life of St. John's Pond : Cold Spring Harbor, Long Island, New York. El Cerrito: Palo Alto Books, 2012.

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4

Trapp, Jacob. Return to the springs: Essays and sermons on religious renewal. Boston: Skinner House Books, 1987.

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5

Hacen, Aymen. Le retour des assassins: Propos sur la Tunisie, janvier 2011-juillet 2012. Tunis: Sud Editions, 2012.

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6

Bergounioux, Pierre, writer of preface, ed. Le retour des assassins: Propos sur la Tunisie, janvier 2011-juillet 2012. Barre-des-Cévennes]: Le Bousquet-La Barthe éditions, 2013.

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7

Glover, Kent C. Leachate migration from an in-situ oil-shale retort near Rock Springs, Wyoming. [Washington, D.C.]: U.S. G.P.O., 1988.

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8

Glover, Kent C. Leachate migration from an in situ oil-shale retort near Rock Springs, Wyoming. Cheyenne, Wyo: Dept. of the Interior, U.S. Geological Survey, 1986.

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9

Kuhn, Gerhard. Methods to determine transit losses for return flows of transmountain water in Fountain Creek between Colorado Springs and the Arkansas River, Colorado. Denver, Colo: Dept. of the Interior, U.S. Geological Survey, 1988.

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10

Rgyal-ba-gʼyuṅ-druṅ. Dbra spraṅ Lho gliṅ Smar khams Gliṅ gi Bla mchod Khri chen Rgyal ba gʹyuṅ druṅ bstan ʼdzin gyi ʼkhrul snaṅ bar doʼi rnam thar: The return from death experiences of Bla-khri Rgyal-ba-gʼyuṅ-druṅ (1814-1871) written in 1862 at the behest of his disciples. Ochghat, Distt. Solan, H.P: Tashi Dorji, 1985.

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11

[Return of spring. [Guildford: National Resource Centre for Dance, 1988.

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12

Sessions, Graham. The Return of Spring. New Theatre Publications, 1998.

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13

The Return of Spring-heeled Jack. Black Bed Sheet Books, 2012.

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14

LAMBSON, DELBERT D. WHEN I RETURN IN SPRING: A PROMISE KEPT. AuthorHouse, 2004.

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15

The Return of the Discontinued Man: A Burton & Swinburne Adventure. Pyr, 2014.

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16

Return to the shadows: The Muslim Brotherhood and An-Nahda since the Arab Spring. Saqi Books, 2016.

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17

Dallmayr, Fred. No Spring But Many Seasons. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190670979.003.0005.

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Chapter 4 shifts the focus of attention from Latin America to another “periphery”: the MENA region which experienced the so-called Arab Spring. The eruption of democratization was greeted with great excitement in many countries; its final collapse or demise triggered dejection and despair. The chapter focuses on the Moroccan Mohammed al-Jabri, a philosopher deeply trained in history and sociology. Al-Jabri had a profound distrust of sudden political upheavals which leave ingrained habits and structural conditions untouched. In lieu of a rapid “awakening,” he recommended a grounded “renewal” (al-tajdid) which brings the full weight of past and present experiences to bear on the future. Seen in this light, renewal does not return to or embalm the past, but transforms tradition in light of present and future needs. The most urgent need of Arab societies is the process of democratization, which has to be carefully pursued and implemented through “many seasons.”
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18

Eller, Jonathan R. The Miracle Year: Winter and Spring. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036293.003.0035.

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This chapter focuses on Ray Bradbury's auspicious year as a writer during the winter and spring of 1950. Between the fall of 1949 and the fall of 1950, Bradbury submitted major works such as The Martian Chronicles and The Illustrated Man to various publications. His readers were beginning to make little distinction between his science fiction, his fantasy, and his semiautobiographical Green Town stories. Finally, Don Congdon was overcoming major market editorial resistance to Bradbury's stylistic originality and his specialized subjects. This chapter examines Bradbury's remarkable successes during the first weeks of 1950, which saw his science fiction tales “There Will Come Soft Rains” and “To the Future” being bought by Collier's, and “The Illustrated Man” by Esquire. It also discusses other significant developments in Bradbury's career, including a productive publishing visit to New York, his return to California to receive his “Invisible Little Man” award, and make his keynote address at the Bay Area society's annual banquet.
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19

United States. Internal Revenue Service, ed. Projections, Fiscal Year Return Projections For The United States: 2000-2008, Fiscal Year 2002 Budget Cycle, Document 6292, Spring 2000 Update. [S.l: s.n., 2000.

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20

Wodehouse, P. G. P.G. Wodehouse : Five Complete Novels (The Return of Jeeves, Bertie Wooster Sees It Through, Spring Fever, The Butler Did It, The Old Reliable). Wings, 1995.

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21

Trapp, Jacob. Return to the Springs. Skinner House Books, 1987.

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22

Return to Apache Springs. Chivers North Amer, 1996.

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23

Garcia, Edward. When Returns the Spring: Cuando Regrese La Primavera. Vantage Pr, 2005.

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24

Paiva, Wilson Alves de. A Fontana de Lutécia: Contos Virais. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-566-8.

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A fictional book with five short stories that address the main pandemics in the world. The first story takes place in Ancient Greece, in 428 BC at the time of the Peloponnesian War. Tavros, the main character flees the plague by traveling to Gaul and discovers a mysterious water spring near the village of the Parisii. In AD 166, when Rome, is devasted by the plague, Marcus Aurelius sends out soldiers to the North. One of them, Lucius, arrives in the region of Lutecia and finds the same fountain that Tavros had been to. The water from this spring gives him strength to escape from the persecution of Christians and Jews. In his old age, Lucius becomes a Church elder and writes letters. One of them was read, many centuries later, by a Franciscan Parisian monk during the Middle Ages, who decides to pilgrimage to Jerusalem but is surprised by the Black Death. Back home, he is saved by the water spring, builds an orphanage and has his life converted into a book - which is red by a young journalist who takes the ship Demerara with his fiancée to Brazil in order to avoid the World War I, the Spanish flu and some Russian spies. The last story is about a Brazilian professor, called Lucius Felipe who, in 2019, travels to Paris to develop his postdoctoral studies. Unfortunately he has to return to Brazil due to the COVID-19 pandemic. But not before having visited Lutetia’s fountain and felt its power and the memories it holds.
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25

Lacroix, Stéphane, and Jean-Pierre Filiu, eds. Revisiting the Arab Uprisings. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190876081.001.0001.

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Since 2013, the Middle East has experienced a double trend of chaos and civil war, on the one hand, and the return of authoritarianism, on the other. That convergence has eclipsed the political transitions that occurred in the countries whose regimes were toppled in 2011, as if they were merely footnotes to a narrative that naturally led from an “Arab Spring” to an “Arab Winter”. This volume aims at rehabilitating those transitions, by considering them as expressions of a “revolutionary moment” whose outcome was never pre-determined, but depended on the choices of a large range of actors. It brings together leading scholars of Arab politics to adopt a comparative approach to a few crucial aspects of those transitions: constitutional debates, the question of transitional justice, the evolution of civil-military relations, and the role of specific actors, both domestic and international.
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26

Perthes, Volker, and Hanns W. Maull. The Middle Eastern Regional Order. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828945.003.0008.

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The Middle East has long been dominated by conflict interactions, both among Arab states and with the non-Arab regional powers Israel and Iran. Yet despite much violence and wars the old order in the Middle East—established at the end of World War I—was remarkably stable until 2011, when it disintegrated as a result of the “Arab spring.” The principal cause for this has been the weakness of the Arab states. Outside powers have been invited into the region to compensate for those weaknesses, but they have also exploited them. The disastrous US intervention in Iraq 2003 for a while dampened the willingness of outside powers to intervene, but since the intervention in Libya 2011 there has been a return to interventionism. None of these has been able, however, to overcome the principal dilemma of the region: the weakness of the Arab states.
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27

The Jolly Welsh-woman: Who drinking at the sign of the Crown in London, found a spring in her mugg, for joy of which hur sung the praise of old England, resolving never to return to Wales again : tune of, Hey brave popery, &c. [London]: Printed for P. Brooksby, J. Deacon, J. Blare, and J. Back, 1985.

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28

The Jolly Welsh-woman: Who drinking at the sign of the Crown in London, found a spring in her mugg, for joy of which hur sung the praise of old England, resolving never to return to Wales again : tune of, Hey brave popery, &c. [London]: Printed for P. Brooksby, J. Deacon, J. Blare, and J. Back, 1985.

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29

William James's Springs of Delight: The Return to Life (The Vanderbilt Library of American Philosophy). Vanderbilt University Press, 2000.

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30

Weiss, Elizabeth, and James W. Springer. Repatriation and Erasing the Past. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401575.001.0001.

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Engaging a longstanding controversy important to archaeologists and indigenous communities, Repatriation and Erasing the Past takes a critical look at laws that mandate the return of human remains from museums and laboratories to ancestral burial grounds. Anthropologist Elizabeth Weiss and attorney James Springer offer scientific and legal perspectives on the way repatriation laws impact research. Weiss discusses how anthropologists draw conclusions about past peoples through their study of skeletons and mummies and argues that continued curation of human remains is important. Springer reviews American Indian law and how it helped to shape laws such as NAGPRA (the Native American Graves Protection and Repatriation Act). He provides detailed analyses of cases including the Kennewick Man and the Havasupai genetics lawsuits. Together, Weiss and Springer critique repatriation laws and support the view that anthropologists should prioritize scientific research over other perspectives.
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31

United States. Internal Revenue Service. Research Division., ed. Fiscal years 1986-1993 projections: Number of returns to be filed : United States spring update FY 1987 budget cycle. 4th ed. [Washington, D.C.?]: Dept. of the Treasury, Internal Revenue Service, Research Division, 1985.

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32

United States. Internal Revenue Service. Research Division., ed. Fiscal years 1986-1993 projections: Number of returns to be filed : United States spring update FY 1987 budget cycle. 4th ed. [Washington, D.C.?]: Dept. of the Treasury, Internal Revenue Service, Research Division, 1985.

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33

United States. Internal Revenue Service. Research Division., ed. Fiscal years 1986-1993 projections: Number of returns to be filed : United States spring update FY 1987 budget cycle. 4th ed. [Washington, D.C.?]: Dept. of the Treasury, Internal Revenue Service, Research Division, 1985.

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34

Wade, Stephen. Nashville Washboard Band. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036880.003.0005.

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This chapter describes the recordings of the Nashville Washboard Band. In the spring of 1942 Fisk University music professor John W. Work III welcomed a quartet of street musicians called the Nashville Washboard Band into his home. This visit marked the first of two. The second took place that July when the group, bringing along a fifth player, returned to make their sole recordings. The group was a frequent sight in downtown Nashville, playing less than a hundred feet from the War Memorial Auditorium, where the Grand Ole Opry broadcast its weekly radio show. When not stationed there or beside the Andrew Jackson Hotel nearby, they entertained the lunchtime crowd that gathered on the south steps of the state capitol. The group's four principal members all lived within walking distance of these spots where they toted their largely climate-resistant instruments. They also offered a repertory bound to pique the attention of passersby.
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35

Zola, Émile, and Patrick McGuinness. The Conquest of Plassans. Translated by Helen Constantine. Oxford University Press, 2014. http://dx.doi.org/10.1093/owc/9780199664788.001.0001.

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‘Abbé Faujas has arrived!’ The arrival of Abbé Faujas in the provincial town of Plassans has profound consequences for the community, and for the family of François Mouret in particular. Faujas and his mother come to lodge with François, his wife Marthe, and their three children, and Marthe quickly falls under the influence of the priest. Ambitious and unscrupulous, Faujas gradually infiltrates into all quarters of the town, intent on political as well as religious conquest. Intrigue, slander, and insinuation tear the townsfolk apart, creating suspicion and distrust, and driving the Mourets to ever more extreme actions. The fourth novel in Zola's Rougon-Macquart sequence, The Conquest of Plassans returns to the fictional Provençal town from which the family sprang in The Fortune of the Rougons. In one of the most psychological of his novels, Zola links small-town politics to the greater political and national dramas of the Second Empire.
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36

Rey, Terry. Trou Coffy and the Léogâne Insurgent Theater. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190625849.003.0005.

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“Trou Coffy and the Léogâne Insurgent Theater” springs from the previous biographical chapters profiling this book’s two chief subjects and returns to the 1791 insurgencies in the West Province of Saint-Domingue, with the geographic focus shifting to the city of Léogâne and the plantations on its surrounding plain. After first considering earlier slave and free colored uprisings in the West Province and revisiting their turbulent sociopolitical context, this chapter details the activities of Romaine’s followers at Trou Coffy in the Léogâne insurgent theater. Their raids on local whites and the resultant destruction of their property left their surviving enemies in a desperate state, threatened with famine or violent elimination. They saw no choice but to enter into negotiations with Romaine-la’Prophétesse, which, in part due to Abbé Ouvière, led to the cessation of control over the city to the mysterious, prophetic warlord. The time period covered is September 1791 to January 1792.
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37

Redstone, Ilana, and John Villasenor. Unassailable Ideas. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190078065.001.0001.

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Colleges and universities in the United States play a profoundly important role in American society. Currently, that role is being hampered by a climate that constrains teaching, research, hiring, and overall discourse. There are three core beliefs that define this climate. First, any initiative framed as an antidote to historical societal ills is automatically deemed meritorious, and thus exempted from objective scrutiny of its potential effectiveness. However, to use a medical analogy, not all proposed cures for a disease are good cures. Second, all differences in group-level outcomes are assumed to be due entirely to discrimination, with little tolerance given to exploring the potential role of factors such as culture or preferences. Third, everything must be interpreted through the lens of identity. Non-identity-centered perspectives, regardless of how worthy they might be, are viewed as less legitimate or even illegitimate. All of these beliefs are well intentioned and have arisen in response to important historical and continuing injustices. However, they are enforced in uncompromising terms through the use of social media, which has gained an ascendant role in shaping the culture of American campuses. The result is a climate that forecloses entire lines of research, entire discussions, and entire ways of conducting classroom teaching. The book explains these three beliefs in detail and provides an extensive list of case studies illustrating how they are impacting education and knowledge creation—and increasingly the world beyond campus. The book also provides a detailed set of recommendations on ways to help foster an environment on American campuses that would be more tolerant of diverse perspectives and open inquiry. A note about Covid-19: While the production of this book was done in spring and summer of 2020, we completed the manuscript in 2019, well before the Covid-19 pandemic shuttered American college campuses in March 2020. To put it mildly, the dynamics of campus discourse are very different when dorms have been largely emptied and instruction has been moved to Zoom. Of course, at present we cannot know when students will be able to return to campus in significant numbers. That said, we are confident that our call for a culture of more open discourse in higher education will remain relevant both during the pandemic and after it has passed.
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38

O'Donnell, Ian. Justice, Mercy, and Caprice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798477.001.0001.

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Justice, Mercy, and Caprice is a work of criminal justice history that speaks to the gradual emergence of a more humane Irish state. It is a close examination of what can be learned from the National Archives of Ireland about the decision to grant clemency to men and women sentenced to death between the end of the civil war in 1923 and the abolition of capital punishment in 1990. Frequently, the decision to deflect the law from its course was an attempt to introduce a measure of justice to a system where the mandatory death sentence for murder caused predictable unfairness and undue harshness. In some instances the decision to commute a death penalty sprang from merciful motivations. In others it was capricious, depending on factors that should have had no place in the government’s decision-making calculus. The custodial careers of those whose lives were spared repay scrutiny. Women tended to serve relatively short periods in prison but were often transferred to a religious institution, such as a Magdalen laundry, where their coercive confinement continued, occasionally for life. Men, by contrast, served longer in prison but were discharged directly to the community. Political offenders, such as members of the IRA, were either executed hastily or, when the threat of capital punishment had passed, incarcerated for extravagant periods. The issues addressed are of continuing relevance for countries that retain capital punishment as the ultimate sanction.
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39

The Friendly Spinning Wheel: 9 year old Kati Kruger loves living on a Michigan farm with her German family during the late 19th century. Spring had brought many surprises: the return of the Sandhill Cranes, birth of a new pet calf, and Pa's promise to let her help with maple syruping. Kati looks forward to helping Pa with the garden; Ma, with churning butter and meeting the new teacher. She and her family's Christian values are tested over and over. Kati doesn't know she will encounter an Indian, a man dressed in black, a swarm of bees, or a rattlesnake. Nor, does she know that the year will hold many adventures: a tornado, a serious illness, an ice accident, an unexpected romance and much more. Stockbridge, MI USA: The Scribes, 1997.

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40

N-Force Presents: Tips Force. Shropshire, UK: Europress Impact Ltd., 1992.

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