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Books on the topic 'Returnees diaspora'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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1

Prah, K. K. Back to Africa: Afro-Brazilian returnees and their communities. Rondebosch: CASAS, 2009.

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2

Prah, K. K. Back to Africa: Afro-Brazilian returnees and their communities. Rondebosch: CASAS, 2009.

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3

Ababio: (he/she who was away and has returned) : a 21st century anthology of African diasporan returnees to Ghana. Cape Coast, Ghana: One Africa Tours and Speciality Services, 2009.

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4

Tsuda, Takeyuki, and Changzoo Song, eds. Diasporic Returns to the Ethnic Homeland. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-90763-5.

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5

Bai nian hai gui, chuang xin Zhongguo: Chuang zao Zhongguo di yi, ying xiang Zhongguo jin cheng de bai nian hai gui feng yun lu. Beijing Shi: Ren min chu ban she, 2014.

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6

Waters, Johanna. Education, migration, and cultural capital in the Chinese diaspora: Transnational students between Hong Kong and Canada. Amherst, NY: Cambria Press, 2008.

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7

Mukherjee, Sumita. Nationalism, education, and migrant identities: The England-returned. Abingdon, Oxon: Routledge, 2010.

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8

Mukherjee, Sumita. Nationalism, education, and migrant identities: The England-returned. Oxon: Routledge, 2010.

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9

Nationalism, education, and migrant identities: The England-returned. Abingdon, Oxon: Routledge, 2010.

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10

Williams, Nick. The Diaspora and Returnee Entrepreneurship. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190911874.001.0001.

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This book analyses the role that the diaspora play when returning as entrepreneurs to their homeland. Returnee entrepreneurs are defined as individuals who have moved away from their home country and lived as part of the diaspora, and have later returned home to live, invest, or both. With increased movements of people around the world, the role of transnational economic activity is becoming ever more significant, yet little is still understood about the motivations and contribution of those who return to their homeland to undertake entrepreneurial activity. The book examines return to post-conflict economies, with the returnees initially forced to move due to war. In doing so, it examines policy approaches to return and the intentions of returnees, and highlights the important role that emotional attachment plays in harnessing return. The book recognises the undoubted potential of diaspora entrepreneurs to benefit their homeland. Yet it also recognises the challenges in doing so. Not all diaspora entrepreneurship will be beneficial. Not all policy interventions will be effective, despite good intentions. Yet the lessons contained within this book are that by understanding the challenges and opportunities associated with diaspora return entrepreneurship, more effective strategies can be put in place.
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11

Tsuda, Takeyuki, and Changzoo Song. Diasporic Returns to the Ethnic Homeland: The Korean Diaspora in Comparative Perspective. Palgrave Macmillan, 2019.

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12

Tsuda, Takeyuki, and Changzoo Song. Diasporic Returns to the Ethnic Homeland: The Korean Diaspora in Comparative Perspective. Palgrave Macmillan, 2018.

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13

Emenyonu, Ernest N. Alt 34 Diaspora and Returns in Fiction. Boydell & Brewer, Limited, 2016.

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14

Impossible Returns: Narratives of the Cuban Diaspora. University Press of Florida, 2015.

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15

Lopez, Iraida H. Impossible Returns: Narratives of the Cuban Diaspora. University Press of Florida, 2018.

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16

Queer returns: Essays on multiculturalism, diaspora, and Black studies. 2016.

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17

Halvorson-Taylor, Martien A. Displacement and Diaspora in Biblical Narrative. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.43.

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Deportation and migration were formative for ancient Judaism and seminal for its literature. Dislocation, whether conceived of as forced or voluntary, influenced Israel’s recollection of her more distant past. Early pre-exilic narratives of Israel’s beginnings were redacted during and in response to Israel’s experience of exile, so that, for example, earlier Abraham and Joseph traditions were reshaped drawing on the realities of the Babylonian exile and the related Diaspora; these reworked traditions, in turn, informed narratives, such as Esther and Daniel, that took exile and diaspora as their explicit subject. The stories of Israel’s origins and its accounts of post-exilic and diasporic existence exerted a reciprocal influence on each other; and thus Israelite history came to be narrated as a series of exiles and returns, in which current dislocations were understood in terms of primeval patterns, and ancestral stories were revised in light of current dislocations.
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18

Marinova, Nadejda K. The Bush Administration and Lebanon After May 2005. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190623418.003.0006.

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The chapter analyzes the George W. Bush administration’s utilization of two Lebanese diaspora NGOs: the World Council for the Cedars Revolution (WCCR) and the International Lebanese Committee for UNSCR 1559 (ILC 1559). The two organizations represented activists who withdrew from the World Lebanese Cultural Union after May 2005, when the World Lebanese Cultural Union had returned to a cultural and social agenda. WCCR and ILC 1559 activists continued reiterating support for the administration’s policy toward Syria and Lebanon with Washington think tanks, hosted conferences with members of Congress, and met with officials at the National Security Council and State Department. The chapter provides another example of host-government (in this instance, US) policymakers using diasporas to further mutually beneficial agendas, in a more low-key fashion than the American Lebanese Coalition prior to 2005.
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19

Bhūshaṇa, Keḷakara, ed. Sva--deśa: Āmhī Marāṭhī Ena Āra Āya : nest returned Indians. Mumbaī: Granthālī, 2007.

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20

Afro-Atlantic Flight: Speculative Returns and the Black Fantastic. Duke University Press Books, 2017.

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21

Commander, Michelle D. Afro-Atlantic Flight: Speculative Returns and the Black Fantastic. Duke University Press Books, 2017.

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22

Commander, Michelle D. Afro-Atlantic Flight: Speculative Returns and the Black Fantastic. Duke University Press, 2017.

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23

Délano Alonso, Alexandra. Social Rights Beyond Borders. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190688578.003.0005.

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This chapter examines variations in diaspora policies across generations and migration status, considering changes in migrants’ precarious status from the perspective of the DACA (Deferred Action for Childhood Arrivals) program. It focuses on the ways in which the rhetoric and implementation of Mexico’s diaspora programs has adapted focusing on the 1.5 generation, and the ways in which these policies have been challenged by returned migrants. In the context of massive deportations that have coincided with the rise of the Dreamers movement and the implementation of DACA, origin countries’ attempts to engage this group reveal the challenges and contradictions of diaspora policies that offer assistance abroad and expand the concept and practice of extraterritorial membership in specific moments and for particular groups, but have limited resources and opportunities for those same populations upon their return to their country of origin.
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