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Relevant bibliographies by topics / Revelation of Purgatory

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Academic literature on the topic 'Revelation of Purgatory'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Revelation of Purgatory"

1

Zimbalist, Barbara. "A Revelation of Purgatory." Medieval Feminist Forum 54, no. 2 (May 1, 2019): 154–56. http://dx.doi.org/10.17077/1536-8742.2162.

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Anlezark, Daniel. "A Revelation of Purgatory trans. by Liz Herbert McAvoy." Tulsa Studies in Women's Literature 37, no. 2 (2018): 445–46. http://dx.doi.org/10.1353/tsw.2018.0035.

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Erler, Mary C. "“A Revelation of Purgatory” (1422): Reform and the Politics of Female Visions." Viator 38, no. 1 (January 2007): 321–83. http://dx.doi.org/10.1484/j.viator.2.302087.

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Hirsh, John C. "A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation ed. by Martha Powell Harley." Studies in the Age of Chaucer 10, no. 1 (1988): 152–54. http://dx.doi.org/10.1353/sac.1988.0019.

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Miles, Laura Saetveit. "Liz Herbert McAvoy, ed. and trans., A Revelation of Purgatory. (The Library of Medieval Women.) Cambridge, UK: D. S. Brewer, 2017. Pp. x, 187. $99. ISBN: 978-1-84384-471-6." Speculum 94, no. 3 (July 2019): 862–64. http://dx.doi.org/10.1086/703837.

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Bradley, Ritamary. "Marta Powell Harley, ed. and trans., A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation. (Studies in Women and Religion, 18.) Lewiston, N.Y., and Queenston, Ont.: Edwin Mellen Press, 1985. Pp. 149. $49.95." Speculum 62, no. 04 (October 1987): 1027. http://dx.doi.org/10.1017/s0038713400116367.

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7

Rodeheffer, Jane Kelley. "“And Lo, As Luke Sets Down for Us”: Dante’s Re-Imagining of the Emmaus Story in Purgatorio XXIX–XXXIII." Religions 10, no. 5 (May 14, 2019): 320. http://dx.doi.org/10.3390/rel10050320.

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This essay will suggest that Dante’s journey through the earthly paradise in the Purgatorio is a figural representation of the journey of Cleopas and the unnamed disciple on the road to Emmaus in Luke 24. By making several references to the Gospel of Luke, Dante seems to be setting the stage for the reader to understand his own pilgrimage through the Garden of Eden as a retelling of the Emmaus story in the context of the Church Triumphant. Indeed, reading Luke 24 alongside Cantos XXIX–XXXI of the Purgatorio helps students to unpack the complex images of Dante’s experience in light of the themes present in the Emmaus story. For example, the concealment of Beatrice’s face and the gradual unveiling of her beauty mirrors Christ’s gradual revelation of his nature to Cleopas and the unnamed disciple. Cleopas and his companion also walk away from the promise of God revealed in Christ by leaving Jerusalem, just as Dante “took himself” from Beatrice and “set his steps upon an untrue way” (XXX 125, 130). In developing these and other parallels as well as elaborating on their significance for the latter cantos of the Purgatorio, this essay will attempt to establish a pedagogical approach to Books XXIX–XXX that draws on students’ recollections of the familiar Gospel text of Emmaus, which Dante clearly intends (among others) as a resource for appreciating his vision of an essential passage in Christian life.

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8

Davis, James. "The Christian Brethren and the Dissemination of Heretical Books." Studies in Church History 38 (2004): 190–200. http://dx.doi.org/10.1017/s0424208400015813.

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The illicit influx of William Tyndale’s vernacular New Testament and other reforming works into England in the late 1520s was considered an affront to the ecclesiastical authorities and an encouragement to lay heretical thought. No one was more vitriolic in condemnation than Thomas More, the lawyer-turned-polemicist, who was to become Chancellor from 1529. He declared, ‘Nothynge more detesteth then these pestylent bokes that Tyndale and suche other sende in to the realme, to sette forth here theyr abomynable heresyes.’ As Chancellor, More was renowned for his zealous persecution of heretics and booksellers, which he justified as a moral and legal imperative in order to uphold the Catholic faith. He also wrote several works, initially at the request and licence of Bishop Tunstall in March 1528, and thereafter in reply to the treatises of Tyndale and other Antwerp exiles. These writings provide tantalizing insights into the activities of Tyndale and the Christian Brethren as seen through the eyes of their chief protagonist. It was not only the New Testament, emanating from Cologne and Worms, that worried More, but Tyndale’s polemical works from the printing press of Johannes Hoochstraten in Antwerp, especiallyThe Parable of the Wicked Mammon, The Obedience of a Christen Man, andThe Practice of Prelates. Fellow exiles, such as George Joye, John Frith, and Simon Fish, were also writing popular and doctrinal works, includingA Disputation of Purgatorye, The Revelation of Antichrist, David’s Psalter, andA Supplication for the Beggars. Thomas More regarded William Tyndale, the Antwerp exiles, and their ‘Brethren’ in England as the most active producers and distributors of vernacular heretical books. However, his perceptions of the Brethren, their sympathizers, and their organization have been under-utilized by historians, who often rely more on the post-contemporary reflections of John Foxe. There perhaps remains the suspicion that More was conveniently coalescing all sedition under a single banner as a rhetorical device, or due to prejudice and unfounded conspiracy theories. Indeed,The Confutation of Tyndale’s Answeroutlined a smuggling network as an attempt to demoralize Tyndale’s supporters, by describing how various individuals had renounced their doctrines and betrayed their fellows. These were his tools of polemics, but More’s testimonies should not be dismissed as the mere delusions of a staunch anti-heretical zealot. He had studied the reforming works and interrogated significant figures in the Brethren. His conspiracy theories, it can be argued, were based on fact.

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9

Laskin, John. "The Entrance of Beatrice in Dante's Purgatorio: Revelation, Duality and Identity." Carte Italiane 1, no. 14 (1994). http://dx.doi.org/10.5070/c9114011308.

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Books on the topic "Revelation of Purgatory"

1

A revelation of purgatory by an unknown, fifteenth-century woman visionary: Introduction, critical text, and translation. Lewiston: E. Mellen Press, 1985.

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2

Robert, Easting, and Early English Text Society, eds. The revelation of the Monk of Eynsham. Oxford: Published for the Early English Text Society by the Oxford University Press, 2002.

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3

G, M. The purgatory manuscript: The relations of a nun with a soul in purgatory = Le manuscrit du purgatoire. Lewiston, N.Y: E. Mellen Press, 1990.

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4

The educational and evangelical missions of Mary Emilie Holmes (1850-1906): "not to seem, but to be". Lewiston: E. Mellen Press, 1994.

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5

Revelation of Purgatory. Boydell & Brewer, Limited, 2017.

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6

McAvoy, Liz Herbert. Revelation of Purgatory. Boydell & Brewer, Limited, 2017.

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7

McAvoy, Liz Herbert, ed. A Revelation of Purgatory. Boydell and Brewer Limited, 2017. http://dx.doi.org/10.1017/9781787440555.

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8

Visons of purgatory: A private revelation. New Rochelle, NY: Scepter, 1994.

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9

Harley, Marta Powell. A Revelation of Purgatory by an Unknown, Fifteenth Century Woman Visionary: Introduction, Critical Text & Translation (Stds in Women & Religion Vol 1). Edwin Mellen Pr, 1986.

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10

Purgatory : The Two Catholic Views of Purgatory Based on Catholic Teaching and Revelations of Saintly Souls (from All for Jesus ). TAN Books and Publishers, Incorporated, 2002.

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Book chapters on the topic "Revelation of Purgatory"

1

Erler, Mary C. "A Revelation of Purgatory." In The History of British Women’s Writing, 700–1500, 241–49. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230360020_24.

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2

"Front Matter." In A Revelation of Purgatory, i—vi. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.1.

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"Table of Contents." In A Revelation of Purgatory, vii—viii. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.2.

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"Acknowledgments." In A Revelation of Purgatory, ix—x. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.3.

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"List of Abbreviations." In A Revelation of Purgatory, xi—xii. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.4.

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"Introduction." In A Revelation of Purgatory, 1–71. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.5.

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"Text Translation." In A Revelation of Purgatory, 72–156. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.6.

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8

"Bibliography." In A Revelation of Purgatory, 157–72. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.7.

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"Index." In A Revelation of Purgatory, 173–84. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.8.

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10

"Back Matter." In A Revelation of Purgatory, 185–88. Boydell & Brewer, 2017. http://dx.doi.org/10.2307/j.ctvc16p8q.9.

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