Academic literature on the topic 'Revisionary work'

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Journal articles on the topic "Revisionary work"

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Elkind, Landon. "Conceptual Engineering or Revisionary Conceptual Analysis? The Case of Russell's Metaphilosophy Based on Principia Mathematica's Logic." Dialogue 60, no. 3 (2021): 447–74. http://dx.doi.org/10.1017/s0012217321000317.

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AbstractConceptual engineers have made hay over the differences of their metaphilosophy from those of conceptual analysts. In this article, I argue that the differences are not as great as conceptual engineers have, perhaps rhetorically, made them seem. That is, conceptual analysts asking ‘What is X?’ questions can do much the same work that conceptual engineers can do with ‘What is X for?’ questions, at least if conceptual analysts self-understand their activity as a revisionary enterprise. I show this with a study of Russell's metaphilosophy, which was just such a revisionary conception of c
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Schuh, Randall. "Integrating specimen databases and revisionary systematics." ZooKeys 209 (July 20, 2012): 255–67. https://doi.org/10.3897/zookeys.209.3288.

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Arguments are presented for the merit of integrating specimen databases into the practice of revisionary systematics. Work flows, data connections, data outputs, and data standardization are enumerated as critical aspects of such integration. Background information is provided on the use of “barcodes” as unique specimen identifiers and on methods for efficient data capture. Examples are provided on how to achieve efficient workflows and data standardization, as well as data outputs and data integration.
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Reis, Vinícius J. C., and Mário De Pinna. "The type specimens of Trichomycterus alternatus (Eigenmann, 1917) and Trichomycterus zonatus (Eigenmann, 1918), with elements for future revisionary work (Teleostei: Siluriformes: Trichomycteridae)." Zootaxa 4585, no. 1 (2019): 100–120. https://doi.org/10.11646/zootaxa.4585.1.6.

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Reis, Vinícius J. C., Pinna, Mário De (2019): The type specimens of Trichomycterus alternatus (Eigenmann, 1917) and Trichomycterus zonatus (Eigenmann, 1918), with elements for future revisionary work (Teleostei: Siluriformes: Trichomycteridae). Zootaxa 4585 (1): 100-120, DOI: 10.11646/zootaxa.4585.1.6
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Burns, Lorna, and Wendy Knepper. "Revisionary “-scapes” of globality in the work of Wilson Harris: introduction." Journal of Postcolonial Writing 49, no. 2 (2013): 127–32. http://dx.doi.org/10.1080/17449855.2013.776361.

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PROBST, RODOLFO DA SILVA, and CARLOS ROBERTO FERREIRA BRANDÃO. "A taxonomic revision of the dirt ants, Basiceros Schulz, 1906 (Hymenoptera, Formicidae)." Zootaxa 5149, no. 1 (2022): 1–75. http://dx.doi.org/10.11646/zootaxa.5149.1.1.

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The ant genus Basiceros is an exclusively Neotropical group known for its cryptic habits. Based on a recent molecular phylogenetic framework, a comprehensive revisionary study of the genus is presented. Nine species are recognized, two of which are described as new (Basiceros browni sp. nov. and Basiceros tumucumaquensis sp. nov.). Basiceros redux (Donisthorpe 1939) is transferred to the genus Octostruma (O. reducta comb. nov.). As part of this revisionary work, taxonomic keys and images to all species and castes are provided. Castes and sexes (including larvae, males, and intercastes) are des
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AESCHT, ERNA. "Evaluating nomina of the phylum Ciliophora: examples for increasing work load of serious taxonomists." Bionomina 36, no. 1 (2023): 69–96. http://dx.doi.org/10.11646/bionomina.36.1.4.

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Thirteen examples mainly taken from ciliatology illustrate the increasing work load of serious taxonomists interested in the reliability of nomenclatural information and trying to be Code-compliant. Weaknesses of the “Amendment” of five articles to expand methods of publication of the Code resulted in the increasing vagueness of dating a nomen (and/or even authorship). The statuses of periodicals with two ISSNs (Print and Online), online-only versions not being or incompletely registered in Zoobank and Corrigenda are often questionable. It is necessary to check in detail the nomenclatural avai
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Wilson, Rob. "Introduction." boundary 2 46, no. 3 (2019): 1–4. http://dx.doi.org/10.1215/01903659-7614099.

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“Critique and Cosmos: After Masao Miyoshi” aims to activate some of the energies, tactics, critical forces, geopolitics, comparative poetics, and visions Masao Miyoshi carried out in his work from the 1970s into the present millennium: coming to terms with aftering this impact in temporal, border-crossing, translational, field-reframing, and revisionary senses.
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Salcedo González, Cristina. ""At Least I Have the Flowers of Myself": Revisionist Myth-Making in H.D.'s "Eurydice"." Miscelánea: A Journal of English and American Studies 62 (January 25, 2021): 69–89. http://dx.doi.org/10.26754/ojs_misc/mj.20205152.

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Taking its cue from the rediscovery of H.D.’s works initiated in the 1980s, this article aims to advance the efforts destined to recover the modernist poet’s revisionist legacy and, in particular, her revisionary myth-making. To this end, adopting a myth-criticism interpretative approach, I will analyse one of the most relevant examples of H.D.’s work in this respect: her lyric poem “Eurydice” (1925). In particular, I will examine H.D.’s ‘tactics of revisionary mythopoesis’, that is, narrative strategies which distance her poem from the dominant account of the myth and that enable the poet to
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Putnam, Phoebe. "“Not Quite—Content—”: Emily Dickinson Retouches a Paint Mixed by John Quincy Adams and Oliver Wendell Holmes." PMLA/Publications of the Modern Language Association of America 129, no. 1 (2014): 52–70. http://dx.doi.org/10.1632/pmla.2014.129.1.52.

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This essay presents the discovery that one of Emily Dickinson's least-read poems, “It's thoughts—and just One Heart—,” is an unmarked revisionary reply to a poem by Oliver Wendell Holmes that itself is a revisionary reply to a poem that John Quincy Adams wrote in reply to a poem by Oliver Goldsmith. The stakes of this finding are high, for scholars today still understand Dickinsonian intertextuality within the framework of a famous claim that the poet made in 1862, that she “never consciously touch[ed] a paint, mixed by another person” without “mark[ing]” (overtly identifying) her use of allog
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Han, Duke. "FINANCIAL EXPLOITATION IN OLDER AGE: A REVISIONARY MODEL." Innovation in Aging 7, Supplement_1 (2023): 265. http://dx.doi.org/10.1093/geroni/igad104.0881.

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Abstract Financial exploitation can have a devastating impact on the independence and wellbeing of older adults, yet the reasons why some older adults experience financial exploitation remain elusive. Recent work informed by the fields of neuropsychology, neuroscience, behavioral economics, and epidemiology has increasingly demonstrated links between financial vulnerability in older age and serious health outcomes such as cognitive decline and incident Alzheimer’s Disease. Because of this, research on financial exploitation in older age has progressively been made a public health priority, and
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Dissertations / Theses on the topic "Revisionary work"

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Karlsson, Christian, and Martin Eriksson. "Effektivisering av en orderprocess : En fallstudie på Rottne Industri AB." Thesis, Linnéuniversitetet, Institutionen för teknik, TEK, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-19149.

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Syftet med examensarbetet var att vi ska kunna förstå hur det är möjligt att effektivisera en orderprocess, genom att veta varför och var störningar uppkommer. Vi utförde studien på Rottne Industri AB för att finna eventuella aktiviteter som påverkar deras orderprocess negativt och därmed utnyttjar onödiga resurser. Utifrån att analysera resultatet och komma med förbättringsförslag för att åtgärda dessa aktiviteter. De aktiviteter som påverkar processen negativt har vi valt att definiera som två typer av störningar, vilka är revisioner av order samt onödigt arbete.   Problemet när revisioner u
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Books on the topic "Revisionary work"

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Tryniecka, Aleksandra. Women’s Literary Portraits in the Victorian and Neo-Victorian Novel. Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978738720.

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Women's Literary Portraits in the Victorian and Neo-Victorian Novel is a dialogical and intertextual journey through the pages of nineteenth-century novels and their modern, revisionary counterparts. It is the book not only dedicated to the readers associated with academia, but also to all literature enthusiasts, students of literature, and those readers who are fascinated by the Victorian novel, as well as by its current neo-Victorian revival. The focus of this work revolves around the literary portrayals of Victorian and neo-Victorian women who, as the authoress believes, are located in the
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Shears, Jonathan. Bunyan and the Romantics. Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.38.

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This chapter re-examines the influence that John Bunyan exercised on some major figures of the Romantic period. It argues that while writers like Samuel Taylor Coleridge and Sir Walter Scott are rightly remembered for their role in separating theological from realistic content in the reception history of The Pilgrim’s Progress, this should not be viewed as the totality of Romantic response to Bunyan’s work. The chapter examines how the Protestant conversion narrative was developed and altered by writers like Wordsworth and Scott, and the ways in which Blake and Coleridge in particular attended
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Skov, F. Hypertaxonomy: A Computer Tool for Revisional Work (Aau Reports, 26). Aarhus University Press, 1990.

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Pugh, Jonathan. Autonomy, Rationality, and Contemporary Bioethics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858584.001.0001.

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Personal autonomy is often lauded as a key value in contemporary Western bioethics, and the claim that there is an important relationship between autonomy and rationality is often treated as an uncontroversial claim in this sphere. Yet, there is also considerable disagreement about how we should cash out the relationship between rationality and autonomy. In particular, it is unclear whether a rationalist view of autonomy can be compatible with legal judgments that enshrine a patient’s right to refuse medical treatment, regardless of whether ‘… the reasons for making the choice are rational, ir
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Krug, Rebecca. Margery Kempe and the Lonely Reader. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501705335.001.0001.

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Since its rediscovery in 1934, the fifteenth-century Book of Margery Kempe has become a canonical text for students of medieval Christian mysticism and spirituality. Its author was a fifteenth-century English laywoman who, after the birth of her first child, experienced vivid religious visions and vowed to lead a deeply religious life while remaining part of the secular world. After twenty years, Kempe began to compose with the help of scribes a book of consolation, a type of devotional writing found in late medieval religious culture that taught readers how to find spiritual comfort and how t
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Cohen, Margaret, ed. A Cultural History of the Sea in the Age of Empire. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474207218.

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Across the 19th century, maritime globalization expanded at a hitherto unimaginable pace, transforming transport and communications over the seas into oceanic networks at a planetary scale. These networks shaped culture in its most expansive sense, affecting seafaring, warfare, empire, commerce, communications, passenger travel, leisure and science. Authors recover the sea experience of people and groups entangled with and yet neglected in an earlier generation of maritime history focused on conquest, empire, and knowledge. Thus, across a century when Britannia nominally ruled the waves, milit
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Kitching, Ian J., and Jean-Marie Cadiou. Hawkmoths of the World: An Annotated and Illustrated Revisionary Checklist (Lepidoptera: Sphingidae) (Comstock Books). Cornell University Press, 2000.

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Faxneld, Per. Satanic Feminism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190664473.001.0001.

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According to the Bible, Eve was the first to heed Satan’s advice to eat of the forbidden fruit. The notion of woman as the Devil’s accomplice is prominent throughout the history of Christianity and has been used to legitimate the subordination of wives and daughters. During the nineteenth century, rebellious females performed counter-readings of this misogynist tradition. Hereby, Lucifer was reconceptualized as a feminist liberator of womankind, and Eve became a heroine. In these reimaginings, Satan is an ally in the struggle against a patriarchy supported by God the Father and his male priest
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Denecke, Wiebke, Wai-Yee Li, and Xiaofei Tian, eds. The Oxford Handbook of Classical Chinese Literature. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199356591.001.0001.

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This handbook of Classical Chinese literature from 1000 bce through 900 ce aims to provide a solid introduction to the field, inspire scholars in Chinese Studies to explore innovative conceptual frameworks and pedagogical approaches in the studying and teaching of classical Chinese literature, and facilitate a comparative dialogue with scholars of premodern East Asia and other classical and medieval literary traditions around the world. The handbook integrates issue-oriented, thematic, topical, and cross-cultural approaches to the classical Chinese literary heritage with historical perspective
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Wheatley, Kim. John Cowper Powys and the Afterlife of Romanticism. Bloomsbury Publishing Inc, 2025. https://doi.org/10.5040/9798765119464.

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This study bridges the chronological divide between the Romantic era and the first six decades of the 20th century, interpreting John Cowper Powys (1872–1963) as a major, under-recognized contributor to the cultural transmission of Romanticism. Kim Wheatley’sJohn Cowper Powys and the Afterlife of Romanticismuncovers the surprising extent to which this multi-faceted Modernist-era author reworked key concerns of the Romantic poets. Wheatley shows how Powys’s prose rewritings of Romantic poetry contribute to the story of the posthumous life of Romanticism, especially its environmental legacy. In
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Book chapters on the topic "Revisionary work"

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"Ekphrastic Poetics in and after Sight and Song." In Michael Field's Revisionary Poetics, edited by Jill R. Ehnenn. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474448390.003.0003.

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This chapter argues that, through the queer feminist revisionary poetics in Sight and Song, Michael Field’s ekphrases perform metaleptic leaps that, in their shift from image to word, test the boundaries of objective/formalist vs. subjective/anti-formalist modes of interacting with art and complicate the presumption of paragone, or rivalry, between the sister arts of painting and poetry. They negotiate their outsider status as authoritative viewers of art, challenge the notion of the autonomous art object and the notion of the universal spectator, bring anti-patriarchal and anti-heteronormative interpretations to the venerable art-objects they contemplate, and demonstrate how ekphrasis can be much more synaesthetic—and in particular, haptic-- than solely visual. Further, much of Michael Field’s ekphrastic work in and after Sight and Song was in dialogue with other late-nineteenth-century theories of vision and the senses, theories that anticipate phenomenology in the tradition of Merleau-Ponty. The second portion of this chapter moves beyond Sight and Song to address Michael Field's continued employment of ekphrasis in their later writing and gestures toward the rise of modernist ekphrastic writing that, to varying degrees, resonated with Michael Field’s verse.
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"Becoming Catholic, Desiring Disability: Michael Field’s Devotional Verse." In Michael Field's Revisionary Poetics, edited by Jill R. Ehnenn. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474448390.003.0006.

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Chapter Five demonstrates how Bradley and Cooper sought to become "Catholic poets" in Poems of Adoration (1912) and Mystic Trees (1914) by appropriating the formal, including metric, conventions of Victorian devotional poetics while also maintaining many of the Aesthetic, queer characteristics of their earlier work. In terms of meter, these queer characteristics manifest themselves in shifting, ambiguous metrics that resonate with today's thinking about queer temporality. In order to support these claims, this chapter examines nineteenth-century writing on devotional form and Anglo-Catholic theology as well as the co-authors' correspondence with their Catholic friends and mentors. By drawing upon recent insights from disability studies, as well as previous claims that Michael Field’s ongoing re-visionary projects possess qualities we today call both queer and feminist, this chapter shows how Michael Field’s Catholic verses engage the ineffable and the unknown as they articulate spiritual and homoerotic love and desire specifically in context of being, seeing, and desiring an embodied (female) subject in pain.
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"Realism, Ideology, and the Novel in America (18861896): Changing Perspectives in the Work of Mark Twain, W. D. Howells, and Henry James." In Revisionary Interventions into the Americanist Canon. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822382645-009.

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"Works Cited." In Revisionary Gleam. Liverpool University Press, 1999. http://dx.doi.org/10.2307/j.ctt5vjbhg.16.

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Nassar, Dalia. "The Relevance of Romantic Empiricism." In Romantic Empiricism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190095437.003.0009.

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The conclusion offers a brief overview of the aims of the book, noting that they are both revisionary and systematic. The book challenges our usual understanding of the history of nineteenth-century German philosophy, by tracing the development of an understudied empiricist tradition, and detailing its significance. Furthermore, it highlights the work of authors usually relegated to the sidelines of philosophy, and shows how their work was crucial in the emergence of an ecological way of thinking. The book, furthermore, seeks to revitalize the approach practiced by the romantic empiricists, by demonstrating, first, how their understanding of knowledge, and of the relationship between epistemology, aesthetics, and ethics, illuminates and expands the sense in which the environmental crisis is a crisis of reason or culture, and, second, how their practices of knowledge challenge us to think differently about what it means to know well.
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Stepien, Rafal K. "Introduction." In Buddhism Between Religion and Philosophy. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197771303.003.0001.

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Abstract The Introduction outlines relevant developments in the study of Buddhist, and more broadly non-Western, philosophy and exposes the Eurocentrism insidiously at work within them. This leads directly to critical discussion of the very paradigms used both to structure and to demarcate scholarship on ‘philosophy’, ‘religion’, and thus also ‘philosophy of religion’. Using Nāgārjuna as a theoretical counterbalance, the (largely unacknowledged) perpetuation of identifiably Christian/Western terms of reference as normative in the study of Buddhism is critiqued, and a proposal is set out to study the tradition as what is here termed a ‘religiosophy’. This, in turn, entails revisionary discussion of topics such as the relation of rationality to wisdom, the historicity of (religious and philosophical) claims to universality, and the place for terminological innovations when reading materials rooted in one linguistic and intellectual culture from the interpretive horizon of another.
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Reuter, Victoria. "Iberian Sibyl." In Homer's Daughters. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198802587.003.0012.

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Winner of Spain’s national poetry prize, Francisca Aguirre is the author of the long poem Itáca (1972), a reconceptualization of the island home of Penelope and Odysseus. Aguirre’s engagement with myth is both reactionary and revisionary as it responds to the idea of Ithaca as symbolic homeland and as the impetus for a liberating, life-changing journey. Inspired by the poetry of Greek writer C. P. Cavafy, Itáca is also in dialogue with the mythology of place, exile, recognition, and the restructuring of identity. However, as a woman encountering his work decades later in Francoist Spain, Aguirre found that Cavafy, like Homer, promised a journey that was not accessible to her. Thus, her poem becomes an investigation of how narratives of the self are limited by social expectations and how divergent subjectivities are silenced, and reborn.
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Sweeney, Douglas A. "The New Divinity." In The Oxford Handbook of Early Evangelicalism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190863319.013.14.

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Abstract This essay assesses the history and legacy of the New Divinity movement. The New Divinity movement built on the work and ministry of Jonathan Edwards following his death. This movement had at least two subtraditions: one stemming from the sharp-edged polemics of Hopkinsians, another emanating from the pastoral and ecumenical strains of Edwards’s student Joseph Bellamy and grandson Timothy Dwight. American scholar Joseph Haroutunian set the paradigm for New Divinity scholarship throughout most of the twentieth century. Haroutunian was critical of Edwards’s successors, but his work was eclipsed in the late twentieth century by revisionary scholarship. Joseph Conforti’s work symbolized most clearly the changing tides of scholarship, and scholars began to appreciate the Edwardseans’ contributions more fully. The New Divinity movement coalesced around two theological principles: the distinction between the natural and moral ability to obey God and an insistence on immediate repentance. The movement utilized its social ties (including its “schools of the prophets” and the group consciousness they cultivated) and institutional initiatives to gain clout throughout America. Its growth and popularity—including its members, publications, and benevolent endeavors—are a testament to its influence and the role it played in shaping the American religious landscape.
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"Meritocracy Blues, Chimeras, and Analytic Monsters." In At the Pivot of East and West. Duke University Press, 2023. http://dx.doi.org/10.1215/9781478024460-008.

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Detective stories, science fiction, and the advocacy of social justice through revisionary mythopoeisis are different modes of exploring the anxieties and tensions embedded in future thinking, and of deciphering the strangeness of the present by plumbing the rationalities and the technologies of the present for their potentials of (rational) absurdity and (technological) self-destruction. In this chapter, these issues are explored in the work of three different novelists. Daren Goh's The HDB Murders updates Michael Young's satirical The Rise of the Meritocracy, and deals with the competitive and destructive metrics of auditing. Kevin Martens Wong's Altered Straits presents an alternative Singapore, both in terms of history and imagined futures. Nuraliah Norasid's The Gatekeeper provides a mythopoetic assay into the racial, class, and other inequalities generated by the meritocratic state, fusing together ancient Greek and Chinese myth, along with a feminist mode of writing the body.
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Kunze, Peter C. "Didactic Monstrosity and Postmodern Revisionism in Contemporary Children’s Films." In Reading in the Dark. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496806444.003.0006.

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Peter C. Kunze investigates films for children that engage elements of horror, concentrating on the intersection between postmodernism and children’s cinema. Closely examining two films in which the monstrous is a key aspect of the films’ aesthetic, Shrek and Monsters, Inc., Kunze examines the postmodern aspects of these films, considering their revisionary stance, their use of double address, and their allusive nature. As the essay progresses, he hones in on the narrative construction of the monster in these films and the processes by which they revise monstrosity. Kunze demonstrates, overall, that these films illustrate for the child viewer “the benefits of confronting the Other not to destroy it, but to appreciate it and work towards mutual understanding” and offers a useful methodology for thinking about the monster in children’s books and films targeted toward the young that have been produced during the new millennium.
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