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Relevant bibliographies by topics / Revisionist Zionism

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Academic literature on the topic 'Revisionist Zionism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Revisionist Zionism"

1

Mousavi, Hamed. "Zionist Approaches to the Palestinian Question." Journal of Politics and Law 11, no. 2 (May 26, 2018): 37. http://dx.doi.org/10.5539/jpl.v11n2p37.

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Liberal Zionists blame Israel’s five decade long occupation of the West Bank and the Gaza Strip primarily on Revisionist Zionist ideology and its manifestation in right wing parties such as the Likud. They also argue that the “Two State Solution”, the creation of a Palestinian state alongside Israel, will forever solve this issue. This paper on the other hand argues that while the Israeli left have divergent opinions from the revisionists on many issues, with regards to the “Palestinian question” and particularly on the prospects of allowing the formation of a Palestinian state, liberal Zionists have much closer views to the right wing than would most like to admit. To demonstrate this, the views of Theodore Herzl, the founder of political Zionism, David Ben-Gurion, the most important actor in the founding years of the state, as well as the approach of left wing Israeli political parties are examined. Finally, it is argued that none of the mainstream Zionist political movements will allow the creation of a Palestinian state even on a small part of Palestine.

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Shumsky, Dmitry. "State Patriotism and Jewish Nationalism in the Late Russian Empire: The Case of Vladimir Jabotinsky’s Journalist Writing on The Russo–Japanese War, 1904–1905." Nationalities Papers 47, no. 5 (September 2019): 868–78. http://dx.doi.org/10.1017/nps.2018.61.

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AbstractIn his autobiographical writings, the Russian-Jewish author and the founder of Zionist Revisionism Vladimir Jabotinsky constructed a retrospective self-image, according to which ever since becoming a Zionist early in the 20th century he exclusively clung to a Jewish national identity. This one-dimensional image was adopted by the early historiography of the Revisionist movement in Zionism. Contrary to this trend, much of the recent historiography on Jabotinsky has taken a different direction, describing him, particularly as a young man during the period of his early Zionism in Tsarist Russia, as a Russian-European cosmopolitan intellectual. Both these polarized positions are somewhat unbalanced and simplistic, whereas the figure of Jabotinsky and his worldview that emerge from reading his rich publicist writing in late Tsarist Russia present a far more complex picture of interplay between his deep ethnic-national primordial Jewish affinity, on the one hand, and an array of his different attachments to his non-Jewish surroundings including local, cultural, and civil identities, on the other. Focusing on Jabotinsky’s unexplored journalist writings that address the Russo-Japanese war of 1904–1905, the article discovers a previously unknown identity pattern of the young Jabotinsky—his Russian state patriotism—and traces its relationship to his Jewish nationalism.

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Biale, David. "Ehud Luz. Wrestling with an Angel: Power, Morality and Jewish Identity, trans. Michael Swirsky. New Haven: Yale University Press, 2003. 350 pp." AJS Review 29, no. 1 (April 2005): 192–93. http://dx.doi.org/10.1017/s0364009405380093.

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Perhaps no subject is more actual than the relationship of Zionism and the State of Israel to the exercise of military power. Ehud Luz's passionate cri de coeur appears, at first glance, to cover much the same ground as Anita Shapira's earlier Land and Power: The Zionist Resort to Force, 1881–1948: both books analyze comprehensively the way Zionist thinkers, writers, and activists struggled with the moral limitations on the use of force and violence in the acquisition of Jewish sovereignty. But Shapira's focus is more on political history, while Luz treats primarily writers and rabbis, ranging from the ultra-Orthodox pacifist Aharon Shmuel Tamares, the Labor Zionist poet Natan Alterman, the messianic Zionist Zvi Yehuda Kook, and the secular apocalyptic Uri Zvi Greenberg. Where Shapira ends her story with what she describes as the emergence of a new Israeli mentality in the wake of the 1948 war, Luz brings the debates up to virtually the present day. Shapira leaves readers—perhaps unwittingly—with the impression that the values of havlagah (self-restraint) which characterized Labor Zionism in the 1930s were largely replaced by a more ruthless ethos of retaliation: after 1948, Labor Zionism came to adopt the position of its Revisionist archrival. Yet, as Luz demonstrates, the debates of the prewar period continued, if in a new key, in the half-century after Israeli sovereignty.

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Shlaim, Avi. "The Likud In Power: The Historiography of Revisionist Zionism." Israel Studies 1, no. 2 (October 1996): 278–93. http://dx.doi.org/10.2979/isr.1996.1.2.278.

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Shlaim, Avi. "The Likud in Power: The Historiography of Revisionist Zionism." Israel Studies 1, no. 2 (1996): 278–93. http://dx.doi.org/10.1353/is.2005.0024.

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6

Masalha, Nur. "New History, Post-Zionism and Neo-Colonialism: A Critique of the Israeli ‘New Historians’." Holy Land Studies 10, no. 1 (May 2011): 1–53. http://dx.doi.org/10.3366/hls.2011.0002.

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Ever since the 1948 Palestinian Nakba a bitter controversy has raged over its causes and circumstances. While the Palestinian refugees have maintained that they were driven into flight, Israeli historians claimed that the refugees either left of their own accord, or were ordered to do so by their own leaders. This essay explores the emergence of an Israeli revisionist historiography in the late 1980s which challenged the official Zionist narrative of 1948. Today the ‘new historians’ are bitterly divided and at each other's throats. The essay assesses the impact of the ‘new historians’ on history writing and power relations in Palestine-Israel, situating the phenomenon within the wider debates on knowledge and power. It locates ‘new history’ discourse within the multiple crises of Zionism and the recurring patterns of critical liberal Zionist writing. It further argues that, although the terms of the debate in Western academia have been altered under the impact of this development, both the ‘new history’ narrative and ‘Post-Zionism’ have remained marginal in Israel. Rather than developing a post-colonial discourse or decolonising methodologies, the ‘new historians’ have reflected contradictory currents within the Israeli settler colonial society. Also, ominously, their most influential author, Benny Morris, has reframed the ‘new history’ narrative within a neo-colonialist discourse and the ‘clash of civilisations’ thesis. Justifying old and neo-colonialist ideas on ‘transfer’ and ethnic cleansing, Morris (echoing calls by neo-Zionist Israeli politicians) threatens the Palestinians with another Nakba.

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Zouplna, Jan. "Revisionist Zionism: Image, Reality and the Quest for Historical Narrative." Middle Eastern Studies 44, no. 1 (January 2008): 3–27. http://dx.doi.org/10.1080/00263200701711754.

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8

Brenner, Lenni. "The Jewish Radical Right: Revisionist Zionism and Its Ideological Legacy." Journal of Palestine Studies 35, no. 2 (January 1, 2006): 102–3. http://dx.doi.org/10.1525/jps.2006.35.2.102.

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9

Shlaim, Avi. "The Iron Wall Revisited." Journal of Palestine Studies 41, no. 2 (January 1, 2012): 80–98. http://dx.doi.org/10.1525/jps.2012.xli.2.80.

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More than a decade after the publication of his acclaimed The Iron Wall: Israel and the Arab World, Avi Shlaim returns to Ze'ev Jabotinsky's theory as a framework for understanding Israel's Arab policies, this time focusing on the post-1967 period. The author revisits the theory's formulation by the leader of Revisionist Zionism in 1923 and its near total convergence with the (unacknowledged) strategy followed by Labor Zionism. Examining each Israeli government since 1967, he shows that all zealously followed stage one of Jabotinsky's strategy (constructing an “iron wall” of unassailable military strength) but that the lesser known stage two (serious negotiations with the Palestinians after being compelled by stage one to abandon all hope of prevailing over Zionism) has been completely ignored except by Yitzhak Rabin. Indeed, the recent periods have witnessed a full-blown return to the iron wall at its starkest, with increasing resort to violence and unilateralism.

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Shavit, Jacob. "The Jewish Radical Right: Revisionist Zionism and Its Ideological Legacy (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 25, no. 1 (2006): 170–72. http://dx.doi.org/10.1353/sho.2006.0141.

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Dissertations / Theses on the topic "Revisionist Zionism"

1

Kaplan, Eran. "The Jewish radical right : revisionist Zionism and its ideological legacy /." Madison : University of Wisconsin press, 2005. http://catalogue.bnf.fr/ark:/12148/cb39932918t.

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Bergamin, Peter. "An intellectual biography of Abba Ahimeir." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a49fe9c4-5ba4-427c-ae03-c0a8b79cbc83.

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My thesis focuses on the ideological development of the Maximalist Revisionist Zionist leader Abba Ahimeir, and positions him more accurately within the contexts of the Zionist Right, the period of his political activity, and the Zionist movement in general. Through an examination of his doctoral thesis on Oswald Spengler and first publications, I conclude that Spenglerian theory exerted a fundamental influence upon Ahimeir throughout his entire life, and that his embrace of Fascist ideology began six years earlier than is generally accepted. I thus contend that Ahimeir's ideological path was already set in 1924, far earlier than is generally believed. A survey of his journalistic output, while a member of the moderately socialist party HaPoel HaTzair, shows that Ahimeir's apparent shift from Left to Right was not the radical defection that it is currently considered to be. A study of primary source archival material allows me to demonstrate that as a leader of the Revisionist Youth Group Betar and instructor in its Leadership Training School, Ahimeir's ideological influence upon Revisionist youth was far greater than is commonly accepted. A discussion of more general intellectual-historical concepts - Spenglerian-, Fascist-, and Revolutionary- theory, Jewish Völkisch-nationalism, secular Messianism - allows me to re-weight certain ideological outlooks in the current body of research regarding Ahimeir, the Revisionist Party, and the Zionist Left. Notably, I suggest we view Ahimeir as a 'Revolutionary' who used Fascism merely as a modus operandi in the service of his revolution. This particularistic ideological outlook was exemplified in his semi-clandestine, anti-British resistance group Brit HaBiryonim, as a thorough examination of court documents from the group's trial demonstrates. The study provides the first intellectual biography of one of the most influential figures on the Zionist Right, and rights some historical wrongs that exist within Revisionist- and Labour-Zionist myths, and indeed, Israeli collective memory.

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Books on the topic "Revisionist Zionism"

1

Israel. Miśrad ha-ḥinukh ṿeha-tarbut. Agaf le-tokhniyot limudim., ed. Zeʼev Z'aboṭinsḳi: Hogeh, manhig ṿe-yotser : bi-melot ḥamishim shanah li-feṭirato. Yerushalayim: Miśrad ha-ḥinukh ṿeha-tarbut, ha-Minhal ha-pedagogi, ha-Agaf le-tokhniyot limudim, 1990.

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2

Pinto, Vincenzo. Imparare a sparare: Vita di Vladimir Ze'ev Jabotinsky padre del sionismo di destra. [Turin, Italy]: UTET libreria, 2007.

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3

Polaḳ, Ḥavivah. משי ופלדה. Tel Aviv: Sifriyat Maʻariv, 1989.

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4

Begin, Menachem. Mori, Zeʾev Z'aboṭinsḳi. Yerushalayim: Merkaz Moreshet Menaḥem Begin, 2001.

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5

Igud yotsʼe Betar Laṭviyah ṿe-Esṭonyah be-Yiśraʼel., ed. Daṿid Ṿarhafṭig, ha-aḥaron li-netsive Betar Laṭviyah ṿe-Esṭonyah: Be-lev ḥaveraṿ. [Tel Aviv?]: Igud yotsʼe Betar Laṭviyah ṿe-Esṭonyah be-Yiśraʼel, 1987.

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6

Blumenthal, Jedidiah. Jedidiah's vision: Zionism in South Africa : 60 years of Jedidiah Blumenthal's writings. Johannesburg: Maksim, 1992.

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7

Kister, Joseph, and Israel Margalit. Z'abotinski bi-reʾi ha-dorot. Tel Aviv: Hotsaʾat Agudat Bogre Betar li-dorotehem, Mifʻal taḥarut ḥiburim, "Zeʾev Z'abotinski ve-mishnato", 1985.

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8

Niv, David. Az ṿe-ʻatah: Masot, heʻarot, śiḥot. Yerushalayim: Berit ḥayale ha-Etsel bi-Yerushalayim, 1987.

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9

Merkaz moreshet Menaḥem Begin (Jerusalem), ed. השקפת חיים והשקפה לאומית : קווי יסוד: Ḳaṿe yesod. Yerushalayim: Mekhon ha-meḥḳar ʻal shem Shemuʼel Aba ṿe-Zisel Ḳlorman, Merkaz moreshet Menaḥem Begin, 2007.

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10

Jabotinsky, Vladimir. ha-Reṿizyonizm ha-Tsiyoni liḳrat mifneh: Ḳovets maʼamarim be-"Razsṿyeṭ" la-shanim 1932-1934. Tel-Aviv: Mekhon Z'aboṭinsḳi be-Yiśraʼel, 1986.

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Book chapters on the topic "Revisionist Zionism"

1

Bergamin, Peter. "Revisionist Zionism in Israel." In The Palgrave International Handbook of Israel, 1–14. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2717-0_10-1.

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2

Stanislawski, Michael. "5. Socialist and Revisionist Zionisms, 1917–1939." In Zionism: A Very Short Introduction, 44–50. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0005.

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Britain gained control over Palestine in the “mandate” system created by the League of Nations after the debacle of the World War I. “Socialist and revisionist Zionisms, 1917–1937” outlines the rise in Palestine of the socialist Zionist parties—both the Marxist Zionists and the Utopian Zionists—and their virtual monopoly over the basic institutions of the Jewish community in Palestine. It also describes the right-wing Revisionist Zionism and its founder, Vladimir Jabotinsky. The reversal of British policy on Palestine and its proposal for the partition of the country into Jewish and Arab states was met with opposition by most of the Zionist groups, as well as the Palestinian nationalist movement.

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3

"From Political Zionism to Revolutionary Armed Zionism." In Jabotinsky and the Revisionist Movement 1925-1948, 225–65. Routledge, 2013. http://dx.doi.org/10.4324/9781315035253-18.

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4

"Revisionist Zionism As a Civil Religion." In Civil Religion in Israel, 59–80. University of California Press, 2024. http://dx.doi.org/10.2307/jj.13083397.6.

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5

Stanislawski, Michael. "9. Swing to the right, 1977–1995." In Zionism: A Very Short Introduction, 95–105. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0009.

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Menachem Begin became prime minister of Israel on June 20, 1977, with a clear goal: to implement as quickly and as extensively as possible the policies of Revisionist Zionism as articulated by his mentor and hero, Vladimir Jabotinsky. “Swing to the right: 1977–1995” outlines the key events in Israeli politics that led to a decisive swing to the right in Zionist ideology, including the 1978 peace treaty with Egypt that returned the Sinai Peninsula, the Declaration of Principles on Interim Self-Government Arrangements with the Palestinian Liberation Organization in 1993, and the assassination of Prime Minister Yitzhak Rabin in November 1995 by a member of the ultra-right-wing religious Zionist movement.

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6

"Jabotinsky and the Revisionist tradition." In Zionism and the Foundations of Israeli Diplomacy, 199–224. Cambridge University Press, 1998. http://dx.doi.org/10.1017/cbo9780511583247.012.

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7

"National Messianism - Zionism as a Realistic Eschatology: Greenberg, Stern and Scheib." In Jabotinsky and the Revisionist Movement 1925-1948, 161–83. Routledge, 2013. http://dx.doi.org/10.4324/9781315035253-14.

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8

Davis, Walter T., and Pauline Coffman. "From 1967 to the Present—The Triumph of Revisionist Zionism." In Zionism and the Quest for Justice in the Holy Land, 28–62. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf002.9.

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9

"Amir Goldstein, Derekh rabat panim: tziyonuto shel Zeev Jabotinsky lenokhaḥ haantishemiyut (Zionism and Anti-Semitism in the Thought and Action of Ze’ev Jabotinsky). Sdeh Boker: The Ben-Gurion Institute for the Study of Israel and Zionism, 2015, 496 pp." In Textual Transmission in Contemporary Jewish Cultures, edited by Avriel Bar-Levav, 261–63. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197516485.003.0019.

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No matter how much has been written about Zeev Jabotinsky, founder of the Revisionist movement, his persona and writings continue to fascinate scholars. Recently, it seems, there has been a tendency to examine Jabotinsky’s early thinking and activity in subject-focused contexts.¹ Amir Goldstein’s book takes a more classical path: by probing Jabotinsky’s attitude toward antisemitism, he proposes to shed light on Jabotinsky’s Zionist patterns of thinking throughout his lifetime....

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10

"In Europe’s Shadow : Zionism and the Palestinian Fate An earlier version of this chapter was published in Arab Studies Quarterly, Fall 1984. In this chapter the terms ‘Zionism’ and ‘Zionist’ denote revisionist or political Zionism, as distinct from religious or spiritual Zionism." In European Values in International Relations. Bloomsbury Academic, 1997. http://dx.doi.org/10.5040/9781474291323.ch-010.

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