Academic literature on the topic 'Revitalization movement'

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Journal articles on the topic "Revitalization movement"

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Snow, David, Anna Tan, and Peter Owens. "Social Movements, Framing Processes, and Cultural Revitalization and Fabrication." Mobilization: An International Quarterly 18, no. 3 (2013): 225–42. http://dx.doi.org/10.17813/maiq.18.3.2886363801703n02.

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We advance an understanding of the dynamic relationship between social movements, culture, and change by identifying and illustrating cultural revitalization and fabrication as two important cultural change processes. We also suggest that they are linked to and facilitated by the interpretive processes of frame articulation and elaboration. Analytically, cultural revitalizations and fabrications are the processes to be explained, whereas frame articulation and elaboration are the explanatory mechanisms. Both sets of processes and their intersection are empirically illustrated with a variety of case materials drawn from social and religious movements throughout history, ranging from early Christianity to the contemporary white racialist movement.
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Muncey, Donna E., and Patrick J. McQuillan. "Education Reform as Revitalization Movement." American Journal of Education 101, no. 4 (1993): 393–431. http://dx.doi.org/10.1086/444051.

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Porterfield, Amanda. "Feminist Theology as a Revitalization Movement." Sociological Analysis 48, no. 3 (1987): 234. http://dx.doi.org/10.2307/3711520.

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Willow, Anna J. "Transition as Cultural Revitalization." Nature and Culture 16, no. 2 (2021): 13–41. http://dx.doi.org/10.3167/nc.2020.160202.

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This article explores the Transition movement for climate change resilience as a cultural revitalization movement that is unfolding in response to the unique problems and prospects of the Anthropocene era. Drawing on ethnographic research, I suggest that personal well-being and community cohesion are essential motives for environmental movement participation. As Transition participants work to generate more satisfying cultural options, they relieve existential angst, reclaim the possibility of a positive future, create a safe space for radical resistance, and engender a simultaneously local and global sense of community. Ultimately, I argue that embracing environmental and (inter)personal action as both complementary and inextricably intertwined is essential if we are to catalyze the broad behavioral changes needed to evade catastrophic climate change and socioecological collapse.
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Willow, Anna J. "Transition as Cultural Revitalization." Nature and Culture 16, no. 2 (2021): 13–41. http://dx.doi.org/10.3167/nc.2021.160202.

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This article explores the Transition movement for climate change resilience as a cultural revitalization movement that is unfolding in response to the unique problems and prospects of the Anthropocene era. Drawing on ethnographic research, I suggest that personal well-being and community cohesion are essential motives for environmental movement participation. As Transition participants work to generate more satisfying cultural options, they relieve existential angst, reclaim the possibility of a positive future, create a safe space for radical resistance, and engender a simultaneously local and global sense of community. Ultimately, I argue that embracing environmental and (inter)personal action as both complementary and inextricably intertwined is essential if we are to catalyze the broad behavioral changes needed to evade catastrophic climate change and socioecological collapse.
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Amin, Safrudin, Irfan Ahmad, Farida Maricar, and Safrudin Abdulrahman. "Local Wisdom as a Social Security Instrument for the Poor in North Maluku, Indonesia." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (2019): 32–46. http://dx.doi.org/10.15294/komunitas.v11i1.18241.

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The studies of cultural revitalization, local wisdom, and social security are often separated and seems unconneted. This article aims at connecting these domains through ethnographic research and document analysis of the phenomena in revitalization of local wisdom called bari to strengthen the social security of the poor in North Maluku. Revitalization activies like raising funds from public not from government budget to build hundreds of decent housing for the poor is interesting issue to study. The three main concerns of this article are socio-cultural factors that encourage the birth of this movement, the activities and achievements of these revitalization movements, and the typical characteristics of local wisdom as a result of revitalization that distinguishes it from its original form. The findings presented in this article can contribute to academic discourse in the domains of local wisdom, cultural revitalization, and social security. The more important of this finding is to construct arguments about the existence of a bridge between local wisdom, revitalization, and social security.
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Betts, Colin M. "Oneota Mound Construction: An Early Revitalization Movement." Plains Anthropologist 55, no. 214 (2010): 97–110. http://dx.doi.org/10.1179/pan.2010.002.

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Takayama, K. Peter. "Revitalization Movement of Modern Japanese Civil Religion." Sociological Analysis 48, no. 4 (1988): 328. http://dx.doi.org/10.2307/3710871.

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Köhler, Holm-Detlev, and José Pablo Calleja Jiménez. "“They don´t represent us!” Opportunities for a Social Movement Unionism Strategy in Spain." Articles 70, no. 2 (2015): 240–61. http://dx.doi.org/10.7202/1031485ar.

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Our goal is to analyze strategies of union revitalization that have been successful elsewhere and have the potential to become so in Spain. Within these practices, Social Movement Unionism focuses on alliances with other groups to improve unions’ social efficiency. In this article, we address the applicability of the principles of Social Movement Unionism in the specific case of Spain. Given the transformations in the Spanish economy and labour laws tending towards further deregulation, Spanish unions have had to react. The emergence of new social movements such as the Indignados or Mareas Ciudadanas (civic tides) and the declining confidence in unions among the Spanish population, make this approach timely and appropriate. For this article, we will take certain aspects from the trade union revitalization debate and combine them with the main theories on New Social Movements. We will apply these approaches to a specific case study: The viability of cooperation between the largest Spanish trade unions and the recent social movements arising from the Indignados movement. For this purpose, we will primarily use data from secondary sources and transcripts of interviews conducted with unionists and social movement activists. With all these elements taken into consideration, we will conclude by showing the inhibiting and facilitating conditions for the development of a Social Movement Unionism strategy for the referred actors.
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Hinton, Leanne. "3. LANGUAGE REVITALIZATION." Annual Review of Applied Linguistics 23 (March 2003): 44–57. http://dx.doi.org/10.1017/s0267190503000187.

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This chapter surveys developments in language revitalization, a movement that dates approximately from the 1990s and builds on prior work on language maintenance (see Fishman, 1991; 2001) and language death (Dorian, 1981; 1989). Focusing on indigenous languages, it discusses the role and nature of appropriate linguistic documentation, possibilities for bilingual education, and methods of promoting oral fluency and intergenerational transmission in affected languages. Various avenues for language revitalization, a proactive approach to the continued use of a particular language, are then described (see Hinton & Hale, 2001). In contrast to the smaller minority languages of Europe that have long literary traditions, many indigenous languages in the Americas and elsewhere are solely or primarily oral languages; thus, revitalization efforts aim to promote conversational fluency among speakers in a community. Related literature falls into four main categories: (a) theoretical and empirical works on language revitalization; (b) applied works on revitalization in practice; (c) pedagogical and reference publications; and (d) legal documents that support or impede revitalization of languages. Recent examples of current literature in each category are reviewed.
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Dissertations / Theses on the topic "Revitalization movement"

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Wooten, Martin Edward. "The Boston movement as as "revitalization movement"." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Robinson, Mary Angela. "Eighteenth-century Newfoundland Methodism as a Revitalization movement." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23172.pdf.

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Cahya, Widiyanto. "Developing a Community Revitalization Movement Based on Reflective Dialog Using Engaged Ethnography." Kyoto University, 2015. http://hdl.handle.net/2433/200475.

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Kyoto University (京都大学)<br>0048<br>新制・論文博士<br>博士(人間・環境学)<br>乙第12952号<br>論人博第43号<br>新制||人||178(附属図書館)<br>27||論人博||43(吉田南総合図書館)<br>32251<br>(主査)教授 杉万 俊夫, 教授 ベッカー カール, 教授 吉田 純, 准教授 永田 素彦<br>学位規則第4条第2項該当
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Corrêa, Bernardo Alves. "Revitalização sindical : resgate da experiência do Sindicato dos Municipários de Porto Alegre 1988-2013." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/116503.

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Este projeto insere-se no campo da sociologia do trabalho, procurando contribuir com a discussão acerca do presente e do futuro do sindicalismo, conectado aos estudos de revitalização sindical. O sindicalismo no setor público, particularmente após o final da década de 1980, desenvolve-se através da assunção de caráter sindical das associações de servidores públicos, da influência do novo sindicalismo sobre as classes médias e do ambiente político das lutas pela democratização do Brasil pós-ditadura. Assim formou-se Sindicato dos Municipários de Porto Alegre (SIMPA), objeto empírico do presente trabalho, o primeiro sindicato de municipários legalizado no Brasil. As temáticas em torno das reformas e da persistência da estrutura sindical, em um contexto de terceirizações na administração pública, assim como a consideração por boa parte da literatura de que o movimento sindical passa por uma crise instiga à investigação das ações sindicais confrontadas à discussão da suposta crise ou declínio. Através de um estudo de caso estendido, analisamos a emergência de novas práticas sindicais, buscando, no resgate das experiências do SIMPA, conexões com o que alguns autores têm chamado de ―sindicalismo de movimento social‖, no que tange à relação do sindicalismo clássico com os novos protestos e movimentos que tem surgido em nossos tempos.<br>This project, developed in the field of Sociology of Work, aims to cooperate with the discussion about the current and future unionism, connected to the Labour Revitalization Studies. Syndicalism in public sector, especially in the end of 1980‘s, was developed with the assumption of the union character of the civil servants trade unions, also with the influence of the new unionism over middle classes and the policy environment of the struggles for democratization in Brazil after dictatorship. That‘s how it was formed SIMPA, a union trade of civil servants of Porto Alegre City, Rio Grande do Sul State, Brazil. SIMPA was the first union trade of municipal workers legalized in the country, and it is the empirical object of this research. Themes such as reforms and the persistence of the union structure, in a context of outsourcing in public administration, as well as the assumption for a large part of literature that union movement was passing through a crisis, are some elements that instigate the investigation of union actions face to the discussion of a supposed crisis or decline. With an Extended Case Method, we analyze the emergence of new unionism practices. Rescuing the experiences of SIMPA, we search for connections to with some authors have called ―Social Movement Unionism‖, about the relations between classical unionism and new demonstrations and movements that have been arising in our times.
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Devalcourt, Joel A. "Streets of Justice? Civil Rights Commemorative Boulevards and the Struggle for Revitalization in African American Communities: A Case Study of Central City, New Orleans." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1303.

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Civil rights commemorative boulevards are an increasingly important method of framing African American community revitalization and persistent historical inequities. Often underlying planning efforts to revitalize segregated African American neighborhoods, these boulevards are one important change mechanism for realizing equitable development and challenging structural racism. This thesis demonstrates the central importance of these commemorative boulevards in framing redevelopment and maintaining community resolve during the long struggle for revitalization
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Adames, María De Los Angeles. ""No Place Like Home:" Revitalization in the Neighborhood of San Felipe de Neri in the Historic District of Panama [City], Panama." Diss., Virginia Tech, 2017. http://hdl.handle.net/10919/74426.

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San Felipe de Neri, a neighborhood located in the Historic District of Panama, is the object of physical, economic and social transformations that are affecting its residents' daily lives. Revitalization and gentrification drive these transformations as wealthy Panamanians invest in the neighborhood, and affluent foreigners flock to it since it became a World Heritage Site in 1997. This dissertation addresses perceptions and reactions residents have because of these physical, economic and social challenges. This study poses four main questions: 1. What physical, economic, and social (quality of life) changes have taken place in the Historic District of San Felipe from the early twentieth century to the present? To what extent are these changes the result of global processes, local processes, or both? 2. How do residents perceive these changes? Is there any significant difference in opinions and attitudes among residents regarding changes that revitalization and gentrification impose on the neighborhood? If so, how and why are they different? 3. To what extent have residents participated in these transformations? and 4. How do residents who have been relocated perceive these changes? My research analyzes Smith's five characteristics of a third wave of gentrification: first, the transformed role of the state; second, the penetration by global finance; third, changing levels of political opposition; fourth, geographical dispersal; and fifth, the sectoral generalization of gentrification and its relevance for my case study of San Felipe. This methodology enlists quantitative and qualitative methods to address these research questions to gain insight about residents' perspectives regarding these transformations. Findings indicate that both residents and ex-residents of San Felipe view the outcomes of revitalization and gentrification in mixed ways. Both groups mostly agree that the improvement of the physical conditions of the neighborhood is a positive outcome for preserving the material heritage, and for encouraging international and national tourism benefiting the country. Regardless of their economic and social status, residents claim that the place where they have lived for a long time is no longer theirs, except in their memories. They face the threat of eviction and an uncertain future. Former residents—those who have been displaced—have mixed views as well. On the one hand, they have improved their living standards because they now have better housing infrastructures. On the other hand, their new locations are scattered about the city and are often in dangerous areas that lack the amenities of San Felipe. Others feel that in the process they have lost a home; a place filled with meaningful memories and to which one day they dream of returning. A diverse residential population is the only way to save historic centers from becoming museums that present a pastiche and a 'façadism' catered to the international consumer. Preserving the human and physical patrimony is the most viable way to achieve sustainability and development in historic areas. Associations had no permanent places to meet with residents. This eroded the desire of residents to participate, and encouraged them to accept whatever owners wanted to give them to move out of the neighborhood. In the end, they became disenfranchised. A lack of both leadership and strong social movements, and the dissemblance of grass-root organizations through co-optation, clientelism, and even deception became the norm in the neighborhood.<br>Ph. D.
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Hilliard, Lyra. "Desert Solecisms: The Revitalization of Self and Community through Edward Abbey, the Cold War, and the Sacred Fire Circle." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/481.

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This creative thesis is a braided narrative in which I explore the promised lands of Utah through my travels in the summer of 2008, the Cold War defense industry, and the early career of writer Edward Abbey. America's domestic and foreign policy shifts in the first decade of the Cold War contributed to the rise of modern environmentalism and to the creation of countless new religious movements in the late 1960s and early 1970s. To illustrate the cataclysmic upheavals of this era, each chapter of this thesis has been organized according to anthropologist Anthony F. C. Wallace's schema of revitalization movements. In both an historical and personal context, I investigate the tensions between freedom and preservation, between defense and vulnerability, and, ultimately, between solitude and community.
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徹, 北村, та Tetsu Kitamura. "新生のイスラエルを視た者 : 祭司エゼキエルと「再活性化運動」". Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12864048/?lang=0, 2013. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12864048/?lang=0.

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本研究はテキストと人物像の特徴に注目し、「再活性化運動」のモデルを観点としてエゼキエル解釈を行なった。再活性化運動とは文化の特殊な変化現象であり、「預言者」の体験や活動が核となる。この観点に従えば、エゼキエル書とは捕囚に直面した祭司エゼキエルが預言者の機能を通してその祭司的課題を実現し、祭司的文化ゲシュタルトの新たな創出、換言すれば自らの治癒がもたらされたプロセスを記すものとして理解される。<br>In this study, I took notice to the unique characteristics of the text and personality of Ezekiel, and interpreted it from the point of view of "Revitalization Movement." Revitalization Movement is a special kind of cultural change phenomenon and the experience and activity of the "Prophet" plays the crucial role there. From this point of view, the Book of Ezekiel is interpreted as the performance of Priestly tasks against the Exile through the functions of the Prophet and as the process of the creation of the new priestly cultural Gestalt, or giving Ezekiel healing.<br>博士(神学)<br>Doctor of Theology<br>同志社大学<br>Doshisha University
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Robinson, Mary Angela. "Eighteenth-century Newfoundland methodism as a revitalization movement /." 1996.

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"A new perspective on the taiping tianguo: charismatic leadership and revitalization movement." 2009. http://library.cuhk.edu.hk/record=b5894206.

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Han, Ju Hee.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2009.<br>Includes bibliographical references (leaves 80-81).<br>Abstract also in Chinese.<br>Abstract (English) --- p.ii<br>Abstract (Chinese) --- p.iii<br>Table of Contents --- p.iv<br>Chapter 1. --- Introduction --- p.1<br>Chapter 2. --- Literature Review --- p.5<br>Chapter 3. --- Theoretical Approach --- p.11<br>Chapter 4. --- The Taiping Movement --- p.27<br>Chapter 5. --- Conclusion --- p.78<br>Bibliography --- p.80
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Books on the topic "Revitalization movement"

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Smith, Kevin John. The origins, nature, and significance of the Jesus movement as a revitalization movement. Emeth Press, 2011.

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Aganon, Marie E. Union revitalization and social movement unionism in the Philippines: A handbook. Friedrich Ebert Stiftung, 2009.

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Ludeke, Joan Carole. Wicca as a revitalization movement among post-industrial, urban, American women. UMI Dissertation Information Service, 1989.

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Rath, G. David. Socialization as education in a cross-cultural revitalization movement in southern California. University Press of America, 2009.

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Socialization as education in a cross-cultural revitalization movement in southern California. University Press of America, 2009.

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Confucianism as political discourse in Singapore: The case of an incomplete revitalization movement. Dept. of Sociology, National University of Singapore, Republic of Singapore, 1992.

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Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.
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Gypsy Pentecostals: The growth of the Pentecostal movement among the Roma in Bulgaria and its revitalization of their communities. Emeth Press, 2010.

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O'Malley, J. Steven. Revitalization amid diaspora: Consultation three: Explorations in world Christian revitalization movements. Emeth Press, 2012.

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Trafzer, Clifford E. American Indian prophets: Religious leaders and revitalization movements. Sierra Oaks Pub. Co., 1986.

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Book chapters on the topic "Revitalization movement"

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Griffin, Roger. "Nazism as a Revitalization Movement." In Modernism and Fascism. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230596122_10.

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Baker, C. M. Kaliko. "Hawaiian Medium Theatre and the Language Revitalization Movement." In The Routledge Handbook of Language Revitalization. Routledge, 2018. http://dx.doi.org/10.4324/9781315561271-29.

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Cooper, Daniel G. "Alleluia and the Akawaio: The Spiritual Geography of a Highland Revitalization Movement." In The Latin American Studies Book Series. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-29153-2_10.

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Aronoff, Myron J. "Gush Emunim: The Institutionalization of a Charismatic, Messianic, Religious-Political Revitalization Movement in Israel." In Religion and Politics. Routledge, 2021. http://dx.doi.org/10.1201/9780429338458-5.

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Brown, Susan Love. "Revitalization Movements." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200213-1.

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Brown, Susan Love. "Revitalization Movements." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200213.

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Sheftall, M. G. "Japanese War Veterans and Kamikaze Memorialization: A Case Study of Defeat Remembrance as Revitalization Movement." In Defeat and Memory. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582798_10.

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Asavei, Maria Alina. "Contemporary Aesthetic Mysticism and Religious Revitalization Movements." In Art, Religion and Resistance in (Post-)Communist Romania. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56255-7_6.

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"REVITALIZATION MOVEMENT." In Globalization: The Key Concepts. Routledge, 2007. http://dx.doi.org/10.4324/9780203098837-54.

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"Is Transhumanism a Revitalization Movement?" In Transhumanism. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108869577.002.

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Conference papers on the topic "Revitalization movement"

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Bullion, James Anthony. "Facing the Challenges of Implementing Systems Engineering." In Offshore Technology Conference. OTC, 2021. http://dx.doi.org/10.4043/31271-ms.

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Abstract The objective of this paper is to introduce and address the programmatic and technical challenges associated with the implementation of systems engineering (SE) at the enterprise level in the oil and gas environment. However, the lessons applied here could be tailored and applied to the project level. Currently, there is a strong movement towards a digital transformation of the industry, from exploration of new fields to the revitalization of more mature fields. A systems engineering environment is a prerequisite for the conversion and implementation of Digitalization Transformation. This paper will outline and address the risks and rewards of the partial to full implementation of the principles and methodologies of systems engineering across the lifecycle of a project. The ideas and methods presented here are what should follow once a decision to implement SE into an organization has been made. It assumes that the reader has reviewed the costs, benefits, and results of a digital engineering approach. The scope of this paper will address the technical as well as the organizational challenges that the initiator should be prepared to address in order to be successful.
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