Relevant bibliographies by topics / Revitalization movements

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Revitalization movements'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Revitalization movements"

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Snow, David, Anna Tan, and Peter Owens. "Social Movements, Framing Processes, and Cultural Revitalization and Fabrication." Mobilization: An International Quarterly 18, no. 3 (September 1, 2013): 225–42. http://dx.doi.org/10.17813/maiq.18.3.2886363801703n02.

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We advance an understanding of the dynamic relationship between social movements, culture, and change by identifying and illustrating cultural revitalization and fabrication as two important cultural change processes. We also suggest that they are linked to and facilitated by the interpretive processes of frame articulation and elaboration. Analytically, cultural revitalizations and fabrications are the processes to be explained, whereas frame articulation and elaboration are the explanatory mechanisms. Both sets of processes and their intersection are empirically illustrated with a variety of case materials drawn from social and religious movements throughout history, ranging from early Christianity to the contemporary white racialist movement.
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Banks, James A. "Ethnic Revitalization Movements and Education." Educational Review 37, no. 2 (June 1985): 131–39. http://dx.doi.org/10.1080/0013191850370204.

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White, Phillip M. "Researching American Indian Revitalization Movements." Journal of Religious & Theological Information 8, no. 3-4 (November 30, 2009): 155–63. http://dx.doi.org/10.1080/10477841003781382.

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Amin, Safrudin, Irfan Ahmad, Farida Maricar, and Safrudin Abdulrahman. "Local Wisdom as a Social Security Instrument for the Poor in North Maluku, Indonesia." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (April 23, 2019): 32–46. http://dx.doi.org/10.15294/komunitas.v11i1.18241.

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The studies of cultural revitalization, local wisdom, and social security are often separated and seems unconneted. This article aims at connecting these domains through ethnographic research and document analysis of the phenomena in revitalization of local wisdom called bari to strengthen the social security of the poor in North Maluku. Revitalization activies like raising funds from public not from government budget to build hundreds of decent housing for the poor is interesting issue to study. The three main concerns of this article are socio-cultural factors that encourage the birth of this movement, the activities and achievements of these revitalization movements, and the typical characteristics of local wisdom as a result of revitalization that distinguishes it from its original form. The findings presented in this article can contribute to academic discourse in the domains of local wisdom, cultural revitalization, and social security. The more important of this finding is to construct arguments about the existence of a bridge between local wisdom, revitalization, and social security.
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Phelan, Michael W. "Cultural revitalization movements in organization change management." Journal of Change Management 5, no. 1 (March 2005): 47–56. http://dx.doi.org/10.1080/14697010500036106.

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Kehoe, Alice B. "REVITALIZATION MOVEMENTS AND THE HOPE OF PEACE." Zygon� 21, no. 4 (December 1986): 491–500. http://dx.doi.org/10.1111/j.1467-9744.1986.tb00762.x.

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Köhler, Holm-Detlev, and José Pablo Calleja Jiménez. "Soziale Bewegungen und gewerkschaftliche Erneuerung in Spanien." Industrielle Beziehungen. Zeitschrift für Arbeit, Organisation und Management 25, no. 2-2018 (August 22, 2018): 147–65. http://dx.doi.org/10.3224/indbez.v25i2.02.

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Die spanischen Gewerkschaften erleiden einen kontinuierlichen Verlust an Mitgliedern und gesellschaftlichem Einfluss. Gleichzeitig haben neue soziale Bewegungen die Rolle des sozialen Protests und der politischen Opposition übernommen. Der vorliegende Beitrag untersucht die Wirkungen und Möglichkeiten von Allianzen zwischen Gewerkschaften und sozialen Bewegungen im Kontext der Debatten um gewerkschaftliche Erneuerung und Bewegungsgewerkschaften. Unter Rückgriff auf den Machtressourcenansatz werden die Chancen und Dilemmata einer verstärkten Zusammenarbeit von sozialen Bewegungen und Gewerkschaften im Kontext der lang anhaltenden Wirtschaftskrise in Spanien ausgelotet. Aus gewerkschaftlicher Sicht repräsentieren die neuen Protestbewegungen gleichzeitig eine Konkurrenz und Bedrohung sowie eine Chance zur Erneuerung durch die Mobilisierung neuer komplementärer Machtressourcen.
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Lewis, James R., and Clifford E. Trafzer. "American Indian Prophets: Religious Leaders and Revitalization Movements." American Indian Quarterly 13, no. 3 (1989): 283. http://dx.doi.org/10.2307/1184447.

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Köhler, Holm-Detlev, and José Pablo Calleja Jiménez. "“They don´t represent us!” Opportunities for a Social Movement Unionism Strategy in Spain." Articles 70, no. 2 (June 30, 2015): 240–61. http://dx.doi.org/10.7202/1031485ar.

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Our goal is to analyze strategies of union revitalization that have been successful elsewhere and have the potential to become so in Spain. Within these practices, Social Movement Unionism focuses on alliances with other groups to improve unions’ social efficiency. In this article, we address the applicability of the principles of Social Movement Unionism in the specific case of Spain. Given the transformations in the Spanish economy and labour laws tending towards further deregulation, Spanish unions have had to react. The emergence of new social movements such as the Indignados or Mareas Ciudadanas (civic tides) and the declining confidence in unions among the Spanish population, make this approach timely and appropriate. For this article, we will take certain aspects from the trade union revitalization debate and combine them with the main theories on New Social Movements. We will apply these approaches to a specific case study: The viability of cooperation between the largest Spanish trade unions and the recent social movements arising from the Indignados movement. For this purpose, we will primarily use data from secondary sources and transcripts of interviews conducted with unionists and social movement activists. With all these elements taken into consideration, we will conclude by showing the inhibiting and facilitating conditions for the development of a Social Movement Unionism strategy for the referred actors.
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Shah, Sheena, and Matthias Brenzinger. "The Role of Teaching in Language Revival and Revitalization Movements." Annual Review of Applied Linguistics 38 (September 2018): 201–8. http://dx.doi.org/10.1017/s0267190518000089.

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ABSTRACTTeaching is the main or even only way to pass on ancestral languages when intergenerational language transmission no longer takes place. The main reason for the interruption of natural language transmission is an increasing weakening of community bonds due to intermarriage, migration, and mobility. The formal or informal teaching of ancestral languages is therefore at the core of language revival and language revitalization movements. The article reviews favorable conditions and supportive factors for the teaching of ancestral languages from different parts of the world, and highlights the important role of dedicated community members in these endeavors.
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Dissertations / Theses on the topic "Revitalization movements"

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Wooten, Martin Edward. "The Boston movement as as "revitalization movement"." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Adames, María De Los Angeles. ""No Place Like Home:" Revitalization in the Neighborhood of San Felipe de Neri in the Historic District of Panama [City], Panama." Diss., Virginia Tech, 2017. http://hdl.handle.net/10919/74426.

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San Felipe de Neri, a neighborhood located in the Historic District of Panama, is the object of physical, economic and social transformations that are affecting its residents' daily lives. Revitalization and gentrification drive these transformations as wealthy Panamanians invest in the neighborhood, and affluent foreigners flock to it since it became a World Heritage Site in 1997. This dissertation addresses perceptions and reactions residents have because of these physical, economic and social challenges. This study poses four main questions: 1. What physical, economic, and social (quality of life) changes have taken place in the Historic District of San Felipe from the early twentieth century to the present? To what extent are these changes the result of global processes, local processes, or both? 2. How do residents perceive these changes? Is there any significant difference in opinions and attitudes among residents regarding changes that revitalization and gentrification impose on the neighborhood? If so, how and why are they different? 3. To what extent have residents participated in these transformations? and 4. How do residents who have been relocated perceive these changes? My research analyzes Smith's five characteristics of a third wave of gentrification: first, the transformed role of the state; second, the penetration by global finance; third, changing levels of political opposition; fourth, geographical dispersal; and fifth, the sectoral generalization of gentrification and its relevance for my case study of San Felipe. This methodology enlists quantitative and qualitative methods to address these research questions to gain insight about residents' perspectives regarding these transformations. Findings indicate that both residents and ex-residents of San Felipe view the outcomes of revitalization and gentrification in mixed ways. Both groups mostly agree that the improvement of the physical conditions of the neighborhood is a positive outcome for preserving the material heritage, and for encouraging international and national tourism benefiting the country. Regardless of their economic and social status, residents claim that the place where they have lived for a long time is no longer theirs, except in their memories. They face the threat of eviction and an uncertain future. Former residents—those who have been displaced—have mixed views as well. On the one hand, they have improved their living standards because they now have better housing infrastructures. On the other hand, their new locations are scattered about the city and are often in dangerous areas that lack the amenities of San Felipe. Others feel that in the process they have lost a home; a place filled with meaningful memories and to which one day they dream of returning. A diverse residential population is the only way to save historic centers from becoming museums that present a pastiche and a 'façadism' catered to the international consumer. Preserving the human and physical patrimony is the most viable way to achieve sustainability and development in historic areas. Associations had no permanent places to meet with residents. This eroded the desire of residents to participate, and encouraged them to accept whatever owners wanted to give them to move out of the neighborhood. In the end, they became disenfranchised. A lack of both leadership and strong social movements, and the dissemblance of grass-root organizations through co-optation, clientelism, and even deception became the norm in the neighborhood.
Ph. D.
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Hilliard, Lyra. "Desert Solecisms: The Revitalization of Self and Community through Edward Abbey, the Cold War, and the Sacred Fire Circle." DigitalCommons@USU, 2009. https://digitalcommons.usu.edu/etd/481.

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This creative thesis is a braided narrative in which I explore the promised lands of Utah through my travels in the summer of 2008, the Cold War defense industry, and the early career of writer Edward Abbey. America's domestic and foreign policy shifts in the first decade of the Cold War contributed to the rise of modern environmentalism and to the creation of countless new religious movements in the late 1960s and early 1970s. To illustrate the cataclysmic upheavals of this era, each chapter of this thesis has been organized according to anthropologist Anthony F. C. Wallace's schema of revitalization movements. In both an historical and personal context, I investigate the tensions between freedom and preservation, between defense and vulnerability, and, ultimately, between solitude and community.
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Robinson, Mary Angela. "Eighteenth-century Newfoundland Methodism as a Revitalization movement." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23172.pdf.

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Cahya, Widiyanto. "Developing a Community Revitalization Movement Based on Reflective Dialog Using Engaged Ethnography." Kyoto University, 2015. http://hdl.handle.net/2433/200475.

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Kyoto University (京都大学)
0048
新制・論文博士
博士(人間・環境学)
乙第12952号
論人博第43号
新制||人||178(附属図書館)
27||論人博||43(吉田南総合図書館)
32251
(主査)教授 杉万 俊夫, 教授 ﾍﾞｯｶｰ ｶｰﾙ, 教授 吉田 純, 准教授 永田 素彦
学位規則第4条第2項該当
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Corrêa, Bernardo Alves. "Revitalização sindical : resgate da experiência do Sindicato dos Municipários de Porto Alegre 1988-2013." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/116503.

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Este projeto insere-se no campo da sociologia do trabalho, procurando contribuir com a discussão acerca do presente e do futuro do sindicalismo, conectado aos estudos de revitalização sindical. O sindicalismo no setor público, particularmente após o final da década de 1980, desenvolve-se através da assunção de caráter sindical das associações de servidores públicos, da influência do novo sindicalismo sobre as classes médias e do ambiente político das lutas pela democratização do Brasil pós-ditadura. Assim formou-se Sindicato dos Municipários de Porto Alegre (SIMPA), objeto empírico do presente trabalho, o primeiro sindicato de municipários legalizado no Brasil. As temáticas em torno das reformas e da persistência da estrutura sindical, em um contexto de terceirizações na administração pública, assim como a consideração por boa parte da literatura de que o movimento sindical passa por uma crise instiga à investigação das ações sindicais confrontadas à discussão da suposta crise ou declínio. Através de um estudo de caso estendido, analisamos a emergência de novas práticas sindicais, buscando, no resgate das experiências do SIMPA, conexões com o que alguns autores têm chamado de ―sindicalismo de movimento social‖, no que tange à relação do sindicalismo clássico com os novos protestos e movimentos que tem surgido em nossos tempos.
This project, developed in the field of Sociology of Work, aims to cooperate with the discussion about the current and future unionism, connected to the Labour Revitalization Studies. Syndicalism in public sector, especially in the end of 1980‘s, was developed with the assumption of the union character of the civil servants trade unions, also with the influence of the new unionism over middle classes and the policy environment of the struggles for democratization in Brazil after dictatorship. That‘s how it was formed SIMPA, a union trade of civil servants of Porto Alegre City, Rio Grande do Sul State, Brazil. SIMPA was the first union trade of municipal workers legalized in the country, and it is the empirical object of this research. Themes such as reforms and the persistence of the union structure, in a context of outsourcing in public administration, as well as the assumption for a large part of literature that union movement was passing through a crisis, are some elements that instigate the investigation of union actions face to the discussion of a supposed crisis or decline. With an Extended Case Method, we analyze the emergence of new unionism practices. Rescuing the experiences of SIMPA, we search for connections to with some authors have called ―Social Movement Unionism‖, about the relations between classical unionism and new demonstrations and movements that have been arising in our times.
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Devalcourt, Joel A. "Streets of Justice? Civil Rights Commemorative Boulevards and the Struggle for Revitalization in African American Communities: A Case Study of Central City, New Orleans." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1303.

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Civil rights commemorative boulevards are an increasingly important method of framing African American community revitalization and persistent historical inequities. Often underlying planning efforts to revitalize segregated African American neighborhoods, these boulevards are one important change mechanism for realizing equitable development and challenging structural racism. This thesis demonstrates the central importance of these commemorative boulevards in framing redevelopment and maintaining community resolve during the long struggle for revitalization
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徹, 北村, and Tetsu Kitamura. "新生のイスラエルを視た者 : 祭司エゼキエルと「再活性化運動」." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12864048/?lang=0, 2013. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB12864048/?lang=0.

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本研究はテキストと人物像の特徴に注目し、「再活性化運動」のモデルを観点としてエゼキエル解釈を行なった。再活性化運動とは文化の特殊な変化現象であり、「預言者」の体験や活動が核となる。この観点に従えば、エゼキエル書とは捕囚に直面した祭司エゼキエルが預言者の機能を通してその祭司的課題を実現し、祭司的文化ゲシュタルトの新たな創出、換言すれば自らの治癒がもたらされたプロセスを記すものとして理解される。
In this study, I took notice to the unique characteristics of the text and personality of Ezekiel, and interpreted it from the point of view of "Revitalization Movement." Revitalization Movement is a special kind of cultural change phenomenon and the experience and activity of the "Prophet" plays the crucial role there. From this point of view, the Book of Ezekiel is interpreted as the performance of Priestly tasks against the Exile through the functions of the Prophet and as the process of the creation of the new priestly cultural Gestalt, or giving Ezekiel healing.
博士(神学)
Doctor of Theology
同志社大学
Doshisha University
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hung, Chen chao, and 陳昭宏. "Historical memory and Revitalization Movements - Using Beitouyang of the Jiali Town in Tainan County as an Example." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/98866367708147459292.

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碩士
國立臺北大學
民俗藝術研究所
97
With the trend of local consciousness in Taiwan, the researches of Pingpu tribes are getting more and more. There are many documents and historical fragments displayed in front of the public; that influences many people’s ethnic identity towards their own groups. Therefore, the Pingpu tribes begin actively to reconstruct their own culture and congregate their self-consciousness. Different groups have different historical background and environment experience, so the points to develop culture reconstruction are also different. The loss of the language of the Siraya tribe is the biggest obstruction of revival. However, the worships and religious beliefs are carried out in life, and the group memory is still clear-cut; this is not only the most obvious group mark of the Sirarya tribe, but also the key factor during the culture reconstruction. Because of these reasons, the Siraya tribe is striving toward the movement of revival under the three main aspects – reappearance of rites, continuity of belief, and redress of the history. Shiau-Lung-She, now the Beitouyang in the Jiali Township, is one of the four groups in the Siraya tribe. According to the documents of history, Beitouyang was the earliest place of living, and the belief of Alid still exists there. Even though other religious beliefs influence Beitouyang successively, the belief of Alid still plays an important role. The Alid and folk beliefs in that area have complicated division of labor and complex relationships. The two main functions of Alid in Beitouyang are to bless children grow up and help them get over the shock. That is, the belief of Alid and others have different division of labor, and there is no conflict in the complicated beliefs. The locals revive and preserve the culture of Siraya by exhibition and performance, and they also have established the Siraya Museum after asking for the instructions of Alid, including the the aspects of the architecture and the location. Besides, through the discussion of the whole villagers and the course of construction, the local consciousness has been congregated more. In addition, the night festival, which has lost in that area for a long time, reappears by the help of other tribes. This article records and analyzes the past revival course of Beitouyang culture, and after the survey, the local history of the tribes is considered quite important. In the past time, people got the information about Beitouyang by asking the Japanese scholars and the elders of the Ching Dynasty. However, they ignored the important constructions by the Netherlands in that area. For example, the first School of Theology in Taiwan was located in Shiau-Lung-She. Besides, this article also completely collects and analyzes all the domicile information during Japanese Colonization in order to set up the more useful papers for that area.
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陳豐惠. "Lí Kang Khioh Taiwanese Cultural &; Educational Foundation and the Language Revitalization Movements for the Mother Tongues of Taiwan." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/78432050186178848774.

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碩士
國立臺灣師範大學
台灣語文學系
100
Tâi-Bûn Thong-Sìn, Taiwanese Forum, a monthly publication established in 1991, advocates that the Taiwanese people should speak Taiwanese and write in Taiwanese. The cause was upheld by overseas Taiwanese. Tâi-Bûn Thong-Sìn set up its Taiwan head office in 1992. In 1996, The Taiwanese Writing Forum of Tâi-Bûn Thong-Sìn established the Tâi-Bûn BONG Pò magazine. Then in 1997, the Lí Kang Khioh Taiwanese Cultural &; Educational Foundation was founded with the funds donated by the readers of Tâi-Bûn Thong-Sìn and Tâi-Bûn BONG Pò. It aims to give impetus to the language revitalization movements for the mother tongues of Taiwan and to promote literature written in the native languages of Taiwan. By integrating the strength of many volunteers, it also gets involved in quite a few related tasks in the hope that the mother tongues of Taiwan can be successfully revitalized. This thesis mainly studies the Lí Kang Khioh Taiwanese Cultural &; Educational Foundation to explore the development trajectory from the birth of Tâi-Bûn Thong-Sìn to the establishment of the foundation and to analyze the role the foundation plays in the movements for revitalizing the mother tongues of Taiwan, presenting the situation of the language revitalization movements since the 1990s. Hopefully it can make up for part of the deficiency in the written history of social movements in Taiwan.
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Books on the topic "Revitalization movements"

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O'Malley, J. Steven. Revitalization amid diaspora: Consultation three: Explorations in world Christian revitalization movements. Lexington, KY: Emeth Press, 2012.

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Trafzer, Clifford E. American Indian prophets: Religious leaders and revitalization movements. Sacramento, Calif. (P.O. Box 255354, Sacramento 95865-5354): Sierra Oaks Pub. Co., 1986.

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Kehoe, Alice Beck. The ghost dance: Ethnohistory and revitalization. Belmont, CA: Wadsworth/Thomson Learning, 2002.

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Kehoe, Alice Beck. The ghost dance: Ethnohistory and revitalization. New York: Holt, Rinehart, and Winston, 1989.

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Prophets of the great spirit: Native American revitalization movements in eastern North America. Lincoln: University of Nebraska Press, 2005.

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We shall live again: The 1870 and 1890 Ghost Dance movements as demographic revitalization. Cambridge: Cambridge University Press, 1986.

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Smith, Kevin John. The origins, nature, and significance of the Jesus movement as a revitalization movement. Lexington, KY: Emeth Press, 2011.

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Aganon, Marie E. Union revitalization and social movement unionism in the Philippines: A handbook. [Manila?]: Friedrich Ebert Stiftung, 2009.

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Ludeke, Joan Carole. Wicca as a revitalization movement among post-industrial, urban, American women. Ann Arbor, Mich: UMI Dissertation Information Service, 1989.

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Rath, G. David. Socialization as education in a cross-cultural revitalization movement in southern California. Lanham: University Press of America, 2009.

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Book chapters on the topic "Revitalization movements"

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Brown, Susan Love. "Revitalization Movements." In Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200213-1.

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Brown, Susan Love. "Revitalization Movements." In Encyclopedia of Psychology and Religion, 2027–31. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200213.

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Asavei, Maria Alina. "Contemporary Aesthetic Mysticism and Religious Revitalization Movements." In Art, Religion and Resistance in (Post-)Communist Romania, 137–84. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56255-7_6.

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Griffin, Roger. "Nazism as a Revitalization Movement." In Modernism and Fascism, 250–78. London: Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230596122_10.

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Baker, C. M. Kaliko. "Hawaiian Medium Theatre and the Language Revitalization Movement." In The Routledge Handbook of Language Revitalization, 227–35. New York, NY : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315561271-29.

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Cooper, Daniel G. "Alleluia and the Akawaio: The Spiritual Geography of a Highland Revitalization Movement." In The Latin American Studies Book Series, 239–55. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-29153-2_10.

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Aronoff, Myron J. "Gush Emunim: The Institutionalization of a Charismatic, Messianic, Religious-Political Revitalization Movement in Israel." In Religion and Politics, 63–84. New York: Routledge, 2021. http://dx.doi.org/10.1201/9780429338458-5.

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Sheftall, M. G. "Japanese War Veterans and Kamikaze Memorialization: A Case Study of Defeat Remembrance as Revitalization Movement." In Defeat and Memory, 154–74. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230582798_10.

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Wallace, Anthony F. C. "Revitalization Movements in Development." In The Challenge of Development, 455–63. Routledge, 2017. http://dx.doi.org/10.4324/9781315131177-46.

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Leatham, Miguel C. "Messianic and Revitalization Movements." In The Cambridge History of Religions in Latin America, 207–19. Cambridge University Press, 2016. http://dx.doi.org/10.1017/cho9781139032698.014.

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Conference papers on the topic "Revitalization movements"

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Bullion, James Anthony. "Facing the Challenges of Implementing Systems Engineering." In Offshore Technology Conference. OTC, 2021. http://dx.doi.org/10.4043/31271-ms.

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Abstract The objective of this paper is to introduce and address the programmatic and technical challenges associated with the implementation of systems engineering (SE) at the enterprise level in the oil and gas environment. However, the lessons applied here could be tailored and applied to the project level. Currently, there is a strong movement towards a digital transformation of the industry, from exploration of new fields to the revitalization of more mature fields. A systems engineering environment is a prerequisite for the conversion and implementation of Digitalization Transformation. This paper will outline and address the risks and rewards of the partial to full implementation of the principles and methodologies of systems engineering across the lifecycle of a project. The ideas and methods presented here are what should follow once a decision to implement SE into an organization has been made. It assumes that the reader has reviewed the costs, benefits, and results of a digital engineering approach. The scope of this paper will address the technical as well as the organizational challenges that the initiator should be prepared to address in order to be successful.
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