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Journal articles on the topic 'Revitalization movements'

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1

Snow, David, Anna Tan, and Peter Owens. "Social Movements, Framing Processes, and Cultural Revitalization and Fabrication." Mobilization: An International Quarterly 18, no. 3 (2013): 225–42. http://dx.doi.org/10.17813/maiq.18.3.2886363801703n02.

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We advance an understanding of the dynamic relationship between social movements, culture, and change by identifying and illustrating cultural revitalization and fabrication as two important cultural change processes. We also suggest that they are linked to and facilitated by the interpretive processes of frame articulation and elaboration. Analytically, cultural revitalizations and fabrications are the processes to be explained, whereas frame articulation and elaboration are the explanatory mechanisms. Both sets of processes and their intersection are empirically illustrated with a variety of
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2

Banks, James A. "Ethnic Revitalization Movements and Education." Educational Review 37, no. 2 (1985): 131–39. http://dx.doi.org/10.1080/0013191850370204.

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3

White, Phillip M. "Researching American Indian Revitalization Movements." Journal of Religious & Theological Information 8, no. 3-4 (2009): 155–63. http://dx.doi.org/10.1080/10477841003781382.

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4

Amin, Safrudin, Irfan Ahmad, Farida Maricar, and Safrudin Abdulrahman. "Local Wisdom as a Social Security Instrument for the Poor in North Maluku, Indonesia." KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE 11, no. 1 (2019): 32–46. http://dx.doi.org/10.15294/komunitas.v11i1.18241.

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The studies of cultural revitalization, local wisdom, and social security are often separated and seems unconneted. This article aims at connecting these domains through ethnographic research and document analysis of the phenomena in revitalization of local wisdom called bari to strengthen the social security of the poor in North Maluku. Revitalization activies like raising funds from public not from government budget to build hundreds of decent housing for the poor is interesting issue to study. The three main concerns of this article are socio-cultural factors that encourage the birth of thi
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5

Phelan, Michael W. "Cultural revitalization movements in organization change management." Journal of Change Management 5, no. 1 (2005): 47–56. http://dx.doi.org/10.1080/14697010500036106.

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6

Kehoe, Alice B. "REVITALIZATION MOVEMENTS AND THE HOPE OF PEACE." Zygon� 21, no. 4 (1986): 491–500. http://dx.doi.org/10.1111/j.1467-9744.1986.tb00762.x.

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7

Köhler, Holm-Detlev, and José Pablo Calleja Jiménez. "Soziale Bewegungen und gewerkschaftliche Erneuerung in Spanien." Industrielle Beziehungen. Zeitschrift für Arbeit, Organisation und Management 25, no. 2-2018 (2018): 147–65. http://dx.doi.org/10.3224/indbez.v25i2.02.

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Die spanischen Gewerkschaften erleiden einen kontinuierlichen Verlust an Mitgliedern und gesellschaftlichem Einfluss. Gleichzeitig haben neue soziale Bewegungen die Rolle des sozialen Protests und der politischen Opposition übernommen. Der vorliegende Beitrag untersucht die Wirkungen und Möglichkeiten von Allianzen zwischen Gewerkschaften und sozialen Bewegungen im Kontext der Debatten um gewerkschaftliche Erneuerung und Bewegungsgewerkschaften. Unter Rückgriff auf den Machtressourcenansatz werden die Chancen und Dilemmata einer verstärkten Zusammenarbeit von sozialen Bewegungen und Gewerkscha
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8

Lewis, James R., and Clifford E. Trafzer. "American Indian Prophets: Religious Leaders and Revitalization Movements." American Indian Quarterly 13, no. 3 (1989): 283. http://dx.doi.org/10.2307/1184447.

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9

Köhler, Holm-Detlev, and José Pablo Calleja Jiménez. "“They don´t represent us!” Opportunities for a Social Movement Unionism Strategy in Spain." Articles 70, no. 2 (2015): 240–61. http://dx.doi.org/10.7202/1031485ar.

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Our goal is to analyze strategies of union revitalization that have been successful elsewhere and have the potential to become so in Spain. Within these practices, Social Movement Unionism focuses on alliances with other groups to improve unions’ social efficiency. In this article, we address the applicability of the principles of Social Movement Unionism in the specific case of Spain. Given the transformations in the Spanish economy and labour laws tending towards further deregulation, Spanish unions have had to react. The emergence of new social movements such as the Indignados or Mareas Ciu
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10

Shah, Sheena, and Matthias Brenzinger. "The Role of Teaching in Language Revival and Revitalization Movements." Annual Review of Applied Linguistics 38 (September 2018): 201–8. http://dx.doi.org/10.1017/s0267190518000089.

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ABSTRACTTeaching is the main or even only way to pass on ancestral languages when intergenerational language transmission no longer takes place. The main reason for the interruption of natural language transmission is an increasing weakening of community bonds due to intermarriage, migration, and mobility. The formal or informal teaching of ancestral languages is therefore at the core of language revival and language revitalization movements. The article reviews favorable conditions and supportive factors for the teaching of ancestral languages from different parts of the world, and highlights
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11

OHNO, Takeshi. "Inquiries on a new comersʼposition and roles in local revitalization movements". Contemporary Sociological Studies 23 (2010): 19–37. http://dx.doi.org/10.7129/hokkaidoshakai.23.19.

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12

McDOWELL, NANCY ANN. "Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands." American Anthropologist 107, no. 2 (2005): 289–90. http://dx.doi.org/10.1525/aa.2005.107.2.289.

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13

Barker, John, and Michael E. Harkin. "Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands." Anthropologica 47, no. 1 (2005): 136. http://dx.doi.org/10.2307/25606227.

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14

Bennett, Jeff. "The Primitive Side of Prophesy: A Kleinian Look at Revitalization Movements." Politics, Religion & Ideology 21, no. 2 (2020): 177–93. http://dx.doi.org/10.1080/21567689.2020.1754205.

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15

Thornton, Russell. "Boundary Dissolution and Revitalization Movements: The Case of the Nineteenth-Century Cherokees." Ethnohistory 40, no. 3 (1993): 359. http://dx.doi.org/10.2307/481860.

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16

Andelson, Jonathan G. "Reassessing Revitalization Movements: Perspectives from North America and the Pacific Islands (review)." Anthropological Quarterly 78, no. 3 (2005): 773–77. http://dx.doi.org/10.1353/anq.2005.0033.

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17

Asavei, Maria-Alina. "Art and Religious Revitalization Movements in (Post)Communist Romania: The Zidarus’ ‘Case’." Politics, Religion & Ideology 18, no. 2 (2017): 157–74. http://dx.doi.org/10.1080/21567689.2017.1327853.

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18

Burow, Paul Berne, Sandra Brock, and Michael R. Dove. "Unsettling the Land." Environment and Society 9, no. 1 (2018): 57–74. http://dx.doi.org/10.3167/ares.2018.090105.

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This article examines different ontologies of land in settler colonialism and Indigenous movements for decolonization and environmental justice. Settler ontologies of land operate by occluding other modes of perceiving, representing, and experiencing land. Indigenous ontologies of land are commonly oriented around relationality and reciprocal obligations among humans and the other-than-human. Drawing together scholarship from literatures in political economy, political ecology, Indigenous studies, and post-humanism, we synthesize an approach to thinking with land to understand structures of di
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19

Magnani, Matthew, and Natalia Magnani. "Archaeological ethnography of an indigenous movement: Revitalization and production in a Skolt Sámi community." Journal of Social Archaeology 18, no. 1 (2018): 3–29. http://dx.doi.org/10.1177/1469605317743809.

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Indigenous social movements contest histories of relocation, assimilation, and inequality. Archaeologists too have identified such processes in recent and deeper time. But what can ongoing sites of indigenous resistance tell us about those of the archaeological record, and what is the value in the present of linking such phenomena through time? The production of material culture embodies the motivations and constraints of these movements. Objects made and used promise to bridge temporalities, yet have been largely overlooked by anthropologists. To strengthen the ability to theorize such moveme
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20

Figueroa-Helland, Leonardo, Cassidy Thomas, and Abigail Pérez Aguilera. "Decolonizing Food Systems: Food Sovereignty, Indigenous Revitalization, and Agroecology as Counter-Hegemonic Movements." Perspectives on Global Development and Technology 17, no. 1-2 (2018): 173–201. http://dx.doi.org/10.1163/15691497-12341473.

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Abstract We employ an intersection of critical approaches to examine the global food system crisis and its alternatives. We examine counterhegemonic movements and organizations advancing programs of constructive resistance and decolonization based on food sovereignty, indigenous revitalization and agroecology. Food system alternatives rooted in intersectional critiques of the world-system open spaces for materially-grounded, commons-based socioecological relations that make just, sustainable, and equitable worlds possible beyond a civilization in crisis.
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21

Martin, J. W. "Prophets of the Great Spirit: Native American Revitalization Movements in Eastern North America." Journal of American History 94, no. 1 (2007): 268–69. http://dx.doi.org/10.2307/25094837.

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22

VOKES, RICHARD. "Rethinking the Anthropology of Religious Change: New Perspectives on Revitalization and Conversion Movements." Reviews in Anthropology 36, no. 4 (2007): 311–33. http://dx.doi.org/10.1080/00938150701684201.

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23

LIEBMANN, MATTHEW. "The Innovative Materiality of Revitalization Movements: Lessons from the Pueblo Revolt of 1680." American Anthropologist 110, no. 3 (2008): 360–72. http://dx.doi.org/10.1111/j.1548-1433.2008.00045.x.

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24

Dowd, G. E. "Prophets of the Great Spirit: Native American Revitalization Movements in Eastern North America." Ethnohistory 55, no. 1 (2008): 170–72. http://dx.doi.org/10.1215/00141801-2007-053.

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25

Johnston, Hank, and Shoon Lio. "Collective Behavor and Social Movements in the Postmodern Age: Looking Backward to Look Forward." Sociological Perspectives 41, no. 3 (1998): 453–72. http://dx.doi.org/10.2307/1389559.

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This article specifies several ways in which the collective behavior portion of Collective Behavior/Social Movement (CBSM) studies may be revitalized in the near future. The revitalization will occur because repertoires of extra-institutional challenge emerging in the postmodern age seem to fall outside the way social movements have been theorized in the last twenty-five years. Today's postmodern trends—increasing consumerism and affluence, individualism, demographic complexity, ideological diversity, global migration, and constant innovation in communications technology—have proliferated new
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26

Hečlo, Hugh. "The Sixties' False Dawn: Awakenings, Movements, and Postmodern Policy-making." Journal of Policy History 8, no. 1 (1996): 34–63. http://dx.doi.org/10.1017/s0898030600005029.

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Writing in 1978 about the 1960s, William McLoughlin saw America in the midst of the fourth Great Awakening in our history. Awakenings are “periods of cultural revitalization that begin in a general crisis of beliefs and values and extend over a generation or so, during which time a profound reorientation in beliefs and values takes place. Revivals alter the lives of individuals; awakenings alter the world view of a whole people or culture.” To put it another way, awakenings are revelatory times when large numbers of people anguish over and eventually search out new self-understandings as indiv
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27

Cornell, Stephen, and Russell Thornton. "We Shall Live Again: The 1870 and 1890 Ghost Dance Movements as Demographic Revitalization." Contemporary Sociology 17, no. 2 (1988): 196. http://dx.doi.org/10.2307/2070576.

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28

Westerman, William, and Russell Thornton. "We Shall Live Again: The 1870 and 1890 Ghost Dance Movements as Demographic Revitalization." Journal of American Folklore 102, no. 403 (1989): 122. http://dx.doi.org/10.2307/540101.

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29

Johnson, Loretta Turner, and Russell Thornton. "We Shall Live Again: The 1870 and 1890 Ghost Dance Movements as Demographic Revitalization." Journal of Interdisciplinary History 19, no. 1 (1988): 160. http://dx.doi.org/10.2307/204258.

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30

Nicholas, Mark A. "Prophets of the Great Spirit: Native American Revitalization Movements in Eastern North America (review)." Journal of Military History 71, no. 3 (2007): 919–20. http://dx.doi.org/10.1353/jmh.2007.0224.

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31

Permata, Maghfirah Murni Bintang, Rika Wirandi, and Berliana Denada. "Bentuk Penyajian Tari Sining Pada Masyarakat Gayo Aceh Tengah." Journal of Education, Humaniora and Social Sciences (JEHSS) 3, no. 2 (2020): 493–505. http://dx.doi.org/10.34007/jehss.v3i2.351.

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This paper aims to describe the form of presentation of the sining dance in the Gayo community of Central Aceh Regency. Sining dance is a dance whose form of movement is inspired by nature. The movements are pure and use a lot of mimitive movements. This dance is also one of the traditional dances that was extinct and was then made a revitalization effort by the Central Aceh Kuta Dance Studio. This study focuses the problem on the form of presentation of the Sining Dance. To analyze the problem, Soedarsono used the theory of presentation forms, which said that, the form of presentation in danc
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32

Lindstrom, Lamont. "Reassessing revitalization movements: perspectives from North America and the Pacific Islands ? Edited by Michael E. Harkin." Journal of the Royal Anthropological Institute 12, no. 4 (2006): 984–85. http://dx.doi.org/10.1111/j.1467-9655.2006.00372_26.x.

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33

Kehoe, Alice B. ": We Shall Live Again: The 1870 and 1890 Ghost Dance Movements as Demographic Revitalization . Russell Thornton." American Anthropologist 90, no. 1 (1988): 190. http://dx.doi.org/10.1525/aa.1988.90.1.02a00480.

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34

Fleming, Daniel, and Henrik Søborg. "The Debate on Globalization and International Revitalization of Labor. A Critical Review." Nordic Journal of Working Life Studies 4, no. 1 (2014): 53. http://dx.doi.org/10.19154/njwls.v4i1.3550.

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This article discusses some alternative or critical theoretical contributions regarding globalization and labor. The main question in this discussion is if there are changes in direction of a possible revitalization of labor movements and if international solidarity can increase due to globalization. This question also relates to discussions of changes in division of work, the concept of work, working class, commodification, decommodification, and new centers of global production—all related to different paradigms or new concepts. The reason or need for reconceptualizing comes from the great t
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Gražulevičiutė-Vileniškė, Indrė, and Vilius Urbonas. "SOCIAL AND ARCHITECTURAL ASPECTS OF REVITALIZATION OF HISTORIC URBAN CENTERS: FOREIGN EXPERIENCE." Mokslas - Lietuvos ateitis 2, no. 3 (2010): 38–45. http://dx.doi.org/10.3846/mla.2010.051.

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The structure and architecture of many European cities has started their development during the Middle Ages or even earlier. The historic cores gradually had become centers of contemporary cities and are constantly evolving. They are affected by the tendencies of destruction, initiatives and movements of preservation are also taking place there. The comprehensive works of rehabilitation of Lithuanian historic urban centers were carried out during the period of soviet occupation. The insularity of the Soviet empire, ideological reasons and the absence of the private property has determined cert
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Korovkin, Michael A. "An account of social usages of Americanized argot in modern Russia." Language in Society 16, no. 4 (1987): 509–25. http://dx.doi.org/10.1017/s004740450000035x.

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ABSTRACTThis article reports the emergence of a new “Americanized” argot in post-Stalinist Russia. It attempts to qualify the type of communicative code characteristic of the argot and to illuminate the link between the code and the communicative competence of argot-speaking groups. The article examines the pattern of recruitment into argot-speaking groups. It speculates on the set of relationships between this pattern and the process of socialization in the wider social milieu at school and in the families of different socioeconomic classes. (Sociolinguistics, symbolic anthropology, social ch
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37

Webster, Jane. "At the End of the World: Druidic and Other Revitalization Movements in Post-Conquest Gaul and Britain." Britannia 30 (1999): 1. http://dx.doi.org/10.2307/526671.

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38

Taylor, Claire. "Elite Reform and Popular Heresy inc.1000: ‘Revitalization Movements’ as a Model for Understanding Religious Dissidence Historically." Studies in Church History 42 (2006): 41–53. http://dx.doi.org/10.1017/s042420840000382x.

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Amongst various features still being evaluated as characteristic of West Frankish society inc.1000 AD, one of the most striking, is that into the middle of the century a range of essentially unrelated and geographically widespread sources speak of ‘heresy’ newly affecting the populace. But how should we interpret these apparently diverse phenomena? Of the models which heresiologists explore, too often overlooked is that proposed by Janet Nelson in this very forum in 1971. Her thesis, that a ‘crisis in theodicy’ produced a cognitive need for new explanations which ‘heresy’ answered, whilst not
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39

Carson, James Taylor. "Prophets of the Great Spirit: Native American Revitalization Movements in Eastern North America by Alfred A. Cave." Michigan Historical Review 33, no. 1 (2007): 139–40. http://dx.doi.org/10.1353/mhr.2007.0011.

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40

Graber, Jennifer. "PROPHETS OF THE GREAT SPIRIT: NATIVE AMERICAN REVITALIZATION MOVEMENTS IN EASTERN NORTH AMERICA – By Alfred A. Cave." Religious Studies Review 34, no. 2 (2008): 120. http://dx.doi.org/10.1111/j.1748-0922.2008.00280_1.x.

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41

Hyun, Jaehwan. "Blood purity and scientific independence: blood science and postcolonial struggles in Korea, 1926–1975." Science in Context 32, no. 3 (2019): 239–60. http://dx.doi.org/10.1017/s0269889719000231.

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ArgumentAfter World War II, blood groups became a symbol of anti-racial science. This paper aims to shed new light on the post-WWII history of blood groups and race, illuminating the postcolonial revitalization of racial serology in South Korea. In the prewar period, Japanese serologists developed a serological anthropology of Koreans in tandem with Japanese colonialism. The pioneering Korean hematologist Yi Samyŏl (1926–2015), inspired by decolonization movements during the 1960s, excavated and appropriated colonial serological anthropology to prove Koreans as biologically independent from th
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42

Gruvaeus, Axel, and Johanna Dahlin. "Revitalization of Food in Sweden—A Closer Look at the REKO Network." Sustainability 13, no. 18 (2021): 10471. http://dx.doi.org/10.3390/su131810471.

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Can parts of the future food system include bi-weekly opportunities to purchase uneven stocks of produce at semi-remote locations? Current development in the Swedish food system suggests so. In the last few years, the Swedish Alternative Food Network ‘REKO’ has grown at an explosive pace. This anthropological article describes and discusses the organizational structure and motivations of the network, as well as discusses it from a revitalization perspective. From a netnographical and policy analysis perspective it is shown how the network uses social media and policy to convey a low bureaucrac
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Fradana, Ahmad Nurefendi. "MUHAMMADIYAH URBAN: AKSELERASI GERAKAN MUHAMMADIYAH GRESIK KOTA BARU." Jurnal Studi Agama dan Masyarakat 16, no. 1 (2020): 52–60. http://dx.doi.org/10.23971/jsam.v16i1.1875.

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This paper reveals the phenomenon that occurred in Muhammadiyah Gresik Kota Baru which, where there is a close relationship between Muhammadiyah and the middle class as the backbone of its movement. It is suspected that an accelerating move occurred in a relatively short time, Muhammadiyah Gresik Kota Baru increased rapid progress. One of the dynamics of Indonesian society that is considered important to be observed is the existence of a slow but sure shift to the sociological conditions and the religiosity of the community. Then created a group of people who came to be called the middle class
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Caldararo, Niccolo. "Fear of China: Economic and Political Challenge in the 21st Century: A Pacific Society, Weapons, Roots and Trends." Asian Journal of Social Science Studies 2, no. 4 (2017): 8. http://dx.doi.org/10.20849/ajsss.v2i4.227.

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While the world has been distracted since the American war in Vietnam and the Soviet and western adventures in Afghanistan, as well as a rising tide of rebellion directed against symbols of the west by Islamic fundamentalists, a curious contest has appeared on two fronts: Russia and China. At the same time the west is distracted by populist movements whose theme is focused on immigrants from former colonial nations or non-whites in a context, as in America, where aboriginal peoples have been slaughtered and marginalized. The specific nature of this conflict is economic in general form, yet pol
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45

Ismanto, Manggala. "Penguatan identitas lokal dan penolakan vigilantisme atas nama agama." Masyarakat, Kebudayaan dan Politik 30, no. 3 (2017): 237. http://dx.doi.org/10.20473/mkp.v30i32017.237-247.

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After the reformation, the strengthening of local identity has sprung up in several regions in Indonesia. The movement produced the revitalization of adat. These movements underlining the effort from communities which affiliated with a particular ethnic identity to gain claims of management of the natural and political-economic resources in their region. Contestation between the indigenous Dayak community and ‘Front Pembela Islam” (FPI) that occurred in Palangkaraya was a phenomenon that shows how indigenous people were able to assert its right to manage security and morality in their own soci
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Handayani, Indah Tri, and Srie Rosmilawati. "Peran Perempuan Muhammadiyah Dalam Kepemimpinan Dan Politik Di Kalimantan Tengah." Pencerah Publik 6, no. 2 (2019): 32–42. http://dx.doi.org/10.33084/pencerah.v6i2.1111.

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In the present condition, the movement of ' Aisyiyah and Nayiatul Aiyiyah women is still needed and developed in particular in central Kalimantan, by looking at the current challenges and socio-political conditions. In the context of Muhammadiyah, the strengthening of women's movements in the requirement is inherent with the mission and dynamics of the Muhammadiyah movement in realizing the true Islamic community. The revitalization of Muslim women's movements is also in line with Islamic missions as a religion that upholds the glory of women and humanity to become the world's majesty and as a
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47

Belli, Simone, and Cristian López Raventós. "Collective subjects and political mobilization in the public space: Towards a multitude capable of generating transformative practices." Human Affairs 31, no. 1 (2020): 59–72. http://dx.doi.org/10.1515/humaff-2021-0006.

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Abstract During the last twenty years in Latin America, there has been a rise in governments drawn from self-defining progressive political currents. Consequently a revitalization is underway of the debate on the viability, pertinence, and characteristics of the welfare state in the twenty-first century. In this context, the present article explores emerging social practices that redefine the various senses of the public space; practices that go beyond nation states, situated in a global territoriality, articulating languages and eliciting emotions capable of producing new socialities. The mul
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YASHLAVSKII, A. E. "Europe’s Anti-immigrant Parties: False Start or Second Wind?" Outlines of global transformations: politics, economics, law 11, no. 3 (2018): 230–44. http://dx.doi.org/10.23932/2542-0240-2018-11-3-230-244.

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The article makes focus on the rise of Western Europe’s far-right parties which act with anti-immigrant agenda amid 2010s European migrant crisis. Massive influxes of refugees and migrants have accumulated huge political significance and triggered off a wide range of conflicts (both on international and national levels). The migrant crisis has indicated many social-political challenges for European countries. The crisis has been synchronous with a rise of popularity of right populist political movements (old ones as well as new ones), which promote restrictions of immigration etc. At the same
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Pfister, Raymond. "Miroslav Atanasov, Gypsy Pentecostals: The Growth of the Pentecostal Movement among the Roma in Bulgaria and Its Revitalization of their Communities, The Asbury Theological Seminary Series in World Christian Revitalization Movements (Lexington, KY: Emeth Press, 2010). 246 pp. $43.00 paper." Pneuma 34, no. 2 (2012): 292–93. http://dx.doi.org/10.1163/157007412x642579.

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50

Abel, Kerry. "Prophets, Priests and Preachers: Dene Shamans and Christian Missions in the Nineteenth Century." Historical Papers 21, no. 1 (2006): 211–24. http://dx.doi.org/10.7202/030954ar.

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Abstract Throughout the nineteenth century, European and Canadian observers recorded instances of “prophets” arising among the Dene in the northwest. These men and women reported having travelled to the land of the spirits or to heaven, where they learned new rules for human behaviour which would bring about a change of circumstances for the better. Missionaries of the Church Missionary Society and particularly the Oblates of Mary Immaculate were concerned about these events and interpreted them in a variety of ways. Anthropologists and historians have considered similar postcontact events in
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