Academic literature on the topic 'Revivalism'

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Journal articles on the topic "Revivalism"

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Ali, Jan A. "Modernity, Its Crisis and Islamic Revivalism." Religions 14, no. 1 (2022): 15. http://dx.doi.org/10.3390/rel14010015.

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Modernity is a global condition of an ongoing socio-cultural, economic, and political transformation of human experience, with tradition or religion having no significant role to play. It is the gradual decline of the role of religion in modernity through the implementation of the principles of secularism which has, according to Islamic revivalists, plunged the world into crisis or jahiliyya (unGodliness). Revivalists and sociologists such as Anthony Giddens (1991) call it the “crisis of modernity”. In response, many Islamic revivalist movements have emerged to address this condition. The Iran
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Verbuyst, Rafael. "Khoisan Consciousness: Articulating Indigeneity in Post-Apartheid Cape Town." Afrika Focus 35, no. 1 (2022): 213–27. http://dx.doi.org/10.1163/2031356x-35010013.

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Abstract The Khoisan were decimated, dispossessed and assimilated into the mixed-race “Coloured” group during colonialism and apartheid, spawning the notion of their supposed extinction. However, Cape Town, where colonial history runs deepest, became the epicentre of “Khoisan revivalism” after apartheid. Khoisan revivalists reject Coloured identity and campaign for cultural development, historical justice and indigenous rights. Many also claim land and traditional leadership titles. Drawing on ethnographic fieldwork among Khoisan revivalists, my PhD dissertation scrutinises Khoisan revivalism’
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Rehman, Mohammad Adnan. "Revivalism and Decoloniality: The Paradox of Modernization without Westernization in the Political Theology of Israr Ahmad." Religions 14, no. 9 (2023): 1108. http://dx.doi.org/10.3390/rel14091108.

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This article explores the contribution of modern Muslim revivalism to Muslims’ political decolonization, and the paradoxical role the West plays in that process. On the one hand, revivalism rejects the founding principles of liberal political theory, and on the other hand, it readily adopts the salient structures and mechanisms of the modern polity with a view to Islamize them, all the while insisting on the Muslims’ need to de-Westernize. Toward revealing the hitherto neglected dimensions of revivalism, my analysis adopts an unconventional route by subjecting revivalism to a semiotic analysis
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Mohamed Arkam Mohamed Razzak and Fatmir Shehu. "Exploring the History of Islamic Revivalism in Modern Sri Lanka." Journal of Islam in Asia (E-ISSN 2289-8077) 21, no. 1 (2024): 206–29. http://dx.doi.org/10.31436/jia.v21i1.1212.

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This research seeks to revisit the history of Islamic Revivalism in Modern Sri Lanka highlighting the contribution of Muslims in various phases using several approaches. The objective of this paper is to explore the history of Islamic Revivalism in the context of the three primary methods adopted by Muslim intellectuals, namely, the individual approach, social movement approach, and academic institutional approach. This study uses historical, descriptive, and analytical methods. The focus of discussion in this work is on Muslims in Sri Lanka emphasizing their individual and social movements, a
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Oak, Sung-Deuk. "Major Protestant Revivals in Korea, 1903–35." Studies in World Christianity 18, no. 3 (2012): 269–90. http://dx.doi.org/10.3366/swc.2012.0025.

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This paper reviews five major revivals and four revivalists of colonial Korea and discusses key issues of the revivals. It has three aims: to search for a new perspective on the interpretation of the revivals of colonial Korea; to map a new lineage of the revivals; and to provide contemporary Korean Protestant churches in crisis with some issues to consider for their renewal. The conventional image of the revivals in the colonial period has been that they were ‘passive, otherworldly, and introversive’. This stereotypical image reflects the historical context of the nationalist or minjung theol
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Tiedemann, R. G. "Protestant Revivals in China with Particular Reference to Shandong Province." Studies in World Christianity 18, no. 3 (2012): 213–36. http://dx.doi.org/10.3366/swc.2012.0022.

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Revivals have been a regular feature of the missionary enterprise. The modern Catholic and Protestant missionary movements themselves emerged from major religious revivals in the Western world. On the nineteenth-century China mission fields, Protestant missionaries from the mainline denominations frequently lamented the fact that their often nominal convert communities were lacking in Christian spirit and called for reinvigoration campaigns. It was, however, in the twentieth century that several large-scale revival movements occurred, starting with the ‘Manchurian revival’ of 1907–8 and culmin
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RITCHIE, DANIEL. "Transatlantic Delusions and Pro-slavery Religion: Isaac Nelson's Evangelical Abolitionist Critique of Revivalism in America and Ulster." Journal of American Studies 48, no. 3 (2014): 757–76. http://dx.doi.org/10.1017/s0021875814000036.

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This article considers the arguments of one evangelical anti-slavery advocate in order to freshly examine the relationship between abolitionism and religious revivalism. Although it has often been thought that evangelicals were wholly supportive of revivals, the Reverend Isaac Nelson rejected the 1857–58 revival in the United States and the 1859 revival in Ulster partly owing to the link between these movements and pro-slavery religion. Nelson was no insignificant figure in Irish abolitionism, as his earlier efforts to promote emancipation through the Belfast Anti-Slavery Society, and in oppos
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Treloar, Geoffrey R. "The First Global Revivalist? Reuben Archer Torrey and the 1902 Evangelistic Campaign in Australia." Church History 90, no. 4 (2021): 873–99. http://dx.doi.org/10.1017/s0009640721002845.

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AbstractAs a revivalist who appeared to have initiated a world-wide awakening of Christianity and was also an early leader of the fundamentalist movement, Reuben A. Torrey is generally regarded as a major figure in the early twentieth-century history of evangelicalism. By tracing its origins and results, this article attributes Torrey's rise to prominence in the global evangelical movement to the evangelistic campaign he conducted in Australia in 1902. Setting this episode in the context of the history of international revivalism, it identifies Torrey as the first global revivalist in influenc
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Basini, Laura. "Verdi and Sacred Revivalism in Post Unification Italy." 19th-Century Music 28, no. 2 (2004): 133–59. http://dx.doi.org/10.1525/ncm.2004.28.2.133.

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This essay sets the late sacred works of Giuseppe Verdi in the context of the late-nineteenth-century fascination for the revival, performance, and festive celebration of historical cultural figures and artworks. From the 1870s onward, certain artistic trends became prevalent in post-unification Italy: anxiety to instill a sense of nation into art and everyday life, nostalgia for a vanished golden age of Italian artistic history, and an ever more energetic revival of historical artistic forms and styles. These currents were stimulated by a nationalistic Catholic revivalism that, I argue, was t
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Dr. Tayyaba Nighat, Dr. Uzma Bashir та Dr. Shazia Andleeb. "احیائے اسلام : علامہ اقبال کے کردار کا ایک مطالعہIslamic Renaissance: A Study of the Role of Allama Muhammad Iqbal". Al-Qamar 5, № 3 (2022): 41–48. https://doi.org/10.53762/fcw57v18.

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The reconstruction of the Islamic thoughts and ideology has been propagated by various revivalists and theologians who were apt in Islamic etymology. Allama Dr. Muhammad Iqbal is one of them who with his overwhelmingly innovative style of poetry reconstructed the Islamic thoughts for the cause of the Islamic revivalism. The concept of Islamic reconstruction is associated with Ijtehad and it is the fundamental inclination of Iqbal's poetry and his entire poetry is embed in the charismatic influence of Islamic revivalism. In this aspiration of Islamic Revivalism Iqbal highlights the vivid and hi
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Dissertations / Theses on the topic "Revivalism"

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Abdullah, A. A. "Islamic revivalism in Malaysia." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.492662.

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Brown, Lisa Thurston. "Perspectives of Pro-revivalism: The Christian History and the Great Awakening." Diss., CLICK HERE for online access, 2004. http://contentdm.lib.byu.edu/ETD/image/etd360.pdf.

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Aharonian, Sylvain. "Les « frères larges » en France métropolitaine : socio-histoire d’un mouvement évangélique de 1850 à 2010." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5024/document.

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À l’intérieur du protestantisme évangélique français, les frères larges, qui se distinguent des frères étroits dénommés darbystes, représentent une dizaine de milliers d’adeptes, membres inscrits ou simples sympathisants. Ils se rattachent en principe aux Communautés et Assemblées Évangéliques de France (CAEF). Leur implantation a débuté dans la seconde moitié du XIXe siècle, et s’est faite principalement par l’action conjuguée d’évangélistes suisses et britanniques. Depuis leur irruption dans l’Hexagone, les frères larges, forts de leur expérience individuelle de la conversion, se prodiguent
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Aharonian, Sylvain. "Les « frères larges » en France métropolitaine : socio-histoire d’un mouvement évangélique de 1850 à 2010." Electronic Thesis or Diss., Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5024.

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À l’intérieur du protestantisme évangélique français, les frères larges, qui se distinguent des frères étroits dénommés darbystes, représentent une dizaine de milliers d’adeptes, membres inscrits ou simples sympathisants. Ils se rattachent en principe aux Communautés et Assemblées Évangéliques de France (CAEF). Leur implantation a débuté dans la seconde moitié du XIXe siècle, et s’est faite principalement par l’action conjuguée d’évangélistes suisses et britanniques. Depuis leur irruption dans l’Hexagone, les frères larges, forts de leur expérience individuelle de la conversion, se prodiguent
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Goodwin, Charles H. "A system of aggression : motives, methods and margins of Methodist growth with special reference to the growth of Methodism on Cannock Chase 1776-1893." Thesis, University of Wolverhampton, 1996. http://hdl.handle.net/2436/89101.

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Luker, David. "Cornish Methodism, revivalism, and popular belief, c. 1780-1870." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:fe395cb7-7a81-40ee-9aaf-7cc8a5b5b593.

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In this regional study of Methodist development and societal influence throughout the period of industrialisation, recent trends in Methodist historiography at a national level are combined with the research and source material accumulated at a local level, to provide a detailed analysis of Methodist growth in Cornwall between the years 1780 and 1870. The thesis is divided loosely into three sections. In the first, four chapters outline the essential background to interpretative analysis by considering, in turn, recent historiographical developments in Methodist studies; social change in Cornw
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Butler, Beverley Jane. "Return to Alexandria : cultural revivalism and the Alexandria Pproject." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1446581/.

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My thesis is primarily addressed as a critical dialogue with museology and heritage theory and focuses on a contemporary project of cultural revivalism, the Bibliotheca Alexandrina, headed by the Egyptian government and supported by UNESCO. The objective of the scheme is to revive the ancient Mouseion/Library on what is believed to be its original site, in Alexandria, Egypt. My interest in this revival project is that it marks a dramatic inversion or reversal of the usual flow of translations and transmissions of the Alexandria's mythology into modernity, which historically, has been dominated
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Ali, Jan Ashik School of Sociology &amp Anthropology UNSW. "Islamic revivalism: a study of the Tablighi Jamaat in Sydney." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/25771.

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Since the great Iranian revolution of 1978-79, there has been a significant increase in Islamic consciousness and activity in Muslim communities across the globe. As a phenomenon it has become known as ???Islamic revivalism???. Its hallmark is a return to Islamic origins, the fundamentals of the faith embodied in the Qur???an and the sunnah (sayings and practices of Prophet Muhammad). Contemporary Islamic revivalism has its roots in Muslim responses to European colonialism and imperialism at the turn of the twentieth century, when the darker sides of modernity began to reveal themselves in wha
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Islam, Md Nazrul. "Repackaging ayurveda in post-colonial India revivalism and global commodification /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39848991.

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Heywood, Simon R. "Storytelling revivalism in England and Wales : history, performance and interpretation." Thesis, University of Sheffield, 2001. http://etheses.whiterose.ac.uk/14629/.

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This study discusses the storytelling movement in England and Wales as an example of the traditional arts "revival." "Revivals" are qualitatively different from mature traditions, but this distinction eludes theorisation. This creates shortcomings in the literature, which are identified and discussed. It is concluded that mature traditions and "revivals" are both subcategories of traditional milieu. The "revival" is distinguished, firstly, by its attenuated diachronic chains of transmission and synchronic bonds of social cohesion, resulting in a loss of deep aesthetic consensus in the particip
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Books on the topic "Revivalism"

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Payne, Leah. Gender and Pentecostal Revivalism. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137494672.

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Synrem, H. Kelian. Revivalism in Khasi society. Sterling Publishers, 1992.

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Yousif, Ahmad F. Muslim revivalism in contemporary society. Legas, 2012.

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Dumbe, Yunus. Islamic revivalism in conteporary Ghana. Södertörn University, 2013.

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Omar, Shukor. Malay business: Revivalism through entrepreneurship. Pelanduk Publications, 2006.

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Franks, Myfanwy. Women and Revivalism in the West. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598102.

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Olivier, Bob. Islamic Revivalism and Politics in Malaysia. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0882-0.

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van, Lieburg F. A., and Lindmark Daniel, eds. Pietism, revivalism and modernity, 1650-1850. Cambridge Scholars, 2008.

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Kuo, Eddie C. Y. Religion and religious revivalism in Singapore. National University of Singapore, 1988.

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Swai, Bonaventure. Subaltern studies: Islamic revivalism in Nigeria. Sokoto Newspaper Co., 2000.

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Book chapters on the topic "Revivalism"

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Faherty, Michael, and Nicolas Tredell. "Yeats and Revivalism." In The Poetry of W. B. Yeats. Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-1-137-05903-1_3.

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McClymond, Michael J. "Evangelicals, Revival and Revivalism." In The Routledge Research Companion to the History of Evangelicalism. Routledge, 2018. http://dx.doi.org/10.4324/9781315613604-5.

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Preece, Julian. "RAF Revivalism in the 2000s." In Baader-Meinhof and the Novel. Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137070272_7.

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Klein, Lidia. "Postmodernist Revivalism and Architectural Gimmicks." In The Contested Territory of Architectural Theory. Routledge, 2022. http://dx.doi.org/10.4324/9781003292999-10.

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Franks, Myfanwy. "Revivalisms and Feminisms." In Women and Revivalism in the West. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230598102_2.

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Smith, Calvin L. "Revivalism as Revolutionary, Reactionary, or Remote?" In Pentecostals and Charismatics in Latin America and Latino Communities. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137550606_7.

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Makeham, John. "Indigenization Discourse in Taiwanese Confucian Revivalism." In Cultural, Ethnic, and Political Nationalism in Contemporary Taiwan. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403980618_7.

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Heise, Tammy. "Indigenous Revivalism and the Indian Wars." In The Routledge History of Religion and Politics in the United States Since 1775. Routledge, 2024. http://dx.doi.org/10.4324/9781003299721-25.

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Davies, Alistair. "Seamus Heaney: From Revivalism to Postmodernism." In British Poetry from the 1950s to the 1990s. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25566-5_7.

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McMullen, Josh. "Big Tent Revivalism." In The Oxford Handbook of Christian Fundamentalism. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198844594.013.1.

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Abstract The huge popularity of big tent revivalism coincided with the rise of consumer and therapeutic culture at the turn of the twentieth century. This chapter argues that big tent revivalists participated in the shift away from Victorianism and helped in the construction of a new consumer culture. Revivalism’s adaptation to and innovation of newer cultural understandings was largely the product of revivalists’ desire to reach the masses with their Christian message. This populist impulse made big tent evangelists highly sensitive to cultural trends. Revivals attempted to temper consumer cu
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Conference papers on the topic "Revivalism"

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Gaeta, Z. Dacic, and C. R. Stroud. "Classical and quantum-mechanical dynamics of the quasiclassical state of the hydrogen atom." In OSA Annual Meeting. Optica Publishing Group, 1990. http://dx.doi.org/10.1364/oam.1990.tue2.

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We study the dynamics of a circular-orbit wave packet1 and find that it has both classical and quantum features. A circular-orbit wave packet consists of aligned, standard hydrogenic eigenstates of maximum angular momentum (l = in = n − 1), superimposed with a Gaussian weighting function. We calculate the uncertainty products in all three degrees of freedom and find that, as the quantum numbers of the constituent eigenstates increase, the uncertainty products tend toward h/2. The classical aspect of the dynamics displays itself during revivals, when a well-localized wave packet travels along a
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Wright, E. M., and P. Meystre. "Quantum revivals in micromasers." In OSA Annual Meeting. Optica Publishing Group, 1988. http://dx.doi.org/10.1364/oam.1988.ms5.

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A distinctive signature of the granulated nature of the electromagnetic field is the revivals known to occur in the dynamics of a two-level atom interacting with a single-field mode (Jaynes-Cummings model). The development of high-Q single-mode cavities combined with progress in Rydberg atom spectroscopy has led to a possibility of verifying these predictions. Revival experiments using micromasers have been performed by Walther et al. Here the cavity mode is first allowed to reach a steady state, and then probe atoms are injected into the resonator. By measuring their state as they exit the ca
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Kurmyshev, E. V., J. J. Sanchez-Mondragon, and G. Arroyo-Correa. "Mixed thermal-coherent revivals in the Jaynes-Cummings model." In OSA Annual Meeting. Optica Publishing Group, 1991. http://dx.doi.org/10.1364/oam.1991.fo3.

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The existence of revivals in the atomic inversion of the Jaynes-Cummings model (JCM) has been pinpointed on the numerical display of its expectation value. However, until recently its individual identification, isolation, and analytical representation was successful if the initial photon statistics allowed the use of saddle point techniques. 1 The recent introduction of a new analytical method,2 free of such restriction, and its successful use with thermal JCM revivals allows us to study the mixed thermal coherent JCM revivals, drawing a direct relation to the saddle point technique. We compar
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Rambach, M., W. Y. S. Lau, S. Laibacher, V. Tamma, A. G. White, and T. J. Weinhold. "Hectometer Revivals of Quantum Interference." In 2019 Conference on Lasers and Electro-Optics Europe & European Quantum Electronics Conference (CLEO/Europe-EQEC). IEEE, 2019. http://dx.doi.org/10.1109/cleoe-eqec.2019.8871498.

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Carmichael, Howard J. "Analytic approximation for Jaynes-Cummings revivals." In OSA Annual Meeting. Optica Publishing Group, 1988. http://dx.doi.org/10.1364/oam.1988.mr18.

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Recent interest in the collapse and revival of Rabi oscillations in the Jaynes-Cummings model was stimulated by a paper in 1980 by Eberly et al.1 These authors presented an analytic expression for the inversion of a two-level atom interacting with a single mode of the radiation field taken to be initially in a coherent state. Their analytic expression agreed well with a numerical evaluation of the standard summation formula for the inversion. Since the publication of this analytic result various discussions of its proof have appeared. Existing versions of the proof all convert the summation fo
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satyanarayana, M. Venkata, Reeta Vyas, Howard J. Carmichael, and Perry R. Rice. "Ringing revivals In the Interaction of a two-level atom with squeezed light." In OSA Annual Meeting. Optica Publishing Group, 1988. http://dx.doi.org/10.1364/oam.1988.ms6.

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When the displacement and squeeze parameters for a squeezed coherent state are chosen appropriately, the squeezed state has an oscillatory photon number distribution P(n). Schleich and Wheeler1 have shown that the oscillations arise from the interference between contributions to P(n) from two regions in phase space where an elongated error ellipse, characterizing the squeezed coherent state, overlaps the annuli characterizing the number states. We study the Jaynes-Cummings model for the interaction of a two-level atom with a single mode of the radiation field when the radiation field is initia
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Romera, Elvira, and Francisco de los Santos. "Quantum revivals and Zitterwebegung in monolayer graphene." In NONEQUILIBRIUM STATISTICAL PHYSICS TODAY: Proceedings of the 11th Granada Seminar on Computational and Statistical Physics. AIP, 2011. http://dx.doi.org/10.1063/1.3569556.

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Kozierowski, M., and Sergey M. Chumakov. "Acceleration of revivals by squeezed vacuum fields." In International Conference on Coherent and Nonlinear Optics, edited by Sergei N. Bagayev and Anatoly S. Chirkin. SPIE, 1996. http://dx.doi.org/10.1117/12.239840.

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Chumakov, S. M., and J. J. Sanchez-Mondragon. "Collapses and revivals in the Dicke model." In OSA Annual Meeting. Optica Publishing Group, 1991. http://dx.doi.org/10.1364/oam.1991.wl12.

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We discuss the time evolution of the atomic inversion of a system of N two-level atoms interacting with a single quantized field mode in a high-Q cavity. We present both the operator solution and analytical expressions for the corresponding revivals, and extend the well-known picture of the single-atom (JCM). The operator solution is perturbative based on the approximate dynamic symmetry of this model1; the analytical revival method was introduced recently.2
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MALLALIEU, MARK, and C. R. STROUD. "RYDBERG WAVE PACKETS: FRACTIONAL REVIVALS AND CLASSICAL ORBITS." In Proceedings of the International Symposium. WORLD SCIENTIFIC, 1994. http://dx.doi.org/10.1142/9789814503839_0022.

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Reports on the topic "Revivalism"

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Byrappa, Ramachandra. The “Raw” Balance of Global Geopolitics and the New Scrambe for Africa. Magyar Külügyi Intézet, 2024. http://dx.doi.org/10.47683/kkielemzesek.ke-2024.13.

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It seems that everyone wants a piece of the African continent, reviving nightmares of a return to the 19th-century European colonisation of the ‘Dark Continent’. Fears of neo-colonialist expansion by European countries like France, emerging hegemonic contenders like Communist China and revivalist powers like Turkey may be premature or unfounded. The reasons are simple. Africa is gaining real strength to fend off the aforementioned competitors because Africa has powerful new sponsors, some active and some not, who want to sponsor Africa’s genuine development for strategic reasons. Powers such a
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