Academic literature on the topic 'Rhetoric of protest'

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Journal articles on the topic "Rhetoric of protest"

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Goodman, Mark, Stephen Brandon, and Melody Fisher. "1968: Music as Rhetoric in Social Movements." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 9, no. 2 (November 29, 2017): 71. http://dx.doi.org/10.21013/jmss.v9.v2.p4.

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<p>In 1968 social movements sparked rhetorical discourses which occurred in many nations and on hundreds of colleges and in communities across the United States. These rhetorical discourses ultimately changed the direction of human events. Sometimes these points of ideological protests shared views on specific issues, especially demonstrations against the Vietnam War, but each conflict was also its own local conflict. There is no evidence that any specific group organized the protests, or that speakers motivated demonstrations, or that the rhetoric of one protest caused other protests. Yet, the protests were not just spontaneous fires that happened to occur in the same year. So, how is it that so many protesters shared the desire for change and shared rhetoric, but each protest was sparked by local issues? Answering that question provides insight into how the rhetoric of social movements occurred in 1968. </p><p> Many scholars call for the study of the social movements of the 1960s. Jensen (1996) argues, “The events of the 1960s dramatically increased the interest in studying social movements and forced rhetorical scholars to reconsider their methods for studying public discourse” (p. 28). To Lucas (2006), “Words became weapons in the cultural conflict that divided America” (x). Schippa (2001) wrote, “Many accounts identify the 1960s as a turning point. For better or for worse, there was a confluence of changing rhetorical practices, expanding rhetorical theories, and opportunities for rhetorical criticism. The cultural clashes of the 1960s were felt perhaps most acutely on college campuses. The sufficiency of deliberative argument and public address can be said to have been called into question, whether one was an antiwar activist who hated LBJ's war in Vietnam or a pro-establishment stalwart trying to make sense of the rhetoric of protest and demonstration. Years later, scholars would characterize war itself as rhetorical. What counted as rhetorical practice was up for grabs”(p. 261).</p> First, this paper will frame the protest movement of 1968. Then, we will search for the common factors that shaped the protests of 1968, focusing on the role of music. This analysis will provide insight into how music became a rhetorical force in a significant social movement of the 20th Century.
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Blackstone, Lee, and Christian Lahusen. "The Rhetoric of Moral Protest." Contemporary Sociology 26, no. 5 (September 1997): 597. http://dx.doi.org/10.2307/2655634.

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Williams, Mary Rose. "A Reconceptualization of Protest Rhetoric: Women's Quilts as Rhetorical Forms." Women's Studies in Communication 17, no. 2 (October 1994): 20–44. http://dx.doi.org/10.1080/07491409.1994.11089781.

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Cavaiani, Anthony C. "Rhetoric, Materiality, and the Disruption of Meaning: The Stadium as a Place of Protest." Communication & Sport 8, no. 4-5 (January 21, 2020): 473–88. http://dx.doi.org/10.1177/2167479519900161.

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Recently, athlete protests about social injustice have garnered much attention from fans and the media. An element frequently overlooked is the role of place in sports protests. Stadiums are iconic markers of identity for communities and play a significant role in the media’s representation of sports games. Informed by Endres and Senda-Cook’s research about place-in-protest, I argue how the Botham Jean and O’Shae Terry protests outside AT&T Stadium in Dallas functioned as place-as-rhetoric to build on the intended purpose of the stadium while temporarily reconstructing its meaning. This material enactment is achieved by the stadium serving as a performative space that authorizes new meaning onto the stadium and surrounding space while heralding it as a champion marker of social justice. I position my analysis within a framework that understands how sports stadiums deploy material rhetoric in ways that produce embodied rhetoric and ephemeral rhetoric that legitimize the Jean and Terry protests as social justice protests. I argue that the stadium functions as place-in-rhetoric to capitalize on its mobilization of fandom in order to amplify social justice messages to a wider audience.
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Jorgensen‐Earp, Cheryl R. "“Toys of desperation” suicide as protest rhetoric." Southern Speech Communication Journal 53, no. 1 (December 1987): 80–96. http://dx.doi.org/10.1080/10417948709372714.

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Endres, Danielle, and Samantha Senda-Cook. "Location Matters: The Rhetoric of Place in Protest." Quarterly Journal of Speech 97, no. 3 (August 2011): 257–82. http://dx.doi.org/10.1080/00335630.2011.585167.

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Andrews, James Robertson. "Readings on the Rhetoric of Social Protest (review)." Rhetoric & Public Affairs 5, no. 2 (2002): 379–81. http://dx.doi.org/10.1353/rap.2002.0024.

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Stewart, Charles J. "The ego function of protest songs: An application of Gregg's theory of protest rhetoric." Communication Studies 42, no. 3 (September 1991): 240–53. http://dx.doi.org/10.1080/10510979109368340.

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Irwin, Jacqueline. "Peace Signs: A Generic Analysis of Visual Protest Rhetoric." International Journal of the Image 8, no. 1 (2017): 81–91. http://dx.doi.org/10.18848/2154-8560/cgp/v08i01/81-91.

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Bivens, Kristin Marie, and Kirsti Cole. "The Grotesque Protest in Social Media as Embodied, Political Rhetoric." Journal of Communication Inquiry 42, no. 1 (October 9, 2017): 5–25. http://dx.doi.org/10.1177/0196859917735650.

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The grotesque protest—emboldened through social media—employs the body’s fluids to push back against attempts to legislate bodies. Although social media use is commonly understood as engaging audience members who share ideological frames, it can instead diversify protest networks and encourage discourse. Social media provides individuals opportunities to resist attempts to control bodies and to reinsert individuals’ voices in political discourse aimed to exclude those bodies. The body functions as the modality in which the communicative act occurs, and the body’s fluids function as the medium for inventing disruptive, grotesque protest strategies. Activists such as Rupi Kaur, The Satanic Temple’s Jex Blackmore, and those using Twitter hashtags #periodsforPence and #PEEOTUS use bodily fluids and tissues to emphasize resistance to political movements attempting to control and legislate bodies. The protest campaigns show that the grotesque can be an effective tool for opening space, transgressing boundaries, demanding attention, and equalizing differential political power relations.
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Dissertations / Theses on the topic "Rhetoric of protest"

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Lehman, Alaina. "From Protest to Prayer: Bound4Life, A New Trend in Pro-Life Rhetoric." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337286821.

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O'Byrne, Megan Sue. "When the President Talks to God: A Rhetorical Criticism of Anti-Bush Protest Music." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1225216520.

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Wright, Devon A. "Conservative Right-Wing Protest Rhetoric in the Cold War Era of Segregationist Mobilization." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3457.

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In the early Cold War decades, the Citizens’ Councils of America (CCA) became the flagship conservative right-wing social movement organization (SMO). As part of its organizational activities, it engaged in a highly sophisticated propaganda effort to mobilize pro-segregationist opinion, merging traditional racist arguments with modern Cold War geopolitics to characterize civil rights activism and federal civil rights reforms as an effort to bring about a tyrannical, Soviet-inspired, dictatorship. Through a content discourse analysis, this research aims to contribute to understanding what factors determine how SMO’s deploy propaganda rhetoric. The main hypothesis is that geopolitical factors, defined here as specific geographic contexts in which sociopolitical issues are situated and from which propaganda rhetoric is deployed, are influential determinants. Since SMO rhetoric reflects its larger ideological orientation, SMO ideology is also influenced by geopolitical factors. For comparative analysis, propaganda literature from the Ku Klux Klan, as well as elite segregationist rhetoric from the same period is included. Relying on frame theory all rhetoric is quantitatively analyzed centering on the question of what factors drive SMO frame messaging. To contribute to frame theory a concept is proposed called frame constellation, which is a web of SMO frame rhetoric and symbolism that functions as an overlapping, intersecting and interrelated system of ideas which revolve around a central intellectual logic for collective action.
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Nordin, Olov. "Protestretorik : En studie av kroppen som ett retoriskt medel under demonstrationen i Båstad 1968." Thesis, Uppsala universitet, Avdelningen för retorik, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-217160.

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Crowder, Craig Alan. "IDENTITY, SPECTACLE, AND EMBODIMENT IN SOCIAL PROTEST." UKnowledge, 2019. https://uknowledge.uky.edu/english_etds/94.

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This dissertation examines the way rhetorical performances of identity function within a social movement. Examining the University of Kentucky chapter of a campus activist organization, United Students Against Sweatshops, I argue that embodied performances of identity often leverage spectacle in disruptive ways and work not only to solidify activists’ identities as part of a social movement but ultimately help to create solidarity within the movement, thereby working toward movement objectives. Historically under-examined in social movement literature in the rhetoric and composition tradition, identity performance examples are taken from an oral history project and archival materials to show how identity is constructed and reinforced in ways that make it an important tool with which to achieve social movement goals.
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Warford, Elisa Leigh. "Americans in the Golden State the rhetoric of identity in four California social protest novels /." College Park, Md. : University of Maryland, 2006. http://hdl.handle.net/1903/3429.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2006.
Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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O'Byrne, Megan. "When the President talks to God a rhetorical criticism of anti-Bush protest music /." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1225216520.

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Crosby, Aubrey M. A. "News Media Representation of The Dakota Access Pipeline Protest (A Study Using Systemic Functional Linguistics)." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1594292005011941.

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Maraj, Louis Maurice. "Black or Right: Anti/Racist Rhetorical Ecologies at an Historically White Institution." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524145658002913.

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Pride, Aaron N. "Religious Ideology in Racial Protest, 1901-1934: The Origin of African American Neo-Abolitionist Christianity in the Religious Thought of William Monroe Trotter and in the Public Rhetoric of the Boston Guardian in the struggle for Civil Rights." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1543232668594518.

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Books on the topic "Rhetoric of protest"

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Browne, Stephen H., and Charles E. Morris. Readings on the rhetoric of social protest. State College, Pennsylvania: Strata Publishing, Inc., 2013.

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Rhetoric and American democracy: Black protest through Vietnam dissent. Lanham, MD: University Press of America, 1985.

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Lahusen, Christian. The rhetoric of moral protest: Publiccampaigns, celebrity endorsement, and political mobilization. Berlin: W. de Gruyter, 1996.

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Lahusen, Christian. The rhetoric of moral protest: Public campaigns, celebrity endorsement, and political mobilization. Berlin: W. de Gruyter, 1996.

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American rhetoric and the Vietnam War. Westport, Conn: Praeger, 1993.

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1943-, Jensen Richard J., and Gutiérrez José Angel, eds. A war of words: Chicano protest in the 1960s and 1970s. Westport, Conn: Greenwood Press, 1985.

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Presidents and protesters: Political rhetoric in the 1960s. Tuscaloosa: University of Alabama Press, 1992.

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Windt, Theodore. Presidents and protesters: Political rhetoric in the 1960s. Tuscaloosa: University of Alabama Press, 1990.

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Poets beyond the barricade: Rhetoric, citizenship, and dissent after 1960. Tuscaloosa: University of Alabama Press, 2012.

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Vernacular insurrections: Race, black protest, and the new century in composition-literacies studies. Albany: State University of New York Press, 2013.

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Book chapters on the topic "Rhetoric of protest"

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Lamb-Books, Benjamin. "Indignant Hearts of Protest." In Angry Abolitionists and the Rhetoric of Slavery, 23–61. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31346-7_2.

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Tunalı, Tijen. "The Paradoxical Engagement of Contemporary Art with Activism and Protest." In Rhetoric, Social Value and the Arts, 67–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45297-5_5.

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Raillard, Matthieu P. "The Rhetoric of Protest in the Satirical Works of Cadalso and Jovellanos." In Protest in the Long Eighteenth Century, 122–38. Abingdon, Oxon ; New York, NY : Routledge, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9780429275173-10.

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Conner, Berkley D. "Menstrual Trolls: The Collective Rhetoric of Periods for Pence." In The Palgrave Handbook of Critical Menstruation Studies, 885–99. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-0614-7_64.

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Abstract This chapter explores the protest strategies of Periods for Pence, a collective of Indiana menstruators and allies who organized in response to the passing of extreme antiabortion legislation, House Enrolled Act 1337, by then-Governor Mike Pence in 2016. Through an analysis of the group’s transcribed calls to Pence’s office, as well as various social media posts, Conner illustrates how Periods for Pence engaged in acts of narrative sharing, humor, and symbolic reversal to craft a cohesive account of varied experiences with menstruation. The study also draws on logics of menstruation to rhetorically re-moralize abortion as necessary. Conner concludes by demonstrating how critical study of menstruation-related activism asks scholars to rethink traditional conceptualizations of static “waves” of feminism and feminist rhetorical theorizing.
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Mangan, J. A. "Lamentable Barbarians and Pitiful Sheep: Rhetoric of Protest and Pleasure in Late Victorian and Edwardian Oxbridge." In Leisure in Art and Literature, 130–54. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-11353-8_10.

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Hehir, Aidan. "Introduction: Rhetoric and Reality." In The Responsibility to Protect, 1–25. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-1-137-00094-1_1.

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Gherairi, Jasmina. "Protest sub specie artis rhetoricae." In Persuasion durch Protest, 3–32. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-08618-3_1.

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Gurak, Laura J. "The rhetorical dynamics of a community protest in cyberspace." In Pragmatics & Beyond New Series, 265. Amsterdam: John Benjamins Publishing Company, 1996. http://dx.doi.org/10.1075/pbns.39.20gur.

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Wani, Ibrahim J. "United Nations Peacekeeping, Human Rights, and the Protection of Civilians." In The State of Peacebuilding in Africa, 81–99. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46636-7_6.

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Abstract Drawing on lessons from United Nations (UN) led peacekeeping operations in Africa, this chapter discusses the background and evolution of peacekeeping engagement on issues related to human rights, refugees, and internal displacement; the array of norms and institutions that have developed to formalize the mandate in the UN peacekeeping framework; and the experiences, lessons, and challenges in its implementation. Due to escalating challenges around protecting civilians and human rights violations, the chapter argues that UN peacekeeping must move beyond rhetoric. A genuine commitment to implement the recommendations of the United Nations High-Level Independent Panel on Peace Operations (HIPPO) is a necessary first step. Enhanced mechanisms to compel host states to protect human rights within their borders and more regional engagement on thwarting “spoilers” are among several key follow-on measures.
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Griggs, Steven, and David Howarth. "The new rhetoric of airport protest." In The politics of airport expansion in the United Kingdom, 126–62. Manchester University Press, 2013. http://dx.doi.org/10.7228/manchester/9780719076138.003.0005.

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Reports on the topic "Rhetoric of protest"

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Yatsymirska, Mariya. KEY IMPRESSIONS OF 2020 IN JOURNALISTIC TEXTS. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11107.

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The article explores the key vocabulary of 2020 in the network space of Ukraine. Texts of journalistic, official-business style, analytical publications of well-known journalists on current topics are analyzed. Extralinguistic factors of new word formation, their adaptation to the sphere of special and socio-political vocabulary of the Ukrainian language are determined. Examples show modern impressions in the media, their stylistic use and impact on public opinion in a pandemic. New meanings of foreign expressions, media terminology, peculiarities of translation of neologisms from English into Ukrainian have been clarified. According to the materials of the online media, a «dictionary of the coronavirus era» is provided. The journalistic text functions in the media on the basis of logical judgments, credible arguments, impressive language. Its purpose is to show the socio-political problem, to sharpen its significance for society and to propose solutions through convincing considerations. Most researchers emphasize the influential role of journalistic style, which through the media shapes public opinion on issues of politics, economics, education, health care, war, the future of the country. To cover such a wide range of topics, socio-political vocabulary is used first of all – neutral and emotionally-evaluative, rhetorical questions and imperatives, special terminology, foreign words. There is an ongoing discussion in online publications about the use of the new foreign token «lockdown» instead of the word «quarantine», which has long been learned in the Ukrainian language. Research on this topic has shown that at the initial stage of the pandemic, the word «lockdown» prevailed in the colloquial language of politicians, media personalities and part of society did not quite understand its meaning. Lockdown, in its current interpretation, is a restrictive measure to protect people from a dangerous virus that has spread to many countries; isolation of the population («stay in place») in case of risk of spreading Covid-19. In English, US citizens are told what a lockdown is: «A lockdown is a restriction policy for people or communities to stay where they are, usually due to specific risks to themselves or to others if they can move and interact freely. The term «stay-at-home» or «shelter-in-place» is often used for lockdowns that affect an area, rather than specific locations». Content analysis of online texts leads to the conclusion that in 2020 a special vocabulary was actively functioning, with the appropriate definitions, which the media described as a «dictionary of coronavirus vocabulary». Media broadcasting is the deepest and pulsating source of creative texts with new meanings, phrases, expressiveness. The influential power of the word finds its unconditional embodiment in the media. Journalists, bloggers, experts, politicians, analyzing current events, produce concepts of a new reality. The world is changing and the language of the media is responding to these changes. It manifests itself most vividly and emotionally in the network sphere, in various genres and styles.
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