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Journal articles on the topic 'Rhetoric'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Hill, Theon E. "(Re)Articulating Difference: Constitutive Rhetoric, Christian Identity, and Discourses of Race as Biology." Journal of Communication and Religion 39, no. 1 (2016): 26–45. http://dx.doi.org/10.5840/jcr20163912.

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Racist ideologies have dominated the discursive landscape of American Evangelism for centuries. Charland’s (1987) theory of constitutive rhetoric explores the relationship between rhetoric and ideological interpellation. Subsequent scholarship examined the outcomes of constitutive rhetorics in a wide variety of rhetorical situations. However, scholars have not exhausted theoretical extensions of the theory nor potential areas for its usage. In particular, scholars have regrettably overlooked potential insights from religious discourses. To compensate for this oversight, I analyze how a rhetor
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2

Olbricht, Thomas H. "Rhetorical Criticism in Biblical Commentaries." Currents in Biblical Research 7, no. 1 (2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.

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Biblical commentators through history have employed various methods to facilitate interpretation, including rhetorical criticism, with emphasis on classical rhetoric. Despite a resurgence of interest in rhetoric in the past two decades, only a few commentators in the New Interpreter's Bible and the Hermeneia series have undertaken in-depth rhetorical analysis. Most observations of these commentators are derived from the rhetorics of Aristotle, Cicero, and Quintilian and the Rhetorica ad Herennium. This essay sets forth and evaluates the various methods of rhetorical analysis and their employme
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3

Shukurov, Sharif М. "Visual Rhetoric." Chelovek 32, no. 5 (2021): 180. http://dx.doi.org/10.31857/s023620070017446-7.

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Visual rhetorics is not limited to socio-communicative connections, for example, a text and illustration, and, accordingly, a reader/viewer. Visual rhetorics is aimed at examining the process of formation of a visual object in time and space, as well as the prospects for studying visual information — the value of the integrity of the object and the hierarchy of its components. Visual rhetoric is based on mnemonic reception - artists and its viewers combine memory and imagination. A person of such a culture can rightly be called homo rhetoricus. Visual rhetorics, it must be understood, is not o
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Longaker, Mark Garrett. "Timothy Dwight's Rhetorical Ideology of Taste in Federalist Connecticut." Rhetorica 19, no. 1 (2001): 93–124. http://dx.doi.org/10.1525/rh.2001.19.1.93.

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Recent histories of early American rhetoric have not contextualized the rhetorics studied sufficiently, resulting particularly in an ahistorical portrait of Timothy Dwight as a “civic rhetor”. This essay situates Dwight's rhetorical theory in the political, social, and economic environment of early America. Particularly, it argues that Dwight's ideas about rhetoric, morality, politics, and theology were all tied together by his conception of “taste”, and in his career as a public minister, as a teacher at Yale, and as an active political figure in eighteenth-century Connecticut, Dwight pushed
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5

Katzir, Brandon. "“The Truth of Reliable Tradition”: Saadya Gaon, Arabic Rhetoric, and the Challenge to Rhetorical Historiography." Rhetorica 35, no. 2 (2017): 161–88. http://dx.doi.org/10.1525/rh.2017.35.2.161.

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This article explores the rhetoric of medieval rabbi and philosopher Saadya Gaon, arguing that Saadya typifies what LuMing Mao calls the “interconnectivity” of rhetorical cultures (Mao 46). Suggesting that Saadya makes use of argumentative techniques from Greek-inspired, rationalist Islamic theologians, I show how his rhetoric challenges dominant works of rhetorical historiography by participating in three interconnected cultures: Greek, Jewish, and Islamic. Taking into account recent scholarship on Jewish rhetoric, I argue that Saadya's amalgamation of Jewish rhetorical genres alongside Greco
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Izaguirre, José G. "Wrenching Democracy from Rhetoric: Rancière, Ancient Rhetoric, and Demagoguery." Philosophy & Rhetoric 57, no. 4 (2024): 411–34. https://doi.org/10.5325/philrhet.57.4.0411.

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ABSTRACT A recent surge among scholars of rhetoric seeking to refine and redefine approaches to the study of demagoguery and its rhetorical contours supplies an opportunity to raise a related yet more fundamental question: What is rhetoric’s relationship to democracy, demagoguery’s presupposed injured? Inspired by Jacques Rancière and a rereading of ancient Greek sources, this article seeks to complicate the relationship between rhetoric and democracy by narrowing in on the activity of the dēmos, a political entity undersigning both democracy and demagoguery. In so doing, this article argues t
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7

ناعوس, بن يحيى. "في البلاغة الجديدة ولسانيات النص". Traduction et Langues 13, № 1 (2014): 148–64. http://dx.doi.org/10.52919/translang.v13i1.834.

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On new rhetorics and linguistics of the text
 Rhetorics occupied a large space in the fields of philosophical, critical, literary and linguistic knowledge in Arabic studies and modern literary and linguistic currents. The various literary and critical schools have sought to complement the vision, and open ways to expand understanding and analysis of the text by adding critical and technical theories to serve the general meaning of dealing with the literary text. The research raises a number of methodological and cognitive questions, centered around the rhetorical lesson, reading the liter
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8

Kaylor, Brian T. "Accounting for the Divine." Journal of Communication and Religion 34, no. 1 (2011): 75–87. http://dx.doi.org/10.5840/jcr20113415.

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One of the most significant aspects of Christian rhetoric that sets it apart from secular communication is the claim made by rhetors of God's inspiration. God often provides motivation or inspiration for the rhetoric (at least in the mind of the rhetor), and is usually viewed by the rhetor as one of the audiences that will judge them and their message. However, studies of religious communication generally do not take such claims of inspiration into account. This essay calls upon scholars to consider the rhetorical impact of the perceived role and presence of God. This essay offers that claims
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9

Koban, John E. "“Guard Your Tongue:” Lashon Hara and the Rhetoric of Chafetz Chaim." Journal of Communication and Religion 40, no. 2 (2017): 22–42. http://dx.doi.org/10.5840/jcr201740210.

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This article explores an understudied aspect of Jewish rhetoric—restrictions against speaking lashon hara (evil speech, libel, gossip)—to contribute to the field’s understanding of Jewish rhetorical traditions. In reading Rabbi Yisrael Meir Kagan’s (1838-1933) treatise Chafetz Chaim (1873), this article shows how Jewish speech laws function as an ontological, nonagonistic, and ethical community-oriented rhetoric. In reading the Chafetz Chaim, this article shows that Kagan’s exigency in compiling the speech laws was in response to anti-Semitism and Enlightenment era Haskalah Judaism. The dialog
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10

Glascott, Brenda. "Revising Letters and Reclaiming Space: The Case for Expanding the Search for Nineteenth-Century Women’s Letter-Writing Rhetoric into Imaginative Literature." College English 78, no. 2 (2015): 162–82. http://dx.doi.org/10.58680/ce201527549.

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The gendered rhetorical constraints imposed on female writers in mid-nineteenth-century letter-writing manuals are challenged by the representations of letter writing in Susan Warner’s The Wide, Wide World and Maria Cummins’s The Lamplighter, popular mid-century novels. By investigating imaginative literature by women as a site of women’s rhetoric, feminist historians of rhetoric can recognize that the battlefield for expanding women’s rhetorical agency in the mid-nineteenth century is not primarily located at the division between domestic and public realms—the site emphasized in current histo
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11

Sharma, Balkrishna, and Bishnu Prasad Pokharel. "Theoretical Foundations of Rhetorical Criticism: Rhetorical Critic and Critical Lens." Pursuits: A Journal of English Studies 9, no. 1 (2025): 8–17. https://doi.org/10.3126/pursuits.v9i1.79352.

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This paper discusses rhetoric's historical evolution and theoretical foundations and criticism to scrutinize the significance of rhetoric criticism for oral and written discourse analysis. It emphasizes the lineage of classical rhetoric and its essential progression into contemporary rhetorical practices. These practices demonstrate the use of symbols as strategic and intentional tools for human communication, tracing their significant development from Ancient Greece through Rome to today's frameworks. Prominent figures such as Corax, Aristotle, Cicero, and Quintilian are critically examined f
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Ramsey, Shawn. "A Reevaluation of Alcuin’s Disputatio de rhetorica et de virtutibus as Consular Persuasion: The Context of the Late Eighth Century Revisited." Journal for the History of Rhetoric 19, no. 3 (2016): 324–43. http://dx.doi.org/10.5325/jhistrhetoric.19.3.0324.

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ABSTRACT Alcuin’s Rhetoric possesses a singular relationship to the history of rhetoric and to its own unique historical period. The puzzlingly diverse evaluations of the Rhetoric’s purpose and “importance” are often clouded by the question of its subsequent historical influence. The purpose of the present argument is to present contextualizing information based on newly emerging historical data surrounding the mid-790s, the date of the Rhetoric’s composition, and its Augustinian influence. Alcuin’s Rhetoric is an early example of consular rhetoric to “advise the prince” that forms, in itself,
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13

Jenkins, Eric S. "Rhetoric Is Dead? The Fear of Stasis Behind Post-Truth Rhetoric." Philosophy & Rhetoric 57, no. 2 (2024): 166–93. http://dx.doi.org/10.5325/philrhet.57.2.0166.

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ABSTRACT Why does post-truth discourse feel true? This article argues that post-truth fears the death of rhetoric, rather than truth, and traces that fear to the voluminous, rapid, and intense production of stasis on social media. Social media enable and weaponize the production of stasis, and that production generates affects more aligned with death than life (stagnation, hopelessness) that explain why post-truth feels true. These fears and their concomitant hopes constitute an affective economy also present in philosophy’s predominant images of rhetoric. Some images picture rhetoric as movem
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14

Bengtson, Erik, and Mats Rosengren. "A Philosophical-Anthropological Case for Cassirer in Rhetoric." Rhetorica 35, no. 3 (2017): 346–65. http://dx.doi.org/10.1525/rh.2017.35.3.346.

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In this article we argue that Ernst Cassirer's philosophy of symbolic forms is an indispensible philosophical-anthropological companion to rhetoric. We propose that appropriating Cassirer's understanding of symbolic forms enables rhetoric to go beyond the dominant perspective of language oriented theory and fully commit to a widened understanding of rhetoric as the study of how social meaning is created, performed and transformed. To clearly bring out the thrust of our enlarged rhetorical-philosophical-anthropological approach we have structured our argument partly as a contrastive critique of
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15

Isa, Atika Try Harini. "Analisis Bukti Retorika Pidato Nadiem Makarim pada Hari Guru Nasional 2019." JURNAL LENSA MUTIARA KOMUNIKASI 6, no. 1 (2022): 127–38. http://dx.doi.org/10.51544/jlmk.v6i1.2942.

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The rhetoric theory is a communication theory that has been used since Ancient Greek. Aristotle was the first theorist who considered rhetoric as an art & studied rhetorics in a serious manner. According to Aristotle, rhetoric is the discovery of the available means of persuasion in every way. Rhetoric is a proof or indication of whether a speaker is great at executing persuasive messages in every form such as speech, message, or text. One of the most important concepts in rhetoric is rhetorical proof by Aristoteles. There are two kinds of rhetorical proofs, artistic & non-artistic pro
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16

Temple, Nicholas. "Unintelligent Ingenium: The Failure of Ingenium in Intelligent Design." Pennsylvania Communication Annual 71, no. 2 (2016): 46–62. http://dx.doi.org/10.5840/pcaa201671210.

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Intelligent Design provides scholars with a very recent case study of an attempt to once again utilize such a conceptual framework, but in this case the rhetoric of the framework seems to be failing. A rhetorical examination of how and why the rhetoric of ID is proving ineffective is thus in order and should prove of interest to rhetorical scholars examining other similar movements to rhetor-ically unite religion and science.
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17

Jiménez, Alfonso Martín. "Rhetoric, Dialectic, and Literature in the Work of Francisco Sánchez, El Brocense." Rhetorica 13, no. 1 (1995): 43–59. http://dx.doi.org/10.1525/rh.1995.13.1.43.

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Abstract: Francisco Sánchez wrote two rhetorical tieatises to facilitate the interpretation of the work of poets and orators: De arte dicendi (1556) and Organum dialedicum et rhetoricum (1579). In 1556 El Brocense adhered to the classical categories of rhetoric, but in 1579 he adopted the division proposed by Peter Ramus: that is, he assigned inventio and dispositio to dialectic and elocutio and pronuntiatio to rhetoric. In De arte dicendi as well as in Organum dialedicum et rhetoricum, El Brocense demonstiated the validity of the rules ef inventio and dispositio in the composition and interpr
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18

Reames, Robin. "The μῦθος of Pernicious Rhetoric: The Platonic Possibilities of λογός in Aristotle's Rhetoric". Rhetorica 30, № 2 (2012): 134–52. http://dx.doi.org/10.1525/rh.2012.30.2.134.

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This essay argues that Plato's use of narrative conceals within Socrates' explicit rejection of rhetoric an implicit authorial endorsement, manifested in the dialectical and rhetorical failures surrounding Socrates' deliberations over logos. I suggest that Aristotle's Rhetoric is consonant with Plato's view in its general affirmation of rhetoric's power, utility, and necessity as well as in its specific recommendations regarding logos. I employ Martin Heidegger's explication of logos in Aristotle to illuminate how the term conforms to Plato's implicit position regarding logos and rhetoric. Thi
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19

Gray, Kat M. "Review of "Salt of the earth: Rhetoric, preservation and white supremacy by James Chase Sanchez," Sanchez, J. C. (2021). Salt of the earth: Rhetoric, preservation, and white supremacy. Conference on College Composition and Communication, NCTE Press." Communication Design Quarterly 12, no. 3 (2024): 53–54. https://doi.org/10.1145/3563890.3713039.

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In Salt of the earth: Rhetoric, preservation, and white supremacy , James Chase Sanchez examined rhetorical processes that sustain white supremacy: identity construction, storytelling, and silencing. This cultural rhetorics project used narrative inquiry, autoethnography, and constellation to explore "hegemonic storytelling" (p. 47--48). Sanchez centered narratives about growing up "Brown" (p. 10) in Grand Saline, Texas and returning to his hometown years later to create a documentary film, Man on Fire , about minister Charles Moore's self-immolation in a local parking lot. Ultimately, Sanchez
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Gray, Kat M. "Review of "Salt of the earth: Rhetoric, preservation and white supremacy by James Chase Sanchez," Sanchez, J. C. (2021). Salt of the earth: Rhetoric, preservation, and white supremacy. Conference on College Composition and Communication, NCTE Press." Communication Design Quarterly 12, no. 1 (2024): 53–54. https://doi.org/10.1145/3627691.3627698.

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In Salt of the earth: Rhetoric, preservation, and white supremacy , James Chase Sanchez examined rhetorical processes that sustain white supremacy: identity construction, storytelling, and silencing. This cultural rhetorics project used narrative inquiry, autoethnography, and constellation to explore "hegemonic storytelling" (p. 47--48). Sanchez centered narratives about growing up "Brown" (p. 10) in Grand Saline, Texas and returning to his hometown years later to create a documentary film, Man on Fire , about minister Charles Moore's self-immolation in a local parking lot. Ultimately, Sanchez
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21

Sujoko, Anang, Muhtar Haboddin, and La Ode Machdani Afala. "Anies Baswedan’s Rhetoric amid Political Polarization for COVID-19 Handling in Jakarta, Indonesia." Jurnal Komunikasi: Malaysian Journal of Communication 38, no. 3 (2022): 54–69. http://dx.doi.org/10.17576/jkmjc-2022-3803-04.

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Political leaders worldwide used a diverse model of communication during the COVID-19 pandemic. Rhetoric becomes an important aspect to comprehend the particular elite communication model. This article discusses Anies Baswedan’s political rhetoric in COVID-19 handling wherein some cases contradict central government policies. Given the increasing political polarisation in Jakarta, Baswedan has become one of the most controversial actors in the national political arena. We use a political rhetorical analysis approach to understand Baswedan’s political actions and rhetoric. Furthermore, we deter
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Kennerly, Michele, and Kathleen S. Lamp. "State of the Scholarship in Classics on Ancient Roman Rhetoric." Journal for the History of Rhetoric 20, no. 1 (2017): 100–112. http://dx.doi.org/10.5325/jhistrhetoric.20.1.0100.

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ABSTRACT Limiting ourselves to scholarly books published in English from 2009–2016, we survey classics scholarship about rhetoric in ancient Rome from the late republic through the early empire. We seek traditional threads and growing trends across those works that advance our understanding of rhetoric’s practical, theoretical, and material manifestations during that time of tumult and transition. We begin broadly, using companion books to delineate three structural pillars in the scholarship: rhetoric as a formal cultural system, the republic as subject to ruptures and reinventions, and Cicer
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Miller, Carolyn R. "The Polis as Rhetorical Community." Rhetorica 11, no. 3 (1993): 211–40. http://dx.doi.org/10.1525/rh.1993.11.3.211.

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Abstract: Although “community” has become an important critical concept in contemporary rhetoric, it is only implicit in ancient rhetorics. In the rhetorical thought of the sophists, Plato, and Aristotle, the polis stands as a presupposition that was both fundamental and troublesome. Various relationships between the faculty of speech and the social order are revealed in different tellings of the history of civilization by Protagoras, Plato, and Aristotle, as well as in more formal discussions of rhetoric and politics. These ancient disagreements about the nature of community can help us refor
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Mahdi, Enaam Salih. "RHETORICAL TERMS IN THE BOOK SECRETS OF RHETORIC." American Journal of Social Science and Education Innovations 6, no. 9 (2024): 5–18. http://dx.doi.org/10.37547/tajssei/volume06issue09-02.

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In this study, we tried to illuminate the grammatical and rhetorical terms in Abdul Qaher Al-Jurjani's book Secrets of Rhetoric and follow the development of these terms and concepts in terms of controlling their meaning and determining the extent of their stability for Abdul Qaher Al-Jurjani. We relied on several sources, the most important of which are the books "Secrets of Rhetoric," "Dala'il Al-I'jaz fiIlm Al-Ma'ani," and "Al-I'jaz fiIlm Al-Ma'ani" by Abdul Qaher Al-Jurjani, as well as modern references. The reasons for choosing this topic are significant, as it allows us to delve into the
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Bhusal, Purna Chandra. "Loss and Recovery of ‘Substance’ in Greco-Roman Rhetoric." Batuk 9, no. 2 (2023): 63–75. http://dx.doi.org/10.3126/batuk.v9i2.57034.

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This article attempts to delineate the Greco-Roman history of rhetoric in light of the concept of ‘substance’. It examines how Greco-Roman Rhetoric, while traveling from Plato to Aristotle to Cicero to Quintilian, encounters debates and dialogues regarding the issues of essence, meaning, and purpose of rhetoric. Therefore, this article does a qualitative textual analysis of five texts: Phaedrusorgias by Plato (2002, 1864), On Rhetoric by Aristotle (n.d.), Oratory and Orators by Cicero (1875), and Institutio Oratoria by Quintilian (2013). In order to unravel the journey of Greco-Roman rhetorica
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Smith, Tania Sona. "The Lady's Rhetorick (1707): The Tip of the Iceberg of Women's Rhetorical Education in Enlightenment France and Britain." Rhetorica 22, no. 4 (2004): 349–73. http://dx.doi.org/10.1525/rh.2004.22.4.349.

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Abstract The Lady's Rhetorick is a well-developed rhetorical handbook for women that appears in print at a surprising time and place in British rhetorical history, when there were few precedents for rhetorical treatises addressed to women. This rare and relatively unknown handbook includes a feminist argument for the inclusion of women within the realm of rhetoric, through addressing its instruction to women, defining rhetoric in gender-inclusive ways, and including examples of women's rhetorical practice. It adapts Classical and French rhetorical traditions through strategies that are potenti
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Barnes, Brandon Dulane. "The Gorgias in Second Corinthians Five?: Toward a Conceptual Backing of James Kinneavy's Hypothesis in Greek Rhetorical Origins of Christian Faith." Journal of Communication and Religion 32, no. 1 (2009): 93–110. http://dx.doi.org/10.5840/jcr20093214.

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After establishing lexical similarities between Greek rhetorics and the New Testament (NT) and the strong possibility of borrowing from Greek rhetoric by NT authors, James Kinneavy's Greek Rhetorical Origins of Christian Faith calls for further "conceptual study" along rhetorical lines in NT literature. One promising place is the Pauline corpus, particularly the Corinthian letters. In Second Corinthians Five, possible signs of intertextual borrowing from Plato's Gorgias emerge, lending possible backing to Kinneavy's work. After demonstrating parallels between Plato and Paul in this pericope, t
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Henderson, Ian H. "Speech representation and religious rhetorics in Philostratus' Vita Apollonii." Studies in Religion/Sciences Religieuses 32, no. 1-2 (2003): 19–37. http://dx.doi.org/10.1177/000842980303200102.

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Philostratus' Vita Apollonii is structured by the stylistic distinction, older than Aristotle, between composed and improvisational rhetorics. Philostratus extends this bipolar theory of rhetorical styles to define for Apollonius a religious discourse beyond sophistic rhetoric, marked by silence and oracular speech. The Vita represents and evaluates speech in a variety of rhetorical modes and voices, especially those of Apollonius and the narrator. The whole continuum from vulgar lies, through sophistic rhetoric to Pythagorean or Delphic oracle is exemplified inside the range of Apollonius' ow
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DEMEYERE, EWALD. "ON BWV1080/8: BETWEEN THEORY AND PRACTICE." Eighteenth Century Music 4, no. 2 (2007): 291–99. http://dx.doi.org/10.1017/s1478570607000966.

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The application of rhetoric to music had special significance in the seventeenth century and in the first half of the eighteenth century. The discipline of classical Greek oratory, originally dealing with how to make and execute a speech, formed the basis for the rules of composition and performance, especially in German-speaking lands. During this period the influence of rhetorical principles on all parameters of music was commonplace; not only did a vast number of treatises on rhetoric in music emerge, but the central educational programme taught in the Latin schools and the universities inc
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MEDJEDOUB, Rima. "Rhetoric and Persuasion from the Classical Era Through the Modern Age." Milev Journal of Research and Studies 3, no. 1 (2017): 49–62. http://dx.doi.org/10.58205/mjrs.v3i1.562.

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Rhetoric is the art of persuasion. The rhetorical theory offers a method for discovering the means of persuasion in discourse. Sincethe classical period up to the introduction of the new rhetoric, the views and perceptions have altered immensely in a myriad of ways.Consequently, I suggest, in order to overcome the complexity of understanding the rhetorical theory and its application, to gothrough the rhetoric’s history which has always been focused on areas pertinent to persuasion. In this overview, I avoided to dealwith the contemporary theories (and leave them to another occasion) because in
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Mao, Luming. "Thinking beyond Aristotle: The Turn to How in Comparative Rhetoric." PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 448–55. http://dx.doi.org/10.1632/pmla.2014.129.3.448.

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Any modest attempt in comparative rhetoric to think beyond aristotle and beyond a single culture is enough to reveal Diversity in the use of language to converse, to instruct, and to persuade and in the concepts and theories developed to inform language practices. Since the publication, in 1971, of Robert Oliver's Communication and Culture in Ancient India and China, one of the early studies that recognized the need for and benefits of studying non-Euro-American rhetorics, comparative rhetoric has made significant advances as interest in moving beyond Euro-American-centrism in studies of rheto
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Poel, Marc van der. "Renaissance-Rhetorik, Renaissance Rhetoric." Rhetorica 13, no. 2 (1995): 213–17. http://dx.doi.org/10.1525/rh.1995.13.2.213.

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Bohunická, Alena. "Civic rhetoric and social inclusion." Journal of Linguistics/Jazykovedný casopis 73, no. 1 (2022): 51–64. http://dx.doi.org/10.2478/jazcas-2022-0027.

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Abstract The subject of the study is current civic rhetoric with regard to the inclusive rhetorical mechanisms employed in it. In classical rhetoric, we rely on the Aristotle’s deliberative type of rhetoric. We are interested in the citizen’s predisposition for involvement in deliberation (deliberative competence including its rhetorical aspect), the identity of rhetorical deliberative subjects, as well as the rhetorical procedures and genres in civic rhetoric. We work on the assumption that inequality of deliberation actors is the impetus for the creation of inclusive rhetoric. In this paper
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Oesterreich, Peter L. "Thesen zum homo rhetoricus und zur Neugestaltung der Philosophie im 21. Jahrhundert." Rhetorica 20, no. 3 (2002): 289–98. http://dx.doi.org/10.1525/rh.2002.20.3.289.

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The following thirteen theses expose the anthropology of the homo rhetoricus and attempt to outline a new design of philosophy for the 21st century: I. Man is a rhetorical being. - II. The general power of speech exists as a fundamental and universal phenomenon in human life world and is the necessary foundation of all artificial rhetoric. - III. Man as homo rhetoricus is the main object of a fundamental, rhetorical anthropology. - IV. The categories of classical rhetoric have a heuristic function with respect to the anthropology of the homo rhetoricus. - V. The five basic faculties of inventi
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Ilqar, Mammedli Aysel. "Artistic Discourse and Rhetoric Means." International Journal of English Linguistics 5, no. 6 (2015): 164. http://dx.doi.org/10.5539/ijel.v5n6p164.

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<p>The article investigates the rhetoric means that are used to adorn the artistic discourse. Adorning of the speech means to delever the artistic discourse to a reader by using various rhetoric means. This problem involved the attention of the rhetorics in ancient Greek, Rome etc., and they have interesting thoughts about adorning the speech by using rhetoric means. In those times the stated problem was introduced on political, law-court, and other speeches. In modern times this problem is also in the air. As the cognitive linguitics developes the problem that was proposed by the Roma r
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Bjerggaard Nielsen, Esben. "Generationsanklager – konflikt, følelser og ungdomsaktivisme." Rhetorica Scandinavica, no. 82 (September 1, 2021): 17–33. http://dx.doi.org/10.52610/blib3488.

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Compared to rhetorical defenses the rhetoric of accusations has not garnered much attention from rhetorical critics over time. Two common threads in existing approaches to accusatory rhetoric are a link to an underlying affirmative motive and a view of accusations as a rhetorical genre. However, these threads have not been fully developed so far. This article takes its point of departure in Carolyn Millers rhetorical theory of genre and Celeste Michelle Condit’s work with angry public rhetorics in order to reveal the social motive of the accusatory genre. The argument here is that the main mot
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Nordstrom, Georganne. "Pidgin as Rhetorical Sovereignty: Articulating Indigenous and Minority Rhetorical Practices with the Language Politics of Place." College English 77, no. 4 (2015): 317–37. http://dx.doi.org/10.58680/ce201526921.

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Pidgin, the Creole identified with “Local” culture in Hawaii, is seldom discussed in terms of its connection to the Hawaiian language and the ways it affirms Native identity.—Using Indigenous rhetorics and language politics as frames, I articulate Native Hawaiians’ adoption of Pidgin as acts of Ellen Cushman’s cultural perseverance and Scott Richard—Lyons’s rhetorical sovereignty. Using the poem “The Question,” written in Pidgin by Hawaiian poet Noelle Kahanu as an example of Indigenous rhetoric, I discuss how teaching—it through this lens, compared to a minority rhetoric lens, captures differ
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Pantelyeyeva, I. A. "FORMATION OF ANTIQUE RHETORIC: CHRONOLOGY OF RHETORICAL METHODS AND STYLES (PLATO, ARISTOTLE)." Anthropological Measurements of Philosophical Research, no. 3 (September 17, 2013): 109–17. https://doi.org/10.15802/ampr2013/14569.

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<strong>Purpose of the article:</strong>&nbsp;to analyze the basic points of philosophical concepts of rhetoric of Plato and Aristotle, to prove that from Plato the rhetoric in the true sense starts being approved, and Aristotle is an ancestor of real theory of speech of the new genre, the new form, the new purposes and tasks of the description of verbal art. Problem statement: development of the ancient principles of rhetorical style&rsquo;s creating is reached by efforts of outstanding speakers, each of them were differed not only by the ideological sympathies or antipathies, but also by nat
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Gross, Daniel M. "Caussin's Passion and the New History of Rhetoric." Rhetorica 21, no. 2 (2003): 89–112. http://dx.doi.org/10.1525/rh.2003.21.2.89.

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Nicolaus Caussin's Eloquentia sacrae et humaneae parellela (1619) forges a distinctly modern history of rhetoric that ties discourse to culture. What were the conditions that made this new history of rhetoric possible? Marc Fumaroli has argued that political exigency in Cardinal Richelieu's France demanded a reconciliation of divergent religious and secular forms of eloquence that implicated, in turn, a newly "eclectic" history of rhetoric. But political exigency alone does not account for this nascent pluralism; we also need to look at the internal dynamics of rhetorical theory as it moved ac
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Nurlatifasari, Rida, Riyadi Santosa, Tri Wiratno, and Ida Kusuma Dewi. "Can Translation Alter Political Persona? The Case of the Rhetorical Repertoire of Obama and Trump Translated From English to Indonesian." Theory and Practice in Language Studies 14, no. 11 (2024): 3471–82. http://dx.doi.org/10.17507/tpls.1411.16.

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As rhetoric in political speeches represents a particular persona that political figures strive to cultivate, that rhetoric should project the same image as the original when translated. Therefore, this study aims to explore the shifts in rhetorical strategy categories as seen in the translation of the political speeches of former U.S. Presidents Barack Obama and Donald Trump from English to Indonesian, how they affect message correctness, and how they may change the orator's political character. In multiple case studies covering the acceptance and inauguration speeches of both Obama and Trump
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Aouad, Maroun. "La doctrine rhétorique d'Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii". Arabic Sciences and Philosophy 7, № 2 (1997): 163–245. http://dx.doi.org/10.1017/s0957423900002344.

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Striking similarities, often literal, between Ibn Riḍwan's Book on the Application of Logic in the Sciences and Arts and the Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii lead to suppose that the first of these treatises has preserved something of the Arabic source of the second one, the Great Commentary on the Rhetoric by al-Fārābī, and to question on the originality of Ibn Riḍwan's rhetorical doctrine. In this paper, the texts on rhetoric of Ibn Riḍwan's treatise are edited, translated and placed in front of their correspondents of the Didascalia. They are then analysed and classi
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Helmbrecht, Brenda M., and Meredith A. Love. "The Bust in’ and Bitchin’ Ethe of Third-Wave Zines." College Composition & Communication 61, no. 1 (2009): 150–69. http://dx.doi.org/10.58680/ccc20098309.

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Our article seeks to integrate alternative voices into traditional rhetorical study by turning to Bitch and BUST, two mainstream zines that serve as dynamic examples of young women’s rhetoric in action. We believe these zines are shaping the present and future of women’s rhetoric. Their most significant contribution to the understanding of women’s rhetoric is located in the way they accommodate ethotic constructions that are at once contradictory and complementary. While these texts can seem abrasive and perhaps even outrageous, the ways in which the writers shape their ethe can teach rheto
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Hallenbeck, Sarah. "Toward a Posthuman Perspective: Feminist Rhetorical Methodologies and Everyday Practices." Journal for the History of Rhetoric 15, no. 1 (2012): 9–27. http://dx.doi.org/10.5325/jhistrhetoric.15.1.0009.

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ABSTRACT This article considers the emergence of methodological patterns, or “sanctioned narratives,” within feminist rhetorical historiography, arguing that with just a few exceptions these patterns have anchored our work to conceptions of the woman-as-rhetor exercising deliberate, strategic agency against her world, rather than within it. While this conception has been enormously productive in redefining what “counts” in the history of rhetoric, it also constrains our attempts to pursue broader methodological projects that take as their subject the interworkings of rhetoric, power, and gende
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Tunberg, Terence O. "What Is Boncompagno‘s ‘Newest Rhetoric’?" Traditio 42 (1986): 299–334. http://dx.doi.org/10.1017/s0362152900004116.

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The intensification of intellectual endeavour which characterises the twelfth century is manifested in the art of rhetoric no less than in the other fields of learning. Two new types of theoretical manual represent the trends of twelfth-century rhetoric: the artes dictandi, which apply rhetorical doctrine to the composition of letters and documents, and the artes poetrie, which are primarily concerned with the writing of verse. This creative momentum continued after 1200, particularly in Italy, where dictamen underwent rapid development. There the ars notarie emerged as a semi-autonomous disci
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Hou, Guojin. "Puzzles for pragmatics and rhetoric and advent of pragma-rhetoric." International Review of Pragmatics 12, no. 2 (2020): 246–71. http://dx.doi.org/10.1163/18773109-01202003.

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Abstract No other interdisciplinary issue has inspired a greater debate than the pragmatics-rhetoric border. This paper explores the pragmatics-rhetoric boundary issues and the possibility of marrying pragmatics to rhetoric for pragma-rhetoric. It first addresses the twenty ‘puzzles’ or predicaments the past studies of pragmatics and rhetoric have met with. It is held that similarities between the two disciplines make ‘pragma-rhetoric’ possible and their differences serve as the conditions for their inter-complementarity. Then we discuss some misunderstandings about pragma-rhetoric integration
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Miller, Dana. "Rhetoric in the Light of Plato's Epistemological Criticisms." Rhetorica 30, no. 2 (2012): 109–33. http://dx.doi.org/10.1525/rh.2012.30.2.109.

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Plato's chief argument against rhetoric is epistemological. Plato claims that rhetoric accomplishes what it does on the basis of experience, not knowledge. In this article I examine Plato's criticisms of rhetoric in the Gorgias and the Phaedrus. I argue that Plato is right to identify rhetoric's empirical basis, but that having this epistemic basis does not constitute an argument against rhetoric. On the contrary, Plato's criticism of rhetoric serves to give us an epistemological explanation of rhetoric's success.
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Lu, Xing. "Contestation of Rhetoric within the Chinese Tradition: An Overview of Confucian Moralistic Rhetoric, Daoist Transcendental Rhetoric, and Mohist Utilitarian Rhetoric." Journal for the History of Rhetoric 22, no. 2 (2019): 125–38. http://dx.doi.org/10.5325/jhistrhetoric.22.2.0125.

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ABSTRACT This paper reviews and compares diverse rhetorical conceptualizations within Chinese rhetorical tradition during the fifth to third century B.C.E. Textual evidence shows that three schools of thoughts, namely Confucianism, Daoism, and Mohism, have contested with and challenged one another on the components and functions of rhetoric. Confucianism is more concerned with the moral character of the speaker while Mohism claims that rhetoric is used for mutual benefit and contains a rational element. Daoism, on the other hand, approaches rhetoric with a transcendental and dialectical outloo
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Kearney, Michael R. "Melanchthon’s Didactic Genre and the Rhetoric of Reformation." Rhetorica 40, no. 1 (2022): 23–42. http://dx.doi.org/10.1525/rh.2022.40.1.23.

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As professor of Greek and theology at the University of Wittenberg, Philip Melanchthon (1497–1560) authored three of the most important rhetorical textbooks of his era. Melanchthon’s addition of a new genre of rhetoric, the didactic, to the classical genres of demonstrative, judicial, and deliberative oratory illuminates his view of rhetoric as an instrument for the renaissance and reformation of traditions and institutions. Cultivating faculties of judgment and understanding was Melanchthon’s prescription for survival amid theological and political chaos—a prescription that continues to hold
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Sung-Gi, Jon. "Towards a Rhetoric of Communication, with Special Reference to the History of Korean Rhetoric." Rhetorica 28, no. 3 (2010): 313–29. http://dx.doi.org/10.1525/rh.2010.28.3.313.

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We often hear it said that today is the era of rhetoric, but we do not yet have a rhetoric general enough to include both Western and Asian rhetorics. Here I try to show how the rhetoric of communication could operate as such a framework with special reference to the history of Korean rhetoric. I investigate the history of the term “susa,” present milestones in the history of Korean rhetoric, and use as illustration several cases of the rhetoric of “dakkeum.” Finally, I shall insist on the need for further development of the rhetoric of communication towards a global rhetoric.
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Hudler, Melissa. "“Rapt with sweet pleasure”: The Rhetoric of Dance in Sir John Davies’ Orchestra or A Poem of Dancing." Ben Jonson Journal 25, no. 2 (2018): 149–72. http://dx.doi.org/10.3366/bjj.2018.0222.

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This article examines the trope of dance in Orchestra or a Poem of Dancing, specifically the ways in which dance functions as a form of rhetoric and, ultimately, out-performs the seduction rhetoric of Antinous. Presented literally and metaphorically, dance as the subject of Antinous' rhetoric repels Penelope, while the image of dance that appears in Love's mirror enraptures her so strongly that she esteems the weaving and unweaving of bodies above her own weaving and unweaving of thread. This activity of chaste waiting is attended to also in metaphorical terms, as it provides a parallel with t
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