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Journal articles on the topic 'Rhetorica'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Olbricht, Thomas H. "Rhetorical Criticism in Biblical Commentaries." Currents in Biblical Research 7, no. 1 (2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.

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Biblical commentators through history have employed various methods to facilitate interpretation, including rhetorical criticism, with emphasis on classical rhetoric. Despite a resurgence of interest in rhetoric in the past two decades, only a few commentators in the New Interpreter's Bible and the Hermeneia series have undertaken in-depth rhetorical analysis. Most observations of these commentators are derived from the rhetorics of Aristotle, Cicero, and Quintilian and the Rhetorica ad Herennium. This essay sets forth and evaluates the various methods of rhetorical analysis and their employme

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2

Iglesias-Crespo, Carlos. "La metarretórica cognitiva aristotélica y su relación con el tratamiento de la memoria en la Rhetorica ad Herennium." Rhetorica 40, no. 1 (2022): 1–22. http://dx.doi.org/10.1525/rh.2022.40.1.1.

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This article examines the influence exerted by the Aristotelian cognitive metarhetoric over the treatment of memory in Book 3 of the Rhetorica ad Herennium. Sections 3.16.28–29, 3.19.32 and 3.22.35–37 are read against the backdrop of the core principles of Aristotle’s psychological treatises on mind and memory, De Anima and De Memoria et Reminiscentia, together with the multifaceted concept of energeia, found in these treatises as well as in the Rhetoric and the Metaphysics. The results suggest that the psychology of memory of the Rhetorica ad Herennium and its rhetorical products are indebted

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3

Rickly, Rebecca. "Review Essay: Making Sense of Making Knowledge." College Composition & Communication 64, no. 1 (2012): 224–37. http://dx.doi.org/10.58680/ccc201220867.

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Reviewed are: The Changing of Knowledge in Composition: Contemporary Perspectives, Lance Massey and Richard C. Gebhardt, editors, The Present State of Scholarship in the History of Rhetoric: A Twenty-First Century Guide, 3rd edition, Lynée Lewis Gaillet and Winifred Bryan Horner, editors, Rhetorica in Motion: Feminist Rhetorical Methods and Methodologies, Eileen E. Schell and K. J. Rawson, editors, The Ethics of Internet Research: A Rhetorical, Case-Based Process, Heidi A. McKee and James E. Porter, Becoming a Writing Researcher, Ann Blakeslee and Cathy Fleischer

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4

Bengtson, Erik, and Mats Rosengren. "A Philosophical-Anthropological Case for Cassirer in Rhetoric." Rhetorica 35, no. 3 (2017): 346–65. http://dx.doi.org/10.1525/rh.2017.35.3.346.

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In this article we argue that Ernst Cassirer's philosophy of symbolic forms is an indispensible philosophical-anthropological companion to rhetoric. We propose that appropriating Cassirer's understanding of symbolic forms enables rhetoric to go beyond the dominant perspective of language oriented theory and fully commit to a widened understanding of rhetoric as the study of how social meaning is created, performed and transformed. To clearly bring out the thrust of our enlarged rhetorical-philosophical-anthropological approach we have structured our argument partly as a contrastive critique of

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5

Valiavitcharska, Vessela. "Thought-diction-figures-method-cola-word arrangement-cadence-rhythm: A self-standing sequence in Late Byzantine rhetorical handbooks." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 95–112. http://dx.doi.org/10.2298/zrvi2360095v.

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The aspects of style termed ??????, ?????, ???????, ???????, ????, ???????, ?????????, ??????, found in Hermogenes? De Ideis, begin to appear as a self-standing sequence in post-twelfth century rhetorical handbooks. The sequence becomes the object of contemporary theoretical developments, responsive to late Byzantine literary and rhetorical practice. The eight elements are extrapolated and summarized in a single chapter in the treatise On the Eight Parts of the Rhetorical Discourse, contained in vol. 3 of Walz?s Rhetores Graeci, but are also present as an unfolded, multi-chapter sequence in tw

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6

Tunberg, Terence O. "What Is Boncompagno‘s ‘Newest Rhetoric’?" Traditio 42 (1986): 299–334. http://dx.doi.org/10.1017/s0362152900004116.

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The intensification of intellectual endeavour which characterises the twelfth century is manifested in the art of rhetoric no less than in the other fields of learning. Two new types of theoretical manual represent the trends of twelfth-century rhetoric: the artes dictandi, which apply rhetorical doctrine to the composition of letters and documents, and the artes poetrie, which are primarily concerned with the writing of verse. This creative momentum continued after 1200, particularly in Italy, where dictamen underwent rapid development. There the ars notarie emerged as a semi-autonomous disci

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7

Steinbrink, Bernd. "Psychologie der Überzeugung." Rhetorik 41, no. 1 (2022): 1–17. http://dx.doi.org/10.1515/rhet-2022-0003.

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Abstract The article focuses on the role of psychological topics in the efforts of persuasion. Even Aristoteles mentioned psychology as an important part of rhetoric, but the research results of social psychology has been neglected during the adaption of rhetoric in the modern age. Introducing topics of this field, the article discusses exemplarily ways that lead to conviction, and that have been explored and described by different psychologist, with a special focus on Robert Cialdini’s „weapons of influence“ in his Psychology of Persuasion. The integration of the insights of social psychologi

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8

Di Piazza, Salvatore, and Francesca Piazza. "The words of conjecture. Semiotics and epistemology in ancient medicine and rhetoric." Rhetorica 34, no. 1 (2016): 1–26. http://dx.doi.org/10.1525/rh.2016.34.1.1.

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This article considers the epistemology of Classical rhetoric and Hippocratic medicine, focusing on two key terms: semeion and tekmerion. Through an analysis of the specific case of ancient Greek medicine and rhetoric, we hope to bring out the conjectural and fallible nature of human knowledge. The paper focuses on the epistemological and methodological affinity between these two ancient technai, and considers the medical uses of semeion and tekmerion in the light of their meaning in the rhetorical sphere. Chronologically, the analysis follows an inverse pathway: it starts from Aristotle and f

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9

Berardi, Francesco. "Alcune riflessioni sull' ἐνάργεıα dall' Ars rhetorica di Pseudo-Dionigi di Alicarnasso". Rhetorica 30, № 4 (2012): 339–53. http://dx.doi.org/10.1525/rh.2012.30.4.339.

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Many modern scholars have studied in detail the phenomenon of vividness (gr. ἐνάργεıα; lat. evidentia) in ancient rhetorical texts; however, they have neglected to examine two important testimonies included in an Ars rhetorica ascribed to Dionysius of Halicarnassus, but in fact to be ascribed to an anonymous rhetorician who probably lived in the third century AD. In these two passages the anonymous rhetorician faces some issues concerning the stylistic evidence that have not been previously studied. He analyzes the relationship between the vividness of the text and the use of everyday language

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10

Lunsford, Andrea A. "Reclaiming Rhetorica: Women in the Rhetorical Tradition." College Composition and Communication 49, no. 1 (1998): 118. http://dx.doi.org/10.2307/358573.

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11

RóżYCKI, Łukasz. "Book Review: Byzantine Military Rhetoric in the Ninth Century. A Translation of the Anonymi Byzantini Rhetorica Militaris, London -New York 2021." Byzantina Symmeikta 31 (December 1, 2021): 503. http://dx.doi.org/10.12681/byzsym.27858.

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12

DEMEYERE, EWALD. "ON BWV1080/8: BETWEEN THEORY AND PRACTICE." Eighteenth Century Music 4, no. 2 (2007): 291–99. http://dx.doi.org/10.1017/s1478570607000966.

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The application of rhetoric to music had special significance in the seventeenth century and in the first half of the eighteenth century. The discipline of classical Greek oratory, originally dealing with how to make and execute a speech, formed the basis for the rules of composition and performance, especially in German-speaking lands. During this period the influence of rhetorical principles on all parameters of music was commonplace; not only did a vast number of treatises on rhetoric in music emerge, but the central educational programme taught in the Latin schools and the universities inc

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13

Camargo, Martin. "A Twelfth-Century Treatise on ‘Dictamen’ and Metaphor." Traditio 47 (1992): 161–213. http://dx.doi.org/10.1017/s0362152900007224.

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The more we learn about the quantity and diversity of the copies, commentaries, and adaptations of Ciceronian rhetoric that have survived from the medieval period, the more we are led to ask why these materials were preserved and how they were used. The question of practical utility has especially concerned those students of medieval commentaries on the De inventione and Rhetorica ad Herennium who are faced with the task of explaining why these treatises continued to be copied and studied long after the demise of both the Roman law courts and the Roman schools. While the use to which the ars d

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14

Murphy, James J. "Trends in Rhetorical Incunabula." Rhetorica 18, no. 4 (2000): 389–97. http://dx.doi.org/10.1525/rh.2000.18.4.389.

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Abstract: This article analyses “Rhetorical Incunabla: A Short-Title Catalogue”, published in Rhetorica 15 (1997) pp. 355-470 by category of publication. It supplements that catalogue with full entries for six additional items.

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15

Lichański, Jakub Z. "About the hypothetical source of fake news: apagogical reasoning in the interpretation of work by Quintus Cornificius’ Rhetorica ad Herennium." Kształcenie Językowe 18 (March 4, 2021): 11–19. http://dx.doi.org/10.19195/1642-5782.18(28).2.

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In the work of Quintus Cornificius Rhetorica ad Herennium (CORN., II.25.39) we encounter arguments that are considered flawed by the Roman rhetorician but resemble apagogical arguments. The article is devoted to the analysis of this fragment of deliberations from Rhetorica ad Herennium. The author shows that they can be considered both as quasi-enthymematic reasoning and as an imperfect form of apagogical reasoning and maybe also abductive reasoning. This type of reasoning, according to the researcher, is one of the possible sources of fake news.

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16

Lichański, Jakub Z. "On the Hypothetical Source of Fake News: Apagogical Reasoning in the Interpretation of Q. CORNIFICIUS’ RHETORICA AD HERENNIUM." International Journal of English and Cultural Studies 5, no. 1 (2022): 19. http://dx.doi.org/10.11114/ijecs.v5i1.5529.

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Q. Cornificius’ Rhetorica ad Herennium (CORN., II.25.39) sets forth arguments that are considered to be flawed by the Roman rhetorician, although theyresemble apagogical arguments. The article is devoted to the analysis of this passage from Rhetorica ad Herennium. The author shows that they can be considered either quasi-enthymematic reasoning or an imperfect form of apagogical reasoning, and maybe also abductive reasoning.This type of reasoning, according to the researcher, is one of the sources of fake news and an example of the so-called “bullshit”.

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17

Poirot, Kristan. "Rhetorica in Motion: Feminist Rhetorical Methods & Methodologies." Quarterly Journal of Speech 99, no. 3 (2013): 383–86. http://dx.doi.org/10.1080/00335630.2013.812318.

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18

Ramsey, Shawn. "A Reevaluation of Alcuin’s Disputatio de rhetorica et de virtutibus as Consular Persuasion: The Context of the Late Eighth Century Revisited." Journal for the History of Rhetoric 19, no. 3 (2016): 324–43. http://dx.doi.org/10.5325/jhistrhetoric.19.3.0324.

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ABSTRACT Alcuin’s Rhetoric possesses a singular relationship to the history of rhetoric and to its own unique historical period. The puzzlingly diverse evaluations of the Rhetoric’s purpose and “importance” are often clouded by the question of its subsequent historical influence. The purpose of the present argument is to present contextualizing information based on newly emerging historical data surrounding the mid-790s, the date of the Rhetoric’s composition, and its Augustinian influence. Alcuin’s Rhetoric is an early example of consular rhetoric to “advise the prince” that forms, in itself,

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19

Como, James. "Rhetorica Religii." Renascence 51, no. 1 (1998): 3–19. http://dx.doi.org/10.5840/renascence19985112.

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20

Kennerly, Michele, and Carly S. Woods. "Moving Rhetorica." Rhetoric Society Quarterly 48, no. 1 (2017): 3–27. http://dx.doi.org/10.1080/02773945.2017.1315445.

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21

Tsyhanok, Olha, and Svitlana Vynnychuk. "Marcus tullIus Cicero’s works in the textbook on eloquence “The Mohyla Speaker” (1636)." LITERARY PROCESS: methodology, names, trends, no. 15 (2020): 95–102. http://dx.doi.org/10.28925/2412-2475.2020.15.15.

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The article analyses which works of Marcus Tullius Cicero are mentioned and (or) quoted in the textbook on the rhetoric of the Kyiv-Mohyla Academy “Orator Mohileanus” (1636) by Joseph Kononovich-Gorbatsky. The Ukrainian teacher prefers the speeches of the Roman orator. 49 speeches of Cicero are mentioned or quoted 228 times (16 legal speeches — 148 times, 33 political speeches — 80 times).There are three cases of special attention to Cicero’s speeches: their chronology is presented; the technique of confirmation is analysed on the example of “In Defense of Archias the Poet” and common places a

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22

Knappe, Gabriele. "Classical rhetoric in Anglo-Saxon England." Anglo-Saxon England 27 (December 1998): 5–29. http://dx.doi.org/10.1017/s0263675100004774.

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This passage fromThe Wandererdemonstrates some of the rhetorical techniques which have been noted in Old English texts. Its most striking features are the rhetorical questions and the figure ofanaphorawhich is produced by the repetition of ‘Hwær’. Another rhetorical element is the use of the theme(topos)ofubi sunt(‘where are…?’) to lament the loss of past joys. In classical antiquity, features such as these, which served to create effective discourse, were the products ofars rhetorica. This art was distinguished from the more basic subject ofars grammaticain that rhetoric, the ‘ars … bene dice

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23

Patroeva, Natal’ia Viktorovna. "THEORETICAL VIEWS OF FEOFAN PROKOPOVICH AS REFLECTED IN HIS POETRY." Russkaya Literatura 2 (2024): 107–18. https://doi.org/10.31860/0131-6095-2024-2-107-118.

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The article discusses the system of tropes and fgures of speech used by Feofan Prokopovich in his poetic works, and their juxtaposition to the guidelines from the treatises De Arte Poetica and De Arte Rhetorica Libri X. The range and number of rhetorical solutions used by Feofan the poet testify to the «moderate» nature of his Baroque aspirations.

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24

Van Den Berg, Christopher S. "Inventing the Latin Rhetorical Handbook: Rhetorica ad Herennium 4.1–10." TAPA 153, no. 1 (2023): 117–48. http://dx.doi.org/10.1353/apa.2023.a901018.

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25

VIS, G. J. "Rhetorica of Retorica?" Spiegel der Letteren 38, no. 2 (1996): 210–19. http://dx.doi.org/10.2143/sdl.38.2.2003865.

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26

Keith, William. "De Rhetorica Fullerae." Philosophy of the Social Sciences 25, no. 4 (1995): 488–96. http://dx.doi.org/10.1177/004839319502500407.

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27

Kempshall, Matthew S. "The virtues of rhetoric: Alcuin's Disputatio de rhetorica et de uirtutibus." Anglo-Saxon England 37 (December 2008): 7–30. http://dx.doi.org/10.1017/s0263675109990147.

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AbstractAlcuin's Disputatio de rhetorica et de uirtutibus has traditionally posed problems of interpretation in terms of both form (its apparently bipartite structure) and content (as a digest of the rules of rhetoric combined with an exposition of the four cardinal virtues). However, a close reading of the sources from which Alcuin was drawing his argument (Cicero, Julius Victor, Fortunatianus, Marius Victorinus, Cassiodorus and, above all, Augustine and Quintilian) suggests why he should have chosen to emphasize the connection between rhetoric and the virtues in this particular way.

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28

Sgarbi, Marco. "Francesco Robortello's Rhetoric. On the Orator and his Arguments." Rhetorica 34, no. 3 (2016): 243–67. http://dx.doi.org/10.1525/rh.2016.34.3.243.

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This paper deals with the conception of rhetoric of one of the most prominent Renaissance scholars, Francesco Robortello, and focuses in particular on his vernacular manuscript entitled Dell'oratore, probably his final statement on the topic, the transcription of which is included in the appendix. The study of the manuscript will be integrated with the examination of Robortello's Latin published works on rhetoric, that is De rhetorica facultate (1548) and De artificio dicendi (1567), as well as of some of his schemes in printed and manuscript form.

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29

Kindstrand, J. F. "A Supposed Testimony to Bion of Borysthens." Classical Quarterly 35, no. 2 (1985): 527–29. http://dx.doi.org/10.1017/s0009838800040398.

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In his Index Bioneus, containing all instances in which Bion of Borysthenes is mentioned or quoted in ancient literature, O. Hense also included a reference to Philodemus, Rhetorica 2.55 Sudhaus, where τ⋯ν Βορυσθενίτην is mentioned, but gave no further treatment of this item. In my edition of the testimonies to and fragments of Bion I did not include this passage, not because the name Bion does not occur, but because I did not think that it really was a reference to Bion. As M. Gigante and G. Indelli have objected to this procedure and seem to be convinced that the passage really is a definite

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30

Grillo, Luca. "An Exemplary Declamation in Defense of Rhetoric (Rh. Her. 4.1–10)." Rhetorica 40, no. 2 (2022): 183–208. http://dx.doi.org/10.1525/rh.2022.40.2.183.

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In the prologue to the Rhetorica ad Herennium book 4, Cornificius boldly departs from tradition: he will create his own examples to illustrate styles and figures of rhetoric, rather than drawing from poets and orators, as Greek manuals typically did. This methodological discussion, which resembles a declamation, portrays itself as an exemplum in that it embodies the precepts exposed in books 1, 2, and 3. Moreover, this exemplary discussion partakes in a larger debate between philosophy and rhetoric and must be considered in its historical and cultural context.

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31

Shukurov, Sharif М. "Visual Rhetoric." Chelovek 32, no. 5 (2021): 180. http://dx.doi.org/10.31857/s023620070017446-7.

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Visual rhetorics is not limited to socio-communicative connections, for example, a text and illustration, and, accordingly, a reader/viewer. Visual rhetorics is aimed at examining the process of formation of a visual object in time and space, as well as the prospects for studying visual information — the value of the integrity of the object and the hierarchy of its components. Visual rhetoric is based on mnemonic reception - artists and its viewers combine memory and imagination. A person of such a culture can rightly be called homo rhetoricus. Visual rhetorics, it must be understood, is not o

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32

Cox, Virginia. "Machiavelli and the Rhetorica ad Herennium: Deliberative Rhetoric in The Prince." Sixteenth Century Journal 28, no. 4 (1997): 1109. http://dx.doi.org/10.2307/2543571.

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33

Aczél, Petra. "A Road to Rhetorica: Teaching Rhetoric as Social Sensitivity and Behaviour." Šolsko polje XXX, no. 5-6 (2019): 121–39. http://dx.doi.org/10.32320/1581-6044.30(5-6)121-139.

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34

Paschoal, Stéfano. "Anáfora ou repetição em Música: figura e recurso expressivo." ouvirOUver 13, no. 1 (2017): 216. http://dx.doi.org/10.14393/ouv20-v13n1a2017-16.

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A base do trabalho que ora se apresenta é a Retórica clássica latina, tal qual apresentada na obra “Rhetorica ad Herennium”, cuja autoria se atribui, ainda que de forma polêmica, a M.T. Cícero. A Retórica clássica latina exerceu grande influência na produção literária e retórica dos séculos posteriores, mais expressivamente durante a Renascença e o século XVII. É interessante notar que não apenas o âmbito literário recebe influências da Retórica, mas também outro, a saber, possuidor de linguagem própria, distinta e autônoma: a música. São profícuos os tratados que buscam demonstrar as relações

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35

Astell, Ann W. "Cassiodorus's Commentary on the Psalms as an Ars rhetorica." Rhetorica 17, no. 1 (1999): 37–75. http://dx.doi.org/10.1525/rh.1999.17.1.37.

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Abstract: The Commentary on the Psalms is the least studied of Cassiodorus's sixth-century works. Close knowledge of it significantly alters our understanding of the Introduction to Divine and Human Readings, with which it should be paired. The Commentary serves to establish the Bible as the source for all the liberal arts and a model for rhetorical imitation. This essay examines the eloquence Cassiodorus discovers in the Psalter, focussing in particular on those passages which he marked with the marginal notation for Rhetoric: RT. Cassiodorus finds examples of deliberative, demonstrative, and

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36

Sharon-Zisser, Shirley. "Reclaiming Rhetorica: Women in the Rhetorical Tradition ed. by Andrea A. Lunsford." Rhetorica 16, no. 4 (1998): 433–35. http://dx.doi.org/10.1353/rht.1998.0004.

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37

Gouvêa Júnior, Márcio Meirelles. "Ars Rhetorica: Petrônio, Satyricon, 5." Nuntius Antiquus 9, no. 1 (2013): 215. http://dx.doi.org/10.17851/1983-3636.9.1.215-233.

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The twenty-two verses that make up Chapter 5 of <em>Satyricon </em>describe the guidelines of the formation of <em>perfectus orator</em>, as defined by Cato, Tacitus and Quintilian. However, the function of the poem in the assembly of this Latin novel is to accentuate the gap between educational theory during the early empire and the practice of an effective teaching of oratory – a practice deemed decadent since the final years of the republic. The poem, therefore, satirizes the educational processes at the time, serving as an object of sarcasm to the readers of ancient

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38

Kennedy, George. "The Rhetorica of Guillaume Fichet." Rhetorica 5, no. 4 (1987): 411–18. http://dx.doi.org/10.1525/rh.1987.5.4.411.

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Classen, Carl Joachim. "Ars Rhetorica: L'essence, possibilities, Gefahren." Rhetorica 6, no. 1 (1988): 7–19. http://dx.doi.org/10.1525/rh.1988.6.1.7.

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40

Sinclair, Patrick. "The Sententia in Rhetorica ad Herennium: A Study in the Sociology of Rhetoric." American Journal of Philology 114, no. 4 (1993): 561. http://dx.doi.org/10.2307/295426.

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41

Carey, C. "Nomos in Attic rhetoric and oratory." Journal of Hellenic Studies 116 (November 1996): 33–46. http://dx.doi.org/10.2307/631954.

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Forensic oratory must of necessity deal with the subject of law, and rhetoric which aspires to be of use in the courts must offer the potential litigant or logographer guidance on the way to deal with questions of law. Accordingly, Aristotle devotes some space to this issue in the Rhetoric. Although the morality of Aristotle's advice has been debated, little attention has been paid to the more basic question of the soundness of his advice. The aim of this paper is to examine Aristotle's presentation of the rhetoric of law in the Rhetoric in comparison with actual practice in surviving forensic

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42

Gelang, Marie. "Introduktion: Kroppens retorik." Kroppens retorik, no. 84 (November 11, 2022): 1–4. http://dx.doi.org/10.52610/yyqx5888.

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43

Losappio, Domenico. "Sul commento alla Rhetorica ad Herennium del Codice Sforza." Rhetorica 34, no. 1 (2016): 55–77. http://dx.doi.org/10.1525/rh.2016.34.1.55.

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Tradizionalmente attribuito a Francesco Filelfo, il commento alla Rhetorica ad Herennium trasmesso dal ms. Varia 75 della Biblioteca Reale di Torino (nel quale, stando al colophon posto in chiusura del manoscritto, fu trascritto da Ludovico Maria Sforza) è in realtà opera di Giovan Francesco Picenardi, che mise insieme vari brani del commento di Guarino Veronese alla Rhetorica ad Herennium. Nel presente articolo si cerca, più precisamente, di individuare quale, fra le molteplici versioni del commento di Guarino, rappresentò il modello per Picenardi.

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44

Villadsen, Lisa Storm, and Jette Barnholdt Hansen. "Temaintro: Epideiktisk retorik." Epideiktisk retorik, no. 36 (2005): 4–6. http://dx.doi.org/10.52610/ivjx3868.

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45

López Arguedas, Esteban. "La formación del predicador: de la Rhetorica Christiana de Fray Diego Valadés a Antonio Margil de Jesús." Káñina 44, no. 2 (2020): 9–33. http://dx.doi.org/10.15517/rk.v44i2.41673.

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El presente artículo desea demostrar cómo el modelo de predicador propuesto por Fr. Diego Valadés en su Rhetorica Cristiana en 1579 continúa vigente en la formación discursiva de El peregrino septentrional atlante. Delineado en el exemplarissima vida del venerable padre F. Antonio Margil de Jesús de Fr. Isidro Félix de Espinosa, en 1737. La Rhetorica Cristiana nace de las resoluciones contrarreformistas del Concilio de Trento y pretende, no solo exponer las normas y reglas que debe seguir el orador sagrado, sino también un acervo de conocimientos útiles tomados de las Sagradas Escrituras, los

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O’Donnell, Anne M. "Classical Rhetoric in Tyndale’s An Answere vnto Sir Thomas Mores Dialoge." Moreana 40 (Number 153-, no. 1-2 (2003): 48–68. http://dx.doi.org/10.3366/more.2003.40.1-2.6.

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Aristotle, Cicero, Quintilian, and Augustine define the means of persuasion and major styles of speaking and writing. Pseudo-Cicero’s Rhetorica ad Herennium and Quintilian’s Institutio oratoria classify numerous figures of speech. Using these categories, we analyze William Tyndale’s polemic, An Answere vnto Sir Thomas Mores Dialoge (1531). Under ethos, we trace the portrait of Tyndale. Under pathos, we examine the feelings supposedly evoked from More and from Little Flock. Under logos, we list Tyndale’s Reformation principles. Tyndale enhances the plain style with rhetorical questions, alliter

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Myers, Victoria. "William Godwin and the "Ars Rhetorica"." Studies in Romanticism 41, no. 3 (2002): 415. http://dx.doi.org/10.2307/25601572.

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Venier, Martha Elena. "La Rhetorica Christiana de Diego Valadés." Caravelle 76, no. 1 (2001): 437–42. http://dx.doi.org/10.3406/carav.2001.1321.

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Dillery, John. "Herodotus' Proem and Aristotle, Rhetorica 1409a." Classical Quarterly 42, no. 2 (1992): 525–28. http://dx.doi.org/10.1017/s000983880001613x.

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Montefusco, Lucia Calboli. "The Rhetoric to Alexander: How to Win our Case by Playing with Contraries." Rhetorica 29, no. 3 (2011): 280–92. http://dx.doi.org/10.1525/rh.2011.29.3.280.

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L'opposizione dei contrari è sempre stata considerata uno strumento stilistico e argomentativo particolarmente efficace per raggiungere la persuasione. Nella Rhetorica ad Alexandrum l'autore spiega dettagliatamente come sfruttare i contrari nell'uso dei loci communes, nell'elaborazione delle pisteis e nell'impiego delle figure. Il mio scopo è qui quello di richiamare l'attenzione su tutte queste situazioni e, per capire meglio quanto i precetti dell'autore si fondino sul procedimento logico che permette ai contrari di ottenere un effetto persuasivo, mi servirò di un confronto con quanto Aristo

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