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1

Roberts, Julian. "Richard Bell." Bodleian Library Record 18, no. 4 (2004): 281–82. http://dx.doi.org/10.3828/blr.2004.18.4.281.

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Nurmansyah, Ihsan. "Teori Nasikh Mansukh Richard Bell dan Implikasinya terhadap Diskursus Studi Al-Quran." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 1 (2020): 37. http://dx.doi.org/10.22373/substantia.v22i1.6089.

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The theory of nasikh mansukh (the abrogating and abrogated) is still being debated among Muslim scholars since classical time until present time regarding its approval and refusal. Yet apparently, this issue is not only concerned by the Muslim scholars, but also by the non-Muslims orientalists, one of whom is Richard Bell. Richard Bell's nasikh mansukh theory is somewhat new, distinctive, and fascinating, as he reconstructed the Muslim mansukh nasikh theory which unfortunately has stagnated since the classical scholars’ time. Therefore, this paper aims to discuss, examine, and explore more dee
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3

McArdle, John J. "Richard Quintin Bell (1919-2001)." American Psychologist 57, no. 10 (2002): 791. http://dx.doi.org/10.1037/0003-066x.57.10.791.

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Cardello, Armand, and Herbert Meiselman. "In Memoriam: Richard “Rick” Bell." Food Quality and Preference 18, no. 7 (2007): 931–32. http://dx.doi.org/10.1016/j.foodqual.2007.05.004.

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Rippin, A., Richard Bell, C. Edmund Bosworth та M. E. J. Richardson. "Reading the Qurʾān with Richard Bell". Journal of the American Oriental Society 112, № 4 (1992): 639. http://dx.doi.org/10.2307/604478.

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6

Vendrasco, Michael J., Richard D. Hoare, and Gorden L. Bell. "The youngest rostroconch mollusc from North America, Minycardita capitanensis n. sp." Zootaxa 2603 (December 31, 2010): 61–64. https://doi.org/10.5281/zenodo.197629.

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Dearborn, Richard G., Robert E. Nelson, Charlene Donahue, Ross T. Bell, and Reginald P. Webster. "The Ground Beetle (Coleoptera: Carabidae) Fauna of Maine, USA." Coleopterists Bulletin 68, no. 3 (2014): 441–599. https://doi.org/10.1649/072.068.0317.

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Dearborn, Richard G., Nelson, Robert E., Donahue, Charlene, Bell, Ross T., Webster, Reginald P. (2014): The Ground Beetle (Coleoptera: Carabidae) Fauna of Maine, USA. The Coleopterists Bulletin 68 (3): 441-599, DOI: 10.1649/072.068.0317, URL: http://dx.doi.org/10.1649/072.068.0317
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8

Culbertson, John C. "The Bell Curve: An Essay Review." education policy analysis archives 3 (February 3, 1995): 2. http://dx.doi.org/10.14507/epaa.v3n2.1995.

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Occasionally a book out of academia will break from scholarly circles and enter into the mainstream market. On even rarer occasions, it will gain considerable notoriety before its initial publication. Richard Herrnstein and Charles Murray's The Bell Curve: Intelligence and Class Structure in American Life is such a book. Currently, it has entered the New York Times best- sellers list and appeared in most academic and mainstream periodical book reviews. Direct publicity for the book has also been strong. Although Herrnstein died September 24 of the past year, Murray has appeared on many popular
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Butler, Rex, and Morgan Thomas. "“I am not Sorry”: Richard Bell Out of Context." Australian and New Zealand Journal of Art 4, no. 1 (2003): 29–40. http://dx.doi.org/10.1080/14434318.2003.11432723.

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Jalaluddin, Mufti Labib. "Teori Naskh dalam Pandangan William Montgomery Watt dan Richard Bell." HERMENEUTIK 12, no. 1 (2019): 120. http://dx.doi.org/10.21043/hermeneutik.v13i2.6387.

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Carroll, Noël. "History and the Philosophy of Art." Journal of the Philosophy of History 5, no. 3 (2011): 370–82. http://dx.doi.org/10.1163/187226311x599862.

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Abstract In this essay I trace the role of history in the philosophy of art from the early twentieth century to the present, beginning with the rejection of history by formalists like Clive Bell. I then attempt to show how the arguments of people like Morris Weitz and Arthur Danto led to a re-appreciation of history by philosophers of art such as Richard Wollheim, Jerrold Levinson, Robert Stecker and others.
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12

Buker, Eloise A. "Simone Weil: The Way of Justice as Compassion. Richard H. Bell." Journal of Religion 80, no. 2 (2000): 352–53. http://dx.doi.org/10.1086/490644.

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Du, Toit,. "Elephants and woodlands - comment by R. du Toit (Co-Editor)." Pachyderm 7 (December 30, 1986): 16–18. http://dx.doi.org/10.69649/pachyderm.v7i1.638.

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"Reviews work in elephant and diet, particularly the need for browse, in East Africa by Sikes (1968), McCullagh (1973), and White and Brown (1978), and by Cmelik and Ley (1977) in Zimbabwe. Quotes Lindsay's query (Can we really say all elephants NEED a diet with a substantial browse fraction ..."" before mentioning that Richard Bell suggests more knowledge on physiological aspects (of elephants vis a vis diet) would be useful in the debate on elephants and woodlands. See Bell's papers (1973, 1984, 1985)"
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14

Ellis, Frank. "The Global Bell Curve: Race, IQ, and Inequality Worldwide - By Richard Lynn." Economic Affairs 29, no. 2 (2009): 96–97. http://dx.doi.org/10.1111/j.1468-0270.2009.01909_5.x.

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15

Adz Dzikri, Danang Fachri, and Ni'matus Solehah. "Pemikiran William Montgomery Watt Tentang sosok Muhammad dalam karyanya Muhammad Prophet And Tasteman." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 16, no. 1 (2022): 1–14. http://dx.doi.org/10.24042/al-dzikra.v16i1.10941.

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AbstractMany of the experts in Islamic studies both Eastern (Occidental) and Western (Orientalist) describe concepts related to the Prophet Muhammad. One of them is William Montgomerry Watt, an English orientalist. The purpose of this study is to determine the subjectivity and objectivity of orientalist figures in studying Islamic history. This study uses a qualitative research method with a library research approach. Watt is one of the figures who examines Muhammad's life with thoughts based on a socio-cultural approach. Then Richard Bell, one of the teachers who also influenced Watt's thinki
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16

Abiyusuf, Ilham, Muhammad Hafizi, Pakhrurrozi Pakhrurrozi, Wahyu Saputra, and Edi Hermanto. "Critical Analysis of the Rejection of Richard Bell's Thoughts on the Translation of the Qur'an in the Context of Orientalism." Journal of Multidisciplinary Sustainability Asean 1, no. 3 (2024): 18–28. http://dx.doi.org/10.70177/ijmsa.v1i3.1130.

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Background. Richard Bell, a prominent English orientalist, applied historical, linguistic, and critical analysis to study the Qur'an in its historical and cultural contexts. However, his approach faced rejection from Muslim scholars, who argue that Bell's method fails to capture the Qur'an's true meaning as divine revelation. Purpose. This study examines the rejection of Richard Bell's approach by Muslim scholars and scientists, aiming to understand the key arguments behind their opposition and evaluate its alignment with Islamic principles of Qur'anic interpretation. Method. A qualitative app
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17

Albayrak, İsmail. "Kur'ân-ı Kerîm Âyetlerinin Tertîbi Hakkındaki Oryantalist Söyleme Genel Bir Bakış." Marife 2, no. 3 (2002): 155–64. https://doi.org/10.5281/zenodo.3343212.

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<b>A General Outlook for Orientalistic Discourse on the Chronology of the Qur'an</b>Late Nineteenth and the first half of the twentieth centuries of Western literature on the Qur'an mainly concentrate on two issues. The first group try to seek to trace the influence of Jewish and Christian ideas on the Qur'an while the second group pay more attention to the reconstruction of the chronological order of the Qur'an. This article deals with mainly on the most important figures in the West whose works are still being read in the Universties. Theodor Nöldeke, Hartwig Hirschfeld, Richard Bell can be
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18

Simonsen, Rasmus R. "Buried Lives: Incarcerated in Early America ed. by Michele Lise Tarter and Richard Bell." American Studies 53, no. 2 (2014): 196–97. http://dx.doi.org/10.1353/ams.2014.0072.

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19

McBride, Logan M. "Buried Lives: Incarcerated in Early America ed. by Michele Lise Tarter and Richard Bell." Early American Literature 49, no. 3 (2014): 815–20. http://dx.doi.org/10.1353/eal.2014.0055.

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20

Harris, Michael H. "The Bell Curve: Intelligence and Class Structure in American Life. Richard J. Herrnstein , Charles Murray." Library Quarterly 66, no. 1 (1996): 89–92. http://dx.doi.org/10.1086/602846.

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21

Schweiker, William. "The Grammar of the Heart: New Essays in Moral Philosophy and Theology. Richard H. Bell." Journal of Religion 70, no. 1 (1990): 121–22. http://dx.doi.org/10.1086/488309.

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22

Crockford, James. "Richard H. Bell, Theology of Wagner’s Ring Cycle. Volumes I and II." Theology 125, no. 3 (2022): 234–35. http://dx.doi.org/10.1177/0040571x221097552r.

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23

Sternberg, Robert J., Carolyn Callahan, Deborah Burns, et al. "Return Gift to Sender: A review of The Bell Curve, by Richard Herrnstein & Charles Murray." Gifted Child Quarterly 39, no. 3 (1995): 177–79. http://dx.doi.org/10.1177/001698629503900308.

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24

Seeman, E. R. "RICHARD BELL. We Shall Be No More: Suicide and Self-Government in the Newly United States." American Historical Review 118, no. 3 (2013): 846–47. http://dx.doi.org/10.1093/ahr/118.3.846.

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Fikriyah, Maftuhatul, Aqdi Rofiq Asnawi, Ahmad Suharto, and Wahyu Septrianto. "Munasabah dan Retorika Semit pada Surah Al-Lail (Studi Perbandingan)." Jurnal Al-Qiyam 5, no. 2 (2024): 132–47. https://doi.org/10.33648/alqiyam.v5i2.680.

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The existence of the Qur'an today is not only a focus of attention for Muslims but also for Western academics who contribute significantly to Qur'anic studies. The arrangement of verses and surahs in the Qur'an, along with their coherence, has long been a subject of intense debate among contemporary Orientalists, who argue that the verses appear unrelated and lack coherence. One of the Orientalists with such views is Richard Bell, who wrote a book commenting on the connections between verses and surahs in the Qur'an. To counter this perspective, this article employs a qualitative approach, uti
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26

Ferreira, M. Jamie. "The Grammar of the Heart: New Essays in Moral Philosophy and Theology ed. by Richard H. Bell." Thomist: A Speculative Quarterly Review 54, no. 3 (1990): 560–64. http://dx.doi.org/10.1353/tho.1990.0025.

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27

Robins, Glenn. "Soldier of the Pen: The Literary Careers of Richard Taylor, John Bell Hood, and W. H. Tunnard." American Nineteenth Century History 7, no. 2 (2006): 281–98. http://dx.doi.org/10.1080/14664650600810162.

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28

Gockel, Matthias. "Book Review: Wagner’s Parsifal: An Appreciation in the Light of His Theological Journey. By Richard H. Bell." Theological Studies 75, no. 4 (2014): 919–20. http://dx.doi.org/10.1177/0040563914548658l.

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29

Castronovo, Russ. "We Shall Be No More: Suicide and Self-Government in the Newly United States by Richard Bell." Early American Literature 48, no. 3 (2013): 771–74. http://dx.doi.org/10.1353/eal.2013.0052.

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30

Manion, Jen. "Buried Lives: Incarcerated in Early America ed. by Michele Lise Tarter and Richard Bell (review)." Journal of the Early Republic 33, no. 3 (2013): 588–91. http://dx.doi.org/10.1353/jer.2013.0056.

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31

Asnawi, Aqdi Rofiq, Ahmad Suharto, Muhammad Badrun Shahir, Deki Ridho Adi Anggara, and Hannah Hannah. "The Coherence of Surah Al-Dzariyat in Perspective of Semitic Rhetoric." Jurnal Ilmiah Al-Mu'ashirah 20, no. 1 (2023): 71. http://dx.doi.org/10.22373/jim.v20i1.16021.

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The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of surah Al-Dzariyat questioned by Richard Bell, regarding the correlation between the verses in the surah. The method of analysing this surah is Semitic Rhetorical Analysis (SRA), utilising the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analysing data. As the result of the study, surah adz-Dzariyat consists of two passages and seven parts in mi
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32

Fridman, Daniel. "Comentario a Richard J. Herrnstein y Charles Murray: "The bell curve. Intelligence and class structure in American life"." Delito y Sociedad 1, no. 15/16 (2016): 212–20. http://dx.doi.org/10.14409/dys.v1i15/16.5482.

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33

Cork, Conrad. "Creative Jazz Education by Richard Michael and Scott Stroman. London: Stainer and Bell, 1990. £12.55, 118 pp + cassette." British Journal of Music Education 8, no. 2 (1991): 188–89. http://dx.doi.org/10.1017/s0265051700008329.

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34

Magnuson, Paul A. "United States v. Richard Leonard Bell, Cr. File No. 5-88-021-01 (D. Minn. June 30, 1989)." Federal Sentencing Reporter 2, no. 4 (1989): 106–11. http://dx.doi.org/10.2307/20639192.

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35

Malhi, Gin S., Erica Bell, Darryl Bassett, et al. "The 2020 Royal Australian and New Zealand College of Psychiatrists clinical practice guidelines for mood disorders." Australian & New Zealand Journal of Psychiatry 55, no. 1 (2020): 7–117. http://dx.doi.org/10.1177/0004867420979353.

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Objectives: To provide advice and guidance regarding the management of mood disorders, derived from scientific evidence and supplemented by expert clinical consensus to formulate s that maximise clinical utility. Methods: Articles and information sourced from search engines including PubMed, EMBASE, MEDLINE, PsycINFO and Google Scholar were supplemented by literature known to the mood disorders committee (e.g. books, book chapters and government reports) and from published depression and bipolar disorder guidelines. Relevant information was appraised and discussed in detail by members of the m
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Bellenger, Dominic Aidan. "Dom Bede Camm (1864-1942), Monastic Martyrologist." Studies in Church History 30 (1993): 371–81. http://dx.doi.org/10.1017/s0424208400011839.

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One of the soldiers asked him what religion he was of. He readily answered, ‘I am a Catholic’ ‘What!’ said the other, ‘a Roman Catholic?’ ‘How do you mean a Roman?’ said Father Bell, ‘I am an Englishman. There is but one Catholic Church, and of that I am a member.’These words of a Franciscan priest, Arthur Bell, executed at Tyburn in 1643, could have been taken as his own by Dom Bede Camm, the Benedictine martyrologist, who was one of the great propagandists of those English and Welsh Catholic martyrs who died in the period from the reign of Elizabeth to the Popish Plot. The lives of the marty
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Asnawi, Aqdi Rofiq, Rochmad Rochmad, Ali Mahfuz Munawar, and Isti Qonitatu. "The Coherence Of Surah Al-Muzammil In Perspective Of Semitic Rhetoric Analysis (SRA)." Civilization Research: Journal of Islamic Studies 4, no. 1 (2025): 94–113. https://doi.org/10.61630/crjis.v4i1.71.

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The aim of this research is to find the structure of Surah Al-Muzammil so that it can be seen whether the verses in it are coherent. This research method uses analysis, namely, to process data and answer research problems. The approach used in this literature research is Semitic Rhetorical Analysis (SRA) with descriptive analysis methods in data processing. The results of this research show that surah al-Muzammil is a text structure which is an application of SRA in surah al-Muzammil to produce a series consisting of 3 parts and 7 pieces which form a parallel concentric construction (A B/ x /
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38

Bubb, Alexander. "The Race for Hafiz: Scholarly and Popular Translations at the Fin de Siècle." Comparative Critical Studies 17, no. 2 (2020): 225–44. http://dx.doi.org/10.3366/ccs.2020.0360.

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The great Persian lyric poet Hafiz was first translated into English by Sir William Jones in the 1780s. In the course of the nineteenth century many further translations would appear, initially intended for the use of oriental scholars and students of the Persian language, but increasingly also for the general reading public. The paraphrasers or ‘popularizers’ who devised the latter category of translation competed with professional scholars to shape the dissemination and popular perception of Persian poetry. Owing to a variety of factors, the middle of the nineteenth century saw a marked decl
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39

CODE, DAVID J. "Real Feelings: Music as Path to Philosophy in2001: A Space Odyssey." Twentieth-Century Music 7, no. 2 (2010): 195–217. http://dx.doi.org/10.1017/s1478572211000168.

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AbstractA recurring trope in the literature on Kubrick's2001: A Space Odysseyholds that the HAL 9000 computer has more feelings than any of the human characters. But the film itself presents the question of HAL's ‘real feelings’ as something no one can truthfully answer. One way to begin negotiating this contradiction is by attending anew to the way the Jupiter Mission episode, in which HAL appears, is cut to the Adagio from Khachaturian's balletGayane, the excerpt that remains the least discussed in this renowned compilation score. Suggesting that the elusive affect of this music, as it is de
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C. Zhou, Feng, and Richard L. Bell. "Editorial [Hot Topic: Pharmacotherapies for the Treatment of Alcohol Abuse and Dependence (Guest Editors: Feng C. Zhou and Richard L. Bell)]." Recent Patents on CNS Drug Discovery 7, no. 2 (2012): 91–92. http://dx.doi.org/10.2174/157488912800673191.

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Spencer, Piers. "Offbeat: A Practical Guide to Pop and Jazz for GCSE by Richard Crozier. London: Bell and Hyman, 1987. £4.95, 93 pp." British Journal of Music Education 5, no. 3 (1988): 319–20. http://dx.doi.org/10.1017/s0265051700006720.

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42

McInerney, Joseph D. "Why Biological Literacy Matters: A Review of Commentaries Related to The Bell Curve: Intelligence and Class Structure in American LifeThe Bell Curve: Intelligence and Class Structure in American Life. Charles Murray , Richard Herrnstein." Quarterly Review of Biology 71, no. 1 (1996): 81–96. http://dx.doi.org/10.1086/419269.

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43

Umunç, Himmet. "The Other Geography: Representations of the Turkish Landscape in English Travel Writings." Belleten 71, no. 261 (2007): 721–44. http://dx.doi.org/10.37879/belleten.2007.721.

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During the Renaissance and in the post-Renaissance period, the European idea of travel was based on two fundamental paradigms: exploration and cultivation. However, especially from the eighteenth century onwards, with the worldwide expansion of European imperialism and colonialism, in addition to these two paradigms, various other and often antagonistic paradigms, which were intrinsically associated with the imperial ideology, came to characterize European travellers' attitude towards other peoples, cultures, and geographies in general and towards the Orient and Turkey in particular. It was in
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44

Peterson, Carla L. "Mapping Taste: Urban Modernities from the Tatler and Spectator to Frederick Douglass’ Paper." American Literary History 32, no. 4 (2020): 691–722. http://dx.doi.org/10.1093/alh/ajaa028.

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Abstract This essay, which is part of a larger book project, reflects my interest in rethinking concepts of Black modernity and speculating on its possible manifestations in different forms at different historical moments. Specifically, I posit the emergence of an urban Black modernity in US northern cities during the antebellum era. I begin by mapping a literary history of urban modernity in periodical culture over a span of 150 years. I examine its origins in Richard Steele’s Tatler (1709–11) and Joseph Addison and Steele’s Spectator (1711–12), which detail the rise of modern London and its
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45

Andriani, Andriani, and Cipta Bakti Gama. "Struktur Intrinsik Al-Qur’an: Tawaran atas Kritik Analisis Retorika Semit Al-Qur’an Michel Cuypers." Canonia Religia 2, no. 1 (2024): 33–44. https://doi.org/10.30762/cr.v2i1.2566.

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Michel Cuypers dalam bukunya The Composition of The Qur’an: Rhetorical Analysis (2012), mengajukan kesimpulan bahwa Al-Qur’an sebenarnya adalah kitab yang tersusun dalam rangkaian retorika yang sangat rapi. Hal ini bertentangan dengan pendapat para kritikus Al-Qur’an, seperti Voltaire, Theodor Nöldeke, Thomas Carlyle, dan Richard Bell, yang menyatakan bahwa Al-Qur’an bukanlah kitab yang konsisten dalam penyusunannya. Cuypers membantah pendapat mereka dengan menggunakan metode analisis retorika Semit terhadap teks Al-Qur’an dan berhasil membuktikan bahwa ayat-ayat Al-Qur’an tidak disusun secara
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GIRDHAM, JANE. "STEPHEN STORACE, GLI EQUIVOCI ED. RICHARD PLATTMusica Britannica 86 London: Stainer and Bell, 2007 pp. li + 402, isbn978 0 85249 887 3." Eighteenth Century Music 6, no. 2 (2009): 280–83. http://dx.doi.org/10.1017/s1478570609990194.

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47

Hall, G. B. "Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Edited by Richard H. Bell. Cambridge University Press, 1993. Pp.xviii + 318. $37.50." Scottish Journal of Theology 49, no. 1 (1996): 121–23. http://dx.doi.org/10.1017/s003693060003670x.

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48

Dietz, Mary G. "Simone Weil: The Way of Justice as Compassion. By Richard H. Bell Lanham, MD: Rowman & Littlefield, 1998. 224p. $58.00 cloth, $19.95 paper." American Political Science Review 93, no. 3 (1999): 697–98. http://dx.doi.org/10.2307/2585585.

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Steiner, Mark. "ATLAS OF SHOULDER SURGERY. Richard J. Hawkins, Robert H. Bell, and Steven B. Lippitt. St. Louis, Mosby-Year Book, 1996. $115.00, 330 pp." Journal of Bone & Joint Surgery 78, no. 12 (1996): 1950. http://dx.doi.org/10.2106/00004623-199612000-00023.

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Larcher, Pierre. "Une « rime cachée » dans Cor 23, 12-14 ? Histoire du texte et histoire de la langue." Arabica 68, no. 1 (2021): 36–50. http://dx.doi.org/10.1163/15700585-12341589.

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Résumé Richard Bell donne Cor 23, 12-14 comme exemple de « rimes cachées » par l’adjonction de segments rimant en -īn, qui est, avec -ūn, la rime de cette sourate. Leur suppression révélerait une petite pièce, sémantiquement cohérente, de sept versets rimant en -ah (ou -a pour Montgomery Watt). Si ce passage est sollicité pour l’histoire du texte par les islamologues, il pourrait l’être pour celle de la langue et du style coraniques par les linguistes arabisants. Sans supprimer d’éléments, mais en nous fondant sur le rasm, qui note la prononciation pausale du tāʾ marbūṭa et du tanwīn-an, nous
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