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Books on the topic 'Richard Crashaw'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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1

Richard Crashaw. Leiden: E.J. Brill, 1986.

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2

Richard, Crashaw. The complete works of Richard Crashaw. [LaVergne, TN]: Nabu Public Domain Reprints, 2010.

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3

Richard Crashaw: An annotated bibliography of criticism, 1632-1980. Columbia: University of Missouri Press, 1985.

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4

Sabine, Maureen. Feminine engendered faith: The poetry of John Donne and Richard Crashaw. Houndmills, Basingstoke, Hampshire: Macmillan, 1992.

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Sabine, Maureen. Feminine engendered faith: The poetry of John Donne and Richard Crashaw. Houndmills, Basingstoke, Hampshire: Macmillan, 1992.

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6

Roger, Vincent. Le cœur et la croix: L'esthétique baroque de Richard Crashaw (1612-1649). Paris: Classiques Garnier, 2012.

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7

Using alchemical memory techniques for the interpretation of literature: John Donne, George Herbert and Richard Crashaw. Lewiston, NY: Edwin Mellen Press, 2008.

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8

Phänomenologie mystischer Erfahrung in der religiösen Lyrik Englands im 17. Jahrhundert: Richard Crashaw, John Donne, George Herbert, Thomas Traherne, Herny [i.e. Henry] Vaughan, Ann Collins, Mary Mollineux und Gertrude More : Versuch einer interdisziplinären Hermeneutik erlebnismystischer Texte auf der Grundlage von Erkenntnissen der mystischen Theologie und der Bewusstseinspsychologie. Frankfurt am Main: Lang, 2003.

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9

Igharo, Pius O. In-service performance of guardrail terminals in Washington State / by Pius O. Igharo, Eric Munger, and Richard W. Glad. Olympia, Wash: Washington State Dept. of Transportation, 2004.

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10

Fogel, Richard L. Preliminary observations on the market crash of October 1987: Statement of Richard L. Fogel, Assistant Comptroller General, General Government Programs, before the Subcommittee on Financial Institutions, Supervision, Regulation and Insurance, Committee on Banking, Finance and Urban Affairs, United States House of Representatives. [Washington, D.C.?]: U.S. General Accounting Office, 1988.

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11

Fogel, Richard L. Preliminary observations on the market crash of October 1987: Statement of Richard L. Fogel, Assistant Comptroller General, General Government Programs, before the Subcommittee on Financial Institutions, Supervision, Regulation and Insurance, Committee on Banking, Finance and Urban Affairs, United States House of Representatives. [Washington, D.C.?]: U.S. General Accounting Office, 1988.

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12

Fogel, Richard L. Preliminary observations on the market crash of October 1987: Statement of Richard L. Fogel, Assistant Comptroller General, General Government Programs, before the Subcommittee on Financial Institutions, Supervision, Regulation and Insurance, Committee on Banking, Finance and Urban Affairs, United States House of Representatives. [Washington, D.C.?]: U.S. General Accounting Office, 1988.

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13

English Poems of Richard Crashaw. University of Minnesota Press, 2013.

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14

Crashaw, Richard. The English Poems Of Richard Crashaw. Kessinger Publishing, LLC, 2007.

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15

Rickey, Mary Ellen. Rhyme and Meaning in Richard Crashaw. University Press of Kentucky, 2014.

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16

Crashaw, Richard. The Complete Works Of Richard Crashaw. Kessinger Publishing, LLC, 2007.

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17

Richard, Crashaw. The English Poems Of Richard Crashaw. Kessinger Publishing, LLC, 2007.

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18

Richard, Crashaw. The Complete Works Of Richard Crashaw. Kessinger Publishing, LLC, 2007.

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19

Richard, Roberts John, ed. New perspectives on the life and art of Richard Crashaw. Columbia: University of Missouri Press, 1990.

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20

Cefalu, Paul. Johannine Dualism, Antinomianism, and Early Modern English Radical Dissent. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0006.

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Johannine theology exerts a wide influence on a broad group of antinomian writers and mid-seventeenth-century English separatists, including the Familists, Diggers, Quakers, and a range of English mystics and spiritual enthusiasts. This chapter looks closely at the embrace of the most dualistic and eschatological passages of the Fourth Gospel and First Epistle by the English radical tradition. After an outline of the distinctive qualities of this Johannine political theology, the chapter turns to the antinomian influence on two radically different English poets, Richard Crashaw and Henry Vaughan. If Crashaw shows antinomian leanings despite his embrace of Laudian fundamentals, Vaughan emerges as something of an anti-enthusiast in his more politically topical poems of Silex Scintillans.
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21

Cefalu, Paul. The Flesh Profiteth Nothing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0002.

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The first chapter reviews the early modern interpretive fortunes of the most influential Johannine passages from the patristic through the early modern period: the bread of life discourses from John 6:26–59. Jesus’ designation of himself as the “bread of life” and “living bread” and his remarks on eating his flesh exert a profound influence on conceptions of the Eucharist from Augustine onward, prompting not only Ulrich Zwingli but also Thomas Cranmer and several English theologians to equate “eating” with believing. The burden of this chapter is to reconstruct the neglected influence of the bread of life discourse in the sacramental poems of George Herbert, Henry Vaughan, Richard Crashaw, and Edward Taylor.
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22

Cefalu, Paul. Noli Me Tangere and the Reception of Mary Magdalene in Early Modern England. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0003.

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The second chapter assesses the early modern reception of the noli me tangere and hortulanus sequences of John 20. Early modern writers such as Robert Southwell, Gervase Markham, Thomas Walkington, and Nicholas Breton all reconstruct the pedagogical lessons vouchsafed to Mary throughout John 20. Mary is petitioned to recall to herself the words of Christ that she has already heard and to await patiently her post-resurrection reconciliation with Christ as Word of God. Several of these sixteenth- and seventeenth-century accounts of Mary at the tomb show a keen appreciation of the method of discipleship misunderstanding used by John, even emulating that rhetorical approach in their treatments of Magdalene’s misplaced grief. Final sections of the chapter discuss the glorification of Mary in Hans Holbein’s Noli Me Tangere painting as well as in the poetry and prose of Richard Crashaw, Henry Vaughan, and Anna Trapnel.
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23

Cefalu, Paul. The Johannine Renaissance in Early Modern English Literature and Theology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.001.0001.

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The Johannine Renaissance in Early Modern English Literature and Theology argues that the Fourth Gospel and First Epistle of Saint John the Evangelist were so influential during the early modern period in England as to share with Pauline theology pride of place as leading apostolic texts on matters Christological, sacramental, pneumatological, and political. The book argues further that, in several instances, Johannine theology is more central than both Pauline theology and the Synoptic theology of Matthew, Mark, and Luke, particularly with regard to early modern polemicizing on the Trinity, distinctions between agape and eros, and the ideologies of radical dissent, especially the seventeenth-century antinomian challenge of free grace to traditional Puritan Pietism. In particular, early modern religious poetry, including works by Robert Southwell, George Herbert, John Donne, Richard Crashaw, Thomas Traherne, and Anna Trapnel, embraces a distinctive form of Johannine devotion that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology; a robust doctrine of assurance and comfort; and a stylistic and rhetorical approach to representing these theological features that often emulates John’s mode of discipleship misunderstanding and dramatic irony. Early modern Johannine devotion assumes that religious lyrics often express a revelatory poetics that aims to clarify, typically through dramatic irony, some of the deepest mysteries of the Fourth Gospel and First Epistle.
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24

Marsh, John. The Emotional Life of the Great Depression. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198847731.001.0001.

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The Emotional Life of the Great Depression documents how Americans responded emotionally to the crisis of the Great Depression. Unlike most books about the 1930s, which focus almost exclusively on the despair of the American people during the decade, The Emotional Life of the Great Depression explores the 1930s through other, equally essential emotions: righteousness, panic, fear, awe, love, and hope. In expanding the canon of Great Depression emotions, the book draws on an eclectic archive of sources, including the ravings of a would-be presidential assassin, stock market investment handbooks, a Cleveland serial murder case, Jesse Owens’s record-setting long jump at the 1936 Berlin Olympics, King Edward VIII’s abdication from his throne to marry a twice-divorced American woman, and the founding of Alcoholics Anonymous. In concert with these, it offers new readings of the imaginative literature of the period, from obscure Christian apocalyptic novels and H.P. Lovecraft short stories to classics such as John Steinbeck’s The Grapes of Wrath and Richard Wright’s Native Son. The upshot is a new take on the Great Depression, one that emphasizes its major events (the stock market crash, unemployment, the passage of the Social Security Act) but also, and perhaps even more so, its sensibilities, its structures of feeling.
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