Academic literature on the topic 'Richard Hooker'

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Journal articles on the topic "Richard Hooker"

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Neelands, David. "The Use and Abuse of John Calvin in Richard Hooker's Defence of the English Church." Perichoresis 10, no. 1 (2012): 3–22. http://dx.doi.org/10.2478/v10297-012-0001-9.

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The Use and Abuse of John Calvin in Richard Hooker's Defence of the English Church At times Richard Hooker (1554-1600), as an apologist for the Church of England, has been treated as “on the Calvinist side”, at others as an “anti-Calvinist”. In fact, Hooker and his Church were dependent on John Calvin in some ways and independent in others. Hooker used recognized sources to paint a picture of Calvin and his reforms in Geneva that would negatively characterize the proposals and behaviour of those he opposed in the Church of England, and yet he adopted Calvinist positions on several topics. A ju
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Hall, Michael L., and Stanley Archer. "Richard Hooker." South Central Review 2, no. 1 (1985): 74. http://dx.doi.org/10.2307/3189413.

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KENNEDY, SIMON P. "RICHARD HOOKER AS POLITICAL NATURALIST." Historical Journal 62, no. 2 (2018): 331–48. http://dx.doi.org/10.1017/s0018246x18000080.

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AbstractRichard Hooker's understanding of political society has engendered significant debate. Does he hold that society is natural, in keeping with his commitment to aspects of Aristotelianism? Or does he believe that society is conventional, leading somehow to a social contractarian conception of society? My contention is that he is a political naturalist, though his naturalism is tempered by his Augustinian theological anthropology. Hooker emphasizes human sin in his account of the nature and purpose of civil government, and gives humankind agency in the establishment of society. But, ultim
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LeTourneau, Mark. "Richard Hooker and the Sufficiency of Scripture." Journal of Anglican Studies 14, no. 2 (2016): 134–55. http://dx.doi.org/10.1017/s174035531500025x.

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AbstractThis article compares the doctrine of scripture in Richard Hooker’s Lawes of Ecclesiasticall Politie with that of John Calvin’s Christianae religionis institutio (Institutes of the Christian Religion) to assess Hooker’s Reformed credentials in this domain. Hooker departs from Reformed orthodoxy in two ways: first, as is generally recognized, in denying the autopisticity of Scripture; second, though less widely recognized, in decoupling autopistis from the internal testimony of the Holy Spirit. These departures must be weighed against countervailing considerations: the unanimity between
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Almasy, Rudolph P. "RICHARD HOOKER’S WORRIES ABOUT THE MIND: THE PATH TO CERTAINTY." Perichoresis 11, no. 1 (2013): 31–49. http://dx.doi.org/10.2478/perc-2013-0002.

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ABSTRACT Focusing on two of Richard Hooker’s sermons, “Certaintie and Perpetuitie of Faith in the Elect” and “Learned Sermon of the Nature of Pride”, this essay explores Hooker’s worries about how the mind reacts to matters of religious doubt, curiosity, arrogance, and mental confusions. These worries of what enters the mind influence the search for what Hooker calls the certainty of adherence (faith) and the certainty of evidence (knowledge). Such worries, prompted by what Hooker sees as the mind’s frag- ileness in the face of religious experience and religious truth, lead Hooker in the sermo
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Stafford, John K. "Richard Hooker And The Later Puritans." Perichoresis 11, no. 2 (2013): 38–49. http://dx.doi.org/10.2478/perc-2013-0009.

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ABSTRACT Attention is usually drawn to the negative relationship between Richard Hooker and his Puritan opponents. Such concerns dominate the polemical landscape of the late 16th and 17th centuries. However, the extent to which later Puritans appear to converge on Hooker’s epistemology and overall attitude to the place of reason, Scripture and sacrament is often overlooked. This paper consider some key affirmations from Richard Baxter, John Owen and Hooker’s contemporary William Perkins. The paper concludes that in more settled times substantive agreement might have been found on issues that d
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Grislis, Egil. "The Influence of the Renaissance on Richard Hooker." Perichoresis 12, no. 1 (2014): 93–116. http://dx.doi.org/10.2478/perc-2014-0006.

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ABSTRACT Like many writers after the Renaissance, Hooker was influenced by a number of classical and Neo-Platonic texts, especially by Cicero, Seneca, Hermes Trimegistus, and Pseudo-Dionysius. Hooker’s regular allusions to these thinkers help illuminate his own work but also his place within the broader European context and the history of ideas. This paper addresses in turn the reception of Cicero and Seneca in the early Church through the Middle Ages and Renaissance, Hooker’s use of Ciceronian and Senecan ideas, and finally Hooker’s use of Neo-Platonic texts attributed to Hermes Trismegistus
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Helmholz, Richard. "Richard Hooker and the European IUS Commune." Ecclesiastical Law Journal 6, no. 28 (2001): 4–11. http://dx.doi.org/10.1017/s0956618x00004221.

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Placing Richard Hooker (d 1600) within the history of European thought has never been easy. The work of this Elizabethan defender of the English Church seems to defy exact categorisation. Publication in the Folger Library Edition of Hooker's complete works has, however, made knowledge about him easier to acquire than it once was, and in particular it makes possible a more accurate assessment of a question of interest to readers of this Journal. How much did he know about the ius commune, the amalgam of Roman and canon laws that governed practice in the tribunals of the Church? More than that,
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Stafford, John K. "Richard Hooker “The Pelagian”. Is There A Case? Notes On The Christian Letter." Perichoresis 11, no. 2 (2013): 1–11. http://dx.doi.org/10.2478/perc-2013-0007.

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ABSTRACT Richard Hooker explicitly rejected the charge of Pelagianism. In late 16th century Reformation England, this was no small charge. The extreme sensitivity of the question together with Puritan suspicions of actual or latent Catholic sympathies left Hooker on the defensive. This situation came together in the Christian Letter. Although Hooker’s marginalia is fragmentary, they reveal his considerable frustration at the question of his theological integrity. The anonymous author(s) of the Christian Letter attributed their suspicions to the density and ambiguity, as they saw the matter, of
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Ottow, Raimund. "Der missverstandene Richard Hooker." Zeitschrift für Politik 54, no. 4 (2007): 475–80. http://dx.doi.org/10.5771/0044-3360-2007-4-475.

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Dissertations / Theses on the topic "Richard Hooker"

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Russell, Andrea. "Richard Hooker : beyond certainty." Thesis, University of Nottingham, 2010. http://eprints.nottingham.ac.uk/11335/.

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For over four hundred years Richard Hooker has been firmly attached to the Church of England and his life and writings used to promote and preserve that institution’s self-understanding. Consensus as to his theological beliefs and ecclesiastical loyalties has, however, never been reached – even though each generation of scholars has claimed to discover the 'real' Richard Hooker. In spite of the differing, and often conflicting interpretations, there have been several constants – beliefs about Hooker and his work that have remained virtually unchallenged throughout the centuries. The aim of thi
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Joyce, Alison Jane. "Ethics and Anglicanism : a study in Richard Hooker." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369201.

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Baker, Glenn. "Richard Hooker and writing God into polemic and piety." Thesis, University of Leicester, 2007. http://hdl.handle.net/2381/8629.

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This thesis argues that Richard Hooker understands God as the primary authority in the argument of his Lawes of Ecclesiasticall Politie. Challenging the canonical view of Hooker in which it is contended that God has left church government undecided and that Scripture and reason are the twin authorities for Hooker, ‘Writing God into Polemic and Piety’ investigates how Hooker develops an extra-Scriptural perception of the guiding authority of God in what is good for the church in all ages. This study argues that Hooker polemically explains God’s involvement in the church by developing a metaphor
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Kernan, Dean. "Consent and political obligation : Richard Hooker to John Locke." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28089.

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The problem that this thesis addresses is what was meant by politics based on consent in seventeenth-century England. It proceeds by examining several of the best-known English political writers, beginning with Richard Hooker and ending with John Locke. It attempts to offer an historical account of the meaning of consent, and its relationship to political obligation. The method used is both philosophical and historical. It examines the cogency and coherence of doctrines of consent that were articulated, beginning with Hooker, touches on several theories of consent that arose during the period
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Dominiak, Paul Anthony. "The architecture of participation in the thought of Richard Hooker." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12155/.

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This thesis explores how the metaphysical concept of participation shapes and informs Richard Hooker’s apology for the Elizabethan Settlement in Of the Lawes of Ecclesiastical Polity. While scholars have long noted the presence of participatory language in selected passages of Hooker’s Lawes, the implicit ways in which participation structures the metaphysical, epistemological, and political arguments across the work have never been uncovered or explored. Accordingly, this work shows how Hooker uses the architectural framework of ‘participation in God’ in order systematically to build his cohe
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Voak, Nigel. "Richard Hooker and reformed theology : a study of reason, will, and grace /." Oxford : Oxford university press, 2003. http://catalogue.bnf.fr/ark:/12148/cb38953768b.

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Kirby, W. J. Torrance. "The doctrine of the royal supremacy in the thought of Richard Hooker." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:c7daf0c8-7415-400f-b5f8-819f5cb73428.

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The subject of this dissertation is Richard Hooker's defence of the royal headship of the church in the final book of his treatise Of the Lawes of Ecclesiasticall Politie. His treatment of this political question is remarkable for its depth of theological analysis. Hooker approaches the issue of the royal headship from three main theological angles: first, from the standpoint of the crucial distinction of Reformation soteriology between the so-called 'Two Realms' or 'Two Kingdoms'; secondly, according to the categories and distinctions of basic systematic doctrine, notably Chalcedonian Christo
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Atta-Baffoe, Victor R. "A study of Richard Hooker's theology of participation and the principle of Anglican ecclesiology." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Christou, J. "The influence of aspects of the common law on the political thought of Richard Hooker." Thesis, University of Hertfordshire, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234359.

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Littlejohn, William Bradford. "Freedom of a Christian Commonwealth : Richard Hooker and the problem of Christian liberty." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9515.

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This thesis takes as its starting point recent variations on the old narrative that seeks to make the Reformation, and Calvinism in particular, the catalyst for generating modern liberal politics. Using David VanDrunen’s Natural Law and the Two Kingdoms as an example, I show how these narratives often involve attempting to accomplish a “transfer” from the realm of spiritual liberty to that of civil liberty, a transfer against which John Calvin warns in his famous discussion of Christian liberty. In making such a transfer, such narratives are often insufficiently attentive to the theological co
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Books on the topic "Richard Hooker"

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Richard Hooker: Prophet of Anglicanism. Burns & Oates, 1999.

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Littlejohn, W. Bradford, and Scott N. Kindred-Barnes, eds. Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.

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Booty, John E. Richard Hooker and the Holy Scriptures. SEAD, 1995.

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Kirby, W. J. Torrance, ed. Richard Hooker and the English Reformation. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0319-2.

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Richard, Hooker. The wisdom of Richard Hooker: Selections from Hooker's writings with topical index. AuthorHouse, 2005.

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Rocca, Alberto. L'ideale politico-religioso di Richard Hooker: Supremazia regia ed ecclesiastical dominion. Bulzoni, 2010.

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L'ideale politico-religioso di Richard Hooker: Supremazia regia ed ecclesiastical dominion. Bulzoni, 2010.

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Reflections on the theology of Richard Hooker: An Elizabethan addresses modern Anglicanism. Sewanee, the School of Theology, 1998.

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The Theology of Richard Hooker in the context of the magisterial reformation. Princeton Theological Seminary, 2000.

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Richard Hooker and reformed theology: A study of reason, will, and grace. Oxford University Press, 2003.

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Book chapters on the topic "Richard Hooker"

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Symonds, Richard. "Richard Hooker." In Alternative Saints. Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19690-6_5.

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Campbell, Gordon. "Richard Hooker." In The Renaissance (1550–1660). Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20157-0_10.

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Colavecchia, Stefano. "Hooker, Richard." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-02848-4_508-1.

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Kirby, Torrance. "Hooker, Richard." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_619-1.

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Percy, Martyn. "Richard Hooker (1554-1600)." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch27.

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Dominiak, Paul. "4. Hooker, Scholasticism, Thomism, and Reformed Orthodoxy." In Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.101.

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Kirby, Torrance. "5. “Grace hath Use of Nature”: Richard Hooker and the Conversion of Reason." In Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.127.

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Littlejohn, W. Bradford, and Scott N. Kindred-Barnes. "Introduction." In Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.13.

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Eppley, Daniel. "6. Practicing What He Preaches: Richard Hooker as Practitioner of Loyal Opposition." In Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.143.

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Almasy, Rudolph P. "7. Richard Hooker, Reformed Sermon Making, and the Use of Scripture." In Richard Hooker and Reformed Orthodoxy. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666552076.155.

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