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Dissertations / Theses on the topic 'Richard Hooker'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Russell, Andrea. "Richard Hooker : beyond certainty." Thesis, University of Nottingham, 2010. http://eprints.nottingham.ac.uk/11335/.

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For over four hundred years Richard Hooker has been firmly attached to the Church of England and his life and writings used to promote and preserve that institution’s self-understanding. Consensus as to his theological beliefs and ecclesiastical loyalties has, however, never been reached – even though each generation of scholars has claimed to discover the 'real' Richard Hooker. In spite of the differing, and often conflicting interpretations, there have been several constants – beliefs about Hooker and his work that have remained virtually unchallenged throughout the centuries. The aim of thi

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2

Joyce, Alison Jane. "Ethics and Anglicanism : a study in Richard Hooker." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369201.

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3

Baker, Glenn. "Richard Hooker and writing God into polemic and piety." Thesis, University of Leicester, 2007. http://hdl.handle.net/2381/8629.

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This thesis argues that Richard Hooker understands God as the primary authority in the argument of his Lawes of Ecclesiasticall Politie. Challenging the canonical view of Hooker in which it is contended that God has left church government undecided and that Scripture and reason are the twin authorities for Hooker, ‘Writing God into Polemic and Piety’ investigates how Hooker develops an extra-Scriptural perception of the guiding authority of God in what is good for the church in all ages. This study argues that Hooker polemically explains God’s involvement in the church by developing a metaphor

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4

Kernan, Dean. "Consent and political obligation : Richard Hooker to John Locke." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28089.

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The problem that this thesis addresses is what was meant by politics based on consent in seventeenth-century England. It proceeds by examining several of the best-known English political writers, beginning with Richard Hooker and ending with John Locke. It attempts to offer an historical account of the meaning of consent, and its relationship to political obligation. The method used is both philosophical and historical. It examines the cogency and coherence of doctrines of consent that were articulated, beginning with Hooker, touches on several theories of consent that arose during the period

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5

Dominiak, Paul Anthony. "The architecture of participation in the thought of Richard Hooker." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12155/.

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This thesis explores how the metaphysical concept of participation shapes and informs Richard Hooker’s apology for the Elizabethan Settlement in Of the Lawes of Ecclesiastical Polity. While scholars have long noted the presence of participatory language in selected passages of Hooker’s Lawes, the implicit ways in which participation structures the metaphysical, epistemological, and political arguments across the work have never been uncovered or explored. Accordingly, this work shows how Hooker uses the architectural framework of ‘participation in God’ in order systematically to build his cohe

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6

Voak, Nigel. "Richard Hooker and reformed theology : a study of reason, will, and grace /." Oxford : Oxford university press, 2003. http://catalogue.bnf.fr/ark:/12148/cb38953768b.

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7

Kirby, W. J. Torrance. "The doctrine of the royal supremacy in the thought of Richard Hooker." Thesis, University of Oxford, 1987. http://ora.ox.ac.uk/objects/uuid:c7daf0c8-7415-400f-b5f8-819f5cb73428.

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The subject of this dissertation is Richard Hooker's defence of the royal headship of the church in the final book of his treatise Of the Lawes of Ecclesiasticall Politie. His treatment of this political question is remarkable for its depth of theological analysis. Hooker approaches the issue of the royal headship from three main theological angles: first, from the standpoint of the crucial distinction of Reformation soteriology between the so-called 'Two Realms' or 'Two Kingdoms'; secondly, according to the categories and distinctions of basic systematic doctrine, notably Chalcedonian Christo

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8

Atta-Baffoe, Victor R. "A study of Richard Hooker's theology of participation and the principle of Anglican ecclesiology." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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9

Christou, J. "The influence of aspects of the common law on the political thought of Richard Hooker." Thesis, University of Hertfordshire, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234359.

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10

Littlejohn, William Bradford. "Freedom of a Christian Commonwealth : Richard Hooker and the problem of Christian liberty." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9515.

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This thesis takes as its starting point recent variations on the old narrative that seeks to make the Reformation, and Calvinism in particular, the catalyst for generating modern liberal politics. Using David VanDrunen’s Natural Law and the Two Kingdoms as an example, I show how these narratives often involve attempting to accomplish a “transfer” from the realm of spiritual liberty to that of civil liberty, a transfer against which John Calvin warns in his famous discussion of Christian liberty. In making such a transfer, such narratives are often insufficiently attentive to the theological co

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11

Irish, Charles W. ""The participation of God himself" : law and mediation in the thought of Richard Hooker." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29508.

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This study focuses on the relationship between Hooker's doctrine of law and his concept of "participation," which is an important feature of his sacramental doctrine. In The Lawes of Ecclesiasticall Politie (V.50--67), Richard Hooker discusses the saving work of Christ and man's participation in him through faith and the sacraments. How does Hooker understand participation in God? Hooker speaks of the Atonement, Justification and sacraments in the vocabulary of the magisterial Reform, but (perhaps uniquely) understands the same doctrines within the framework of law, the instrument by which God

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12

Ingalls, L. R. "Richard Hooker on the scriptures : Saint Augustine's trinitarianism and the interpretation of sola scriptura." Thesis, University of Wales Trinity Saint David, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.625490.

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13

Perrott, Mark Edward Croome. "Richard Hooker and the problem of authority in the context of Elizabethan Church controversies." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/272704.

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14

Levanway, William Douglas. "A permanent revolution of the heart : pragmatic re-Christianisation in Richard Hooker and Friedrich Schleiermacher." Thesis, King's College London (University of London), 2017. https://kclpure.kcl.ac.uk/portal/en/theses/a-permanent-revolution-of-the-heart(884f3cb3-5971-496c-b8c2-e06cb5dece7b).html.

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The Reformation, according to historian Scott Hendrix, can be understood as a movement responding to a semi-pagan Europe detached from living Christian piety. The failure of Christian piety in everyday life, despite its speculative richness, produced a situation demanding a missionary response. The theologies of Richard Hooker and Friedrich Schleiermacher represent two such responses in the turbulent wake of the institutionalisation of Protestantism. Is this ‘Reformation’ situation, though, exceptional, or normative for Christian theology? Are Christians, and Christian theologians by extension

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15

Uffman, Craig David. "How the mind of Christ is formed in community : the ecclesial ethics of Richard Hooker." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/10971/.

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How do practices contribute to the formation of the mind of Christ in community such that the community truly becomes the body of Christ?” This dissertation demonstrates that Christ acts on his Church through a complex interaction of community and practices to generate the identity, diversity, and virtue of his body. This is a controversial claim because many hold that the matter of virtue rightly consists of adherence to cherished foundations like Scripture and tradition accompanied by calls to obedience. Nonetheless, this study seeks to identify resources to help the Church imagine a virtue

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16

Brydon, Michael Andrew. "The evolving reputation of Richard Hooker : an examination of responses to the Ecclesiastical Polity, 1640-1714." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1163/.

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This thesis considers the contribution of seventeenth-century responses to the Polity towards the creation of Hooker's Anglican identity. It begins with an examination of the growing tensions between the old Refonned understanding of Hooker, and the new Laudian desire to comprehend the Polity as the expression of a distinctive doctrinal religious settlement. Although the dominance of the latter group was temporarily eclipsed by the Civil War it was their understanding of Hooker which emerged as the authentic opinion of the English Church at the Restoration. The examination of the Restoration r

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17

Simut, Corneliu C. "Continuing the Protestant tradition in the Church of England : the influence of the continental magisterial reformation on the doctrine of justification in the early theology of Richard Hooker as reflected in his "A learned discourse of justification, workes, and how the foundation of faith is overthrown" (1586)." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158915.

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This dissertation demonstrates that Richard Hooker’s doctrine of justification, as reflected in his <i>A learned Discourse of Justification, Workes, and How the Foundation of Faith is Overthrown, </i> continues the Protestant tradition of Lutheran and Reformed theology, in spite of various claims which associate Hooker with Catholicism and <i>via media </i>Anglicanism. Though it stays in the line established by W. J. Torrance Kirby and Nigel Atkinson, who limited their arguments in favour of Hooker’s Reformed theology to Martin Luther and John Calvin, this thesis makes reference also to Phili

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18

Brassey, Noelle. "From the Golden Gate to the Green Mountains: A Hapa Educational Autobiography and Meta-Critical Reflection." ScholarWorks @ UVM, 2012. http://scholarworks.uvm.edu/graddis/29.

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As a former UC Berkeley undergraduate and a University of Vermont graduate student, this is an educational autobiography of a self-identified Hapa, or mixed-race Asian American, through the lens of race and identity. Exploring what it means to be “white” and “privileged,” and realizing that these concepts--like identity--are fluid, this thesis adopts a dual methodology that includes personal narrative, as well as a meta-critical reflection. This thesis focuses on three memoirs: Bone Black and Wounds of Passion by bell hooks, and Hunger of Memory by Richard Rodriguez, each of which explor

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19

Yagüe, Martínez Néstor [Verfasser], Michael [Akademischer Betreuer] Eineder, Alberto [Gutachter] Moreira, Andrew [Gutachter] Hooper, Richard H. G. [Gutachter] Bamler, and Michael [Gutachter] Eineder. "Burst-Mode Wide-Swath SAR Interferometry for Solid Earth Monitoring / Néstor Yagüe Martínez ; Gutachter: Alberto Moreira, Andrew Hooper, Richard H. G. Bamler, Michael Eineder ; Betreuer: Michael Eineder." München : Universitätsbibliothek der TU München, 2019. http://d-nb.info/1202922724/34.

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20

Stafford, John K. "Richard Hooker's doctrine of the Holy Spirit." Thesis, 2005. http://hdl.handle.net/1993/110.

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This thesis discusses the contribution of Richard Hooker to the doctrine of the Holy Spirit in his magisterial work, Of the Laws of Ecclesiastical Polity. Hooker’s discussion of the Holy Spirit is unsystematic although his dependence on the Holy Spirit for his theology is extensive. The aim of the thesis is to assess the contribution of the Holy Spirit to Hooker’s theology as under-represented in current research. Hooker’s attitude to reform is explored in relation to contemporary and later Puritan writers, such as William Perkins, William Ames, Richard Baxter, and John Owen, and forms part

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21

Gomes, Carla Alexandra Larouco. "Richard Hooker e a defesa da Via media em Of the laws of ecclesiastical polity." Master's thesis, 2007. http://hdl.handle.net/10451/398.

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22

Anonby, David. "Shakespeare and soteriology: crossing the Reformation divide." Thesis, 2020. http://hdl.handle.net/1828/12439.

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My dissertation explores Shakespeare’s negotiation of Reformation controversy about theories of salvation. While twentieth century literary criticism tended to regard Shakespeare as a harbinger of secularism, the so-called “turn to religion” in early modern studies has given renewed attention to the religious elements in Shakespeare and his contemporaries. Yet in spite of the current popularity of early modern religion studies, there remains an aura of uncertainty regarding some of the doctrinal or liturgical specificities of the period. This historical gap is especially felt with respect to t

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