Relevant bibliographies by topics / Richard von Krafft-Ebing

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Academic literature on the topic 'Richard von Krafft-Ebing'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Richard von Krafft-Ebing"

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Sigusch, V. "Richard von Krafft-Ebing (1840?1902)." Der Nervenarzt 75, no. 1 (January 1, 2004): 92–96. http://dx.doi.org/10.1007/s00115-003-1512-7.

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Not Available, Not Available. "Richard Freiherr von Krafft-Ebing (1840-1903)." Der Nervenarzt 72, no. 9 (September 1, 2001): 742. http://dx.doi.org/10.1007/s001150170056.

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Oosterhuis, Harry. "Sexual Modernity in the Works of Richard von Krafft-Ebing and Albert Moll." Medical History 56, no. 2 (April 2012): 133–55. http://dx.doi.org/10.1017/mdh.2011.30.

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AbstractThe modern notion of sexuality took shape at the end of the nineteenth century, especially in the works of Richard von Krafft-Ebing and Albert Moll. This modernisation of sexuality was closely linked to the recognition of sexual diversity, as it was articulated in the medical–psychiatric understanding of what, at that time, was labelled as perversion. From around 1870, psychiatrists shifted the focus from immoral acts, a temporary deviation of the norm, to an innate morbid condition. In the late nineteenth century, several psychiatrists, collecting and publishing more and more case histories, classified and explained the wide range of deviant sexual behaviours they traced. The emergence of medical sexology meant that perversions could be diagnosed and discussed. Against this background both Krafft-Ebing and Moll articulated a new perspective, not only on perversion, but also on sexuality in general. Krafft-Ebing initiated and Moll elaborated a shift from a psychiatric perspective in which deviant sexuality was explained as a derived, episodic and more or less singular symptom of a more fundamental mental disorder, to a consideration of perversion as an integral part of a more general, autonomous and continuous sexual instinct. Before Sigmund Freud and others had expressed similar views, it was primarily through the writings of Krafft-Ebing and Moll that a new understanding of human sexuality emerged.
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Sigusch, Volkmar. "Richard von Krafft-Ebing zwischen Kaan und Freud." Zeitschrift für Sexualforschung 15, no. 3 (2002): 211–47. http://dx.doi.org/10.1055/s-2002-34337.

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Simião, Anna Rita Maciel, and Richard Theisen Simanke. "Extrato de estudo em História da Psiquiatria: o fetichismo na Psychopathia Sexualis de Richard von Krafft-Ebing." Revista Latinoamericana de Psicopatologia Fundamental 24, no. 1 (March 2021): 164–87. http://dx.doi.org/10.1590/1415-4714.2021v24n1p164.9.

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Em 1886, o psiquiatra Richard von Krafft-Ebing lançou a Psychopathia Sexualis, primeiro manual de diagnóstico de perversões sexuais e se tornou o responsável por articular uma nova perspectiva para o estudo da sexualidade. Sua abordagem atravessou séculos e até hoje tem consequências diretas na ideia de sexualidade humana contemporânea. Este estudo pretende retomar a história do conceito de fetichismo dentro da Psychopathia Sexualis para demonstrar como, na teoria psiquiátrica de Krafft-Ebing, o fetichismo se tornou mais do que uma patologia ou peculiaridade sexual, passando a designar a manifestação inicial do processo do instinto sexual nos seres humanos, convertendo-se em um conceito-chave para a teoria da sexualidade.
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Szigethy, Nóra. "„Egy Érzés Archívuma”: A Modern Leszbikus Narratíva Felemelkedése." Társadalmi Nemek Tudománya Interdiszciplináris eFolyóirat 11, no. 1 (July 25, 2021): 80–96. http://dx.doi.org/10.14232/tntef.2021.1.80-96.

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A tanulmányfő állítása, hogy a modern leszbikus narratívák a huszadik század elejétől kezdődően ellennarratívaként jelentek meg, válaszként a tizenkilencedik századi szexológia állításaira, amely a leszbikust természetellenesnek és erkölcstelennek definiálta. Az elemzés három leszbikus regényt elemez, A magány kútját Radclyffe Halltól, a Tavaszi Tűzet Vin Packertől, és A Só Árát Patricia Highsmithtől. Ezek a szövegek a Richard von Krafft-Ebing és Havelock Ellis által kialakított terminológia újra értelmezései, szubverzív intertextuális láncolatot hoztak létre a leszbikus láthatóság érdekében. Az elemzés a narratívákban visszatérő témákra fókuszál, melyek a leszbikus vágyat egy másik nőhöz való vonzódásként és a heteroszexualitás elvárásaitól szükséges eltávolodásként gondolják el. Tamsin Wilton, Adrienne Rich és Julia Abraham gondolatait követve, a leszbikusság társadalmi pozicionáltságként értelmeződik, amely megkérdőjelezi a korabeli, Krafft-Ebing és Ellis által képviselt heteronormatív kánon fennhatóságát.
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Topp, Leslie. "An Architecture for Modern Nerves: Josef Hoffmann's Purkersdorf Sanatorium." Journal of the Society of Architectural Historians 56, no. 4 (December 1, 1997): 414–37. http://dx.doi.org/10.2307/991312.

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This reexamination of Josef Hoffmann's Purkersdorf Sanatorium (Purkersdorf, Austria, 1904-1905) takes as its starting point the fact that Hoffmann's building was built as part of a complex founded by the psychologist Richard von Krafft-Ebing as a sanatorium for nervous ailments. Krafft-Ebing believed that the modern metropolis was ruining the nervous health of its inhabitants and called for the widespread establishment of sanatoriums to treat the nervous case. The article proposes that Krafft-Ebing's appeal to the healing power of light, air, nature, simplicity, and regularity influenced Hoffmann's design for the Purkersdorf Sanatorium. Also influential, it argues, was the fact that around 1900 the scientific basis of Krafft-Ebing's physical approach to neurosis was being shaken by Sigmund Freud's psychoanalytic method. The self-consciously "technological" aspects of Hoffmann's design helped to reinforce the perception among patients that their ailments were being treated in a rational, fact-based manner.
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Sigusch, Volkmar. "Richard von Krafft-Ebing: Bericht über den Nachlass und Genogramm." Zeitschrift für Sexualforschung 15, no. 4 (2002): 341–54. http://dx.doi.org/10.1055/s-2002-36631.

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Lang, Birgit. "Normal enough? Krafft-Ebing, Freud, and homosexuality." History of the Human Sciences 34, no. 2 (February 16, 2021): 90–112. http://dx.doi.org/10.1177/0952695120982815.

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This article analyses the slippery notions of the normal and normality in select works of Richard von Krafft-Ebing (1840–1902) and Sigmund Freud (1856–1939) and argues that homosexuality became a ‘boundary object’ between the normal and the abnormal in their works. Constructing homosexuality as ‘normal enough’ provided these two key thinkers of the fin de siècle with an opportunity to challenge societal and medical norms: Krafft-Ebing did this through mapping perversions; Freud, by challenging perceived norms about sexual development more broadly. The article submits that the scientific logic presented in Krafft-Ebing’s seminal case study compilation Psychopathia Sexualis and Freud’s early theoretical writings and cases, including Three Essays on the Theory of Sexuality (1905), was itself haunted by notions of norms and the normal that were not always easy to resolve, and sometimes involved a certain amount of inspired conjecture on the part of both thinkers in order to develop and validate their differing tripartite models of normality. Krafft-Ebing imagined homosexuality as a variation of the normal by generalizing a gay male experience. He also recorded the obstreperous cases of homosexual women based largely inside the clinic but by and large ignored this evidence. Freud inextricably bound homosexuality to normality (and vice versa) by redefining homosexuals as a group to include individuals with unconscious same-sex desire. Doing so allowed him to conceptualize the fear of homosexuality as crucial in the formation of neurosis and psychosis, and at the same time put him at odds with relevant early identity politics.
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Bourke, Joanna. "Sadism: a history of non-consensual sexual cruelty." International Journal of Forensic Psychotherapy 2, no. 1 (June 30, 2020): 1–12. http://dx.doi.org/10.33212/ijfp.v2n1.2020.1.

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Sadism is a concept that is applied to rape–torture and rape–murder as well as the pleasures of consensual sadomasochism. From the 1890s, forensic psychiatrist Richard von Krafft-Ebing was responsible for popularising the term. This article explores Krafft-Ebing’s understanding of the “degenerative” sadist and looks at how popular and psychiatric ideas changed over the past century. Why did it quickly become a common term in society? Why was sadism regarded as a “perversion” of “normal” male sexuality? In forensic terms, one interesting thing about the invention of sadism is why it needed to be coined in the first place. What was it about the sexual that necessitated a different category?
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Dissertations / Theses on the topic "Richard von Krafft-Ebing"

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Hauser, Renate Irene. "Sexuality, neurasthenia and the law : Richard von Krafft-Ebing (1840-1902)." Thesis, University College London (University of London), 1992. http://discovery.ucl.ac.uk/1317612/.

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This thesis is a first biographical account of the German/Austrian psychiatrist Richard von Krafft-Ebing (1840 - 1902). It seeks to paint a more accurate picture than is so far available by bringing together new biographical data including background information on the institutional settings in which he worked. Above all, it explores the full range of Krafft-Ebing's written work and ideas over the whole period of his life. This shows Krafft-Ebing as a man of many interests and is intended to counteract our present, limited understanding of his work. Although Krafft-Ebing is, in fact, known to many, this knowledge is mainly based on the cursory reading of one book, the Psychopathia sexualis, 1886. This has led to a seriously one-sided view of Krafft-Ebing, particularly in Englishs-peaking countries. Part one is about Krafft-Ebing's outer life: a brief summary of known biographical data, followed by several chapters on those places where he lived and worked. Different points are highlighted according to their relevance for Krafft-Ebing's ideas: for example, chapter 2 emphasises the general atmosphere of the Illenau (one of the leading asylums at the time), which shaped his approach to psychiatry lastingly; the chapter on Graz centres around the very varied patients he treated during that period. Part two represents an intellectual biography. Exploiting the full range of published work (see appendix), chapter 5 gives an overview over the topics Krafft-Ebing wrote on, followed by more detailed analyses of specific areas: sexuality (including its important forensic aspect), hypnotism and neurology. Part three - the appendix - consists of a new and complete list of Krafft-Ebing's published works containing about 550 items; the few letters by Krafft-Ebing found so far have also been transcribed and reprinted here.
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Ammerer, Heinrich. "Krafft-Ebing, Freud und die Erfindung der Perversion : Versuch einer Einkreisung /." Marburg : Tectum-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2849854&prov=M&dok_var=1&dok_ext=htm.

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Belledent, Celine. "Critiques des dispositifs de sexualité entre contrôle des populations et subversion des normes sociales." Phd thesis, Université Jean Monnet - Saint-Etienne, 2013. http://tel.archives-ouvertes.fr/tel-00986773.

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Cette recherche cartographie la sexualité, elle cherche à lui donner un espace. Elle étudie comment la sexualité européenne se construit à l'époque moderne. Un fond de carte est élaboré à partir d'auteurs, particulièrement le Dr Krafft-Ebing, qui ont posé les jalons de la science de la sexualité, ainsi que d'autres champs sociaux qui s'en sont faits les relais. Cela montre l'importance des perversions dans la mise en place de " normes invisibles " de la sexualité. Il s'agit alors de donner un espace à ces territoires et flux de la sexualité - de faire une carte de l'orientation sexuelle.Les corps, les affects et les pratiques physico-sexuelles constituent les catalyseurs de la sexualité : ils sont investis de significations sociales (codes) et à leur tour codent et signifient (interfaces). La sexualité dans ses fonctions classificatrices et hiérarchisantes, disperse des vecteurs de contrôle des populations. Elle est une technique de structuration des populations par groupes raciaux et socio-économiques culturellement homogènes. La sexualité est liée à des visions impériales de ce que doivent être un homme normal, une femme normale, et les deux dans leur complémentarité. Ceci est affaire d'affinités : qui noue des liens ? Comment et pourquoi ? La sexualité prend alors une importance majeure dans la définition du soi, de ces zones de sédimentation qui ne sont pas seulement des démarches individuelles, mais aussi des politiques de comment vivre ensemble.
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Eriksson, Alva. "Var Jung religiös? : hur såg i så fall hans gudsbild ut?" Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-357.

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Carl Gustav Jung växte upp i en prästfamilj och kom redan i barndomen i kontakt med den religiösa problematiken. Jung har tidiga starka Gudsupplevelser men föreställde sig inte Gud på samma sätt som fadern gjorde. För denne var Gud bibelns och dogmatikens Gud medan Carl Gustavs Gud var snarare en panteistisk naturgud, stundom konkretiserad i ren fetischdyrkan. Hans religiösa föreställningar var lika mycket förbundna med underjordiska makter, med magi och trolldom. Carl Gustav Jungs konfirmation blev en stark besvikelse och efter denna tog han mer och mer avstånd ifrån den kristna religionen. Han hade under tonåren djupa tvivel som han inte kunde dela med någon i sin omgivning utan förde en inre diskussion mellan sina personligheter 1 och 2. Successivt kom han att utforska det kollektivt omedvetna framförallt under sin kris efter brytningen med Freud och individuationen och Självet kom att bli det som i första hand uppfyllde hans liv och tankar. Även om den analytiska psykologin som han utarbetade var ägnad som en terapi vid psykisk sjukdom har den i dagsläget ingen större plats i arsenalen. Jung har däremot kommit att få stor betydelse för New-Age-rörelsen och även för det så kallade tolvstegsprogrammet där Jung har tillskrivits äran av att ha tillfört den andliga dimensionen.

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Book chapters on the topic "Richard von Krafft-Ebing"

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Steger, Florian. "Krafft-Ebing, Richard Freiherr von." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11877-1.

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Steger, Florian. "Krafft-Ebing, Richard Freiherr von: Psychopathia sexualis." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11878-1.

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Bühler, Jill. "Das Lustmord-Wissen der Psychopathia sexualis von Richard von Krafft-Ebing." In Vor dem Lustmord, 21–73. Wiesbaden: Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-21175-2_2.

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Jansson, Åsa. "Melancholia and the New Biological Psychiatry." In From Melancholia to Depression, 89–122. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-54802-5_4.

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Abstract This chapter centres on the development of a neurophysiological model of melancholia, which emerged within the new academic psychiatry in the German states at mid-century, and was taken up into British literature in the 1860s and 70s. It considers Wilhem Griesinger’s model of psychological reflex action, which he used to explain the aetiology of mental disorders. Building on Griesinger’s model, Richard von Krafft-Ebing in Germany and Henry Maudsley in Britain offered two of the period’s most comprehensive descriptions of melancholia as a modern biomedical mood disorder. Finally the new neurophysiological model of melancholia is considered in relation to neurasthenia, a fashionable diagnosis in the United States in the last quarter of the century.
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Willey, Angela. "Monogamy’s Nature." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0005.

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This chapter examines how monogamy was imagined as a facet of human nature, and thus for a secularization of Christian marriage, by reading the works of Richard von Krafft-Ebing and Havelock Ellis. In particular, it analyzes narratives that emerge about monogamy in Krafft-Ebing's Psychopathia Sexualis and Ellis's Sex in Relation to Society, volume 6 of his Studies in the Psychology of Sex. Both Krafft-Ebing and Ellis claimed that monogamy marked the superiority of European societies—either because it was rooted in Christianity or because it was “natural.” Using the specter of Islam, Krafft-Ebing operationalizes monogamy as the distinguishing feature between the subjects of sexual science for whom sexual normality (and pathology) are even possible from the always already degenerate. For Ellis, the meaning of monogamy is not Christian religious doctrine enshrined in law. The chapter also considers sexuality in relation to discourses of evolutionism in sexology.
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Hucker, Stephen J., John M. Bradford, Giovana Levin, and Heather Moulden. "Manifestations of Sexual Sadism." In Sex Offenders, edited by Fabian M. Saleh, John M. Bradford, and Daniel J. Brodsky, 525–46. Oxford University Press, 2020. http://dx.doi.org/10.1093/med/9780190884369.003.0026.

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Sexual sadism covers a wide range of behaviors including consenting sexual activity of a sadistic type with a consenting partner usually a masochist. It also involves criminal behavior often with extreme violence leading to sadistic sexually motivated homicides. This chapter covers the many clinical presentations of sexual sadism. It also reviews the history of sadistic behavior described in the seminal book “Psychopathia Sexualis” written by Richard von Krafft-Ebing.
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"Geschichte der Masochismus-Theorie: Von Richard von Krafft-Ebing bis Theodor Reik." In Masochismus zwischen Erhabenem und Performativem, 17–70. Wilhelm Fink Verlag, 2013. http://dx.doi.org/10.30965/9783846756652_003.

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Tobin, Robert Deam. "Sexology in the Southwest." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0007.

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This chapter examines how state power and sexual science converged in German Southwest Africa during the early twentieth century by focusing on the case of Victor van Alten. Between 1904 and 1906, van Alten, a German colonist, was tried three times for “indecent conduct contrary to nature” after making sexual assaults on several African men in colonial Southwest Africa. His story offers important insights into the legal terrain for male homosexuality in the German-speaking world and foreshadows the impact that influential sexologists such as Richard von Krafft-Ebing and Carl Westphal would have worldwide. The chapter first provides a background on paragraphs 175 and 51 of the German Penal Code before discussing how the van Alten case cast light on some of the common assumptions about liberal progress in the histories of sexology, science, and medicine, as well as the relationship of these disciplines to genocide, racism, and colonialism.
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Mitchell, Jennifer. "A Tale of Two Terms." In Ordinary Masochisms, 1–20. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066677.003.0001.

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The introduction situates this book’s contribution to the field of literary, theoretical, and cultural studies of masochism. The introduction contextualizes previous critical and historical methodologies by examining case studies by sexologists including Richard von Krafft-Ebing, Havelock Ellis, Albert Eulenburg, and Magnus Hirschfeld; psychoanalytical approaches to masochism from Sigmund Freud, Marie Bonaparte, Jessica Benjamin, and Juliet Mitchell; more modern theoretical texts including works by Gilles Deleuze, Anita Phillips, Slavoj Žižek; and specifically intersectional approaches that consider queerness and gender by Leo Bersani, Paula Caplan, Jack Halberstam, and Amber Jamilla Musser. This chapter sets up the core conflict at the center of Ordinary Masochisms: a pseudo-scientific, roundly negative consideration of masochism countered by a collection of unexpected, active, and empowering literary representations of masochism.
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Chiang, Howard. "In the Shadow of Empire." In Global History of Sexual Science, 1880-1960. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293373.003.0020.

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This book has presented a fresh history of sexual science, one that is oriented toward a global perspective, by exploring themes ranging from the concept of transvestitism to sexology's connections with anthropology and political ideologies such as communism. Using a series of localized and transregional case studies, the book has highlighted new interpretive approaches and new historical interlocutors in order to draw the field out of the shadow of Western intellectual hegemony. Well-known sources and figures in the history of sexual science have been discussed, from Richard von Krafft-Ebing and Havelock Ellis to Magnus Hirschfeld and Max Marcuse. What the book calls the shadow of empire and its workings have fueled and at the same time compounded sexological circulations outside the West, but it has also tackled aspects of the “global” approach that go beyond the networks of imperialism.
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