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Journal articles on the topic 'Riders in the Chariot'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Docker, John. "An Early Holocaust Novel: White’s Riders in the Chariot, a Critique." Holocaust Studies 13, no. 2-3 (2007): 87–108. http://dx.doi.org/10.1080/17504902.2007.11087203.

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2

Thornhill, Grant. "Teeth Whitening: An Exploration of Teeth in RIDERS IN THE CHARIOT." Explicator 69, no. 4 (2011): 193–97. http://dx.doi.org/10.1080/00144940.2011.636228.

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3

Jacobs, M. M. "'Op soek na die ontwykende waarheid' : enkele aspekte van die funksionering van godsdiens in Patrick White se Riders in the chariot." Religion and Theology 2, no. 3 (1995): 283–96. http://dx.doi.org/10.1163/157430195x00203.

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AbstractIn the light of the current emphasis on interdisciplinary research as well as the religious nature of the New Testament documents it becomes not only possible but also meaningful for a New Testament scholar to pay some attention to modern religious works of literature. This article looks at the way in which the religious quest is dealt with in Patrick White's 'Riders in the chariot'.

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4

D'Costa, G. "Atonement and the Crime of Seeing: Patrick White's, Riders in the Chariot." Literature and Theology 22, no. 2 (2007): 162–79. http://dx.doi.org/10.1093/litthe/frm053.

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5

Ben-Bassat, Hedda. "TO GATHER THE SPARKS: KABBALISTIC AND HASIDIC ELEMENTS IN PATRICK WHITE'S RIDERS IN THE CHARIOT." Literature and Theology 4, no. 3 (1990): 327–45. http://dx.doi.org/10.1093/litthe/4.3.327.

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6

Linde, E., and D. H. Steenberg. "Intertekstualiteit en die Bose in Kroniek van Perdepoort (Anna M. Louw)." Literator 7, no. 2 (1986): 20–38. http://dx.doi.org/10.4102/lit.v7i2.879.

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In Anna M. Louw’s novel Kroniek van Perdepoort the primal conflict between good and evil is an important constituent element. Well-known authors in world literature have been fascinated by this problem, and it is an enriching experience to bring together allusions and to investigate points of contact with authors such as Feodor Dostoyevsky, Thomas Mann. William Faulkner and Patrick White. In Kroniek van Perdepoort there is a meeting between Klaas Kamer and the devil. Similarities between this meeting and similar meetings in Dr Faustus (Thomas Mann) and The Brothers Karamazov (Dostoyevsky) are

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7

Hilson. "Reimagining the Family Tree: Property, Biopolitics, and Queer Kinship in David Malouf’s Remembering Babylon and Patrick White’s Riders in the Chariot." Pacific Coast Philology 53, no. 2 (2018): 198. http://dx.doi.org/10.5325/pacicoasphil.53.2.0198.

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8

Sajjadi, S. Mansur Seyyed. "Wall Painting from Dahaneh-ye Gholaman (Sistan)." Ancient Civilizations from Scythia to Siberia 13, no. 1-2 (2007): 129–54. http://dx.doi.org/10.1163/157005707x212715.

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Abstract The site of Dahaneh-ye Gholaman (Sistan, in the southeastern part of the Iranian Plateau) was discovered in the early 1960s by Umberto Scerrato of IsMEO (now IsIAO). It was a major urban center of the 6th to the 5th centuries BC. New excavations at Dahaneh-ye Gholaman started in October 2000. During the third campaign of excavations, traces of wall paintings and incised images have been identified in room 25. The most important scene shows a standing man, chariot rider, with a bow in his hand, shooting an animal, most probably a wild boar. In the same room and among a great variety of

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9

Koltukhov, S. G. "BURIALS OF WARRIORS-CHARIOTS OF PRE-SCYTHIAN TIME ON CRIMEAN PENINSULA." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 4 (2020): 37–44. http://dx.doi.org/10.37279/2413-1741-2020-6-4-37-44.

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This note is sanctified to a short description of materials of two complexes of finds which are descended from burial places of Cimmerians warriors. One of the burials is located on the border of steppe and Foothill Crimea. It was discovered and dug out by archaeologists during the building of Taurida’s route in 2017, part of materials are published in 2018 — 2019. The second burial, which is localized in Steppe Crimea, was destroyed by robbers, and the saved material was purchased by a collector and published in 2017, Complexes are undoubtedly, bright. They are determined as burial places of

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10

Alexander, Hieromonk. "THE IMAGE AND GLORY OF GOD IN JACOB OF SERUG'S HOMILY, «ON THAT CHARIOT THAT EZEKIEL THE PROPHET SAW»." Scrinium 3, no. 1 (2007): 180–212. http://dx.doi.org/10.1163/18177565-90000154.

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Jacob of Serug († 521) is, after Ephrem of Nisibis, the most beloved of theologian poets among the Syriac-speaking Christians of the East. Until recently, though, he was not well known in Western Christian circles and, when discussed at all, was usually associated with Severus of Antioch and Philoxenus of Mabbug as part of a triad of the most important, early sixth-century «Monophysites» theologians. This article seeks rather to examine one of Jacob's works, the long verse homily on Ezekiel's chariot vision, against the background of those traditions common in particular to Eastern Christianit

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11

Ogbaa, Maurine. "Chariot." Callaloo 36, no. 1 (2013): 70–79. http://dx.doi.org/10.1353/cal.2013.0058.

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12

Pradhan, Subhav, Abhishek Dubey, Shweta Khare, et al. "CHARIOT." ACM Transactions on Cyber-Physical Systems 2, no. 3 (2018): 1–37. http://dx.doi.org/10.1145/3134844.

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13

Boyle, A. J. "Introduction: Medea in Greece and Rome." Ramus 41, no. 1-2 (2012): 1–32. http://dx.doi.org/10.1017/s0048671x00000230.

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Few mythic narratives of the ancient world are more famous than the story of the Colchian princess/sorceress who betrayed her father and family for love of a foreign adventurer and who, when abandoned for another woman, killed in revenge both her rival and her children. Many critics have observed the complexities and contradictions of the Medea figure—naive princess, knowing witch, faithless and devoted daughter, frightened exile, marginalised alien, displaced traitor to family and state, helper-maiden, abandoned wife, vengeful lover, caring and filicidal mother, loving and fratricidal sister,

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14

Levin, P. "The Chariot." Literary Imagination 8, no. 1 (2006): 154–56. http://dx.doi.org/10.1093/litimag/8.1.154.

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15

Lawson, Kay. "Jean Chariot." Modern & Contemporary France 5, no. 2 (1997): 251. http://dx.doi.org/10.1080/09639489708456376.

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16

Nematollahy, Ali, and Matthieu de Boisséson. "Le grand chariot." World Literature Today 77, no. 1 (2003): 121. http://dx.doi.org/10.2307/40157877.

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17

Hall, Sands. "Theim’s Wingéd Chariot." New England Review 35, no. 2 (2014): 119–31. http://dx.doi.org/10.1353/ner.2014.0095.

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18

BOARDMAN, JOHN. "CHARIOT, TRAPEZE OR LYRE?" Oxford Journal of Archaeology 9, no. 3 (1990): 367–68. http://dx.doi.org/10.1111/j.1468-0092.1990.tb00377.x.

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19

Cowper, Andy. "Swing Low, Sweet Chariot." British Journal of Healthcare Management 9, no. 12 (2003): 388–89. http://dx.doi.org/10.12968/bjhc.2003.9.12.18890.

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20

Stunda, Hilary, and Eric Ringsby. "Ghost Riders." PAJ: A Journal of Performance and Art 23, no. 3 (2001): 78. http://dx.doi.org/10.2307/3246336.

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21

Nebergall, Robert W., John M. Bauer, and Ronald M. Eimen. "Rough Riders." Physician and Sportsmedicine 20, no. 10 (1992): 85–92. http://dx.doi.org/10.1080/00913847.1992.11947504.

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22

Hutchins, Christina. "Trick Riders." Frontiers: A Journal of Women Studies 24, no. 1 (2003): 132–33. http://dx.doi.org/10.1353/fro.2003.0018.

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23

Raeburn, J. "Freedom Riders." Journal of American History 98, no. 3 (2011): 931–34. http://dx.doi.org/10.1093/jahist/jar447.

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24

Asbury, JoAnn Aust. "Ghost Riders." Appalachian Heritage 32, no. 1 (2004): 75–77. http://dx.doi.org/10.1353/aph.2004.0116.

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25

Landon, Doug, and N. Seppa. "Rough Riders." Science News 163, no. 6 (2003): 95. http://dx.doi.org/10.2307/4014213.

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26

Moore, Sara, and Joseph Sabella. "Young Riders." Journal of Trauma Nursing 14, no. 4 (2007): 203–5. http://dx.doi.org/10.1097/01.jtn.0000318924.36369.8f.

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27

Coad, David, and Tim Winton. "The Riders." World Literature Today 69, no. 2 (1995): 430. http://dx.doi.org/10.2307/40151345.

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28

Toensmeier, Pat. "Easy Riders." Plastics Engineering 74, no. 8 (2018): 28–37. http://dx.doi.org/10.1002/peng.20007.

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29

Ash, C. "Easy Riders." Science 330, no. 6011 (2010): 1588. http://dx.doi.org/10.1126/science.330.6011.1588-a.

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30

Carter, Stephen, Fraser Hunter, Andrea Smith, et al. "A 5th CenturybcIron Age Chariot Burial from Newbridge, Edinburgh." Proceedings of the Prehistoric Society 76 (2010): 31–74. http://dx.doi.org/10.1017/s0079497x0000044x.

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The remains of the first Iron Age chariot burial in Britain outside Yorkshire were discovered during the winter of 2000–1, near the Bronze Age burial mound of Huly Hill, at Newbridge, Edinburgh. Excavated by Headland Archaeology (UK) Ltd with the assistance of the National Museums Scotland, the chariot proved unique beyond just its burial location. The Newbridge chariot was buried intact, a method consistent with the burial practices of Continental Europe rather than Yorkshire, where they were predominantly buried disassembled. Detailed post-excavation analysis revealed a history of repair and

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31

Supriyani, Dwi, Imam Baehaqie, and Mulyono Mulyono. "ISTILAH-ISTILAH SESAJI RITUAL JAMASAN KERETA KANJENG NYAI JIMAT DI MUSEUM KERETA KERATON YOGYAKARTA." Jurnal Sastra Indonesia 8, no. 1 (2019): 6–11. http://dx.doi.org/10.15294/jsi.v8i1.29852.

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Penelitian ini bertujuan untuk mendeskripsikan istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat di museum kereta Keraton Yogyakarta, makna dalam istilah sesaji ritual jamasan kereta Kanjeng Nyai Jimat, serta fungsi istilah-istilah sesaji sesaji ritual jamasan kereta Kanjeng Nyai Jimat di museum kereta Keraton Yogyakarta. Penelitian ini menggunakan pendekatan etnolinguistik dan pendekatan deskriptif kualitatif. Data dalam penelitian ini dijaring dengan menggunakan metode simak dan cakap. Analisis data menggunakan metode agih dengan teknik BUL, metode padan dengan teknik pilih unsur penen

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32

Halliday, Emma, Brender Willmott, and Hayley Randle. "Physiological measures of fitness of riders and non-riders." Journal of Veterinary Behavior 6, no. 5 (2011): 300–301. http://dx.doi.org/10.1016/j.jveb.2011.05.029.

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33

Grandclément, Catherine, and Franck Cochoy. "Histoires du chariot de supermarché." Vingtième Siècle. Revue d'histoire 91, no. 3 (2006): 77. http://dx.doi.org/10.3917/ving.091.93.

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34

TESHIMA, Hideki. "Chariot Drive in the Asvamedha:." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 3 (2009): 1143–50. http://dx.doi.org/10.4259/ibk.57.3_1143.

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35

Fichelle, A., C. Blanchard, M. P. Debray, and E. Schouman-Claeys. "Quel chariot d’urgence en radiologie." Journal de Radiologie 86, no. 10 (2005): 1438. http://dx.doi.org/10.1016/s0221-0363(05)75819-4.

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36

Elizabeth Bush. "Time’s Chariot (review)." Bulletin of the Center for Children's Books 62, no. 1 (2008): 25. http://dx.doi.org/10.1353/bcc.0.0308.

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37

Curtis, John. "A Chariot Scene from Persepolis." Iran 36 (1998): 45. http://dx.doi.org/10.2307/4299974.

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38

Dardaine, Sylvie, and Noémie Dupré. "Le chariot Zen en réanimation." L'Aide-Soignante 33, no. 205 (2019): 22–23. http://dx.doi.org/10.1016/j.aidsoi.2019.01.005.

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39

Braun-Holzinger, E. "DER TRIBUT VON SŪḪU, DER ASSYRISCHE THRONWAGEN UND DIE ROHRHÜTTE". Iraq 81 (18 жовтня 2019): 63–85. http://dx.doi.org/10.1017/irq.2019.5.

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A chariot drawn by two people, on which the Neo-Assyrian ruler is represented as either sitting on a throne or standing in a “chariot-box”, is attested from Assurnaṣirpal until Assurbanipal. It is deployed on the one hand for short journeys in the immediate environment of the palace or in areas which the king can reach neither by chariot nor on horseback. A similar vehicle is used on seals that contain ritual scenes. Although some details of these seal-scenes showing various reed constructions can be explained through reference to texts, carriages are not mentioned in the ritual texts.

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40

Maingot, Anthony, and Daniel Mitchell. "Taxing Free Riders." Foreign Policy, no. 132 (September 2002): 6. http://dx.doi.org/10.2307/3183436.

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41

BLUESTEIN, HOWARD B. "Riders on theStorm." Sciences 35, no. 2 (1995): 26–30. http://dx.doi.org/10.1002/j.2326-1951.1995.tb03181.x.

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42

Kidd, J. "Riders on tour." Veterinary Record 167, no. 16 (2010): i. http://dx.doi.org/10.1136/vr.g7050.

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43

Ariaz, Jeremiah. "Louisiana Trail Riders." Southern Cultures 27, no. 1 (2021): 76–95. http://dx.doi.org/10.1353/scu.2021.0011.

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44

Andrews-Rudd, M., C. Farmer-Day, H. M. Clayton, J. M. Williams, and D. J. Marlin. "Comparison of stirrup lengths chosen for flatwork by novice and experienced riders." Comparative Exercise Physiology 14, no. 4 (2018): 223–30. http://dx.doi.org/10.3920/cep170033.

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Although stirrups may be considered an essential part of equestrian equipment, there is little research describing their use and function. The aim of the present study was to compare stirrup lengths chosen for flatwork by novice and experienced riders, and to measure the associated leg position and knee angles. Ten novice and ten experienced riders, with kinematic markers attached to their greater trochanter, lateral femoral epicondyle, and lateral fibular malleolus, mounted three horses and a mechanical horse. The riders selected an appropriate stirrup length for flatwork by adjusting the unn

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45

Lewis, V., J. L. Douglas, T. Edwards, and L. Dumbell. "A preliminary study investigating functional movement screen test scores in female collegiate age horse-riders." Comparative Exercise Physiology 15, no. 2 (2019): 105–12. http://dx.doi.org/10.3920/cep180036.

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The functional movement screen (FMS) is an easily administered and non-invasive tool to identify areas of weakness and asymmetry during specific exercises. FMS is a common method of athlete screening in many sports and is used to ascertain injury risk, but has to be used within an equestrian population. The aim of this study was to establish FMS scores for female collegiate age (18-26 years) riders, to inform a normative data set of FMS scores in horse riders in the future. Thirteen female collegiate horse riders (mean ± standard deviation (sd); age 21.5±1.4 years, height 167.2±5.76 cm, mass 6

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46

Træen, Bente, Katrine Sørgjerd Finstad, and Espen Røysamb. "Perfect Riders: Personality, Perfectionism, and Mental Health in Norwegian Competition Riders." Journal of Equine Veterinary Science 75 (April 2019): 82–89. http://dx.doi.org/10.1016/j.jevs.2019.01.016.

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47

Lewis, V., and K. Baldwin. "A preliminary study to investigate the prevalence of pain in international event riders during competition, in the United Kingdom." Comparative Exercise Physiology 14, no. 3 (2018): 173–81. http://dx.doi.org/10.3920/cep180006.

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The aim of the study was to investigate the prevalence of riders at the international levels in eventing, competing with pain, the location of their pain, factors affecting their pain and whether they perceived this pain to have an effect on their performance. 331 questionnaires were completed by international event riders (FEI CCI*, CCI**, CIC***) at the Hartpury International Horse Trials, UK, to establish the prevalence of riders competing with pain. 96% of international event riders competed while experiencing pain, 76% of riders stated that this pain was in the neck, upper back or shoulde

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48

Setiawan, Andy Bangkit. "Book Review: Petrakis, Panagiotis E. Culture, Growth And Economic Policy. Berlin, Heidelberg: Springer-Verlag, 2014. 238 PP." Politik Indonesia: Indonesian Political Science Review 1, no. 1 (2016): 102. http://dx.doi.org/10.15294/jpi.v1i1.9183.

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Lately, Indonesian exposed by a service called Go-Jek. Go-Jek is a multimedia based ojek (motorcycle taxi) which is launched in some cities in Indonesia, which the costumers can only use specific application provided by Go-Jek company to call the ojek riders who will take them to their destinations. Even amount of the cost charged can be shown by the costumers at the moment they order without any bargain with the riders like the conventional ojek. By all means, this facility cuts off all inefficiency, which felt by ojek costumers and riders. However, resistance arises from some particular peop

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49

Baginski, Stephen P., and Lisa A. Hinson. "Cost of Capital Free-Riders." Accounting Review 91, no. 5 (2016): 1291–313. http://dx.doi.org/10.2308/accr-51379.

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ABSTRACTWe document the interrelationship of disclosure policy decisions among firms by providing evidence that the cessation of quarterly management forecast guidance by 656 firms (“stoppers”) during 2004–2009 is associated with a pursuant increase in quarterly forecasts by previously non-forecasting firms in the same industries (“free-riders”). Increased forecasting by free-riders is positively associated with the information loss in the industry (proxied by the number of stoppers in the industry, the strength of previously existing information transfer relations between stoppers and free-ri

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50

Miller, Joshua, and Kyle Susa. "Comparison of anthropometric characteristics between world tour and professional continental cyclists." Journal of Science and Cycling 7, no. 3 (2018): 3–6. http://dx.doi.org/10.28985/181231.jsc.02.

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This study analyzed the physical characteristics of the World Tour (WT) and Professional Continental (PC) cyclists during the 2018 racing season. Seven hundred sixty-three professional riders (27.9 +4.2 years, 1.81 +0.06 m, 68.6 +6.33 kg) were compared for physical characteristics (i.e. age, height, and body mass). All riders were classified within specialties based upon UCI points ((grand champion (GC), sprinter (S), time trialists (TT), one-day racer (OD)) earned during the previous season. As expected there were differences between the rider’s specialty as well as the different elite divisi

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