Relevant bibliographies by topics / Rights of Orthodox

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Rights of Orthodox'

Author: Grafiati
Published: 28 May 2022
Last updated: 31 July 2025

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Journal articles on the topic "Rights of Orthodox"

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Blokhin, Vladimir. "THE REGULATION OF ISSUES OF PERFORMING BAPTISM AND OCCASIONAL CHURCH RITUALS IN THE CONTEXT OF RUSSIA-ARMENIA INTERFAITH RELATIONS (1828–1905)." History, Archeology and Ethnography of the Caucasus 16, no. 3 (2020): 565–80. http://dx.doi.org/10.32653/ch163565-580.

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The article attempts to analyze the regulation of situations in which, for the commission of the sacrament of baptism and other church demands, persons of Orthodox confession were forced to turn to the priests of the Armenian Apostolic Church, and persons of the Armenian confession to the Orthodox priests. However, it was not a question of a change in religion. It was established that such situations occurred due to forced circumstances and often entailed negative consequences of state-legal, church-canonical and domestic nature. For example, the fact that an Armenian priest baptized a child b
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Cherenkov, Mychailo. "Human rights, "orthodoxy" and "heresy": philosophical and religious framework of interpretations." Religious Freedom 1, no. 19 (2016): 60–66. http://dx.doi.org/10.32420/rs.2016.19.1.925.

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Post-secularism activates the role of religions in problematic and redefining seemingly inviolable foundations, axial ideas, key modernist concepts, including "human rights." It is worth noting that religious leaders and theologians evaluate "human rights" not only externally - as a political theory, ideology or even a separate religion, but each time they raise the question of the internal connection between Christianity and "human rights", which can acquire forms as "Orthodoxy", and "heresy". Attention to this connection, its forms and interpretations is exacerbated to the extent that the mo
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Corrigan, Daniel P. "From concept to conceptions: Can the Broad View overcome the debate between orthodox and political theories of human rights?" European Journal of Political Theory 19, no. 3 (2019): 417–25. http://dx.doi.org/10.1177/1474885119890057.

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In Humanity without Dignity, Sangiovanni offers an interesting new approach to human rights theory called the “Broad View” (BV) of human rights. The BV involves an innovative attempt to overcome the debate between orthodox and political theories of human rights. While orthodox and political theories each capture certain roles or functions that human rights have in practice, it remains unclear how to reconcile some of their differences. The BV seeks to resolve this debate by drawing a distinction between the concept and particular conceptions of human rights. It offers a general concept of huma
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Keren-Kratz, Menachem. "Inclusion Versus Exclusion in Intra-Orthodox Politics: Between Agudat Israel and Hungarian Orthodoxy*." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 2 (2020): 195–226. http://dx.doi.org/10.1093/mj/kjaa002.

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Abstract Ever since the concept of Jewish Orthodoxy emerged in the early-19th century, and especially after Jews were awarded equal civic rights in the 1860s, several religious leaders sought to establish Orthodox organizations. They, however, faced two main obstacles: first, the concept of an Orthodox organization was new to Jewish history and conservative rabbis automatically opposed anything new and condemned it as “modern.” Second, an Orthodox organization meant a religious jurisdiction superior to that of the local rabbis who were reluctant to give up the full authority they enjoyed. Foll
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Kravchenko, Elena V. "The Matter of Race: Brotherhood of St. Moses the Black and the Retelling of African American History through Orthodox Christian Forms." Journal of the American Academy of Religion 89, no. 1 (2021): 298–333. http://dx.doi.org/10.1093/jaarel/lfab025.

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Abstract This article looks at how contemporary African American converts to Orthodox Christianity, specifically the members of the Brotherhood of St. Moses the Black,1 use religion to understand and remember the struggle of Black people against racial discrimination in the United States. As I examine how practitioners interpreted and preserved African American history—the attempts to abolish slavery, the fight to end lynching, and the Civil Rights movement—through Orthodox forms of materiality, I demonstrate that African Americans drew on an established tradition to authorize new ways of prac
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KORNIENKO, N. V. "PUBLIC OPINION ON RELIGIOUS PRIVILEGES IN THE REPUBLICS OF THE NORTH CAUCASIAN FEDERAL DISTRICT OF THE RUSSIAN FEDERATION: ETHNICSOCIOLOGICAL ANALYSIS." Historical and social-educational ideas 10, no. 3/2 (2018): 111–19. http://dx.doi.org/10.17748/2075-9908-2018-10-3/2-111-119.

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The article is based on materials of ethnic-sociological research conducted in 2016 on the territory of the republic of the North Caucasus Federal District of the Russian Federation: Republic of North Ossetia-Alania, Chechen Republic, Karachay-Cherkess Republic, Republic of Ingushetia, Republic of Dagestan, Kabardino- Balkarian Republic. The survey involved 1200 respondents - 200 people from each republic. The article analyzes the question of the validity of granting state and legal privileges of religious organizations. Respondents were asked to express their opinion about granting the state
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Franken, Leni, and François Levrau. "Rejecting “Controversial” Issues in Education: A Case Study of Ultra-Orthodox Jewish Schools in Belgium." Religions 11, no. 4 (2020): 214. http://dx.doi.org/10.3390/rel11040214.

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In liberal democracies, fundamental rights and freedoms can conflict, and if they do, it is not always clear which right the state should prioritize. Should the right of parents to choose education in line with their own convictions prevail, or should the right of children to be prepared for a future life in a liberal democratic society be given more moral weight? While the former might lead to establishing and subsidizing orthodox religious schools, the latter implies “liberal”, “autonomy-facilitating” education. In order to make this tension concrete, we focus on a case study of an ultra-ort
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Laitila, Teuvo. "The Russian Orthodox Church and Human Rights." Journal of Contemporary Religion 30, no. 2 (2015): 337–40. http://dx.doi.org/10.1080/13537903.2015.1025570.

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Bender, Cory. "The Russian Orthodox Church and Human Rights." Review of Faith & International Affairs 14, no. 1 (2016): 102–4. http://dx.doi.org/10.1080/15570274.2016.1145468.

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Guglielmi, Marco. "The Romanian Orthodox Church, the European Union and the Contention on Human Rights." Religions 12, no. 1 (2021): 39. http://dx.doi.org/10.3390/rel12010039.

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Since the 1990s, there has been conflictual interactions between Orthodox Christian churches and human rights in South Eastern Europe, especially during the process of European integration. In this work, I shall concentrate on the case of the Romanian Orthodox Church and explore its current position towards human rights that has developed within the context of EU membership. Focusing on the influence that European integration has had on the Romanian Orthodox Church, I hypothesise a re-orientation of the latter from a position of closure and a general rejection of human rights in the direction
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Dissertations / Theses on the topic "Rights of Orthodox"

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Hussey, Stephen Henry. "Challenging the orthodox view of human rights." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d509684a-dfcc-4ff6-8f9f-1f2cd22e1667.

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The concept of human rights holds a distinctive significance in political practice, yet philosophers remain divided over the nature of these rights. The Orthodox View defines human rights as moral rights possessed by all individuals simply in virtue of their humanity. Proponents of this view claim that the contemporary idea of human rights is a continuation of the natural rights project of the eighteenth century and shares many of its basic philosophical assumptions. This thesis argues that the Orthodox View is no longer an appropriate characterisation of the concept of human rights we find in
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Herbel, Oliver. "Toward an Orthodox Christian hunting ethic." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Guglielmi, Marco. "Religion, Diaspora, and Human Rights: A Case Study on the Romanian Orthodox Church in Italy." Doctoral thesis, Università degli studi di Padova, 2019. http://hdl.handle.net/11577/3422209.

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This thesis deals with the Orthodox Christian diasporas in Italy viewed as a ‘Western Orthodox laboratory’. In this scenario, it is possible to identify some patterns of the settlement of Orthodox Christianity in Western Europe and some responses of this religious group to certain phenomena of modernity. This sociological research focuses on the Romanian Orthodox Church in Italy, and investigates the socio-cultural trajectories of this diaspora religion marked by an important migratory phenomenon. As will be noted in the study, the Romanian diaspora in Italy is the largest Romanian diaspora in
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Zhdanov, Alekcander. "The Paradoxical Interrelationship of Church and State in Post-Communist Russia: The Rise and Manifestation of Power via the Prism of LGBTQIA Rights." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20486.

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The Russian Orthodox Church is seeking to reestablish a leadership role in the spiritual health of the citizenry in post-Communist Russia via a concerted effort to forge an alliance with the Russian government, regardless of the secular constitution. Commencing with perceived preferential legislation, the Church has risen to heightened influence that is subsequently being used to disenfranchise non-traditional sexual communities. This paper offers an extensive cross-examination of legislation and intersectionality that highlights the incongruities of this alliance via international, federal,
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Крумаленко, М. В. "Консенсус політики Великого князівства Литовського щодо прав православних і католиків". Thesis, Українська академія банківської справи Національного банку України, 2009. http://essuir.sumdu.edu.ua/handle/123456789/59932.

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Співвідношення між релігійним, політичним та етнічним факторами в житті Великого князівства Литовського (далі – ВКЛ) було складним та неоднорідним. З одного боку, релігійний (конфесійний) фактор суттєво впливав не тільки на правове становище населення, але й на орієнтацію внутрішньодержавної та зовнішньої політики ВКЛ, а політика, у свою чергу, впливала на формування правового статусу різних віросповідних груп населення.<br>The relationship between religious, political and ethnic factors in The life of the Grand Duchy of Lithuania (hereinafter - VLK) was complicated and heterogeneous.
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Coffey, Quinn. "The political, communal and religious dynamics of Palestinian Christian identity : the Eastern Orthodox and Latin Catholics in the West Bank." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9598.

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Despite the increasingly common situation of statelessness in the contemporary Middle East, a majority of the theoretical tools used to study nationalism are contingent upon the existence of a sovereign state. As such, they are unable to fully explain the mechanisms of national identity, political participation, and integration in non-institutional contexts, where other social identities continue to play a significant political role. In these contexts, the position of demographic minorities in society is significant, as actors with the most popular support –majorities -- tend to have the stron
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Robin, Mårten. "The Creation of a Crime : Analysis of Different Discourses in the Pussy Riot Debate." Thesis, Stockholms universitet, Slaviska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-97581.

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One of the most significant acts of protest against the rule of Vladimir Putin was staged by the punk group Pussy Riot in Christ the Saviour’s Cathedral in Moscow in February 2012. The protest was one of several actions during the last decade where Russian artists had questioned the role of the Russian Orthodox Church, but this time the role of the Church in relation to the State rule was directly highlighted. This caused strong reactions internationally and in Russia, and there is a need to look into the arguments used in the debate in detail, using discourse analysis. This thesis, therefore,
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Munro, Lyle. "Confronting cruelty : moral orthodoxy and the challenge of the animal rights movement /." Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb412622038.

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Lappas, Filippos. "Readjusting orthodoxy." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/270629.

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The thesis in question is titled “Readjusting Orthodoxy”. It constitutes a discourse in UK constitutional law although legal theoretic, historical, politicial, philosophical, and EU-related complementary themes are also present. It is founded upon, and driven by, two fundamental, inter-related premises. First, that it is the orthodox reading of the UK Constitution which best describes and explains the present constitutional arrangement: the UK Parliament is a sovereign institution sitting at the apex of the UK Constitution and vested with the right to make and unmake any law whatsoever. In the
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Letourneau, Lyne. "Animal protection law in Great Britain : in search of the existing moral orthodoxy." Thesis, University of Aberdeen, 2000. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU602287.

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Omnipresent in Western society, the idea of progress is commonly advanced in relation to the development of animal protection law in Great Britain. Essentially, it is argued that the law now recognises that animals are worthy of moral consideration in their own right, that is, that they count or matter morally. From the concept of "animal as object" to that of "animal as person", indeed, the history of Western philosophical thinking bears witness to a progressive acknowledgement of animals (or, at least, of some animals) as full members of the moral community, along with all human beings. Howe
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Books on the topic "Rights of Orthodox"

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Friedman, Menachem. ha-Ishah ha-ḥaredit. Mekhon Yerushalayim le-ḥeḳer Yiśraʼel, 1988.

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Druzhinina, K. S. Kont͡sept͡sii͡a prav i svobod cheloveka v Russkoĭ Pravoslavnoĭ T͡Serkvi v kontekste mirovoĭ politiki. SPbGU, 2013.

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Šijakova, Margarita. Evropskata konvencija za osnovnite čovekovi prava i fundamentalni slobodi i kanonskoto pravo. Šijakova, M., 2004.

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I, I︠A︡kunin V., та T︠S︡entr problemnogo analiza i gosudarstvenno-upravlencheskogo proektirovanii︠a︡., ред. Russkai︠a︡ pravoslavnai︠a︡ t︠s︡erkovʹ, prava cheloveka i diskussii ob obshchestvennom ustroĭstve: Materialy postoi︠a︡nno deĭstvui︠u︡shchego nauchnogo seminara. Nauchnyĭ ėkspert, 2007.

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Rieder-Indursky, Estee. Ṿeshe-enan nirʼot: Feminizm ḥaredi : ha-miḳreh shel "lo nivḥerot lo boḥrot" = Invisible women : Ultra-Orthodox feminism: the case of "no voice no vote" campaign. Pardes, 2018.

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Emilii͡a︡, Gergova, and Obshtestvo za izuchavane na slavi͡a︡nskata starina., eds. Medievistichni rakursi: Topos i enigma v kulturata na pravoslavnite slavi͡a︡ni. Obshtestvo za izuchavane na slavi͡a︡nskata starina, 1993.

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Nastoulēs, Iōannēs. Hē politikē exō-theotēta: Politikes kai anthrōpologikes epiptōseis tēs diaphoretikēs katanoēsēs tou theou ston Christianismo kai sto Islam. Ekdoseis Harmos, 2015.

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Hadley, John, ed. Animal ethics and philosophy: Questioning the orthodoxy. Rowman and Littlefield, 2015.

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Heilman, Samuel C. Sliding to the right: The contest for the future of American Jewish Orthodoxy. University of California Press, 2007.

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Nestor. The Right Reverend Nestor: Bishop of the Aleutians and Alaska, 1879-1882, selected letters, documents & diary. AARDM Press, 1993.

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Book chapters on the topic "Rights of Orthodox"

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Witte, John. "Human Rights and Orthodox Christianity." In Legal Thought and Eastern Orthodox Christianity. Routledge, 2023. http://dx.doi.org/10.4324/9781032636740-9.

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Pin, Andrea. "Better Human Rights." In Legal Thought and Eastern Orthodox Christianity. Routledge, 2023. http://dx.doi.org/10.4324/9781032636740-10.

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Durante, Chris. "An Orthodox Christian Perspective on Assisted Reproduction." In Religion and Human Rights. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-86938-0_15.

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Wood, Nathaniel. "Theosis and Human Rights: Two Orthodox Approaches." In Eastern Christian Approaches to Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10762-7_13.

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Stoeckl, Kristina. "The Russian Orthodox Church’s Approach to Human Rights." In Global Eastern Orthodoxy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-28687-3_4.

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Zviadadze, Sophie. "Georgian Orthodox Church and Human Rights: Challenges to Georgian Society." In Religion and Human Rights. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-09731-2_4.

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Makrides, Vasilios N. "Orthodox Christianity and Modern Human Rights: Theorising Their Nexus and Addressing Orthodox Specificities." In Global Eastern Orthodoxy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-28687-3_2.

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Smith, Allyne L. "An Orthodox Christian View of Persons and Bodies." In Persons and Their Bodies: Rights, Responsibilities, Relationships. Springer Netherlands, 1999. http://dx.doi.org/10.1007/0-306-46866-2_5.

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Pikkel, Rina B., and Chaya Gershuni. "Intellectual disability and sexuality in Ultra-Orthodox Jewish communities." In The Routledge International Handbook of Disability Human Rights Hierarchies. Routledge, 2023. http://dx.doi.org/10.4324/9781003410089-17.

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Stucki, Saskia. "Naturalistic Conceptions of Human and Animal Rights: From Human Exceptionalism to Transspecies Universalism." In SpringerBriefs in Law. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-19201-2_2.

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AbstractThis chapter investigates whether the extension of human rights to animals can be placed on a sound conceptual footing. Can (nonhuman) animals have human rights? The starting point of this inquiry is the ‘traditional’ or ‘orthodox’ understanding of human rights, which is the naturalistic conception. This much can be said already: considering the contested nature and philosophical foundations of human rights, there cannot be a simple, let alone single, answer to the animal question.
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Conference papers on the topic "Rights of Orthodox"

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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spirit
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Andrić, Milan. "PRAVNO DEJSTVO UREDBE O AUTORSKIM PRAVIMA SRPSKE PRAVOSLAVNE CRKVE I NjENIH ARHIJEREJA/PATRIJARAHA, MITROPOLITA I EPISKOPA/ I MOGUĆI DOMETI NjENE PRIMENE U PRAVNOM SISTEMU REPUBLIKE SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.333a.

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This paper deals with the Regulation on copyright of the Serbian Orthodox Church and its bishops, as well as its possible scope in terms of direct application in the RS legal system. It was adopted after several decades of legal disputes and doubts that existed in the everyday life of the Church regarding the legal protection of intellectual property. Namely, as a rule, the state legislation did not sufficiently respect the legal nature, as well as the canonical regulations concerning author's works as intellectual creations of dignitaries of our Holy Church. The regulation was adopted on the
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Belyaev, M., and Aleksandr Russu. "THE INFLUENCE OF CHRISTIAN RELIGIOUS TEXTS ON THE FORMATION OF SOCIO-POLITICAL LOYALTY: A COMPARATIVE ANALYSIS OF THE PROTESTANT AND ORTHODOX TRADITIONS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_108-113.

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The article examines the influence of Christian religious texts on the formation of socio-political loyalty. The authors compare the Protestant and Orthodox traditions and identify key differences in the interpretation of power. Orthodoxy emphasizes the sacredness of power and the concept of a “symphony of powers.” This promotes stability, but can legitimize authoritarianism. Protestantism emphasizes conditional submission to power and supports the right to resist in the event of injustice. This position supports civil society, but can cause conflict with the state. Based on the comparative an
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Kumar, Neeraj. "Exploration of Womanhood and the Assertion of Self: A Comparative Study of Meghna Pant's One and a Half Wife and Bapsi Sidhwa's The Pakistani Bride." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8204.

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Feminism emerged as a worldwide movement to secure women's rights on the one hand and love, respect, sympathy and understanding from males on the other. It focused on women's struggle for recognition and survival and made them realise that the time has come when they should stop suffering silently in helplessness. The images of women in South Asian novels have also undergone a change in the last three decades. Earlier women were conceived as a symbol of self sacrifice and suffering. In due course of time women writers affected by Western Feminism have exp-lored the alternative ideal of self as
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Krotov, Andrey Vladislavovich. "Influence Of Orthodoxy Philosophical And Religious Ideas On Right Of Privacy Formation." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.297.

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Gumenai, Ion. "The Orthodox Church used as an instrument of propaganda for disseminating important and significant information about the cult of the Imperial Family." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.17.

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Right from the moment of the annexation of Bessarabia by the Russian Empire, the institution of the Orthodox Church, in addition to its moral-spiritual activity, is also transformed by the autocratic administration into a propaganda tool. In addition to the propagation of the Russian tradition and elements of Russification, one of the directorial lines in which this institution was involved was also related to the maintenance of the propagation of the Russian imperial cult, started since the period of the Russo-Turkish war of 1806-1812 by the exarch Gavriil Bănulescu-Bodoni. From the middle of
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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and
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Chastina, Alla. "The history of the 2nd male gymnasium in Chisinau and the house church built with it at the end of the 19th – 20th centuries (for the 120th anniversary of the construction of the church)." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.11.

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Th e educational institution was opened in Chisinau in 1871. It was transformed into the 2nd Chisinau gymnasium in 1884. Th ere are various documents on the construction of the building of this 2nd male gymnasium during 1892-1893 in the National Archives of the Republic of Moldova. Plans and projects for this construction of the building were drawn up by the diocesan architect Demosfen Mazirov. Th e educational institution had the right to own a chapel and thanks to the honorary trustee of the gymnasium Constantin Namestnic, a temple was built in the Byzantine-Russian style according to the pr
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Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the
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Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was charac
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Reports on the topic "Rights of Orthodox"

1

Terzyan, Aram. Governance Through Repression: Minority Rights in Wartime Russia. Eurasia Institutes, 2025. https://doi.org/10.47669/eea-1-2025.

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Russia’s full-scale invasion of Ukraine has intensified domestic repression targeting ethnic and religious minorities. Wartime mobilization policies have led to disproportionately high conscription and casualty rates among minority populations, while cultural and linguistic institutions have faced accelerated dismantling. Simultaneously, religious groups outside the Russian Orthodox Church have been subjected to surveillance, legal harassment, and the closure of places of worship under expanded extremism and national security laws. These patterns demonstrate how war has been used not only to p
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2

Mueller, Bernardo, Carlos Pereira, Lee J. Alston, and Marcus André Melo. Political Institutions, Policymaking Processes and Policy Outcomes in Brazil. Inter-American Development Bank, 2006. http://dx.doi.org/10.18235/0011295.

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This paper analyses the dynamics of policy-making among the various political institutions in Brazil. The authors find that the driving force behind policies in Brazil is the strong set of powers given to the President, though several institutions constrain and check this power, in particular the legislature, the judiciary, the public prosecutors, the auditing office, state governors and the Constitution itself. The electorate of Brazil holds the President accountable for economic growth, inflation and unemployment. At least for the past ten years, and particularly during the Lula administrati
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