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Relevant bibliographies by topics / Rigveda to Atharvaveda

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Academic literature on the topic 'Rigveda to Atharvaveda'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Rigveda to Atharvaveda"

1

Semenenko, Aleksandr Andreyevich. "THE ABSENCE OF THE SWORD FROM RIGVEDA AND ATHARVAVEDA AND THE PROBLEM OF INDO-ARYANS' ORIGIN." Journal «Bulletin Social-Economic and Humanitarian Research» 1(3), 2019, (February 16, 2019): 83–96. https://doi.org/10.5281/zenodo.2563192.

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Rigveda and Atharvaveda Shaunaka Samhitas have been carefully analyzed to check whether they mention copper or bronze swords. It has turned out that both texts do not know swords (only knives) and therefore must be dated in their habitats in the Northwest of the Indian subcontinent prior to the introduction of such weapons into the region. Swords have been archaeologically evidenced both in the Indus valley and in the Yamuna–Ganges Doab only after 2000 BC. This confirms the dating of Atharvaveda Shaunaka prior to 2000 BC, and of more archaic Rigveda – a few centuries earlier (prior

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2

Anshula Upadhyay, and Dr Varun Gulati. "Reimagining Disability and Ecology: Bridging Bharatiya Traditions with Ecological Thought and Embodied Knowledge." Cuestiones de Fisioterapia 54, no. 2 (2025): 2750–81. https://doi.org/10.48047/aegx0825.

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Amidst the global crises of ecological degradation and cultural homogenisation, this paper proposes a radical reimagining of the Plant Humanities, blending disability studies, ecological theory, and the ancient wisdom of Bharatiya traditions. Drawing on sacred and philosophical texts, including the Vedas (Rigveda, Atharvaveda), Upanishads (Chandogya, Brihadaranyaka, Katha, Mundaka), the Ramayana, Mahabharata, Mahapurāṇas (Vishnu Purana, Bhagavata Purana, Shiva Purana), Aranyakas, and key Ayurvedic works like Charaka Samhita and Sushruta Samhita, this research explores how ancient Indian though

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3

Madalimov, Timur Abduvaliyevich. "THE CONCEPT OF THE SOUL AND ITS CLASSIFICATION IN THE RIGVEDA AND ATHARVAVEDA." Theoretical & Applied Science 109, no. 05 (2022): 384–86. http://dx.doi.org/10.15863/tas.2022.05.109.38.

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4

Klein, Jared S. "Kim, Jeong-Soo: Untersuchungen zu altindischen Abstrakta und Adjektiven im Rigveda und Atharvaveda. 2010." Orientalistische Literaturzeitung 113, no. 2 (2018): 169–71. http://dx.doi.org/10.1515/olzg-2018-0051.

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5

Kuchanur, Dr Pooja Nagappa, Dr Shantlaxmi J. N, Dr.Suryanarayana M, and Dr.Radhika I. "VEDANADHYAYA - A REVIEW." AVISHKARA 01, no. 05 (2022): 35–40. http://dx.doi.org/10.56804/avishkara.2022.1508.

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Ayurveda is systematically divided into 8 clinical branches with clinical practice oriented. One among is Kaumarabhritya, dealing with Kumarabharana, Dhatriksheeradosha Samshodhana, Vyadhi upashamana. we do find the references of Kaumarabhritya since from vedic period in traces forms like, in rigveda explains the ANC and PNC of birds and animals. Atharvaveda explains rakshognakarma and medhya drugs, upanishad has references related to child birth1 . In samhita kala full-fledged development of kaumarabhritya with a wide illustration are found in brihatrayee, laghutrayee and harita samhita. But

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6

Sharma, Mrinmoy, and Biswajit Das. "MEDICINAL PLANTS OF NORTH-EAST REGION OF INDIA: A SMALL REVIEW." International Journal of Current Pharmaceutical Research 10, no. 4 (2018): 11. http://dx.doi.org/10.22159/ijcpr.2018v10i4.28471.

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Assam is a state of the North Eastern part of India. There are varieties of plants distributed in various parts of the state. 50% of India’s entire plant biodiversity is contributed by the North Eastern States i.e., Manipur, Mizoram, Sikkim, Tripura including Assam. The Ministry of Environment and Forests (MoEF), Government of India in 1980s recorded two hundred and eighty-six (286) species of plants from Assam, used by the tribes of Assam.The traditional system of medicine plays an important role in the healthcare of rural people for all types of ailments. The healing power of traditional her

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7

Pinault, Georges-Jean. "Exploring the language layer of the dānastuti genre." Lingua Posnaniensis 61, no. 2 (2019): 83–105. http://dx.doi.org/10.2478/linpo-2019-0016.

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Abstract The linguistic variedness of the ancient Vedic texts is a well-known fact. This can be observed within the Ṛgveda itself, the most ancient collection of hymns, and if one compares the language of the Ṛgveda with that of the Atharvaveda. Glimpses of Vedic dialects can be detected in several passages and words, although the poetic language displays a high degree of convention and normalisation. Among the hymns of the Rigveda few specific features can be attributed to the different families of bards, even though one can surmise that they belonged to different regions of the Vedic world.

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8

Kumari, Santoshi, and Jagwanti Deswal. "AUM in Vedic and Upanishadic Literature: A Comprehensive Analysis of its Essence and Meaning." Yatharth 1, no. 1 (2025): 251008. https://doi.org/10.5281/zenodo.15084743.

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This research analyzes the AUM concept as it exists within Vedic literature. Through literature Vedic and philosophical texts of India commonly use the syllable AUM (OM) as a key hymn. Several Vedic literatures contains the concept of AUM which this study investigates. Sruti refers to one of several names for the Vedas as it means "heard" knowledge while Apauruseya signifies "not human" creation and Shastra functions as an instructional guide. Both Agama and Amnaya have identical meanings with Veda. The revelation nature of Veda earns it its title as the leading source of information. The Vedi

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9

Sherly, E. A., Kumar Prabhat, Kumar Pawan, Tripathi Astha, Sengar Preeti, and Tiwari Sarita. "Role of Five Medicinal Plants (Giloy/Guduchi, Garlic, Tulsi, Turmeric and Ginger) in Human Immune System." International Journal of Innovative Science and Research Technology 8, no. 2 (2023): 197–205. https://doi.org/10.5281/zenodo.7647986.

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To strengthen the immune system, people must be urged to take vitamins and medicines. The best way to boost our immune system naturally is by using medicinal plants and herbs. The Vedas and Samhita contain numerous references to medicinal plants and their use, which originate from between 3500 BCE and 800 BCE. India is well known for its ethnobotanical endeavours. The "Vrikshayurveda," which is discussed in Vedic writings including the Atharvaveda and the Rigveda, is where the first mention of herbal medicine may be found. Ayurveda is a conventional herbal medicine practise, with roo

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10

Channappa, T. S., H. B. Shivakumar, Manju Jayaram, R. Yatish, and Vijay Bharadwaj. "Koch’s Tuberculosis of the Sternoclavicular Joint." Journal of Orthopaedic Case Reports 12, no. 6 (2022): 62–65. http://dx.doi.org/10.13107/jocr.2022.v12.i06.2866.

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Introduction: Tuberculosis bacilli have lived in symbiosis with mankind since time memorial. Rigveda and Atharvaveda (3500–188 B.C), Samhita of charka and Sushruta (1000 and 600 B.C) have mentioned the disease by the name of “Yakshma” in all forms. Lesions have been found in Egyptian mummies also. In western world, the clinical features and communicability of the disease were known before 1000 B.C. Tuberculosis is still a challenging health problem in developing countries, affecting almost all organs. Osteo articular tuberculosis is uncommon. Tuberculosis involving the sternoclavicular joint i

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Books on the topic "Rigveda to Atharvaveda"

1

Untersuchungen zu altindischen Abstrakta und Adjektiven im Rigveda und Atharvaveda: Die primären a-Stämme und die ana-Bildungen. Hempen Verlag, 2010.

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