Relevant bibliographies by topics / RIMPA

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'RIMPA'

Author: Grafiati
Published: 11 December 2022
Last updated: 26 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'RIMPA.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "RIMPA"

1

Octavianingsih, Suryani. "Rimpu: An Overview of Symbolic Meaning." International Journal of Multicultural and Multireligious Understanding 6, no. 3 (July 8, 2019): 614. http://dx.doi.org/10.18415/ijmmu.v6i3.864.

Full text
Abstract:
The paper is aimed at describing the symbolic meaning of Rimpu [ways of covering the head and face] as a cultural identity of female in Bima community. There are numerous ways of rimpu: Rimpu Mpida [smallest covering], Rimpu Cili [hiding cover] and Rimpu Colo [slight covering]. Rimpu Mpida [smallest covering] is usually worn by unmarried women, while Rimpu Colo [slight covering] is worn by married women. The methods used in this study were interviews with Bimanese natives and library research describing the symbols in the ways rimpu is worn. The study found that numerous symbols and meanings of Rimpu for married and married women and they also represent woman’s position, status and roles within the society.
APA, Harvard, Vancouver, ISO, and other styles
2

Ulya Fuhaidah, M. Ali Mubarak. "PROBLEMATIKA KOMISI PEMILIHAN UMUM MERANGIN DALAM MENINGKATKAN PARTISIPASI POLITIK ORANG RIMBA JAMBI." Electoral Governance Jurnal Tata Kelola Pemilu Indonesia 2, no. 2 (May 16, 2021): 105–24. http://dx.doi.org/10.46874/tkp.v2i2.220.

Full text
Abstract:
Penelitian ini mengkaji tentang peran dan hambatan Komisi Pemilihan Umum (KPU) Kabupaten Merangin dalam meningkatkan partisipasi aktif Orang Rimba pada Pemilihan Bupati dan Wakil Bupati Kabupaten Merangin tahun 2018. Orang Rimba adalah suku terasing yang mendiami wilayah pedalaman hutan, tetapi sebagian dari mereka sudah menetap di perkampungan. Jumlah Orang Rimba tidak signifikan, mereka terasingkan/terpinggirkan dalam politik dan masih sebatas menjadi objek politik. Pengumpulan data dalam penelitian lapangan ini dilakukan melalui observasi, wawancara, dan dokumentasi. Penentuan informan dalam penelitian ini menggunakan teknik purposive sampling yang ditentukan berdasarkan kriteria tertentu. Hasil penelitian menunjukkan bahwa secara umum KPU Kabupaten Merangin telah berpartisipasi aktif dalam memberikan pendidikan politik bagi Orang Rimba, walaupun suara mereka pada Pemilihan Bupati dan Wakil Bupati tahun 2018 menurun dibandingkan dengan Pemilihan Bupati dan Wakil Bupati tahun 2013. Permasalahan yang dihadapi oleh KPU Kabupaten Merangin adalah tradisi Melangun Orang Rimba, konflik diantara Orang Terang dan Orang Rimba, dan dominasi Tumenggung (kepala suku) dalam menentukan preferensi politik Orang Rimba.
APA, Harvard, Vancouver, ISO, and other styles
3

Tresno, Tresno, Nursyirwan Effendi, Rizaldi Rizaldi, Heri Doni, Try Surya Harapan, and Mahdi Mutashim. "Etno-Forestri Orang Rimba di Taman Nasional Bukit Dua Belas Provinsi Jambi." Jurnal Antropologi: Isu-Isu Sosial Budaya 24, no. 2 (December 9, 2022): 195. http://dx.doi.org/10.25077/jantro.v24.n2.p195-203.2022.

Full text
Abstract:
The United Nations considers indigenous people local knowledge as a part of sustainable development. In fact, the local knowledge of Orang Rimba has transformed due to the pressure of industrialization. This article describe current ethnoforestry of Orang Rimba using ethnoscience and a multidisciplinary landscape assessment method. Data was collected by participatory observation, in-depth interviews, participatory social mapping, and plant collections, with informants being selected by purposive sampling. This research analysis uses an ethnoforestry approach. The ethnoforestry of Orang Rimba is local knowledge that regulates relationship between lowland forest taxonomy and the whole domain of life the Orang Rimba. Orang Rimba recognized various domains including Rimba Bungaron (primary forest) as related to both social organization and kinship (genah), customary (bebalai), and hunter-gather domain (merayau-nyulogh). Benuaron and Sialang (orchards and honey-producing trees) are classified as agroforestry domain and Bahumaon as rubber and oil palm plantations domain. The ethno-forestry of Orang Rimba has long been known as hunter-gather and swidden agliculture which is no longer the case as previous management of lowland forest has shifted the lives of Orang Rimba to rubber cultivation and oil palm plantation in Twelve Hill National Park.
APA, Harvard, Vancouver, ISO, and other styles
4

Qulub, Siti Tatmainul. "KONSTRUKSI RUANG GENDER PADA RUMAH ORANG RIMBA." Musãwa Jurnal Studi Gender dan Islam 15, no. 1 (January 31, 2016): 129. http://dx.doi.org/10.14421/musawa.2016.151.129-143.

Full text
Abstract:
Pola penataan ruang dalam rumah orang rimba sangat terkait erat dengan konsep gender. Bentuk rumah, bagian-bagian rumah, serta posisi rumah menggambarkan konsep gender yang berlaku dalam adat orang rimba. Perilaku sosial yang terlihat dari aturan tempat tidur, aturan bertamu dan menerima tamu, serta aturan menginap juga menggambarkan kecenderungan-kecenderungan terhadap konsep gender dalam kehidupan orang rimba. Sistem kekerabatan orang rimba yang matrilineal sangat mempengaruhi kehidupan sehari-hari mereka. Perempuan memiliki kedudukan khusus dalam keluarga rimba dan kekuasaan dalam merancang rumah keluarga rimba. Mereka menentukan tata letak, ukuran, ikut mencari bahan dan ikut dalam proses pendirian rumah. Perempuan mempunyai peran sosial yang lebih besar dibanding laki-laki, maka bentuk rumahnya juga memiliki banyak ruang untuk menampung aktivitas ibu dan anak perempuannya. Ruang dan struktur organisasi ruang di sebuah rumah lebih mengakomodir kepentingan kaum perempuan.
APA, Harvard, Vancouver, ISO, and other styles
5

Purwasih, Murni, and Erda Fitriani. "Modal Sosial Orang Rimba Bagi Pendidikan Formal Anak." Culture & Society: Journal Of Anthropological Research 1, no. 4 (May 22, 2020): 208–17. http://dx.doi.org/10.24036/csjar.v1i4.39.

Full text
Abstract:
Penelitian ini bertujuan untuk menjelaskan modal sosial Orang Rimba pada pendidikan formal tepatnya pada anak-anak Orang Rimba yang sekolah di SDN 89/VII Desa Pulau Lintang Kecamatan BathinVIII Kabupaten Sarolangun Provinsi Jambi. Teori yang digunakan untuk menganalisis penelitian ini ialah teori modal sosial yang dikemukakan oleh Putnam. Menurut Putnam modal sosial adalah jaringan-jaringan, nilai-nilai, dan kepercayaan. Metode yang dilakukan dalam penelitian ini ialah pendekatan kualitatif dengan tipe studi kasus serta teknik pemilihan informan yaitu snowball sampling. Pengumpulan data dilakukan dengan cara observasi, wawancara mendalam, dokumentasi dengan teknik analisis data dari Miles dan Huberman. Hasil penelitian ini menunjukkan modal sosial yang dimiliki Orang Rimba untuk meyekolahkan anak-anak pada pendidikan formal yaitu (1). Jaringan, dimana dengan adanya hubungan sosial yang sudah dijalin masyarakat Orang Rimba dengan pemerintah dan guru nonformal maka membuka wawasan pengetahuan mereka untuk menyekolahkan anak mereka ke pendidikan formal; (2). Nilai dan Norma, nilai yang dianut Orang Rimba yaitu nilai kesopanan, nilai saling menghargai dan nilai saling tolong menolong; (3). Kepercayaan, kepercayaan Orang Rimba dengan hubungan sosial yang sudah terjalin antara Orang Rimba dengan pemerintah, guru pendidikan nonformal dan pendeta; Jenis modal sosial yang ada pada masyarakat Orang Rimba adalah jenis modal sosial bonding dan bridging.
APA, Harvard, Vancouver, ISO, and other styles
6

Rafii, Muhammad. "Islam Sinkretis: Pertemuan Islam dan Kepercayaan Orang Rimba Di Provinsi Jambi." Studi Multidisipliner: Jurnal Kajian Keislaman 9, no. 2 (December 3, 2022): 24–41. http://dx.doi.org/10.24952/multidisipliner.v9i2.5665.

Full text
Abstract:
Sinkretisme dalam praktik keagamaan merupakan keniscayaan dan umum terjadi di tengah masyarakat. Kepercayaan Orang Rimba sebagai komunitas lokal dianggap berpotensi atau bahkan mengandung unsur sinkretis dengan ajaran Islam. Artikel ini berupaya menjawab masalah dan anggapan tersebut dengan fokus pada pertemuan Islam dengan kepercayaan Orang Rimba di Provinsi Jambi. Pendekatan etnografi memiliki relevansi dan tepat digunakan menjawab permasalah tersebut. Temuan penelitian ini: pertama, adanya pertemuan konsep kepercayaan Orang Rimba dan Islam yang diyakini telah bercampur melalui kesamaan ajaran dan kepercayaan satu Tuhan (tauhid). Kedua, kepercayaan Orang Rimba tentang hal-hal yang gaib seperti; Tuhan bernama Alah ta'ala, Malekat Orang Meru sebagai makhluk ghaib, Baheulo (dewa) sebagai jin dan setan, serta Bilik dan Nereko sebagai surga dan neraka, serta Adam dan Muhammad sebagai utusannya. Kesimpulan penelitian ini, pertemuan Islam dan kepercayaan Orang Rimba dalam wilayah normatif, ajaran dasar, dan hal gaib menunjukkan telah terjadi sinkretisme Islam dalam doktrin kepercayaan Orang Rimba.
APA, Harvard, Vancouver, ISO, and other styles
7

Leshchinskaya, Nadezhda, and Elizaveta Chernykh. "Rimma D. Goldina’s Anniversary." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 17 (September 20, 2016): 9–16. http://dx.doi.org/10.24852/pa2016.3.17.9.16.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Sidik, Hadaci. "IMPRESI ORANG RIMBA: “MELANGUN” SEBUAH KOMPOSISI MUSIK DALAM INTERPRETASI PERJALANAN ORANG RIMBA." Puitika 12, no. 2 (September 18, 2016): 122. http://dx.doi.org/10.25077/puitika.12.2.122--134.2016.

Full text
Abstract:
Orang Rimba is classical, one-part composition for orchestra, inspired by Orang Rimba’s tradition and characteristic style of life. Melangun is an obligation to move from one place to another in a case of serious threat or death one of the tribe members. Development of knowledge, technology and constantly growing human needs affect the Orang Rimba’s life cycle. Illegal logging, huntings, factory building, development of human settelemnents, palm and rubber plantations slowly destroy natural Kubu’s environment. Keywords: orang rimba, Melangun, komposisi musik
APA, Harvard, Vancouver, ISO, and other styles
9

Karolina, Maria Estela, Oktovia Rezka Nurmaajid, Armaidi Darmawan, and Solha Elfrida. "SKRINING MALARIA DENGAN RAPID DIAGNOSTIC TEST DAN PERILAKU PENGOBATAN MALARIA PADA ORANG RIMBA DI DESA BUKIT SUBAN DAN DESA SEKAMIS KABUPATEN SAROLANGUN TAHUN 2016." JAMBI MEDICAL JOURNAL "Jurnal Kedokteran dan Kesehatan" 6, no. 1 (April 4, 2018): 20–35. http://dx.doi.org/10.22437/jmj.v6i1.4818.

Full text
Abstract:
Abstract Backgrounds : Rapid Diagnostic Test (RDT) is a imunologic methode to diagnose malaria. Mostly, Orang Rimba hunt nomadically. Orang Rimba have traditional medicine to cure malaria. The purposes of this research are to know the incident of malaria based on RDT and malaria treatment behaviour of Orang Rimba. Methode : This research was descriptive study. The populations of this research were Orang Rimba in Desa Bukit Suban and Sekamis, Kabupaten Sarolangun. The number of samples in this research is 49 respondents. The sample was taken by systematic random sampling. Data were analyzed with univariat analysis. Result : The result showed that 16,7 % had malaria positive, P. vivax was the dominat species of plasmodium (62,5%). Mostly the aged of respondent was 5-11 years old (41,7%), the gender was male (58,3%), occupation was doesn’t work (56,3%), marriage status was marriage (56,3%). Most of Orang Rimba had worse knowladge level (53,6%), the mostly used term in Orang Rimba was demam kuro (50%), only (42,9%) respondents knew the trias of malaria, only 9 respondents knew that cause of malaria was mosquito’s bites, Orang Rimba mostly knew the danger of malaria (85,7%) and the complication of malaria (89,3%), and knew that malaria could be cured (82,1%). The users of modern combined with traditional medicine were as much as 57,1%, Orang Rimba mostly used ≥ 3 kinds of traditional medicine 53,6%, traditional medicine was mostly processed by boiling (24 respondents) and mostly knew one way of processing the traditional medicine (57,1%), traditional medicine was mostly for being eaten or drunk and external medicine (50%), the duration of using traditional medicine was mostly 2-3 days (46,4%), Orang Rimba mostly said that traditional medicine was efficacious (92,9%). Conclusions : The incident number of malaria was 16,7% and the mostly users of modern combined with traditional medicine were as much as 57,1%. Keywords : Malaria, RDT, orang rimba, malaria treatment behaviour Abstrak Latar Belakang : Rapid Diagnostic Test (RDT) merupakan metoda imunologik untuk mendiagnosis malaria. Lokasi berburu Orang Rimba cenderung berpindah-pindah. Orang Rimba memiliki kearifan lokal dalam mengobati malaria. Tujuan penelitian ini adalah untuk mengetahui skrining malaria berdasarkan RDT dan perilaku pengobatan malaria pada Orang Rimba. Metode : Penelitian ini merupakan penelitian deskriptif. Populasi penelitian seluruh Orang Rimba yang berada di Desa Bukit Suban dan Sekamis. Jumlah sampel pada penelitian ini adalah 48 responden. Pengambilan sampel menggunakan teknik Systematic Random Sampling. Data dianalisis dengan analisis univariat. Hasil : Dari hasil penelitian didapatkan 16,7% positif malaria, jenis plasmodium yang dominan adalah P. vivax (62,5%). Sebagian besar responden berusia 5-11 tahun (41,7%), sebagian besar berjenis kelamin laki-laki (58,3%), sebagian besar pekerjaan responden tidak bekerja (56,3%), sebagian besar berstatus kawin (56,3%). Sebagian besar Orang Rimba memiliki tingkat pengetahuan kurang baik (53,6%), sebagian besar menggunakan istilah demam kuro untuk menyebutkan malaria (50%), hanya 42,9% yang mengetahui trias malaria, hanya 9 responden yang menjawab penyebab malaria adalah gigitan nyamuk, sebagian besar mengetahui bahaya malaria 85,7%, jenis bahaya malaria 89,3%, dan mengetahui bahwa malaria dapat disembuhkan 82,1%. Pengguna pengobatan modern dikombinasi dengan pengobatan tradisional sebanyak 57,1%, sebagian besar menggunakan ≥ 3 jenis obat tradisional (53,6%), cara pengolahan yang paling banyak dengan cara direbus (24 responden) dan mengetahui 1 cara pengolahan (57,1%), cara pemakaian yang paling banyak dengan dimakan atau diminum dan obat luar (50%), lama penggunaan yang paling banyak selama 2-3 hari (46,4%), sebagian besar mengatakan obat tradisional berkhasiat (92,9%). Kesimpulan : Angka kejadian malaria sebesar 16,7% dan upaya pengobatan malaria terbanyak adalah dengan pengobatan modern dikombinasi dengan pengobatan tradisional (57,1%). Kata Kunci : Malaria, RDT, orang rimba, perilaku pengobatan malaria
APA, Harvard, Vancouver, ISO, and other styles
10

Ilham, Ilham. "The Educational and Religious Values on Bimanese Tradition Custom of Rimpu Tembe; A Study at Sambori Village." Linguistics and Elt Journal 5, no. 1 (March 5, 2019): 5. http://dx.doi.org/10.31764/leltj.v9i1.731.

Full text
Abstract:
Rimpu is the typical dress of womenofBimanese formed from a traditional sarong woven. The use of Rimpu done by one of the holes or the end of the sheath wrapped around the head so that only the visible face for women who are married (RimpuColo) and just looking eyes for the girl (RimpuMpida). Rimpu is local wisdom and becomes part of the wealthofBimanese Islamic culture that needs to be preserved. The purpose of the study is to investigate the effect of RimpuTembetraditional custom of Bimanese toward the educational and religious values at Sambori village. The method of this study is a qualitative method and the data was collected by using observation, interviews, documentation, and recording. The result the shows that Educational values that can be obtained from Rimpu are when women wear Rimpu for their activity must be when they traveling or meeting with male and others. Rimpu can protect women from the lust of the opposite sex. Religious values of RimpuTembe is the moral values, faith and sari'ah, because of their body Islamic beliefs.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "RIMPA"

1

Larkin, Devitt. "Aligning with the rapidly shifting technological goalposts : the review and update of the RIMPA technology survey." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2012. https://ro.ecu.edu.au/theses/516.

Full text
Abstract:
In 2008 the Records and Information Management Professionals Australasia (RIMPA) organisation (then known as the Records Management Association of Australasia – RMAA) launched its Technology Survey. The survey attempted to capture a snapshot, predominantly but not exclusively in Australia and New Zealand, and gain empirical evidence about the use of technology adoption trends, RIM capabilities in host organisations and the role of RIM personnel in technology selection and adoption. The survey had a particular focus on Records Management (RM) and Enterprise Content Management (ECM) systems and processes, but also featured questions on the demographics of the participants, organisational policies and processes around these technologies and peripheral devices. In 2010 the survey was repeated. Consequently, the survey became more than a one-off cross-sectional snapshot and could lay claim to being a longitudinal study, however as a longitudinal study instrument the current survey is lacking validity and reliability. A consensus exists, however, that changes are required going forward if the survey is to continue. This consensus is based on issues that have emerged from analysis of the two iterations of the current instrument. The issues that need to be addressed are: • Low participation rate • The relatively high number of questions skipped • The overall length of the survey • Ensuring the survey has a clear and distinct aim • Ensuring what is captured is core to the survey’s aim • Ensuring what is captured is relevant to the RIM profession • The ambiguity of questions • Misunderstanding of questions • Scope – expansion of the instrument to encompass technology learning, knowledge and skills of RIM professions These issues were identified by Brogan and Roberts in their analyses of the 2008 and 2010 data (2009, 2011 and 2012). This study is an examination and revision of the current technology survey instrument, aimed at ensuring that issues of relevancy, currency, usability, design and clarity of terms and definitions are all addressed, resulting in a valid and reliable longitudinal study instrument. The research design employed involved: a) investigation of the peer reviewed literature on survey participation and instrument design; b) investigation of peer reviewed and non-peer reviewed literature on technology in the RIM space; c) Convening of a panel of experts (focus group) to provide feedback on the existing instrument; d) Re-design of the existing instrument taking into account outcomes from a-c; and e) Validation of the re-designed instrument via the Focus Group The Focus Group review involved six highly regarded and knowledgeable participants pro-active in the RIM profession who trialled the instrument in a subsequent Pilot Test. The Focus Group provided additional feedback on scope and usability from a user perspective. The final survey produced will enable RIMPA to be informed on the technology education and training needs of its members, as well as continuing to track technology adoption and RIM program trends in the workplace.
APA, Harvard, Vancouver, ISO, and other styles
2

Ôno-Descombes, Yasuko. "La vie et l'œuvre d'Ogata Kenzan (1663-1743)." Paris, INALCO, 1999. http://www.theses.fr/1999INAL0020.

Full text
Abstract:
Ogata Kenzan (1663-1743), artiste appartenant à la lignée de l'école Rinpa, et qui est à bien des égards un représentant de la culture de l'époque Genroku, est célèbre surtout pour ses poteries. Il a fait aussi dans la deuxième moitié de sa vie des peintures. Ses œuvres sont souvent chargées d'inscriptions poétiques sui révèlent sa qualité de lettré. En fait, Kenzan n'était pas un simple potier : il s'est déclaré toute sa vie "potier-ermite". Inspiré par la méthode iconologique de lecture des œuvres d'art , notre travail essaie d'éclaircir cette dimension esthétique de l'œuvre et de la vie même de Kenzan. D'abord, nous rassemblons les données biographiques essentielles. Ensuite, en nous appuyant sur des textes rédigés par Kenzan lui-même, nous cherchons à comprendre les périodes de retraite érémitique de sa vie. A partir de là, nous étudions les notions d'"ermite séculier" et de mode de vie "furyû". Enfin, en analysant ses œuvres plastiques, nous montrons comment ses œuvres peuvent être classées selon deux modes d'expression : le style japonais et le style chinois. Ainsi, notre travail a un aspect qui relève des études japonaises (l'univers culturel de Kenzan) et un aspect qui relève du comparatisme ou, si l'on veut, de la théorie de l'art (comment appliquer les concepts d'artiste, d'artisan, de style individuel ou d'art décoratif à une œuvre comme celle de Kenzan dans le contexte qui est le sien ?) En appendice, nous donnons les informations nécessaires à l'identification des œuvres mentionnées, les photocopies des reproductions et le texte japonais des documents cités
Ogata Kenzan (1663-1743) belongs to the tradition of the Rinpa school. Famous for his ceramics, he was also a painter and a man versed in classical poetry and belles-lettres. Indeed, during his whole life, he described himself as a "potter-hermit". First, we gather the facts about Kenzan's biography. Second , using the writings of Kenzan himself as a primary source, we try to address the question of Kenzan's motivation in shaping his life according to the model of an hermit. Then, we try to elucidate such Japanese ideas as the notion of the "secular hermit" and the "furyû". A third part is devoted to the plastic works of Kenzan. Our research is intended as a contribution to Japanese studies (Kenzan's cultural world), to the history of Japanese art (Kenzan's works) and to a comparative theory of art (which is needed in order to apply to the world and works of Kenzan)
APA, Harvard, Vancouver, ISO, and other styles
3

Fonseca, Izabel Aparecida Zimermann. "Uma Revisão dos IEA/RIMA sobre Manguezais." Universidade de São Paulo, 1995. http://www.teses.usp.br/teses/disponiveis/90/90131/tde-23112011-143025/.

Full text
Abstract:
Os conceitos e técnicas que envolvem a caracterização dos bosques de mangue são amplamente conhecidos e utilizados em diversas pesquisas, teses e relatórios técnicos elaborados para distintas finalidades, seja com o intuito de identificar e descrever o bosque, acompanhar a evolução de impactos ou ainda apontar áreas prioritárias para o gerenciamento ambiental. Entretanto há uma grande carência de informações sobre como o manguezal é estudado para efeito de elaboração de EIA/RIMA. Assim, com o objetivo de identificar qual a abordagem utilizada nesses documentos para análise de áreas de mangue e registrar se os mesmos adotam os conceitos e técnicas usuais de pesquisa para esse ecossistema, o presente estudo consiste em uma revisão de oito EIA/RIMA referentes a regiões litorâneas do Estado de São Paulo. Como não existe um procedimento técnico que propicie a discussão do estudo dos manguezais no contexto da elaboração de EIA/RIMA, foi necessário delinear um procedimento de investigação que se adequasse a presente proposta. Os levantamentos de informações contidas nos EIA/RIMA basearam-se na metodologia recomendada para estudo dos manguezais. Os diagnósticos foram classificados quanto a natureza dos dados apresentados em primários e secundários, e quanto a sua tipologia em qualitativos ou quantitativos. Nos prognósticos foram identificadas e comparadas as bases empíricas e/ou conceituais usadas, bem como os tipos de monitoramento e medidas mitigadoras propostas. Verificou-se que os diagnósticos dos manguezais são predominantemente baseados em dados primários e secundários qualitativos, ou seja, a ocorrência de medidas de campo são raras. Os prognósticos caracterizam-se basicamente pelo uso de medidas qualitativas. Somente um EIA/RIMA apresentou proposta de monitoramento em área de manguezal.
APA, Harvard, Vancouver, ISO, and other styles
4

Fuller, James Robertson Kawula Thomas Hardin. "Characterization of the Francisella virulence factor RipA." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,2448.

Full text
Abstract:
Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.
Title from electronic title page (viewed Sep. 3, 2009). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Microbiology and Immunology." Discipline: Microbiology and Immunology; Department/School: Medicine.
APA, Harvard, Vancouver, ISO, and other styles
5

Comentale, Christophe. "Un missionnaire italien à la Cour de Chine : Matteo Ripa /." Paris : C. Comentale, 1991. http://catalogue.bnf.fr/ark:/12148/cb355792572.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dapsance, Marion. "« Ceci n’est pas une religion» : l’apprentissage du dharma selon Rigpa (France)." Paris, EPHE, 2013. http://www.theses.fr/2013EPHE5019.

Full text
Abstract:
Cette thèse présente les parcours d’apprentissage d’adeptes occidentaux du bouddhisme dit « tibétain » à partir d’une ethnographie des enseignements et des retraites proposées, à Paris et dans l’Hérault, par l’association internationale Rigpa. Celle-ci participe à la réinvention institutionnelle, intellectuelle et communautaire d’un bouddhisme moderne et globalisé, redéfini comme « sagesse », « culture », « philosophie », spiritualité ». L’enquête a d’abord exploré les parcours formalisés d’affiliation et les épreuves codifiées qui reconduisent une hiérarchie de statuts et de compétences sur le mode d’une sélection de novices à initier. Elle interroge la convocation du sujet psychologique sur une scène religieuse déniée comme telle, à la manière des entreprises de rechristianisation contemporaines qui détournent les savoirs ayant redéfini l’individu moderne. Cependant, la nécessité de recourir au savoir tibétologique pour rendre compte de ces parcours conduit à renverser les thèses habituellement défendues au sujet d’une « modernisation » ou d’une « psychologisation » du bouddhisme, pour faire apparaître l’hybridité culturelle du « dharma » enseigné. Ce premier résultat a relancé l’enquête sur l’identité hybride des lamas eux-mêmes, au-delà de l’opposition « exemplarité » / « missionarisme » qui divise actuellement les études sociologiques sur le bouddhisme en France : issus de la seconde génération d’exilés, ces derniers sont apparus comme des « êtres-frontière », animés par une éthique de reproduction et de transmission de leur culture, menacée dans son pays d’origine. Dans sa dimension entrepreneuriale, la forme « centre du dharma » pour Occidentaux doit, dès lors, être replacée au sein d’autres modalités, plus récentes, de reproduction d’une culture en exil qui assignent des tâches inédites aux nouvelles recrues de l’ancienne vie monastique
This thesis presents the learning pathway of Western followers of so-called “Tibetan” Buddhism on the basis of an ethnography of the teachings and the retreats proposed, in Paris and in the Hérault, by Rigpa, an international non-profit organisation. This organisation is participating in the institutional, intellectual and community-based reinvention of a modern and globalised Buddhism, redefined in terms of “wisdom”, “culture”, “philosophy”, and “spirituality”. The research initially explored the formalised itineraries of affiliation and the codified tests that perpetuate a hierarchy of status and abilities by means of a system of selection of novices to be initiated. It examines the summoning of the psychological subject onto a religious stage, denied to be such, in the fashion of contemporary re-Christianisation undertakings that misappropriate the bodies of knowledge operational in redefining the modern individual. However, the necessity of having recourse to Tibetological thinking for the purpose of accounting for these itineraries leads to an overturning of the theses habitually championed on the subject of a “modernisation” or of a “psychologisation” of Buddhism, revealing the cultural hybridity of the “dharma” taught. This first result re-launched an investigation of the hybrid identity of the lamas themselves, beyond the “exemplarity” / “missionary-ism” dichotomy that currently divides the sociological research into Buddhism in France: coming from the second generation of exiles, these lamas were shown to be “frontier-beings”, motivated by an ethic of reproduction and transmission of their culture, threatened in its country of origin. In its entrepreneurial dimension, the form “Dharma centre” for Westerners must, henceforth, be repositioned within other, more recent, methods for reproducing a culture in exile, which assign to novices tasks previously not allotted to new recruits to the former monastic life
APA, Harvard, Vancouver, ISO, and other styles
7

Lopes, Thiago Santos de Andrade. "Impactos negligenciados da hidroeletricidade e energia eólica no Brasil." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/106/106131/tde-02012018-185853/.

Full text
Abstract:
Nessa dissertação foram analisados os Relatórios de Impacto Ambiental Rima de Belo Monte (PA) e das Centrais Eólicas de Guajirú, Mundaú e Estrela , no litoral cearense. Essa análise foi feita com o objetivo de se levantar os impactos que foram negligenciados pelos estudos de forma demonstrar que independentemente da natureza, localização e dimensão os empreendimentos elétricos compartilham uma lógica em comum de como eles se relacionam com a sociedade e ambiente, nos quais estão inseridos. Para isso, além dos Rimas foram usadas fontes secundárias e se realizou entrevistas semiestruturadas com representantes das comunidades atingidas pelas Centrais Eólicas de Trairi a única central eólica desse complexo que não foi considerada nesse estudo foi a de Flecheiras I que se encontra distante das comunidades, o que inviabiliza o levantamento de fontes primárias para a análise. A escolha desses casos se deveu à natureza, dimensão e localização diferentes dos empreendimentos, além da disponibilidade de Rimas das centrais eólicas do Ceará, já que pela dimensão reduzida dos empreendimentos eólicos em muitos estados brasileiros não há a necessidade da elaboração desse tipo de documentos. Para se atingir os objetivos propostos o trabalho se dividiu em duas partes, nas quais se pontuam e se analisam os impactos em cada um dos Rimas dos casos analisados, para em seguida, na conclusão, serem relacionados de forma a evidenciar a existência de uma lógica de posicionamentos. Dentre os impactos analisados percebe-se uma sistemática de exclusão de grupos populacionais, como os ribeirinhos, grupos indígenas em Belo Monte, e as comunidade circunvizinhas em Trairi. Além dessas exclusões, foi percebida a presença de lacunas metodológicas em relação aos levantamentos dos impactos em relação a fauna. Nessa fase da análise foram encontrados problemas nos levantamentos em relação as populações de quirópteros morcegos , em Trairi, e de quelônios, em Belo Monte. A partir dessa análise percebeu- se que há um expediente de negligenciamento dos impactos sobre a fauna, já que se verificou falhas metodológicas que impedem que se cheguem a conclusões em linha com o verificado em estudos que consideraram de um número de indivíduos maior. Isso pode ser verificado no caso dos impactos sobre a ictiofauna, no qual o Rima de Belo Monte considera espécies de peixes que só são encontradas em outras regiões do Brasil o que acaba inflando o número de espécies encontradas no rio Xingu. Outro ponto que se levanta é em relação ao patrimônio arqueológico que em todos os casos analisados sofrem de ausência de ações mitigatórias e deficiências na metodologia usada. Posto isso, podemos pontuar que apesar da natureza, localidade e dimensão diferente os casos analisados apresentam características semelhantes no tratamento da sociedade e ambiente que excluem e negligenciam impactos visando a redução de possíveis custos de mitigação e facilitação na obtenção das licenças necessárias para a instalação e operação dos empreendimentos.
In this dissertation, the Environmental Impact Reports Rima of Belo Monte (PA) and the wind energy power plants of Guajirú, Estrela and Mundaú, were analyzed in the Ceará coast. This analysis was done with the aim of raising the impacts that were neglected by studies to demonstrate that regardless of the nature, location and dimension of electrical ventures share a common logic of how they relate to society and environment, in which they are inserted. In addition to the Rimas, secondary sources were used, and was carried out with a few structured interviews with representatives of the communities affected by the Trairi the only wind central of this complex which was not considered in this study was that of Flecheiras I that is distant from the communities, which makes it impossible to survey primary sources for analysis. The choice of these cases was due to the different nature, size and location of the ventures, as well as the availability of Rimas from the wind power plants of Ceará, since by the reduced size of the wind farms in many Brazilian states there is no need for the elaboration of that type of documents. To achieve the proposed goals the work was divided in two parts, in which they score and analyse the impacts on each of the Rimas of the analyzed cases, then, in conclusion, to be related in order to highlight the existence of a logic of positioning. Among the impacts analyzed a systematic exclusion of population groups, such as the beiradeiros, indigenous groups in Belo Monte, and the surrounding community in Trairi. In addition to these exclusions, there was a perceived presence of methodological gaps in relation to the withdrawals of the impacts on fauna. At this stage, problems were encountered in the surveys of the populations of Chiroptera bats in Trairi, and turtles in Belo Monte. From this analysis it has been realized that there is a expedient disregard of the impacts on the fauna, since there has been a methodological flaw that prevents it from reaching conclusions in line with the verified studies that have considered a number of larger individuals. This can be verified in the case of the impacts on the Ichthyofauna, in which the Rimas of Belo Monte considers fish species that are only found in other regions of Brazil, which ends up inflating the number of species found in the Xingu River. Another point that arises is relative to the archaeological heritage that in all cases analyzed on the absence of Mitigating actions and deficiencies in the methodology used. With that, we can punctuate that despite the nature, locale and different dimension the analyzed cases have similar characteristics in the treatment of society and environment that exclude and neglect impacts aiming at reducing possible mitigation costs and facilitation in obtaining the necessary licenses for the installation and operation of the enterprises.
APA, Harvard, Vancouver, ISO, and other styles
8

Tiezzi, Grazia. "L'improvisation en Ottava rima en Toscane : une pratique langagière solennelle." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0072.

Full text
Abstract:
L'improvisation chantée en ottava rima est une tradition poétique populaire encore vivante dans les régions de l'Italie centrale. Mon étude sur cette tradition orale, et sur sa poétique, recherche les types de relations émergeant entre les participants pendant les interactions conventionnalisées qu'ils co-construisent dans leurs performances dialogiques. J'analyse les aspects procéduraux des compétitions poétiques et les patterns stylistiques exhibés par la praxis de l'exécution. Je réexamine cette pratique culturelle me focalisant sur le contexte ethnographique limité à la zone de la Maremme toscane. Un rapprochement s'établit ainsi entre les formes d'improvisation dialogique de cette région et les échanges de la langue parlée, qui met en évidence la nature sociale de cet art verbal. Je propose de lui attribuer un statut de communication 'solennelle', qui reconduit une jurisprudence de l'interaction en face-à-face, et cela sous un double aspect: la rencontre avec l'Autre et l'agonistique. Je décris comment les traits de l'expression, chantée-versifiée-rimée, gouvernent les procédures de transaction de la parole et la planification pragmatique de l'interaction selon des régimes précis. Je démontre que la virtuosité individuelle des poètes «adversaires» doit s'accommoder avec un cadre complexe, expressif et praxéologique, qui joue un rôle d'intermédiaire, et dont les propriétés systémiques se règlent sur un modèle spécifique d'éthique du dialogue. Je suggère enfin une relation possible entre cette tradition orale et l'activité socioéconomique de la transhumance pratiquée par les communautés des bergers se déplaçant de l'Apennin vers la Maremme toscane
The ottava rima improvisation is a folk tradition which has survived in the regions of central Italy. In my studies about this tradition and its poetics, I research the type of social relationships emerging between the participants through the highly conventional interactions they build during their performances. The 'procedural aspects of poetic competition and the stylistic patterns displayed in the actual performance are also analysed. This practice of poetic folk art, is re-examined in the limited ethnographic context of the Tuscan Maremma area. I try to establish a link between the poetic forms of dialogic improvisation, observable in this region, and the exchanges which occur in spoken language, so as to draw attention to the social nature of this traditional poetic art. I propose to attribute to it the status of "solemn" communication which maintains a jurisprudential model of face-to-face verbal interaction involving two activities: the encounter and the adversarial confrontation with the Other. I describe how the forms of expression, sung-versified-rhymed, seem to govern the procedures of speech transaction and how the pragmatic planning of conflictual interaction follows precise regimes. I also demonstrate how the opponent poets' individual virtuosity must negotiate according to a complex framework -both expressive and praxeologic-and its mediating role; its built-in properties reveal a specifically ethical model inherent to dialogue. Finally, I suggest a possible relationship between this oral tradition and the socio-economic activity of transhumance practiced by the communities of shepherds who moved from the Apennines to the Tuscan Maremma
APA, Harvard, Vancouver, ISO, and other styles
9

Persson, Kristina. "Att rimma och ramsa i förskolan : Förskollärares erfarenheter kring arbete med barns språkutveckling." Thesis, Karlstad University, Faculty of Arts and Education, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-5174.

Full text
Abstract:

The aim of this paper was to contribute to knowledge about how preschool-teachers work with the development of children’s spoken language in preschool.The study was conducted through interviews with four preschool-teachers working at the same preschool with one to five year old children. Through the interviews I came to learn about the preschool teachers experience concerning their work with development of children’s spoken language.The results show that the preschool teachers used pedagogical tools like songs, movements, rimes, jungles and stories in their work to develop the children’s spoken language. They said that conflicts and exclusion among children in a group could be a result of differences in language skills. These results point to the importance of being aware of language skills as an eventual cause of conflicts among preschool children. The study also points at larger groups of children and fewer preschool teachers as a problem in preschools today. The preschool teachers in the study pointed this out and emphasized the importance of having enough time and resources for each child in order to work with their language development. It was emphasized by the preschool teachers that if they themselves show their joy and engagement in their work with the children then the children will acquire language skills with laughter and joy. It is in the fun the moments together with friends and adults that the children learn the most. Learning is important, but most important is to have fun while learning.


Syftet med detta examensarbete var att bidra med kunskap om hur förskollärarna arbetar med utvecklingen av barns talade språk i förskolan.Undersökningen har gjorts genom intervjuer med fyra förskollärare på en förskola med barn i åldrarna ett till fem år. Genom en intervjustudie fick jag möjligheten att få veta hur förskollärarnas erfarenheter kring arbetet med barns språkutveckling såg ut.Resultatet av intervjuundersökningen visar att användning av pedagogiska verktyg, så som sånger, rörelser, rim och ramsor samt sagor och berättelser utvecklar barns språk på ett lustfyllt sätt. Om barnen i gruppen på förskolan har ett språk som inte har utvecklats i samma nivå, kan konflikter och utanförskap uppstå. Det kan därmed vara viktigt att ha en medvetenhet om att konflikter mellan barn kan bero på olikheter i förmåga att uttrycka sig. Resultatet av undersökningen visar också att barngrupperna med åren blir större och större och förskollärarna färre och färre. Det är viktigt att få mer tid till det enskilda barnet och tillgång till resurser, för att på så sätt arbeta ytterligare med deras språk. Om förskollärare visar sitt engagemang och sin glädje kring sitt arbete med barnen, lyser detta igenom och barnen lär sig i samband med skratt och glädje. Det är de stunder då barnen tillsammans med kamrater på förskolan samt de vuxna har roligt tillsammans som de lär sig som mest. Lärandet är viktigt, men det viktigaste är att ha roligt när lärandet sker.

APA, Harvard, Vancouver, ISO, and other styles
10

Aliyev, Rimma [Verfasser]. "Suizidales Verhalten bei Kindern und Jugendlichen : empirische Untersuchung einer klinischen Stichprobe / Rimma Aliyev." Köln : Deutsche Zentralbibliothek für Medizin, 2014. http://d-nb.info/1057810002/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "RIMPA"

1

Bijutsukan, Tōkyō Kokuritsu Kindai. Rinpa: Rimpa. [Tokyo]: Tōkyō Kokuritsu Kindai Bijutsukan, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Bijutsukan, Tōkyō Kokuritsu Kindai, ed. Kokusai Shinpojūmu hōkokusho Rinpa =: Rimpa : International Symposium Rimpa. Kunitachi-shi: Buryukke, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Nihon no zuzō: Rinpa = : Rimpa : decorative Japanese painting. Tōkyō: Pie Bukkusu, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sekka, Kanzaka. Kamisaka Sekka: Rinpa no keishō = Kamisaka Sekka : Rimpa master. [Kyoto]: Kyōto Kokuritsu Kindai Bijutsukan, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Yūzō, Yamane. Rimpa art from the Idemitsu Collection, Tokyo. London: British Museum Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Yusup, Harry. Gerila rimba. Kuala Lumpur: Dewan Bahasa dan Pustaka, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mas, Kĕris. Rimba harapan. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pelajaran Malaysia, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Noer, Syafril Teha. Rimba kaban. Samarinda, Kalimantan Timur: Ladang, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Taufik, Winarso. Rimba senjakala. 2nd ed. Jakarta]: Bentara Budaya, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Sugiarto, Ryan. Republik rimba. 2nd ed. Jogjakarta: Indie Book Corner, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "RIMPA"

1

Akkary, Rima Karami, and Cynthia Lee A. Pemberton. "Rima." In Getting There, 55–76. Rotterdam: SensePublishers, 2012. http://dx.doi.org/10.1007/978-94-6091-846-9_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gasselt, Stephan. "Rima, Rimae." In Encyclopedia of Astrobiology, 1460. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-11274-4_1378.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

van Gasselt, Stephan. "Rima, Rimae." In Encyclopedia of Astrobiology, 2186–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_1378.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hinds, Michael. "Ottava Rima." In A Companion to Poetic Genre, 206–19. Chichester, UK: John Wiley & Sons, Ltd, 2011. http://dx.doi.org/10.1002/9781444344318.ch14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hargitai, Henrik. "Rima, Rimae." In Encyclopedia of Planetary Landforms, 1–2. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-9213-9_315-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

McLoughlin, Nigel. "Terza Rima." In The Portable Poetry Workshop, 18. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60596-2_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Rothman, David J., and Susan Delaney Spear. "Ottava Rima." In Learning the Secrets of English Verse, 239–55. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-53096-9_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Rothman, David J., and Susan Delaney Spear. "Terza Rima." In Learning the Secrets of English Verse, 165–77. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-53096-9_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

van Gasselt, Stephan. "Rima, Rimae." In Encyclopedia of Astrobiology, 1. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-27833-4_1378-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hargitai, Henrik. "Rima, Rimae." In Encyclopedia of Planetary Landforms, 1793–94. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4614-3134-3_315.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "RIMPA"

1

Tosa, Naoko, Ryohei Nakatsu, Pang Yunian, and Kosuke Ogata. "Projection Mapping Celebrating RIMPA 400th Anniversary." In 2015 International Conference on Culture and Computing (Culture Computing). IEEE, 2015. http://dx.doi.org/10.1109/culture.and.computing.2015.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Angizi, Shaahin, Zhezhi He, Farhana Parveen, and Deliang Fan. "RIMPA: A New Reconfigurable Dual-Mode In-Memory Processing Architecture with Spin Hall Effect-Driven Domain Wall Motion Device." In 2017 IEEE Computer Society Annual Symposium on VLSI (ISVLSI). IEEE, 2017. http://dx.doi.org/10.1109/isvlsi.2017.18.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kauer, Robert, Aleksandar Jovanovic, Sture Angelsen, and Gjermund Vage. "Plant Asset Management: RIMAP (Risk-Based Inspection and Maintenance for European Industries) - The European Approach." In ASME/JSME 2004 Pressure Vessels and Piping Conference. ASMEDC, 2004. http://dx.doi.org/10.1115/pvp2004-3020.

Full text
Abstract:
The paper presents an overview of the European project RIMAP (Risk-Based Inspection and Maintenance for European Industries) as well as a more detailed insight into its application for the power industry (RIMAP Power Workbook). RIMAP is partly financed by the European Commission for the “Growth Programme, Research Project”; Contract Number GIRD-CT-2001-03008.
APA, Harvard, Vancouver, ISO, and other styles
4

Stanković, Emilija. "ULOGA TRANSPORTA U SNABDEVANjU RIMA." In XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.103s.

Full text
Abstract:
At the time of its establishing, Rome was a city – state with not such a large number of citizens and of restricted territory. Thanks to historical circumstances, as well as to skills and pragmatism of the ancient Romans, the city was soon turned into a powerful empire. During the reign of the Emperor Augustos, Rome became a city with over one million inhabitants and with around hundred public baths and other numerous public buildings and parks, while the Coloseum itself could accommodate 55 000 spectators. All of this attracted people from other places to come to Rome, just for a visit, or to seek jobs and remain there. Whatever was the purpose of their comings and goings, this required organized transportation via well built roads or established sea routes. Also, it was necessary to organize the provision of food and other basic supplies. Certain Roman provinces specialized in the production of certain crops and goods they mutually exchanged – which, again, required an organized road and sea transportation. In one word, vivacious trading and exchanging of goods resulted in developed transportation system without which Rome could never have reached such an extent of expansion.
APA, Harvard, Vancouver, ISO, and other styles
5

Mahoney, Kevin L., Ken Grembowicz, Bruce Bricker, Steve Crossland, Danielle Bryant, Marc Torres, and Tom Giddings. "RIMPAC 08: Naval Oceanographic Office glider operations." In SPIE Defense, Security, and Sensing, edited by Weilin (Will) Hou. SPIE, 2009. http://dx.doi.org/10.1117/12.820492.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dhari Ali Mahmood and Rahul Johari. "Routing in MANET using cluster based approach (RIMCA)." In 2014 International Conference on Computing for Sustainable Global Development (INDIACom). IEEE, 2014. http://dx.doi.org/10.1109/indiacom.2014.6828007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Keerthi Chandra, Dakshak, Weerdhawal Chowgule, Yanjie Fu, and Dan Lin. "RIPA: Real-Time Image Privacy Alert System." In 2018 IEEE 4th International Conference on Collaboration and Internet Computing (CIC). IEEE, 2018. http://dx.doi.org/10.1109/cic.2018.00029.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Ramadhan, Risca Ariska. "Rimpu and Symbolization of Female Identity in Bima Community." In Fourth Prasasti International Seminar on Linguistics (Prasasti 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/prasasti-18.2018.51.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Firyaguna, Fadhil, and Marcelo M. Carvalho. "RIMAP: Receiver-initiated MAC protocol with Adaptive Polling Discipline." In 2015 International Symposium on Wireless Communication Systems (ISWCS). IEEE, 2015. http://dx.doi.org/10.1109/iswcs.2015.7454458.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ernawati, Sri, Jaenab Jaenab, Mulyadin Mulyadin, and Muhajirin Muhajirin. "Rimpu As Culture on Creating Consumer Behavior of Mbojo." In 1st Annual Conference on Education and Social Sciences (ACCESS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200827.098.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "RIMPA"

1

MITRE CORP BEDFORD MA. Collaborative Data Collection during Strong Angel and RIMPAC 2000. Fort Belvoir, VA: Defense Technical Information Center, September 2000. http://dx.doi.org/10.21236/ada460208.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Schofield, Oscar M., and Scott Glenn. Mapping In Situ Optical Properties in Coastal Waters Using Slocum Gliders During RIMPAC. Fort Belvoir, VA: Defense Technical Information Center, January 2008. http://dx.doi.org/10.21236/ada517424.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'RIMPA' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography