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1
Octavianingsih, Suryani. "Rimpu: An Overview of Symbolic Meaning." International Journal of Multicultural and Multireligious Understanding 6, no. 3 (July 8, 2019): 614. http://dx.doi.org/10.18415/ijmmu.v6i3.864.
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The paper is aimed at describing the symbolic meaning of Rimpu [ways of covering the head and face] as a cultural identity of female in Bima community. There are numerous ways of rimpu: Rimpu Mpida [smallest covering], Rimpu Cili [hiding cover] and Rimpu Colo [slight covering]. Rimpu Mpida [smallest covering] is usually worn by unmarried women, while Rimpu Colo [slight covering] is worn by married women. The methods used in this study were interviews with Bimanese natives and library research describing the symbols in the ways rimpu is worn. The study found that numerous symbols and meanings of Rimpu for married and married women and they also represent woman’s position, status and roles within the society.
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Ulya Fuhaidah, M. Ali Mubarak. "PROBLEMATIKA KOMISI PEMILIHAN UMUM MERANGIN DALAM MENINGKATKAN PARTISIPASI POLITIK ORANG RIMBA JAMBI." Electoral Governance Jurnal Tata Kelola Pemilu Indonesia 2, no. 2 (May 16, 2021): 105–24. http://dx.doi.org/10.46874/tkp.v2i2.220.
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Penelitian ini mengkaji tentang peran dan hambatan Komisi Pemilihan Umum (KPU) Kabupaten Merangin dalam meningkatkan partisipasi aktif Orang Rimba pada Pemilihan Bupati dan Wakil Bupati Kabupaten Merangin tahun 2018. Orang Rimba adalah suku terasing yang mendiami wilayah pedalaman hutan, tetapi sebagian dari mereka sudah menetap di perkampungan. Jumlah Orang Rimba tidak signifikan, mereka terasingkan/terpinggirkan dalam politik dan masih sebatas menjadi objek politik. Pengumpulan data dalam penelitian lapangan ini dilakukan melalui observasi, wawancara, dan dokumentasi. Penentuan informan dalam penelitian ini menggunakan teknik purposive sampling yang ditentukan berdasarkan kriteria tertentu. Hasil penelitian menunjukkan bahwa secara umum KPU Kabupaten Merangin telah berpartisipasi aktif dalam memberikan pendidikan politik bagi Orang Rimba, walaupun suara mereka pada Pemilihan Bupati dan Wakil Bupati tahun 2018 menurun dibandingkan dengan Pemilihan Bupati dan Wakil Bupati tahun 2013. Permasalahan yang dihadapi oleh KPU Kabupaten Merangin adalah tradisi Melangun Orang Rimba, konflik diantara Orang Terang dan Orang Rimba, dan dominasi Tumenggung (kepala suku) dalam menentukan preferensi politik Orang Rimba.
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Tresno, Tresno, Nursyirwan Effendi, Rizaldi Rizaldi, Heri Doni, Try Surya Harapan, and Mahdi Mutashim. "Etno-Forestri Orang Rimba di Taman Nasional Bukit Dua Belas Provinsi Jambi." Jurnal Antropologi: Isu-Isu Sosial Budaya 24, no. 2 (December 9, 2022): 195. http://dx.doi.org/10.25077/jantro.v24.n2.p195-203.2022.
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The United Nations considers indigenous people local knowledge as a part of sustainable development. In fact, the local knowledge of Orang Rimba has transformed due to the pressure of industrialization. This article describe current ethnoforestry of Orang Rimba using ethnoscience and a multidisciplinary landscape assessment method. Data was collected by participatory observation, in-depth interviews, participatory social mapping, and plant collections, with informants being selected by purposive sampling. This research analysis uses an ethnoforestry approach. The ethnoforestry of Orang Rimba is local knowledge that regulates relationship between lowland forest taxonomy and the whole domain of life the Orang Rimba. Orang Rimba recognized various domains including Rimba Bungaron (primary forest) as related to both social organization and kinship (genah), customary (bebalai), and hunter-gather domain (merayau-nyulogh). Benuaron and Sialang (orchards and honey-producing trees) are classified as agroforestry domain and Bahumaon as rubber and oil palm plantations domain. The ethno-forestry of Orang Rimba has long been known as hunter-gather and swidden agliculture which is no longer the case as previous management of lowland forest has shifted the lives of Orang Rimba to rubber cultivation and oil palm plantation in Twelve Hill National Park.
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Qulub, Siti Tatmainul. "KONSTRUKSI RUANG GENDER PADA RUMAH ORANG RIMBA." Musãwa Jurnal Studi Gender dan Islam 15, no. 1 (January 31, 2016): 129. http://dx.doi.org/10.14421/musawa.2016.151.129-143.
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Pola penataan ruang dalam rumah orang rimba sangat terkait erat dengan konsep gender. Bentuk rumah, bagian-bagian rumah, serta posisi rumah menggambarkan konsep gender yang berlaku dalam adat orang rimba. Perilaku sosial yang terlihat dari aturan tempat tidur, aturan bertamu dan menerima tamu, serta aturan menginap juga menggambarkan kecenderungan-kecenderungan terhadap konsep gender dalam kehidupan orang rimba. Sistem kekerabatan orang rimba yang matrilineal sangat mempengaruhi kehidupan sehari-hari mereka. Perempuan memiliki kedudukan khusus dalam keluarga rimba dan kekuasaan dalam merancang rumah keluarga rimba. Mereka menentukan tata letak, ukuran, ikut mencari bahan dan ikut dalam proses pendirian rumah. Perempuan mempunyai peran sosial yang lebih besar dibanding laki-laki, maka bentuk rumahnya juga memiliki banyak ruang untuk menampung aktivitas ibu dan anak perempuannya. Ruang dan struktur organisasi ruang di sebuah rumah lebih mengakomodir kepentingan kaum perempuan.
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Purwasih, Murni, and Erda Fitriani. "Modal Sosial Orang Rimba Bagi Pendidikan Formal Anak." Culture & Society: Journal Of Anthropological Research 1, no. 4 (May 22, 2020): 208–17. http://dx.doi.org/10.24036/csjar.v1i4.39.
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Penelitian ini bertujuan untuk menjelaskan modal sosial Orang Rimba pada pendidikan formal tepatnya pada anak-anak Orang Rimba yang sekolah di SDN 89/VII Desa Pulau Lintang Kecamatan BathinVIII Kabupaten Sarolangun Provinsi Jambi. Teori yang digunakan untuk menganalisis penelitian ini ialah teori modal sosial yang dikemukakan oleh Putnam. Menurut Putnam modal sosial adalah jaringan-jaringan, nilai-nilai, dan kepercayaan. Metode yang dilakukan dalam penelitian ini ialah pendekatan kualitatif dengan tipe studi kasus serta teknik pemilihan informan yaitu snowball sampling. Pengumpulan data dilakukan dengan cara observasi, wawancara mendalam, dokumentasi dengan teknik analisis data dari Miles dan Huberman. Hasil penelitian ini menunjukkan modal sosial yang dimiliki Orang Rimba untuk meyekolahkan anak-anak pada pendidikan formal yaitu (1). Jaringan, dimana dengan adanya hubungan sosial yang sudah dijalin masyarakat Orang Rimba dengan pemerintah dan guru nonformal maka membuka wawasan pengetahuan mereka untuk menyekolahkan anak mereka ke pendidikan formal; (2). Nilai dan Norma, nilai yang dianut Orang Rimba yaitu nilai kesopanan, nilai saling menghargai dan nilai saling tolong menolong; (3). Kepercayaan, kepercayaan Orang Rimba dengan hubungan sosial yang sudah terjalin antara Orang Rimba dengan pemerintah, guru pendidikan nonformal dan pendeta; Jenis modal sosial yang ada pada masyarakat Orang Rimba adalah jenis modal sosial bonding dan bridging.
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Rafii, Muhammad. "Islam Sinkretis: Pertemuan Islam dan Kepercayaan Orang Rimba Di Provinsi Jambi." Studi Multidisipliner: Jurnal Kajian Keislaman 9, no. 2 (December 3, 2022): 24–41. http://dx.doi.org/10.24952/multidisipliner.v9i2.5665.
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Sinkretisme dalam praktik keagamaan merupakan keniscayaan dan umum terjadi di tengah masyarakat. Kepercayaan Orang Rimba sebagai komunitas lokal dianggap berpotensi atau bahkan mengandung unsur sinkretis dengan ajaran Islam. Artikel ini berupaya menjawab masalah dan anggapan tersebut dengan fokus pada pertemuan Islam dengan kepercayaan Orang Rimba di Provinsi Jambi. Pendekatan etnografi memiliki relevansi dan tepat digunakan menjawab permasalah tersebut. Temuan penelitian ini: pertama, adanya pertemuan konsep kepercayaan Orang Rimba dan Islam yang diyakini telah bercampur melalui kesamaan ajaran dan kepercayaan satu Tuhan (tauhid). Kedua, kepercayaan Orang Rimba tentang hal-hal yang gaib seperti; Tuhan bernama Alah ta'ala, Malekat Orang Meru sebagai makhluk ghaib, Baheulo (dewa) sebagai jin dan setan, serta Bilik dan Nereko sebagai surga dan neraka, serta Adam dan Muhammad sebagai utusannya. Kesimpulan penelitian ini, pertemuan Islam dan kepercayaan Orang Rimba dalam wilayah normatif, ajaran dasar, dan hal gaib menunjukkan telah terjadi sinkretisme Islam dalam doktrin kepercayaan Orang Rimba.
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Leshchinskaya, Nadezhda, and Elizaveta Chernykh. "Rimma D. Goldina’s Anniversary." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 17 (September 20, 2016): 9–16. http://dx.doi.org/10.24852/pa2016.3.17.9.16.
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Sidik, Hadaci. "IMPRESI ORANG RIMBA: “MELANGUN” SEBUAH KOMPOSISI MUSIK DALAM INTERPRETASI PERJALANAN ORANG RIMBA." Puitika 12, no. 2 (September 18, 2016): 122. http://dx.doi.org/10.25077/puitika.12.2.122--134.2016.
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Orang Rimba is classical, one-part composition for orchestra, inspired by Orang Rimba’s tradition and characteristic style of life. Melangun is an obligation to move from one place to another in a case of serious threat or death one of the tribe members. Development of knowledge, technology and constantly growing human needs affect the Orang Rimba’s life cycle. Illegal logging, huntings, factory building, development of human settelemnents, palm and rubber plantations slowly destroy natural Kubu’s environment. Keywords: orang rimba, Melangun, komposisi musik
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Karolina, Maria Estela, Oktovia Rezka Nurmaajid, Armaidi Darmawan, and Solha Elfrida. "SKRINING MALARIA DENGAN RAPID DIAGNOSTIC TEST DAN PERILAKU PENGOBATAN MALARIA PADA ORANG RIMBA DI DESA BUKIT SUBAN DAN DESA SEKAMIS KABUPATEN SAROLANGUN TAHUN 2016." JAMBI MEDICAL JOURNAL "Jurnal Kedokteran dan Kesehatan" 6, no. 1 (April 4, 2018): 20–35. http://dx.doi.org/10.22437/jmj.v6i1.4818.
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Abstract
Backgrounds : Rapid Diagnostic Test (RDT) is a imunologic methode to diagnose malaria. Mostly, Orang Rimba hunt nomadically. Orang Rimba have traditional medicine to cure malaria. The purposes of this research are to know the incident of malaria based on RDT and malaria treatment behaviour of Orang Rimba.
Methode : This research was descriptive study. The populations of this research were Orang Rimba in Desa Bukit Suban and Sekamis, Kabupaten Sarolangun. The number of samples in this research is 49 respondents. The sample was taken by systematic random sampling. Data were analyzed with univariat analysis.
Result : The result showed that 16,7 % had malaria positive, P. vivax was the dominat species of plasmodium (62,5%). Mostly the aged of respondent was 5-11 years old (41,7%), the gender was male (58,3%), occupation was doesn’t work (56,3%), marriage status was marriage (56,3%). Most of Orang Rimba had worse knowladge level (53,6%), the mostly used term in Orang Rimba was demam kuro (50%), only (42,9%) respondents knew the trias of malaria, only 9 respondents knew that cause of malaria was mosquito’s bites, Orang Rimba mostly knew the danger of malaria (85,7%) and the complication of malaria (89,3%), and knew that malaria could be cured (82,1%). The users of modern combined with traditional medicine were as much as 57,1%, Orang Rimba mostly used ≥ 3 kinds of traditional medicine 53,6%, traditional medicine was mostly processed by boiling (24 respondents) and mostly knew one way of processing the traditional medicine (57,1%), traditional medicine was mostly for being eaten or drunk and external medicine (50%), the duration of using traditional medicine was mostly 2-3 days (46,4%), Orang Rimba mostly said that traditional medicine was efficacious (92,9%).
Conclusions : The incident number of malaria was 16,7% and the mostly users of modern combined with traditional medicine were as much as 57,1%.
Keywords : Malaria, RDT, orang rimba, malaria treatment behaviour
Abstrak
Latar Belakang : Rapid Diagnostic Test (RDT) merupakan metoda imunologik untuk mendiagnosis malaria. Lokasi berburu Orang Rimba cenderung berpindah-pindah. Orang Rimba memiliki kearifan lokal dalam mengobati malaria. Tujuan penelitian ini adalah untuk mengetahui skrining malaria berdasarkan RDT dan perilaku pengobatan malaria pada Orang Rimba.
Metode : Penelitian ini merupakan penelitian deskriptif. Populasi penelitian seluruh Orang Rimba yang berada di Desa Bukit Suban dan Sekamis. Jumlah sampel pada penelitian ini adalah 48 responden. Pengambilan sampel menggunakan teknik Systematic Random Sampling. Data dianalisis dengan analisis univariat.
Hasil : Dari hasil penelitian didapatkan 16,7% positif malaria, jenis plasmodium yang dominan adalah P. vivax (62,5%). Sebagian besar responden berusia 5-11 tahun (41,7%), sebagian besar berjenis kelamin laki-laki (58,3%), sebagian besar pekerjaan responden tidak bekerja (56,3%), sebagian besar berstatus kawin (56,3%). Sebagian besar Orang Rimba memiliki tingkat pengetahuan kurang baik (53,6%), sebagian besar menggunakan istilah demam kuro untuk menyebutkan malaria (50%), hanya 42,9% yang mengetahui trias malaria, hanya 9 responden yang menjawab penyebab malaria adalah gigitan nyamuk, sebagian besar mengetahui bahaya malaria 85,7%, jenis bahaya malaria 89,3%, dan mengetahui bahwa malaria dapat disembuhkan 82,1%. Pengguna pengobatan modern dikombinasi dengan pengobatan tradisional sebanyak 57,1%, sebagian besar menggunakan ≥ 3 jenis obat tradisional (53,6%), cara pengolahan yang paling banyak dengan cara direbus (24 responden) dan mengetahui 1 cara pengolahan (57,1%), cara pemakaian yang paling banyak dengan dimakan atau diminum dan obat luar (50%), lama penggunaan yang paling banyak selama 2-3 hari (46,4%), sebagian besar mengatakan obat tradisional berkhasiat (92,9%).
Kesimpulan : Angka kejadian malaria sebesar 16,7% dan upaya pengobatan malaria terbanyak adalah dengan pengobatan modern dikombinasi dengan pengobatan tradisional (57,1%).
Kata Kunci : Malaria, RDT, orang rimba, perilaku pengobatan malaria
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Ilham, Ilham. "The Educational and Religious Values on Bimanese Tradition Custom of Rimpu Tembe; A Study at Sambori Village." Linguistics and Elt Journal 5, no. 1 (March 5, 2019): 5. http://dx.doi.org/10.31764/leltj.v9i1.731.
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Rimpu is the typical dress of womenofBimanese formed from a traditional sarong woven. The use of Rimpu done by one of the holes or the end of the sheath wrapped around the head so that only the visible face for women who are married (RimpuColo) and just looking eyes for the girl (RimpuMpida). Rimpu is local wisdom and becomes part of the wealthofBimanese Islamic culture that needs to be preserved. The purpose of the study is to investigate the effect of RimpuTembetraditional custom of Bimanese toward the educational and religious values at Sambori village. The method of this study is a qualitative method and the data was collected by using observation, interviews, documentation, and recording. The result the shows that Educational values that can be obtained from Rimpu are when women wear Rimpu for their activity must be when they traveling or meeting with male and others. Rimpu can protect women from the lust of the opposite sex. Religious values of RimpuTembe is the moral values, faith and sari'ah, because of their body Islamic beliefs.
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Dasenbrock, Reed Way, and Edilberto K. Tiempo. "Rainbow for Rima." World Literature Today 63, no. 2 (1989): 369. http://dx.doi.org/10.2307/40145025.
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Boyer, Jean-Claude. "Boulbène, Ripa, Richeome." Revue de l'Art 92, no. 1 (1991): 42–50. http://dx.doi.org/10.3406/rvart.1991.347902.
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Saputra, Nofrans Eka, Ummi Kalsum, and Yun Nina Ekawati. "Upaya Meningkatkan Pengetahuan dan Keterampilan Perilaku Hidup Bersih dan Sehat (PHBS) Orang Rimba melalui Pembinaan PHBS Rumah Tangga." JPPM (Jurnal Pengabdian dan Pemberdayaan Masyarakat) 2, no. 2 (October 19, 2018): 297. http://dx.doi.org/10.30595/jppm.v2i2.2590.
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Pengabdian masyarakat ini bertujuan untuk meningkatkan pengetahuan dan keterampilan orang rimba mengenai perilaku hidup bersih dan sehat (PHBS) melalui pembinaan PHBS rumah tangga. Metode yang dilakukan dalam pengabdian masyarakat ini yaitu survei, advokasi, sosialisasi mengenai materi PHBS, pembuatan media informasi PHBS orang rimba melalui media sosial dan media massa sebagai bentuk bina suasana PHBS. Dalam Pengabdian ini ditemukan bahwa perilaku hidup bersih dan sehat orang rimba masih dikatakan belum cukup baik meskipun telah tinggal menetap/ tidak melakukan tradisi berpindah tempat. Hasil survey yang dilakukan pada 22 Kepala Keluarga menunjukkan bahwa orang rimba masih banyak melahirkan dengan dukun (85,7%), menimbang bayi dengan teratur (52,4%), tidak menggunakan jamban ketika BAB & BAK (85,7%), menggunakan air bersih (52,4%), membuang sampah sembarangan (85,7%), tidak membersihkan perkarangan (95,2%), merokok (71,4%), memiliki Kartu Sehat/ dsb (52,4%), serta ketidaksesuaian luas dan jumlah anggota keluarga yang tinggal satu rumah (100%). Pengabdian masyarakat ini juga melakukan advokasi dengan Dinas Kesehatan/ Puskesmas wilayah dalam membuat rencana kegiatan bersama secara berkala. Pelaksanaan sosialisasi mengenai PHBS telah dilakukan di dua lokasi yaitu Desa Sekamis dan Pulau Lintang dengan sasaran minimal 22 Kepala Keluarga dari setiap Desa. Hasil sosialisasi ini menunjukkan bahwa orang rimba yang telah diberikan materi PHBS, setidaknya berhasil mempraktikan keterampilan ber PHBS di rumah tangga yaitu dengan membuang sampah pada tempatnya, membersihkan perkarangan, tidak merokok. Pengawasan mengenai PHBS bagi orang rimba ini diharapkan dapat dilakukan secara terus menerus oleh kader kesehatan yang telah dibentuk melalui pengabdian masyarakat, dengan harapan PHBS ruta bagi orang rimba dapat terwujud, dan dapat diterapkan bagi orang rimba lainnya dengan lokasi yang berbeda.
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Belousova, Anastasia S. "Strophic macrosyntax: Ottava rima, terza rima, sonnet (Russia and Italy)." Rhema, no. 4, 2019 (2019): 9–20. http://dx.doi.org/10.31862/2500-2953-2019-4-9-20.
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The article discusses the results obtained with the help of a computer program created for the automatic analysis of strophic syntax. The program was created using Boris Tomashevsky’s method, which is based on the analysis of punctuation at the end of the poetic lines (the strength of the syntactic pause is evaluated depending on the absence or presence of a punctuation sign: a comma, a dash, a semicolon or a full pause / question mark / exclamation mark). The application of this method to different types of poetic texts made it possible to describe general and unique trends, characterizing authors of different national traditions and periods. This result shows the necessity of a macrostudy that would include a larger number of strophic forms, texts and time periods.
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Buda, I. Ketut, I. Nyoman Payuyasa, and I. Made Denny Chrisna P. "PENDIDIKAN YANG MEMERDEKAKAN DALAM FILM “SOKOLA RIMBA”." Gorga : Jurnal Seni Rupa 9, no. 2 (September 8, 2020): 247. http://dx.doi.org/10.24114/gr.v9i2.19823.
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AbstrakPada tahun 2020 ini, Menteri Pendidikan, Nadiem Makarim, mengeluarkan kebijakan Merdeka Belajar-Kampus Merdeka. Hal yang menarik perhatian dalam kebijakan ini adalah kegiatan belajar di luar kampus. Terdapat delapan contoh kegiatan pembelajaran di luar kampus, yang meliputi kegiatan magang atau praktik kerja, proyek di desa, mengajar di sekolah, pertukaran pelajar, penelitian, kegiatan kewirausahaan, studi/proyek independen, dan proyek kemanusisaan. Aktualisasi kegiatan ini memerlukan sebuah referensi nyata yang dapat dijadikan pedoman. Film “Sokola Rimba” menawarkan konsep kegiatan-kegiatan ini dalam penceritaan filmnya. Oleh karena itu diperlukan penelitian secara mendalam terhadap film “Sokola Rimba”. Penelitian ini bertujuan untuk mendeskripsikan sinopsis film “Sokola Rimba” dan mendeskripsikan konsep pendidikan yang memerdekakan. Penelitian ini adalah penelitian deskriptif kualitatif. Subjek penelitian ini adalah film “Sokola Rimba”. Metode pengumpulan data yang digunakan adalah metode observasi dan studi literatur. Hasil penelitian ini menunjukan terdapat tiga kegiatan yang divisualkan dalam film dari delapan contoh kegiatan kegiatan belajar di luar kampus, yaitu proyek kemanusiaan, proyek di desa, dan mengajar di sekolah.Kata Kunci: pendidikan, memerdekakan, film sokola rimba. AbstractIn 2020 the government issued a policy on “Merdeka Belajar-Kampus Merdeka”. The thing that attracts attention in this policy is learning activities off campus. There are eight examples of off-campus learning activities, internships or work practices, village projects, school teaching, student exchanges, research, entrepreneurial activities, independent studies / projects, and humanitarian projects. Actualization of this activity requires a real reference that can be used as a reference. The film "Sokola Rimba" visualizes the concept of these activities in the film's story. Then research is needed on the film "Sokola Rimba". This study aims to describe the synopsis of the film "Sokola Rimba" and describe the concept of liberating education. This research is a qualitative descriptive study. The subject of this research is the film "Sokola Rimba". Data collection methods used are the method of observation and study of literature. The results of this study indicate there are three activities visualized in the film from eight examples of activities outside the campus learning activities, such as humanitarian projects, projects in villages, and teaching in schools.Keywords: education, liberation, sokola rimba films.
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Hertanto, Hertanto, Sindung Haryanto, and Tabah Maryanah. "STRATEGI PEMENUHAN HAK ELEKTORAL KELOMPOK MINORITAS SUKU ANAK DALAM SUB-ETNIS ORANG RIMBA OLEH KPU BATANGHARI, JAMBI, INDONESIA." JWP (Jurnal Wacana Politik) 6, no. 1 (June 3, 2021): 84. http://dx.doi.org/10.24198/jwp.v6i1.32262.
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Hak politik elektoral atau hak untuk ikut serta memilih dalam pemilihan umum merupakan hak yang dimiliki oleh setiap orang. Hak politik elektoral sebagian Suku Anak Dalam Sub-etnis Orang Rimba pada Pemilihan Umum Tahun 2019 di Kabupaten Batanghari tidak terpenuhi. Tulisan ini mengungkap bagaimana strategi komisi pemilihan umum (KPU) Batanghari dalam mengupayakan terpenuhinya hak politik elektoral Orang Rimba pada Pemilihan Umum Tahun 2019. Metode penelitian yang digunakan adalah kualitatif berupa studi kasus tipe ekstrim terbanyak. Data dikumpulkan dengan menyelenggarakan focus group discussion, wawancara mendalam, dan dokumentasi. Data dianalisis menggunakan matrik peranan dalam kelompok. Penelitian ini menghasilkan tiga temuan, yaitu: pertama, Dinas Kependudukan dan Catatan Sipil (Disdukcapil) tidak dapat memberikan identitas kependudukan berupa kartu tanda penduduk elektronik (KTP-el) dan Kartu Keluarga kepada Orang Rimba karena domisili selalu berpindah-pindah. Kedua, ada empat strategi KPU Batanghari untuk memenuhi hak politik elektoral Orang Rimba, yaitu: 1) melakukan pendataan pencocokan dan penelitian Orang Rimba sesuai dengan prosedur pemutakhiran daftar pemilih dalam Formulir AC, sambil menunggu terbitnya KTP-el; 2) menyiapkan Tempat Pemungutan Suara khusus untuk Orang Rimba; 3) melakukan koordinasi dengan Disdukcapil tentang penerbitan KTP-el; 4) melakukan konsultasi dengan KPU tingkat provinsi Jambi dan KPU RI.
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Muchlis, Fuad. "Actor Contestion and Collaborative Empowerment Model of Orang Rimba in Bukit Duabelas National Park Jambi Province." Sodality: Jurnal Sosiologi Pedesaan 10, no. 3 (January 4, 2023): 240–50. http://dx.doi.org/10.22500/10202241017.
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The empowerment of the Orang Rimba aims to enable them to get out of their marginal condition due to the development pattern that has not been on their side so far. This study aims to analyze how the contestation of various ideologies underlie various actors empowering the Orang Rimba and to formulate a collaborative model between actors in empowerment that can answer the needs of the Orang Rimba. The research uses a case study approach and is analyzed qualitatively. The results show that the empowerment of Orang Rimba is interpreted by the state as "modernization" by means of resettlement, using an economical approach as an indicator of the success of a program. NGOs interpret empowerment as building critical awareness by providing alternative education and advocacy, while Corporations empower them through CSR activities. Multi-stakeholder collaboration for empowerment can be carried out by utilizing a forum or Multi-stakeholder Cooperation Forum for the Empowerment of Orang Rimba. The multi-stakeholder collaborative model of empowerment through state facilitation, NGOs, and corporations has a common goal of increasing dignity and independence following the needs and socio-cultural conditions of the Orang Rimba.
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Yenti, Zarfina. "Kesehatan Reproduksi Perempuan Rimba: Studi Tentang Kearifan Lokal Perempuan Rimba dalam Memanfaatkan Lingkungan." Kafa`ah: Journal of Gender Studies 7, no. 2 (December 31, 2017): 159. http://dx.doi.org/10.15548/jk.v7i2.182.
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Kurniawan, Didik, Elly Lestari Rustiati, Anie Rose Irawati, and Zacky Zeinel Ibad Muchlas. "PEMANTAUAN MENTOK RIMBA (ASARCORNIS SCUTULATA) BERBASIS SISTEM INFORMASI GEOGRAFIS DI TAMAN NASIONAL WAY KAMBAS." Jurnal Pepadun 3, no. 1 (April 1, 2022): 54–63. http://dx.doi.org/10.23960/pepadun.v3i1.104.
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Forests play a major role in supporting the survival of all living things in the world. A sustainable forest area certainly makes the wildlife live, e.g mentok rimba. A Geographic Information System for Monitoring mentok rimba (Asarcornis scutulata) applying the V-model approach. This research was conducted under programme of Way Kambas National Park and ALeRT (Aliansi Lestari Rimba Terpadu). The purpose of this research is to assist the monitoring team in Way Kambas National Park for updating mentok rimba data. Black Box Testing and User Acceptance Testing were applied. A Geographic Information System (GIS) which contains the distribution of forest stagnation in Way Kambas National Park was built.
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Bryndin, Evgeniy. "Creating humanoid intelligent digital twin on spectral and holographic approaches." Research on Intelligent Manufacturing and Assembly 1, no. 1 (December 6, 2022): 28–34. http://dx.doi.org/10.25082/rima.2022.01.004.
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A person perceives his environment through the influence of various complexes of conjugated vibrations on the eyes, ears and other sensitive components of the body. The psyche and neural systems of a person form the impression of vibration impact. The mind creates a language equivalent and connects it with the impression that has formed. Communication links are formed between impressions and language equivalents. Live vibrational information involves a person in a communicative creative process. In the creative communicative process, human intelligence develops. The combination of modern interdisciplinary technologies can contribute to the creation of an intelligent digital twin, similar to humans on spectral and holographic principles, relying on achievements in the field of artificial intelligence. The digital twin fixes the effects of the environment in the form of a spectrogram, and stores the effect result in the form of a hologram. Multilayer neural network systems with additional training work with spectra and holograms and their communications. Language communications are associated with spectra, holograms and their communications. A humanoid digital twin with an ensemble of intellectual agents will be able to form and develop intelligence in interaction with similar digital twins and people.
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Chua, Matthew Chin Heng. "From the Editor-in-Chief of RIMA." Research on Intelligent Manufacturing and Assembly 1, no. 1 (February 24, 2022): 1–2. http://dx.doi.org/10.25082/rima.2022.01.001.
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The journal RIMA would be the bridge between researchers and industry practitioners. The key theme on smart factories encompasses many topics of interests; for example, digital design, novel control algorithms, digital twins, cobots (collaborative robots) and more. Furthermore, in today’s pandemic world which has significantly transformed the way traditional manufacturing industries operate, there is an even greater drive for a change in the manufacturing paradigm. Scientists and engineers of today should take bold steps in proposing and validating new workspace architecture that is reflective of the future. For instance, the development of digital twins or even virtual collaborative manufacturing are key drivers as we move into a future where both the virtual world and reality become seamless.
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Copp, Paul, Ashley Whitney-Rawls, Jace Carter, and Tarun Goswami. "Application of probabilistic methods to turbine engine disk life prediction and risk assessment." Research on Intelligent Manufacturing and Assembly 1, no. 1 (July 11, 2022): 3–19. http://dx.doi.org/10.25082/rima.2022.01.002.
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Turbine engine disk life prediction and understanding the associated risk remains a significant challenge for today’s designer. Despite advances made in materials testing and characterization, as well as, the application of damage tolerance and linear elastic fracture mechanics modeling, there remains a void in properly assessing loading, geometry, and material design property variability. Add to this the application of advanced hybrid and composite material systems and the need to accurately deal with material variability is even greater. There still remain incidents of failure of critical components which were not properly accounted for by the existing analytical methods, testing, and inspections employed today. Application of probabilistic methods offers an effective and useful approach to modeling this variability while also providing a means by which to assess random variable sensitivity and risk assessment. Current research, as well as, applicable industry and government regulatory guidelines and publications were examined and will be presented. An assessment of the most effective tools, modeling methods, and predictive risk of failure assessments together with recommendations for future work will be discussed. The potential for probabilistic methods to provide a cost-effective way to manage fleet engine and component usage is presented, as well as, its ability to enhance the safe implementation of Retirement for Cause concepts to fleet management.
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Bhatt, Himanshu, and Tarun Goswami. "Safe zones in hip-implant designs to resist." Research on Intelligent Manufacturing and Assembly 1, no. 1 (October 12, 2022): 20–27. http://dx.doi.org/10.25082/rima.2022.01.003.
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Major contributing parameters to hip implant dislocation include preoperative, intra-operative and post-operative factors. Implant geometry are design as well as non-design related. Femoral and acetabular component design features causing dislocation and/or resisting it are elucidated. Twelve implants were designed during this investigation were analyzed for dislocation resistance. A safe zone, establishes combinations of implant dimensions, was analyzed for all the 12 implants where implants were dislocation resistant. Head diameters between 26 mm to 32 mm, neck diameters closer to 14 mm, and neck angle between 25 to 35º were examined to be the safest ranges for hip implant designs.
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Bryndin, Evgeniy. "Ensembles of intelligent agents with expanding communication abilities." Research on Intelligent Manufacturing and Assembly 1, no. 1 (December 12, 2022): 35–40. http://dx.doi.org/10.25082/rima.2022.01.005.
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Ensembles of intellectual agents solve the problem in the course of self-organization and cooperation according to the criteria of preference and restriction. The solution is considered found when, in the course of their nondeterministic interactions, agents reach the best consensus (temporary equilibrium or balance of interests), which is taken as a solution to the problem. Solving a problem is always seen as an equilibrium when none of the agents can improve their condition anymore, which is evidence of reaching a reasonable compromise, balance of interests, or agreement (harmony) of all intellectual agents in a problematic situation. Agents can act both on behalf of and on behalf of a person, and any physical and abstract entities. In the ensemble of intellectual agents of each entity of the real world, a software agent is put in line, which represents the interests of this entity and can coordinate its decisions with other agents. The advantages of intelligent agents that allow you to build self-organizing ensembles are especially manifested in conditions of a priori uncertainty and high dynamics of the world around you, allowing you to build adaptive ensembles with communicative abilities, rebuilding your plans for events in real time. The higher the intelligence of each agent and the richer the opportunities for communication between agents, the more complex and creative behavior the ensemble can demonstrate. The intellect of the ensemble arises and manifests itself in the process of self-organization of intellectual agents.
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Lekić, Slavoljub. "Obnova ideje Trećeg Rima." Vojno delo 71, no. 3 (2019): 34–40. http://dx.doi.org/10.5937/vojdelo1903034l.
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Nurfathiyah, Pera. "RUANG PUBLIK DAN KOMUNIKASI DIALOGIS ORANG RIMBA DI TAMAN NASIONAL BUKIT DUA BELAS PROVINSI JAMBI." Jurnal Ilmiah Sosio-Ekonomika Bisnis 24, no. 01 (November 5, 2021): 1–11. http://dx.doi.org/10.22437/jiseb.v24i01.13476.
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Orang Rimba sebagai Komunitas Adat Terpencil (KAT) mengalami marjinalisasi karena kebijakan pemerintah dalam alih fungsi lahan hutan menjadi lahan perkebunan sawit dan karet. Kondisi ini mendorong pada aktor pembangunan seperti LSM untuk melakukan pemberdayaan dengan ruang publik dan komunikasi dialogis antara orang rimba dengan pemerintah, swasta maupun LSM dalam bentuk ruang publik fisik berupa dialog dan ruang publik non fisik berupa radio komunitas. Tujuan penelitian ini yaitu : (1) Menjelaskan aktivitas ruang publik fisik dan non fisik orang rimba dalam mengaspirasikan keinginan mereka, (2) Menjelaskan proses komunikasi dialogis di ruang publik dalam membicarakan masalah kebijakan pemerintah. Metode penelitian ini adalah studi literatur dari artikel hasil penelitian dan buku yang berkenaan dengan ruang publik dan komunikasi dialogis. Penelitian ini menggunakan paradigma kritis dengan pendekatan kualitatif menggunakan teori kritis, historis dan bersifat praktis dalam mengkaji ruang publik sebagai emansipatoris. Penelitian studi kasus ditujukan untuk melakukan kajian ruang publik sebagai bentuk komunikasi dialogis antara orang rimba dengan pemangku kepentingan. Hasil penelitian menunjukkan bahwa ruang publik dalam memberdayakan orang rimba adalah dalam bentuk (1) diskusi, dialog dan musyawarah dalam mengatasi permasalahan penguasaan hutan, (2) pembinaan di basecamp LSM Warsi dalam memfasilitasi sekolah formal, (3) pembinaan melalui Radio Benor FM untuk meningkatkan keahlian anak-anak Orang Rimba dalam teknologi.
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Wandi, Wandi. "Konflik Sosial Suku Anak Dalam (Orang Rimba) di Provinsi Jambi." Simulacra 2, no. 2 (December 17, 2019): 195–207. http://dx.doi.org/10.21107/sml.v2i2.6034.
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This article aims to explore the social conflicts in the utilization of natural resources of the Anak Dalam or Orang Rimba tribes. The purpose of this study is to find out the cause of social conflict that occurred. The research method used is a qualitative method based on literature studies and interviews as well as the accumulation of understanding from various primary studies conducted on the Suku Anak Dalam or Orang Rimba community. The results of this study are, first, there are differences in perceptions regarding regional claims between the state, companies, surrounding villagers, as well as Suku Anak Dalam or Orang Rimba. Secondly, there is a conflict of interest in the utilization of forest resources that were previously home to the Anak Dalam or Orang Rimba tribes. Third, there is competition in the use of forest resources. Fourth, it is a dilemma for Suku Anak Dalam or Orang Rimba in the midst of the development of the times, where they have lived for a long time, and have collided with policies that are oriented towards group interests. This study is expected to be able to provide an overview of the conflicts and to provide solutions to the rights and survival of the Suku Anak Dalam or Orang Rimba communities.
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Glanz, Anna, Karan Chawla, Stephanie Fabry, Gayatri Subramanian, Julie Garcia, Bryanna Jay, Jacob Ciricillo, Ritu Chakravarti, R. Travis Taylor, and Saurabh Chattopadhyay. "High Throughput Screening of FDA-Approved Drug Library Reveals the Compounds that Promote IRF3-Mediated Pro-Apoptotic Pathway Inhibit Virus Replication." Viruses 12, no. 4 (April 14, 2020): 442. http://dx.doi.org/10.3390/v12040442.
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Interferon (IFN) regulatory factor 3 (IRF3) is the key transcription factor for the induction of IFN and antiviral genes. The absence of antiviral genes in IRF3 deficiency leads to susceptibility to a wide range of viral infections. Previously, we uncovered a function for nontranscriptional IRF3 (nt-IRF3), RLR (RIG-I-like receptor)-induced IRF3-mediated pathway of apoptosis (RIPA), which triggers apoptotic killing of virus-infected cells. Using knock-in mice expressing a transcriptionally inactive, but RIPA-active, IRF3 mutant, we demonstrated the relative contribution of RIPA to host antiviral defense. Given that RIPA is a cellular antiviral pathway, we hypothesized that small molecules that promote RIPA in virus-infected cells would act as antiviral agents. To test this, we conducted a high throughput screen of a library of FDA-approved drugs to identify novel RIPA activators. Our screen identified doxorubicin as a potent RIPA-activating agent. In support of our hypothesis, doxorubicin inhibited the replication of vesicular stomatitis virus, a model rhabdovirus, and its antiviral activity depended on its ability to activate IRF3 in RIPA. Surprisingly, doxorubicin inhibited the transcriptional activity of IRF3. The antiviral activity of doxorubicin was expanded to flavivirus and herpesvirus that also activate IRF3. Mechanistically, doxorubicin promoted RIPA by activating the extracellular signal-regulated kinase (ERK) signaling pathway. Finally, we validated these results using another RIPA-activating compound, pyrvinium pamoate, which showed a similar antiviral effect without affecting the transcriptional activity of IRF3. Therefore, we demonstrate that the RIPA branch of IRF3 can be targeted therapeutically to prevent virus infection.
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Kimura, S., M. Okazaki, H. Higashihara, Y. Nozaki, M. Haruno, H. Urakawa, S. Koura, Y. Shinagawa, and M. Nonokuma. "Analysis of the origin of the right inferior phrenic artery in 178 patients with hepatocellular carcinoma treated by chemoembolization via the right inferior phrenic artery." Acta Radiologica 48, no. 7 (September 2007): 728–33. http://dx.doi.org/10.1080/02841850701376334.
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Background: No previous report has described the level of the origin of the right inferior phrenic artery (RIPA) based on an analysis of the relationships between the level of the RIPA, the celiac artery (CA), the superior mesenteric artery (SMA), and the right renal artery (RRA) in a series of cases. Purpose: To evaluate the origin of the RIPA by retrospectively analyzing angiographic findings in 178 patients with hepatocellular carcinoma (HCC) who underwent transcatheter arterial chemoembolization (TACE) via the RIPA. Material and Methods: In patients treated with intraarterial chemoembolization for HCC, additional superselective chemoembolization of the RIPA branches was necessary in 178 cases. We analyzed the level of the origin of the RIPA in these patients according to the relationships between the level of the origin of the RIPA, the CA, the SMA, and the RRA on angiography. Results: Among the 178 cases, the RIPA arose from 1) the aorta directly in 102 cases (57%), 2) the CA in 53 (30%), 3) the left gastric artery (LGA) in three (2%), 4) the dorsal pancreatic artery (DPA) in one (1%), and 5) the RRA in 19 (11%). The level of the origin of the RIPA that originated directly from the aorta was supraceliac in 56 cases (32%), between the CA and the SMA in 31 (17%), and between the SMA and the RRA in 15 (8%). Conclusion: In our study, the RIPA originated from the aorta between the CA and the SMA directly in 17% of cases. When it is difficult to identify the origin of the RIPA, we must keep in mind that the RIPA may originate from the right part of the aorta within the small distance between the SMA and the CA.
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Chattopadhyay, Saurabh, Anna Glanz, Karan Chawla, Tia Rahman, Dean Walters, Merina Varghese, Grace Steimle, and Travis Taylor. "A high throughput screen to identify small molecule activators of IRF3-mediated antiviral apoptotic pathway." Journal of Immunology 204, no. 1_Supplement (May 1, 2020): 70.5. http://dx.doi.org/10.4049/jimmunol.204.supp.70.5.
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Abstract The transcription factor interferon (IFN) regulatory factor 3 (IRF3) provides cellular antiviral response by expressing IFN and antiviral genes. In addition to the transcriptional activation, IRF3 triggers a direct pro-apoptotic pathway, RIPA, in virus-infected cells. The pathway of IRF3 activation in RIPA is independent of and distinct from the transcriptional activation of IRF3 (Chattopadhyay et al. Immunity, 2016, J Virol, 2013, 2011, EMBO J, 2010). Using knock-in mice expressing transcriptionally-inactive, but RIPA-competent, IRF3 mutant, we demonstrated that RIPA contributes to the antiviral response of the host. Because RIPA is a cellular antiviral pathway, we hypothesized that RIPA-promoting small molecules would act as antiviral agents. To test this, we conducted a high throughput screen of a library of 1,200 FDA-approved compounds to identify RIPA activators. Our screen isolated twenty-four primary candidates with diverse therapeutic activities, e.g. anti-cancer, anti-inflammatory, anti-bacterial, etc. We screened these primary candidates for their antiviral activities against RNA (vesicular stomatitis virus) and DNA (herpes simplex virus-1) viruses. The antiviral screen revealed a small subset of antiviral compounds, which specifically promote RIPA but not the transcriptional pathway of IRF3. We further validated their antiviral activities against additional viruses, e.g. respiratory syncytial virus and vector-borne flaviviruses. Therefore, we report a high throughput screen, which identified novel antiviral compounds that are specific activators of RIPA branch of IRF3. Currently, we are investigating the mechanisms of these RIPA-promoting antiviral compounds.
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Jawanjal, Pravin. "SOWA-RIGPA Tibetan System of Medicine." International Journal of Trend in Scientific Research and Development Volume-2, Issue-6 (October 31, 2018): 258–60. http://dx.doi.org/10.31142/ijtsrd18439.
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Rießler, M. "Rimma Dmitrievna Kuruch (1938–2019)." Rodnoy Yazyk. Linguistic Journaj, no. 1 (June 30, 2020): 219–29. http://dx.doi.org/10.37892/2313-5816-2020-1-219-229.
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Hopper, Earl. "Comment in response to Rippa." Group 21, no. 1 (March 1997): 67–68. http://dx.doi.org/10.1007/bf02872756.
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Garaeva, Natalia, Aydar Bikmullin, Evelina Klochkova, Shamil Validov, Marat Yusupov, and Konstantin Usachev. "Abstract P-31: Assembly of the Complex of the 30S Ribosomal Subunit and the Ribosome Maturation Factor P from Staphylococcus aureus for Structural Studies by Cryo-Electron Microscopy." International Journal of Biomedicine 11, Suppl_1 (June 1, 2021): S25. http://dx.doi.org/10.21103/ijbm.11.suppl_1.p31.
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Background: Staphylococcus aureus (S. aureus) is one of the main human pathogens causing numerous nosocomial soft tissue infections and is among the best-known causes of bacterial infections. The bacterial 70S ribosome consists of two subunits, designated the 30S (small) and 50S (large) subunits. The small subunit (30S) consists of 16S ribosomal RNA (rRNA), from which the assembly of 30S begins, and 21 ribosomal proteins (r-proteins). The ribosome maturation factor P (RimP protein) binds to the free 30S subunit. Strains lacking RimP accumulate immature 16S rRNA, and fewer polysomes and an increased amount of unassociated 30S and 50S subunits compared to wild-type strains are observed in the ribosomal profile. Structural studies of the 30S subunit complex and the ribosome maturation factor RimP will make it possible in the future to develop an antibiotic that slows down or completely stops the translation of Staphylococcus aureus, which will complicate the synthesis and isolation of its pathogenic factors. Here we present the protocol of the in vitro reconstruction of S. aureus 30S ribosome subunit in a complex with RimP for further structural studies by cryo-electron microscopy. Methods: Recombinant RimP protein from S. aureus was expressed in E. coli and purified by Ni-NTA chromatography and size exclusion chromatography. Reconstitution of the 30S–RimP complex was performed by mixing RimP protein with 30S ribosome. Unbound RimP protein was removed by Amicon Ultra Concentration (Merk KGaA, Darmstadt, Germany) with a cut-off limit of 100 kDa. The presence of RimP protein in the resulting 30S-RimP complex was confirmed by SDS-PAGE, and the quality of the final sample was analyzed by the negative staining EM. Results: Finally, by in vitro reconstruction, the 30S-RimP complex from S. aureus was obtained for further structural studies by cryo-electron microscopy.
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Torres, Rodrigo, Benson Lan, Yama Latif, Nicholas Chim, and Celia W. Goulding. "Structural snapshots along the reaction pathway ofYersinia pestisRipA, a putative butyryl-CoA transferase." Acta Crystallographica Section D Biological Crystallography 70, no. 4 (March 20, 2014): 1074–85. http://dx.doi.org/10.1107/s1399004714000911.
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Yersinia pestis, the causative agent of bubonic plague, is able to survive in both extracellular and intracellular environments within the human host, although its intracellular survival within macrophages is poorly understood. A novelY. pestisthree-generip(required for intracellular proliferation) operon, and in particularripA, has been shown to be essential for survival and replication in interferon γ-induced macrophages. RipA was previously characterized as a putative butyryl-CoA transferase proposed to yield butyrate, a known anti-inflammatory shown to lower macrophage-produced NO levels. RipA belongs to the family I CoA transferases, which share structural homology, a conserved catalytic glutamate which forms a covalent CoA-thioester intermediate and a flexible loop adjacent to the active site known as the G(V/I)G loop. Here, functional and structural analyses of several RipA mutants are presented in an effort to dissect the CoA transferase mechanism of RipA. In particular, E61V, M31G and F60M RipA mutants show increased butyryl-CoA transferase activities when compared with wild-type RipA. Furthermore, the X-ray crystal structures of E61V, M31G and F60M RipA mutants, when compared with the wild-type RipA structure, reveal important conformational changes orchestrated by a conserved acyl-group binding-pocket phenylalanine, Phe85, and the G(V/I)G loop. Binary structures of M31G RipA and F60M RipA with two distinct CoA substrate conformations are also presented. Taken together, these data provide CoA transferase reaction snapshots of an open apo RipA, a closed glutamyl-anhydride intermediate and an open CoA-thioester intermediate. Furthermore, biochemical analyses support essential roles for both the catalytic glutamate and the flexible G(V/I)G loop along the reaction pathway, although further research is required to fully understand the function of the acyl-group binding pocket in substrate specificity.
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Kalsum, Ummi, Rd Halim, and Adelina Fitri. "Pola Perkawinan, Pola Konsumsi Dan Status Gizi Balita Orang Rimba Di Sungai Terap Dan Hajran." Jurnal Kesmas Jambi 2, no. 2 (September 28, 2018): 87–96. http://dx.doi.org/10.22437/jkmj.v2i2.6557.
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Salah satu suku minoritas di Jambi yang hidup nomaden dan marginal adalah Orang Rimba. Hutan yang menjadi sumber penghidupan yang saat ini jauh berkurang membuat Orang Rimba semakin tak berdaya dan berakibat pada kematian karena kekurangan gizi, serta penyakit infeksi. Penelitian bertujuan untuk mengetahui gambaran pola perkawinan, pola konsumsi dan status gizi balita Orang Rimba dengan menggunakan disain penelitian kualitatif. Penelitian dilaksanakan dari bulan April sampai Oktober 2018. Hasil dari penelitian ini didapatkan sebesar 21,7% balita pendek dan 24% balita gizi kurang. Pola perkawinan kebanyakan dilakukan diantara keluarga atau memiliki hubungan kekerabatan. Pola konsumsi tinggi lemak, rendah sayur dan buah serta asupan energi bersumber dari ubi dan beras. Peningkatan aksesibilitas terhadap layanan kesehatan utamanya upaya promotif dan preventif dapat diberikan secara lebih paripurna dan berkelanjutan pada Orang Rimba.
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Lino Salvador, Luis Eduardo. "La rima como elemento estructural en «Sátira a la rima» de Gonzalo Rojas." Desde el Sur 8, no. 2 (September 28, 2016): 297–312. http://dx.doi.org/10.21142/des-802-2016-297-312.
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Este artículo estudia la función estructural de la rima en el poema «Sátira a la rima» de Gonzalo Rojas en los planos rítmico, eufónico y semántico desde la propuesta de la versologíamoderna de Oldrich Belic y Juan Frau. Asimismo, se señala que la rima en este poema realiza una crítica contra el sujeto burgués, así como también una propia crítica contra sí misma al emplear la rima idéntica.
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Prasetijo, Adi. "Livelihood Transformations of the Orang Rimba as Tacit Resistance in the Context of Deforestation." Endogami: Jurnal Ilmiah Kajian Antropologi 1, no. 1 (December 1, 2017): 1. http://dx.doi.org/10.14710/endogami.1.1.1-13.
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The Orang Rimba are one of the hunter-gatherer groups remaining in Sumatra. Their livelihoods are based on managing the forest in which they live. They follow the tradition of natural resource management that is based on non-wood forest products (Ø. Sandbukt, 1988). State policies that focus on economic development since the New Order regime have ultimately affected their lives. Many forest areas and the territories in which they practice nomadism are being converted into plantations, agricultural land, and residential development, which all contribute to the condition of deforestation. State policy also does not favor the Indigenous people. If we look at spatial development in Jambi over the past 25 years, the allocation of land for other uses, such as residences, estates, and physical development, has shown little regard for the indigenous people who live in the forest region. Orang Rimba have no area left in which to roam and continue their lives as traditional hunters and gatherers. Cut off from their cultural roots, they cannot any longer live in accordance with their culture and tradition. As a group, they suffer both physical and socio-cultural displacement. Orang Rimba react to this situation in different ways to transform their livelihoods into a survival mode in order to face the everyday reality of accelerated deforestation. Under these new circumstances, Orang Rimba livelihoods can be regarded as ‘tacit resistance’ or, to use James Scott’s term, a ‘hidden transcript’ of the weapons of the weak(Scott, 1985). They use a variety of ways to make a living, both economic and sociocultural. NGOs also have a prominent role to support the Orang Rimba. NGOs assist the Orang Rimba to put themselves in a position parallel to other communities. This paper will look at the impact of Jambi spatial policies that have been unfavorable to Indigenous People and how the Orang Rimba respond to them
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Mirian, Ario, Michael Nicolle, and Adrian Budhram. "Comparison of Fixed Cell-based Assay to Radioimmunoprecipitation Assay for Acetylcholine Receptor Antibody Detection in Myasthenia Gravis." Neurology 99, no. 23 Supplement 2 (December 5, 2022): S72.1—S72. http://dx.doi.org/10.1212/01.wnl.0000903576.06122.e0.
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ObjectiveTo compare specificity and sensitivity of a commercially available fixed cell-based assay (F-CBA) to radioimmunoprecipitation assay (RIPA) for acetylcholine receptor antibody (anti-AChR) detection in myasthenia gravis (MG).BackgroundApproximately 50% of ocular and 85% of generalized MG are anti-AChR positive by RIPA, the current gold standard test. Clustered live cell-based assay (L-CBA) can detect low-affinity anti-AChR that are missed by RIPA, but the costly and time-consuming nature of L-CBA has restricted its use to specialized centres. A commercial F-CBA has become available for anti-AChR detection, but its diagnostic performance compared to RIPA requires evaluation.Design/MethodsIn this retrospective diagnostic cohort study we reviewed the clinical information of suspected MG patients evaluated at London Health Sciences Centre MG clinic, who were clinically classified as MG or non-MG and who had anti-AChR RIPA and then F-CBA performed. Classification of each patient as anti-AChR F-CBA-negative/positive, RIPA-negative/positive, and MG/non-MG permitted specificity and sensitivity calculations for each assay.ResultsSix-hundred-eighteen patients were included in study analysis. The median patient age at time of sample collection was 45.8 years (range: 7.5–87.5 years) and 312/618 (50.5%) were female. Of 618 patients, 395 (63.9%) were classified as MG. Specificity of both F-CBA and RIPA was excellent (99.6% vs. 100%, P > 0.99). One F-CBA-positive patient was classified as non-MG, although in retrospect ocular MG with functional overlay was challenging to exclude. Sensitivity of F-CBA was significantly higher than RIPA (76.7% vs. 72.7%, P = 0.002). Overall, 20/97 (21%) otherwise SNMG patients after RIPA evaluation had anti-AChR detected by F-CBA.ConclusionsIn our study anti-AChR F-CBA and RIPA both had excellent specificity, while F-CBA had 4% higher sensitivity for MG and detected anti-AChR in 21% of SNMG patients. Our findings indicate that F-CBA is a viable alternative to RIPA for anti-AChR detection.
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Andrade Alves, Christiane. "Maternidade rima com Universidade?" Revista Direito e Feminismos 1, no. 1 (June 30, 2022): 1–8. http://dx.doi.org/10.56516/revdirfem.v1i1.11.
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Não se apresse a responder, estimada(o) leitor(a). Convido-lhe a tomar um tempo. Ao tempo que compartilho nesta resenha algumas impressões e reflexões provocadas pelo documentário ‘Hora Incerta’; do pranto das mães que é invisível às estatísticas, para além dos outros tantos fatores de exclusão das mulheres dos bancos universitários. Do curso solitário, mas não só, também fragmentário, antes que tortuoso, por vezes impossível. O retrato registrado no mencionado documento audiovisual decerto não se restringe ao quadro discente de mães da Universidade Federal de São João del-Rei-MG ali concentrado, mas se expande pelo país alcançando tantas outras mulheres que encolhem. Por favor, leitor(a), sente-se e sinta.
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Ramos, Alcida Rita. "Desenvolvimento rima com encantamento." Maloca: Revista de Estudos Indígenas 1, no. 1 (April 27, 2019): 28–52. http://dx.doi.org/10.20396/maloca.v1i1.13196.
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Ao trabalhar o tema do desenvolvimento e da interculturalidade, a antropologia, com sua experiência centenária de tentar compreender mundos não ocidentais, tem a obrigação de 1) questionar a validade universal de expressões como essas, principalmente, quando se transformam em produtos de exportação e 2) trazer à discussão exemplos não ocidentais que refutem, reduzam, ampliem ou dialoguem com esses conceitos. Este trabalho tem por objetivo apresentar situações extraídas de diversos contextos indígenas com o propósito de a) mostrar o quão inadequada é a definição canônica de desenvolvimento para tratar de experiências indígenas que envolvem recursos e riqueza e b) argumentar que o conceito de interculturalidade só merece esse nome quando promove um ecumenismo de ideias e práticas sobre o bem comum, escapando de modismos e premissas ideológicas nem sempre justas em termos de diversidade étnica. Serão analisados vários casos da região amazônica sobre planejamento territorial, experiências que procurar combinar a lógica da dádiva com a lógica do mercado e outras atividades, digamos, heterodoxas do ponto de vista estritamente ocidental.
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Hurley, Michael D. "Interpreting Dante's Terza Rima." Forum for Modern Language Studies 41, no. 3 (July 1, 2005): 320–31. http://dx.doi.org/10.1093/fmls/cqi021.
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Yenti, Zarfina, and Mina Zahara. "Keadilan bagi Aliran Kepercayan: Studi tentang Sikap Aparatur Pemerintah Daerah terhadap Kepercayaan Orang Rimba Bukit Dua Belas Provinsi Jambi." Kontekstualita 35, no. 01 (December 30, 2020): 65–82. http://dx.doi.org/10.30631/35.01.65-82.
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After the issuance of the Constitutional Court's decision on the flow of trust in relation to the population administration law in November 2017, it required the government to make changes, especially to the Identity Card column. However, because this decision has not been properly socialized at the local level, the local government still lists islam for believers and there are even ID cards that are vacated by their religion. Another problem that arises is the large number of Orang Rimba who do not have an ID card because their lives are still nomadic so they are considered to have no place to live. Whereas for the Orang Rimba the forest is home to them. This research uses qualitative methods. Data were obtained using interview, observation and documentation techniques. This research was carried out in several Orang Rimba rombongs whose distribution includes Tebo, Batanghari and Sarolangun Regencies, and several areas traveled through cross-Sumatra such as Merangin Regency. The results showed some of the injustices experienced by orang rimba including being often bullied and made fun of in schools for adhering to a faith stream. The absence of Orang Rimba who have an ID card causes them to be unable to enjoy the facilities provided by the state such as the Smart Indonesia Card, BPJS, and Cash Direct Assistance as during this pandemic. For this reason, it is necessary to socialize the decisions produced by the Constitutional Court so that the community and local governments know about it and can carry out policies on the rights that must be possessed by the Orang Rimba.
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Kruglova, Maria S. "LOST IN TRANSLATION: MATTEO RIPA AND HIS ROLE IN CHINESE RITES CONTROVERSY." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 117–30. http://dx.doi.org/10.31696/2618-7302-2021-4-117-130.
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The activity of the Catholic missionary Matteo Ripa is placed here in the context of the Chinese rites controversy (CRC), a religious dispute regarding Christian tolerance of Chinese ancestral worship rituals. I trace the distortions in the literature by analyzing three versions of Ripa’s memoirs entitled Giornale. Contrary to a widespread view, Ripa was neither a Jesuit nor a professional artist. Ripa took an active part in the CRC and opposed the members of the Jesuit Order. Ripa’s memoirs, written upon his return from China, have become a truly real weapon in the struggle between Catholic organizations. The Jesuits prepared the first publication of Ripa’s Giornale (1832) that started shaping the image of Ripa. The editors removed all criticisms of the Jesuit activity in China. Additional distortions arise from the simplified and accessible English-language edition of Giornale (1844) that introduces Ripa as a traveling artist. I study the discrepancies between the versions of Giornale to conclude that misrepresentations of Ripa activity and position are related to his role in the CRC. Suggestion is drawn that the main reason for the distorted image of Matteo Ripa in academic literature was not Jesuit’s desire to change the text and the Ripa’s role in the CRC, as the interest of readers in a shortened and more exciting version of the Giornale of 1844. And the well-publicized activities of the Jesuits in the East contributed to the association of Ripa with this order.
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Karimatil Ulya, Nurul. "RESEPSI KONSEP MENUTUP AURAT DALAM TRADISI PEMAKAIAN “RIMPU” (STUDI LIVING QUR’AN-HADIS DI DESA NGALI, KEC. BELO, KAB. BIMA-NTB." Al-Bayan: Jurnal Studi Ilmu Al- Qur'an dan Tafsir 2, no. 2 (December 31, 2017): 147–62. http://dx.doi.org/10.15575/al-bayan.v2i2.1895.
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Tulisan ini membahas sebuah wacana ilmiah tentang urgensi aplikasi metode Living Qur’an-Hadis terhadap tradisi pemakaian “Rimpu” di Desa Ngali, sebuah desa yang berada di Kabupaten Bima, provinsi Nusa Tenggara Barat dengan teori “Sociology of Knowledge” yang dikembangkan oleh Karl Mannheim. “Rimpu” adalah sebuah tradisi unik yang berada di masyarakat Bima yang mengkonsepkan penutup aurat bagi wanita Muslim dengan menggunakan “Rimpu”. Hasilnya, usaha yang dilakukan oleh para penggagas metode Living Qur’an-Hadith di masyarakat ini mestinya diapresiasi karena memberikan kontribusi terhadap khazanah keilmuan Islam. Adapun resepsi Al-Qur’an dan Hadis terhadap tradisi Islami yang berkembang di tengah masyarakat (khusunya “Rimpu” bagi masyarakat Bima) dengan teori “Sociology of Knowledge” adalah sebuah metode resepsi hasil elaborasi. Jika teori ini diaplikasikan dalam memberikan resepsi Al-Qur’an dan Hadis, maka hal ini akan memunculkan sebuah intepretasi yang relatif dan berkembang dinamis seiring dengan perkembangan zaman, sosial, dan budaya yang melatarbelakanginya. implikasinya adalah bahwa Al-Qur’an dan Hadis akan selalu ada dalam hati umat Muslim yang dimanifestasikan dalam aktivitas sehari-hari.
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Balkhy, Husam H., Sandeep Nathan, Susan E. Arnsdorf, and Dorothy J. Krienbring. "Right Internal Mammary Artery Use in 140 Robotic Totally Endoscopic Coronary Bypass Cases: Toward Multiarterial Grafting." Innovations: Technology and Techniques in Cardiothoracic and Vascular Surgery 12, no. 1 (January 2017): 9–14. http://dx.doi.org/10.1097/imi.0000000000000341.
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Objective Benefits of adding a second arterial graft in coronary bypass are well documented. In patients requiring mulitvessel grafting robotic totally endoscopic coronary bypass (TECAB) has allowed for routine harvesting and use of the right internal mammary artery (RIMA). We retrospectively reviewed the technical considerations and target choice in 140 cases of beating heart TECAB where a RIMA graft was used. Methods In 2008, we introduced beating heart TECAB with anastomotic connectors into our practice, first with single IMA and then with bilateral internal mammary artery. A robotic stabilizer was used not only to facilitate exposure of the coronary targets but also to aid the RIMA harvest using a skeletonized approach. Flow measurements were obtained routinely. We reviewed the technical aspects, target choice, and intraoperative flows in our TECAB patients who underwent grafting with RIMA grafts. Results From February 2008 to January 2015, a total of 404 patients underwent beating heart TECAB with anastomotic connectors, of which 194 (48%) were mulitvessel procedures. One hundred forty patients (35%) had a RIMA graft and constitute the patient population for this review. One hundred thirty-one RIMA grafts were harvested via left-sided ports and grafted to left coronary targets, and nine RIMA grafts were harvested via right-sided ports and grafted to the right coronary artery. Flow was greater than 25 mL/min (pulsatility index < 2) in 95% of grafts. Perioperative mortality was 0.7% and mean ± standard deviation length of hospital stay was 3.1(1.5) days. The RIMA was used as an in situ graft in 124 cases (84%) and as a free T-graft in 24 cases (16%) cases. Right internal mammary artery graft use in all TECABS increased from 23% in the first 5 years to 53% in the last 2 years. Conclusions Robotic TECAB allows the routine harvesting and use of the RIMA graft in a safe and reproducible manner. Skeletonization and sternal sparing allow the RIMA to reach various coronary targets. Further studies are needed for this approach to impact the adaption of multiarterial grafting.
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Schmidt, David E., Maria Bruzelius, Ammar Majeed, Jacob Odeberg, Margareta Holmström, and Anna Ågren. "Whole blood ristocetin-activated platelet impedance aggregometry (Multiplate) for the rapid detection of Von Willebrand disease." Thrombosis and Haemostasis 117, no. 08 (2017): 1528–33. http://dx.doi.org/10.1160/th17-02-0129.
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SummaryVon Willebrand disease (VWD) is the most common bleeding disorder, but no bedside tests specific for Von Willebrand factor are available. The objective of this study was to evaluate the diagnostic accuracy of whole blood ristocetin-induced platelet aggregometry (WB-RIPA) in VWD. WB-RIPA was performed in VWD patients (n=100) and healthy controls (n=17) using the Multiplate® platelet impedance aggregometry platform. The diagnostic properties of the test were described as sensitivity/specificity, positive and negative predictive value, and ROC area under the curve (AUC). Patients with VWD had impaired platelet aggregation by WB-RIPA. At a cut-off of 98 U, the test sensitivity and specificity of WB-RIPA for VWD was 0.95 and 0.53. A cut-off of 60 U provided a specificity of 1.00 with reduced sensitivity of 0.76. All patients with type 3 VWD and >90% of patients with type 2 VWD were accurately distinguished from the controls. Incorrect classifications were attributable to patients with type 1 VWD, showing partly overlapping WB-RIPA results with healthy controls. Remarkably, these patients had lower bleeding scores and higher VWF activity than other type 1 VWD patients. Overall, WB-RIPA discriminated VWD patients from healthy controls accurately with a ROC AUC of 0.94. These results show that WB-RIPA is a promising diagnostic test for VWD, especially when timely results are required. Depending on the chosen test threshold, WB-RIPA could be clinically used as a rule out test, or to suggest patients in whom further testing for VWD is warranted.
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Sriyati*, Siti, Pisca Hana Marsenda, and Topik Hidayat. "Pemanfaatan Kearifan Lokal Orang Rimba di Jambi Melalui Pengembangan Bahan Ajar Untuk Meningkatkan Literasi Lingkungan Siswa." Jurnal Pendidikan Sains Indonesia 10, no. 2 (April 17, 2022): 266–78. http://dx.doi.org/10.24815/jpsi.v10i2.23548.
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Orang Rimba are one of the tribes in Jambi who live in the Bukit Duabelas National park (TNBD). Orang Rimba take advantage of the wealth of plants and animals that surround them. Orang Rimba have such strong customs that affect their lives and livelihoods. They have local wisdom in managing their environment. This study aims to utilize the local wisdom of the Orang Rimba through the development of teaching materials on Biodiversity to improve students' environmental literacy. The research method used is the development method with the ADDIE model (analyze, design, develop, implement, evaluate). The study began with a needs analysis to one of the senior high schools in Soralangun, which is a school adjacent to TNBD and field data collection to Orang Rimba in TNBD. At the implementation stage, a trial of teaching materials was carried out to students in one of the X grade high schools in Soralangun with a non-equivalent control group design. The instruments used in this study were interview guidelines, feasibility validation sheets, readability of teaching materials and environmental literacy instruments. The results showed that the teaching materials had an average feasibility of 81.66% (very feasible) and readability of 70.92% (high). The increase in environmental literacy of students in the experimental class showed an N-gain of 3.8 in the medium category
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Prasetijo, Adi, Kristiawan John, and Dwi Sutiningsih. "Ketahanan Pangan Keluarga Orang Rimba Selatan Taman Nasional Bukit Dua Belas Jambi: Studi Mikroetnografi Keluarga Njalo Dalam Menghadapi Pandemik." Jurnal Antropologi: Isu-Isu Sosial Budaya 23, no. 1 (June 7, 2021): 83. http://dx.doi.org/10.25077/jantro.v23.n1.p83-92.2021.
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The Orang Rimba are a hunting-gathering group that lives depending on the availability of the forest. Forests not only function as livelihoods but also have cultural significance as a resource for their cultural traditions. However, in the last few decades, forest conversion in Jambi province has increased. The increased function of forests in Jambi from forests as plantation areas, mining areas and industrial plantation forest areas has made the lives of the Orang Rimba as a hunting-gathering group increasingly threatened. Food security is a condition in which all people, at any time, have access both physically, socially, and economically to adequate, safe, and nutritious food which can meet food needs and food preferences for an active and healthy life. Through the micro ethnography approach, the purpose of this paper is to know and understand the phenomenon of food security from the perspective of the Orang Rimba as seen from its availability, adequacy, affordability, and security. Orang Rimba have food security by relying on food sources available in the forest. In a state of urgency they will return to the forest.
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Lino Salvador, Luis Eduardo. "La rima como elemento estructural en «Sátira a la rima» de Gonzalo Rojas." Desde el Sur. Revista de Ciencias Humanas y Sociales de la Universidad Científica del Sur 8, no. 2 (September 2016): 297–312. http://dx.doi.org/10.21142/des-0802-2016-297-312.
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