Academic literature on the topic 'Rimpu'

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Journal articles on the topic "Rimpu"

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Octavianingsih, Suryani. "Rimpu: An Overview of Symbolic Meaning." International Journal of Multicultural and Multireligious Understanding 6, no. 3 (2019): 614. http://dx.doi.org/10.18415/ijmmu.v6i3.864.

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The paper is aimed at describing the symbolic meaning of Rimpu [ways of covering the head and face] as a cultural identity of female in Bima community. There are numerous ways of rimpu: Rimpu Mpida [smallest covering], Rimpu Cili [hiding cover] and Rimpu Colo [slight covering]. Rimpu Mpida [smallest covering] is usually worn by unmarried women, while Rimpu Colo [slight covering] is worn by married women. The methods used in this study were interviews with Bimanese natives and library research describing the symbols in the ways rimpu is worn. The study found that numerous symbols and meanings o
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I, Gusti Ngurah Jayanti. "BUDAYA RIMPU DALAM MASYARAKAT BIMA (MBOJO)." Jnana Budaya 22, Agustus 2017 (2017): 315–30. https://doi.org/10.5281/zenodo.1324978.

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Etnik Mnojo (Bima) memiliki suatu tradisi yang unik yakni mengenakan rimpu bagi para perempuannnya. Rimpu merupakan suatu tata cara berpakaian khas masyarakat Bima (Mbojo) yang telah ada sejak dulu dan dikenakan secara turun-temurun. Rimpu terbagi ke dalam dua bentuk sesuai dengan status sosial yang disandangnya. Rimpu bagi yang masih remaja atau belum menikah mengenakan rimpu colo, sedangkan perempuan yang telah menikah mengenakan rimpu pida. Tulisan ini menggunakan metode yakni metode observasi, wawancara, dan kajian pustaka. adapun teori yang digunakan adalah teori neofungsional. Rimpu dala
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Fitriyanti, Fitriyanti. "The existence of Rimpu Culture in Bima, West Nusa Tenggara, Indonesia." Enigma in Cultural 1, no. 2 (2024): 28–32. http://dx.doi.org/10.61996/cultural.v1i2.41.

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The Bima people are known for their distinctive style of clothing, known as Rimpu culture. The Bima culture of Rimpu, which involves covering one's privates, especially for adult women, is an expression of religious ideals. This review attempts to explain West Nusa Tenggara's Bima district's Rimpu culture. Those who wear the traditional Bima sarong are known as Rimpu wearers. A set of clothes known as rimpu makes use of two sarongs. After civilization emerged and Islam extended over Bima, there was a significant inflow of Rimpu people living there. One of the cultural systems in the West Nusa
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Irfan, Muhammad. "Perkembangan Budaya Rimpu Dalam Menghadapi Modernisasi Dan Globalisasi (Studi Dengan Menggunakan Pendekatan Fenomenologi)." Fikroh 6, no. 2 (2022): 163–73. https://doi.org/10.37216/fikroh.v6i2.800.

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Penelitian ini bertujuan untuk mendeskripsikan perkembangan budaya rimpu dalam menghadapi modernisasi dan globalisasi di tengah kehidupan masyarakat Bima, mengidentifikasi dampak dari menurunnya budaya rimpu di tengah gelombang modernisasi dan globalisasi, menguraikan upaya masyarakat dan pemerintah dalam melestarikan kembali budaya rimpu. Penelitian ini menggunakan metode penelitian kualitatif. Metode penelitian ini akan mendeskripsikan bagaimana pandangan para tokoh tentang perkembangan rimpu menghadapi modernisasi dan globalisasi. Jenis penelitian yang digunakan adalah deskriptif fenomenolo
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Rahmi. "MAKNA RIMPU SEBAGAI MEDIA KOMUNIKASI NONVERBAL BAGI PEREMPUAN BIMA." Jurnal Komunikasi dan Kebudayaan 9, no. 1 (2023): 69–79. http://dx.doi.org/10.59050/jkk.v9i1.95.

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This research is motivated rimpu culture which is one of the cultural community in general Bima, in which women wear to cover nakedness rimpu as Islam teaches that each of the women who have had to cover the nakedness “Aqil balik” in front of people who are not strange. In a society Simpasai sarimpu realized by using a form of obedience to Allah SWT.
 Rimpu culture began to be known since the advent of Islam in Bima brought by religious leaders from Gowa Makassar. Although the community it self knows no cultural Gowa rimpu so rimpu culture is the result of women’s culture, especially in S
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Irfan Hidayat and Gozin Najah Rusyada. "Sejarah dan Nilai Filosofi Pakaian Adat Rimpu Masyarakat Bima Nusa Tenggara Barat." JISHUM Jurnal Ilmu Sosial dan Humaniora 3, no. 2 (2024): 219–28. https://doi.org/10.57248/jishum.v3i2.519.

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Budaya rimpu dikenal sejak Islam masuk di tanah Bima yang dibawa oleh para pemuka agama dari makassar. Budaya rimpu merupakan hasil dari kebudayaan atau kebiasaan para perempuan bima, budaya rimpu ini telah ada sejak kesultanan dan kerajaan islam berdiri di tanah Bima. Penelitian ini bertujuan untuk mendeskripsikan mengenai nilai filosofi pakaian adat Rimpu kebudayaan masyarakat Bima Nusa Tenggara Barat meliputi sejarah keberadaan Rimpu, dan fungsi penggunaan Rimpu bagi masyarakat Bima. Penelitian ini menggunakan metode deskriptif kualitatif, instrumen dalam penelitian ini adalah peneliti. Unt
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Hairunnisa, Hairunnisa, Ishomuddin Ishomuddin, and Muhammad Kamaludin. "Nilai-Nilai Pendidikan Islam dalam Budaya Rimpu di Kabupaten Bima." Jurnal Sosiologi Agama Indonesia (JSAI) 4, no. 3 (2023): 342–53. http://dx.doi.org/10.22373/jsai.v4i3.3310.

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Rimpu represents one of the local cultures that has undergone acculturation with Islamic teachings and has become an identity for Muslim women in the Bima area. This study aims to identify the Islamic educational values contained within the Rimpu. The research method used is qualitative, with data obtained through interviews and documentation and data analysis performed using data condensation, data presentation, and drawing conclusions. The findings show that Rimpu embodies values of morality, worship, and aesthetics. Rimpu reflects a personality that preserves, maintains courtesy, and uphold
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Saidin, Saidin Hamzah, Ahmad Yani, Kurais, and Fajri Nur Tajuddin. "Rimpu Simbol Kearifan Lokal dan Pelestarian Budaya Bima di Era Modern." JAWI 8, no. 1 (2025): 37–46. https://doi.org/10.24042/00202582792000.

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Peneltian bertujuan untuk memahami Rimpu sebagai busana tradisional perempuan Bima yang bukan hanya berfungsi sebagai penutup tubuh, tetapi juga merepresentasikan nilai-nilai moral, spiritual, dan identitas budaya masyarakat lokal. Di tengah derasnya arus globalisasi dan modernisasi, eksistensi Rimpu menghadapi tantangan serius berupa pergeseran nilai dan perubahan gaya hidup, terutama di kalangan generasi muda. Oleh karena itu, studi ini berupaya mengungkap makna filosofis Rimpu sebagai simbol kearifan lokal serta menelusuri dinamika perkembangannya dan strategi pelestariannya di era modern.
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Arwitasari, Arwitasari, Halimatuzzahro Marzuki, and Wirna Hayati. "Teaching Islam Through Cultural Symbol: Educational Values of Rimpu in Bima West Nusa Tenggara." el-Tarbawi 16, no. 2 (2023): 269–86. http://dx.doi.org/10.20885/tarbawi.vol16.iss2.art5.

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Covering aurat is one of Islamic teachings in which its implementation can vary according to the local cultural context. In Bima, West Nusa Tenggara, Rimpu stands as the symbols for women in adhering to Islamic law by covering their aurat properly. This present research is a qualitative study with an ethnographic approach to understand the cultural meaning of Rimpu. The findings of this study implies: (1) the educational values in Rimpu are cultural values containing moral, decency, aesthetics, and religious values as the identity and cultural symbol of the Bima community, especially for Bima
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Hamzah, Saidin. "Rimpu Simbol Kearifan Lokal dan Pelestarian Budaya Bima di Era Modern." KURIOSITAS: Media Komunikasi Sosial dan Keagamaan 18, no. 1 (2025): 45–52. https://doi.org/10.35905/kur.v18i1.12250.

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The research aims to understand Rimpu as a symbol of traditional Bima culture, which reflects the local wisdom of the community. This tradition is maintained through cultural parades and other preservation activities in the modern era. The focus of this research includes, Rimpu Symbolism in Bima culture, social, moral, and identity values. The role of cultural parades and festivals in maintaining Rimpu as a local cultural heritage. Challenges and adaptation strategies of Rimpu in the midst of modernization and globalization, as well as the efforts of the Bima community to maintain the relevanc
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Dissertations / Theses on the topic "Rimpu"

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Palma, Tullia <1990&gt. "Rimpa art: influences from the Edo period to the present day." Master's Degree Thesis, Università Ca' Foscari Venezia, 2015. http://hdl.handle.net/10579/5966.

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Even though “Rimpa” is a well-known chapter of Japanese history of art, there are still many incorrect terms and pieces of information generally accepted as truth on the topic. Rimpa artists shared the same artistic views and the appreciation for a particular style, transmitted only intermittently, across a three-hundred-year period. The relation between master and disciple, usually face to face in Japanese tradition, is of no help when it comes to Rimpa: in fact many painters did not even see each other.
Kōrin was born about 20 years after Sōtatsu's death, Hōitsu was born almost half centur
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Lorenz, Susanne [Verfasser], Ortrud [Gutachter] Steinlein, and Wilhelm [Gutachter] Rimpau. "Molekulargenetische Identifizierung von Determinanten der photoparoxysmalen Reaktion / Susanne Lorenz ; Gutachter: Ortrud Steinlein, Wilhelm Rimpau." Berlin : Humboldt-Universität zu Berlin, 2006. http://d-nb.info/1208080709/34.

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Almond, Peter C. "Soils and geomorphology of a lowland rimu forest managed for sustainable timber production." Lincoln University, 1997. http://hdl.handle.net/10182/1782.

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Saltwater Forest is a Dacrydium cupressinum-dominated lowland forest covering 9000 ha in south Westland, South Island, New Zealand. Four thousand hectares is managed for sustainable production of indigenous timber. The aim of this study was to provide an integrated analysis of soils, soil-landform relationships, and soil-vegetation relationships at broad and detailed scales. The broad scale understandings provide a framework in which existing or future studies can be placed and the detailed studies elucidate sources of soil and forest variability. Glacial landforms dominate. They include late
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Larkin, Devitt. "Aligning with the rapidly shifting technological goalposts : the review and update of the RIMPA technology survey." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2012. https://ro.ecu.edu.au/theses/516.

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In 2008 the Records and Information Management Professionals Australasia (RIMPA) organisation (then known as the Records Management Association of Australasia – RMAA) launched its Technology Survey. The survey attempted to capture a snapshot, predominantly but not exclusively in Australia and New Zealand, and gain empirical evidence about the use of technology adoption trends, RIM capabilities in host organisations and the role of RIM personnel in technology selection and adoption. The survey had a particular focus on Records Management (RM) and Enterprise Content Management (ECM) systems and
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Bonfim, Tiago da Silva. "RIMP : protocolo de controle de acesso ao meio com múltipla recepção de pacotes para redes ad hoc." reponame:Repositório Institucional da UnB, 2013. http://repositorio.unb.br/handle/10482/13778.

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Dissertação (mestrado)—Universidade de Brasília, Faculdade de Tecnologia, 2013.<br>Submitted by Luiza Silva Almeida (luizaalmeida@bce.unb.br) on 2013-07-30T19:40:26Z No. of bitstreams: 1 2013_TiagodaSilvaBonfim.pdf: 1942463 bytes, checksum: 0b555b9f91eee38b919f721fc307cd0a (MD5)<br>Approved for entry into archive by Guimaraes Jacqueline(jacqueline.guimaraes@bce.unb.br) on 2013-07-31T12:20:59Z (GMT) No. of bitstreams: 1 2013_TiagodaSilvaBonfim.pdf: 1942463 bytes, checksum: 0b555b9f91eee38b919f721fc307cd0a (MD5)<br>Made available in DSpace on 2013-07-31T12:20:59Z (GMT). No. of bitstreams: 1 2013
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Rimpf, Thomas [Verfasser]. "Propionibacterium acnes: Einfluss von Lipiden und aktiven Inhaltsstoffen auf Wachstum und Expression von Pathogenitätsfaktoren sowie Konstruktion von Deletionsmutanten / Thomas Rimpf." Ulm : Universität Ulm. Fakultät für Naturwissenschaften, 2011. http://d-nb.info/101666012X/34.

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Nord, Stefan. "The importance of maturation factors in 30S ribosomal subunit assembly." Doctoral thesis, Umeå universitet, Institutionen för molekylärbiologi (Teknisk-naturvetenskaplig fakultet), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-35890.

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The assembly of the ribosome is a complex process that needs to be highly efficient to support maximum growth. Although the individual subunits of the ribosome can be reconstituted in vitro, such a reaction is inefficient in comparison to the assembly rate in vivo. What differentiates the in vivo from the in vitro assembly is primarily the presence of ribosome assembly proteins. These are proteins that assist in the assembly of the ribosomal subunits but are not part of the mature ribosome. In bacteria, the ribosome assembly proteins include rRNA processing enzymes and rRNA/ribosomal protein (
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Ôno-Descombes, Yasuko. "La vie et l'œuvre d'Ogata Kenzan (1663-1743)." Paris, INALCO, 1999. http://www.theses.fr/1999INAL0020.

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Ogata Kenzan (1663-1743), artiste appartenant à la lignée de l'école Rinpa, et qui est à bien des égards un représentant de la culture de l'époque Genroku, est célèbre surtout pour ses poteries. Il a fait aussi dans la deuxième moitié de sa vie des peintures. Ses œuvres sont souvent chargées d'inscriptions poétiques sui révèlent sa qualité de lettré. En fait, Kenzan n'était pas un simple potier : il s'est déclaré toute sa vie "potier-ermite". Inspiré par la méthode iconologique de lecture des œuvres d'art , notre travail essaie d'éclaircir cette dimension esthétique de l'œuvre et de la vie mêm
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Kumar, Rimpu [Verfasser]. "Synthesis, characterization, and properties evaluation of new degradable materials / by Rimpu Kumar." 2010. http://d-nb.info/1006504915/34.

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Books on the topic "Rimpu"

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Peter, Thompson. Operation Rimau. Hachette Australia, 2015.

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Bijutsukan, Tōkyō Kokuritsu Kindai. Rinpa: Rimpa. Tōkyō Kokuritsu Kindai Bijutsukan, 2004.

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Ryō, Furuta, Nakamura Reiko, and Tōkyō Kokuritsu Kindai Bijutsukan, eds. Rinpa =: Rimpa. Tōkyō Kokuritsu Kindai Bijutsukan, 2004.

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Bijutsukan, Tōkyō Kokuritsu Kindai, ed. Kokusai Shinpojūmu hōkokusho Rinpa =: Rimpa : International Symposium Rimpa. Buryukke, 2004.

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Misbun, Haliza. Cinta rimau: Sebuah novel. Merpati Jingga, 2013.

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Escalante, Numeriano. Bibliography of RIMCU research studies. Research Institute for Mindanao Culture, Xavier University, 1993.

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Iwai, Shunji. Rippu ban uinkuru no hanayome. Bungei Shunjū, 2015.

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(1992), Napotnikov simpozij v. Rimu. Napotnikov simpozij v Rimu. Mohorjeva družba, 1993.

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(1990), Jegličev simpozij v. Rimu. Jegličev simpozij v Rimu. Mohorjeva družba v Celju, 1991.

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Rome, Italy) Herbersteinov simpozij (2003. Herbersteinov simpozij v Rimu. Mohorjeva družba, 2004.

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Book chapters on the topic "Rimpu"

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Segawa, Noriyuki. "Overview of RIMUP." In Ethnic Relations at School in Malaysia. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9857-5_4.

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Tang, YuXing, Kun Deng, XiaoDong Wang, Yong Dou, and XingMing Zhou. "RIMP: Runtime Implicit Predication." In Lecture Notes in Computer Science. Springer Berlin Heidelberg, 2005. http://dx.doi.org/10.1007/11573937_10.

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"rimu, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/9945738476.

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Richter, Horst-Eberhard. "Nachwort (Wilhelm Rimpau)." In Der Schmerz in phänomenologischer Klassifikation. Psychosozial-Verlag, 2023. http://dx.doi.org/10.30820/9783837979602-123.

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Richter, Horst-Eberhard. "Vorwort (Hans-Jürgen Wirth & Wilhelm Rimpau)." In Der Schmerz in phänomenologischer Klassifikation. Psychosozial-Verlag, 2023. http://dx.doi.org/10.30820/9783837979602-7.

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Stanković, Emilija. "NADNICE ZA ČIŠĆENjE ODEĆE U ANTIČKOM RIMU." In XXI vek - vek usluga i uslužnog prava : Knj. 9. University of Kragujevac, Faculty of Law, 2018. http://dx.doi.org/10.46793/xxiv-9.027s.

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Almost all the services which are available today in a modern society were also known to the ancient Romans. Among others are the laundary and dry cleaning services. We are not claiming here that dry cleaning existed then in the same form that has been adopted in modern times, but certainly there were laundery workers called fullo, nis who worked in laundary shops called Fullonica (Fullonicum) in which specific forms of clothes cleaning and whitening were performed, as well as the services of finishing fabric by rolling and scrubbing it to remove imperfections from spinning and weaving. We lea
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Sovrlić, Milica. "RED NA JAVNIM SPEKTAKLIMA (DISCIPLINA SPECTACULUM) U STAROM RIMU." In ZBORNIK radova Pravnog fakulteta Univerziteta u Kragujevcu [Knj. 1]. University of Kragujevac, Faculty of Law, 2024. https://doi.org/10.46793/7623-143-0.075s.

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In ancient Rome, various types of public performances filled the leisure of the population, but they were also an instrument of the internal policy of the emperors. Magnificent events of various forms, held in the forum, stadium, theater, arenas, left the impression of continuous entertainment for numerous spectators. However, in addition to the usual spectacularity for which they were known, such events also carried certain risks. For these reasons, their organization and implementation required compliance with certain rules.
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Cabrera, Rudy Ivonne Ortega, Fresia Susana Chang Rizo, and Mónica María Sandoval Cují. "Responsabilidad Social en los Negocios: Régimen Rimpe Emprendedores y Negocios Populares." In Memorias, IV Congreso Internacional UPSE FCA - 2022. Editora Blucher, 2023. http://dx.doi.org/10.5151/9786555502053-02.

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Vukadinović Marković, Jelena. "Od arbitražnog ugovora u pismenoj formi do arbitraže bez ugovora –evolucija arbitraže od papirnate do ekološki osvešćene –". У Sećanјe na dr Jovana Ćirića – putevi prava. Institut za uporedno pravo, 2023. http://dx.doi.org/10.56461/zr_23.imjc.13.

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Arbitraža kao način rešavanja sporova je pretrpela izvesne promene od metoda rešavanja sporova od strane izabranog lica kojima su trgovci starog Rima poveravali na rešavanje njihov spor do institucija pri privrednim komorama koji rešavaju sporove u međunarodnim trgovinskim transakcijama. Promene su uglavnom bile organizacione prirode, dok je suština arbitraže kao privatnog foruma ostala ista. I arbitra u starom Rimu i arbitra u 21. veku odlikuje poverenje i poveravanje učesnika u spornom odnosu. Bez poverenja u izabrano lice neće doći ni do poveravanja nadležnosti da konkretan spor reši. Svoje
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SILVA, Vitória Dreide Xavier Araújo, José Adélcio da SILVA JÚNIOR, and Maurilio Maikuma MONARI. "YANOMAMI E O OURO CANIBAL: UMA BREVE ANÁLISE CRÍTICA DO COMBATE AO GA-RIMPO ILEGAL PELAS POLÍTICAS PÚBLICAS BRASILEIRAS." In Desenvolvimento: das falácias ao pós-desenvolvimento. Editora Metrics, 2023. http://dx.doi.org/10.46550/978-65-5397-087-8.97-110.

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Conference papers on the topic "Rimpu"

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Ramadhan, Risca Ariska. "Rimpu and Symbolization of Female Identity in Bima Community." In Fourth Prasasti International Seminar on Linguistics (Prasasti 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/prasasti-18.2018.51.

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Ernawati, Sri, Jaenab Jaenab, Mulyadin Mulyadin, and Muhajirin Muhajirin. "Rimpu As Culture on Creating Consumer Behavior of Mbojo." In 1st Annual Conference on Education and Social Sciences (ACCESS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200827.098.

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Pittelkau, Mark. "RIMU Misalignment Vector Decomposition." In AIAA/AAS Astrodynamics Specialist Conference and Exhibit. American Institute of Aeronautics and Astronautics, 2004. http://dx.doi.org/10.2514/6.2004-4856.

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Tosa, Naoko, Ryohei Nakatsu, Pang Yunian, and Kosuke Ogata. "Projection Mapping Celebrating RIMPA 400th Anniversary." In 2015 International Conference on Culture and Computing (Culture Computing). IEEE, 2015. http://dx.doi.org/10.1109/culture.and.computing.2015.12.

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Cheng, Jianhua, Ping Liu, Zhenyu Wei, and Ping Dong. "Self-calibration scheme of RIMU based on AEKF." In Global Oceans 2020: Singapore - U.S. Gulf Coast. IEEE, 2020. http://dx.doi.org/10.1109/ieeeconf38699.2020.9389410.

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Tucaković, Saša. "USLUGA PRANjA, GLAČANjA I IZBELjIVANjA ODEĆE U STAROM RIMU." In XIX majsko savetovanje. University of Kragujevac, Faculty of Law, 2023. http://dx.doi.org/10.46793/xixmajsko.313t.

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Due to the widespread understanding of clothing as an expression of the individual's personality and position in society, the Romans wanted clean, polished, shiny and white clothes in their wardrobe. Their needs were met by the fullers (fullones), with a complex treatment of clothes. At the beginning of the paper, the rights and obligations of the fuller and the user of the service are being considered, and in the second part, the complete procedure of the fuller's work with clothes is covered, which consists of treatment with detergents, washing, drying, polishing and treatment with sulfur an
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Tucaković, Saša. "USLUGA PRANjA, GLAČANjA I IZBELjIVANjA ODEĆE U STAROM RIMU." In XIX majsko savetovanje. University of Kragujevac, Faculty of Law, 2023. http://dx.doi.org/10.46793/xvixmajsko.313t.

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Due to the widespread understanding of clothing as an expression of the individual's personality and position in society, the Romans wanted clean, polished, shiny and white clothes in their wardrobe. Their needs were met by the fullers (fullones), with a complex treatment of clothes. At the beginning of the paper, the rights and obligations of the fuller and the user of the service are being considered, and in the second part, the complete procedure of the fuller's work with clothes is covered, which consists of treatment with detergents, washing, drying, polishing and treatment with sulfur an
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Ariningsih, Kadek, I. Fajaraditya Setiawan, and Made Radhitya. "Seven Habit Reflection In Sad Ripu (Proactive Versus Kama)." In Proceedings of First International Conference on Culture, Education, Linguistics and Literature, CELL 2019, 5-6 August, Purwokerto, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.5-8-2019.2289800.

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Kvarnstrand, John, Patrik Svedjenas, Erik Silfversward, and Henrik Helmius. "Integrating LoS and RIMP Measurements in a Single Test Environment." In 2021 15th European Conference on Antennas and Propagation (EuCAP). IEEE, 2021. http://dx.doi.org/10.23919/eucap51087.2021.9411226.

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Cheng, Jianhua, Ping Liu, and Yingyao Kang. "A novel calibration algorithm for RIMU based on derivative UKF." In 2019 Chinese Control Conference (CCC). IEEE, 2019. http://dx.doi.org/10.23919/chicc.2019.8866107.

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