Journal articles: 'Riots, 1831'

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Chambers, Stephen. "“Neither Justice nor Mercy”: Public and Private Executions in Rhode Island, 1832–1833." New England Quarterly 82, no. 3 (September 2009): 430–51. http://dx.doi.org/10.1162/tneq.2009.82.3.430.

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After the 1831 Snowtown race riots, Rhode Island held its first executions in thirty years, hanging three men within nineteen months. The same tumult of class, race, and conceptions of public space that contributed to these deaths led Rhode Island to become the first state to abolish public execution in 1833.

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BECKETT, JOHN. "The Nottingham Reform Bill Riots of 1831 *." Parliamentary History 24 (March 17, 2008): 114–38. http://dx.doi.org/10.1111/j.1750-0206.2005.tb00465.x.

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Emeljanow, Victor. "The Events of June 1848: the ‘Monte Cristo’ Riots and the Politics of Protest." New Theatre Quarterly 19, no. 1 (January 10, 2003): 23–32. http://dx.doi.org/10.1017/s0266464x02000039.

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Theatrical riots are usually dismissed as occasions during which aesthetic reactionaries battled reformers over stylistic issues of little relevance to pressing and immediate social concerns. Yet how true is this? What were the real issues which boiled over at such apparently confined and innocuous occasions as the Old Price Riots at Covent Garden in 1809, the Paris Ernani riot of 1830, the visit of a celebrated English actor which sparked the New York Astor Place riot in 1849, or the first night of a play which brought about the Playboy riots in Dublin in 1907? The complex social and cultural tensions on such occasions clearly operated during the two days of disturbance which came to be known as the Monte Cristo riots in London in 1848, and there are curious modern parallels. Victor Emeljanow is Professor of Drama at the University of Newcastle, Australia. His full length works include Anton Chekhov: the Critical Heritage, Victorian Popular Dramatists, and, with Jim Davis, Reflecting the Audience: London Theatregoing, 1840–1880 (University of Iowa Press, 2001), which was recently awarded the Society for Theatre Research's Book Prize for 2002.

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Puntis, John. "1832 cholera riots." Lancet 358, no. 9288 (October 2001): 1188. http://dx.doi.org/10.1016/s0140-6736(01)06294-8.

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Luker, David. "Revivalism in Theory and Practice: The Case of Cornish Methodism." Journal of Ecclesiastical History 37, no. 4 (October 1986): 603–19. http://dx.doi.org/10.1017/s0022046900022053.

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Religious revivals in early industrial England have received considerable attention from historians concerned with explaining their appearance in relation to social, economic, and political trends. R. B. Walker, for example, in a general assessment of the impact of external forces on Wesleyan Methodist growth after 1830, argued that political tension in the years 1832 to 1834 may have contributed to religious revival, and that the outbreak of cholera in 1832 certainly increased religious excitement. Chartism, on the other hand, probably competed with the chapels and made revival less likely, while general economic trends of boom and depression had no apparently conclusive impact. Some historians have noted these connections between religious revivals and secular stimuli and have gone on to ask what functions revivals might serve for those participating in them. Eric Hobsbawm in 1957 suggested that, in the half-century after 1790, intense political and religious excitement often coincided and that at such times ‘preachers, prophets, and sectarians might issue what the labourers would regard as calls to action rather than to resignation’. E. P. Thompson, by contrast, forwarded an ‘oscillation’ theory by which it was conceivable that religious revivalism reflected ‘the chiliasm of despair’ amongst working people and occurred ‘just at the point where “political” or temporal aspirations met with defeat’. More recently, Hobsbawm appeared to concur with this theory when he interpreted the revivalism which superseded Swing riots in several parts of the country in 1830 as ‘an escape from, rather than a mobilisation for social agitation’.

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Palsetia, Jesse S. "Mad Dogs and Parsis: The Bombay Dog Riots of 1832." Journal of the Royal Asiatic Society of Great Britain & Ireland 11, no. 1 (January 26, 2001): 13–30. http://dx.doi.org/10.1017/s1356186301000128.

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AbstractThe article details the events and themes surrounding a strike and riot that transpired in colonial Bombay in 1832, led by a segment of the Parsi community and joined by other Indians, in reaction to the British cull of stray pariah dogs in the streets. The strike and riot demonstrated the commercial power of the Parsis to disrupt the daily routine of Bombay and exert their influence in hostility to colonial interference and incursions against Parsi (Indian) religious sensibilities. The Bombay dog riots of 1832 exposed the vulnerability of early British-Indian socio-political relations in Bombay and Western India in the face of popular disturbances against British authority and was in marked contrast to the state of Parsi-British relations that developed in the nineteenth century, as the Parsis led the process of Indian accommodation to British rule, tempered only by overt threats to their religious identity.

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Griffin, Carl J. "Swing, Swing Redivivus, or Something After Swing? On the Death Throes of a Protest Movement, December 1830–December 1833." International Review of Social History 54, no. 3 (December 2009): 459–97. http://dx.doi.org/10.1017/s0020859009990344.

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SummaryPublished in 1969, Hobsbawm and Rudé’s Captain Swing remains the sole national account of the so-called “Swing riots” that diffused throughout most of rural southern, central, and eastern England in the autumn and winter of 1830. Whilst much revisionist work has been published since, Hobsbawm and Rudé’s contention that Swing’s brutal judicial repression effectively ended the protests has remained essentially unchallenged. Through an archival re-examination of the resort to protest between the 1830 trials and December 1833, this paper contends that the received understanding that Swing was crushed is too simplistic. In some locales, Swing maintained its momentum, in others it revived. Swing also morphed into different forms, both real and phantasmagorical. But the intensity of protests did decline. By the autumn of 1833, protests were less frequent, now representing a fractured, isolated spatiality instead of a coherent protest campaign.

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Rodrigues, Marcos, Lucas A. Carrara, Luciene P. Faria, and Henrique B. Gomes. "Aves do Parque Nacional da Serra do Cipó: o Vale do Rio Cipó, Minas Gerais, Brasil." Revista Brasileira de Zoologia 22, no. 2 (June 2005): 326–38. http://dx.doi.org/10.1590/s0101-81752005000200005.

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Foi conduzido um levantamento de espécies de aves do Vale do alto Rio Cipó durante o período de maio de 1998 a novembro de 2002. A região está totalmente inserida em uma das unidades de conservação mais importantes do sudeste do Brasil, o Parque Nacional da Serra do Cipó, em Minas Gerais. O método utilizado foi o de observação direta ao longo de 'transectos', captura com redes e identificação a partir do uso de vocalizações. A riqueza de espécies foi estimada usando-se o método de 'jackknife'. Foram registradas 226 espécies de aves pertencentes a 43 famílias. Isso corresponde cerca de 27% das 837 espécies já registradas para o bioma do Cerrado. Foram capturados 2.249 indivíduos num total de 4.486,82 horas-rede, onde foram amostradas 119 espécies pertencentes a 23 famílias. A riqueza foi estimada em 239 ± 5 espécies. Constam nesta lista seis espécies endêmicas do Cerrado: Augastes scutatus (Temminck, 1824) (Trochilidae), Hylocryptus rectirostris (Wied-NeuWied, 1821) (Furnariidae), Antilophia galeata (Lichtenstein, 1832) (Pipridae), Cyanocorax cristatellus (Temminck, 1823) (Corvidae), Charitospiza eucosma (Oberholser, 1905), Saltator atricollis (Vieillot, 1817), e Porphyrospiza caerulescens (Wied-Neuwied, 1830) (Emberizidae). Ocorrem também três espécies quase-ameaçadas de extinção: Sarcoramphus papa (Linnaeus, 1758) (Cathartidae), Cypsnagra hirundinacea (Lesson, 1831) e Charitospiza eucosma (Emberizidae). O Vale do Rio Cipó abriga uma porção significativa da avifauna do Cerrado. Alguns dos habitat encontrados no Vale estão se tornando cada vez mais raros na região do Cerrado de todo o Brasil, como as matas ciliares e o sistema de lagoas temporárias ao longo dos rios. Mesmo as cachoeiras, habitat importante para várias espécies, vêm desaparecendo em outras regiões do Brasil. Nesse sentido, a região do Vale do Rio Cipó dentro Parque consolida um dos seus objetivos que é a conservação da biodiversidade.

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9

archer, john e. "Swing unmasked: the agricultural riots of 1830 to 1832 and their wider implications – Edited by Michael Holland." Economic History Review 59, no. 3 (August 2006): 643–44. http://dx.doi.org/10.1111/j.1468-0289.2006.00361_6.x.

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10

Verbal Stockmeyer, Valentina. "Soldados de la patria. Motines y representaciones militares en Chile (1825-1827)." Revista de Historia y Geografía, no. 34 (September 13, 2016): 67. http://dx.doi.org/10.29344/07194145.34.355.

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ResumenEste artículo apunta a explicar el significado político de algunos motines y representaciones militares de carácter gremial, acontecidos en Chile durante el período 1823-1830, conocido como de anarquía o aprendizaje, según la interpretación historiográfica de que se trate. En términos generales, busca acercarse a la cuestión del militarismo en la formación de la República, fenómeno poco estudiado, negado o minimizado por gran parte de la historiografía tradicional y reciente.Palabras clave: Período 1823-1830, militarismo, motines militares, representacionesmilitares.Soldiers of the homeland. Riots and military representations in Chile (1825-1827)AbstractThis article aims to explain the political significance of some riots and military representations with characteristics of a labor union, occurred in Chile during the 1823-1830 period, known as anarchy or learning, according to the historiographical interpretation applied. Generally speaking, it seeks to approach the question of militarism in the formation of the Republic, a phenomenon little studied, denied or downplayed by much of the traditional and recent historiography.Keywords: 1823-1830 period, militarism, military riots, military representations.Soldados da pátria. Tumultos e representaçõesmilitares no chile (1825-1827)ResumoEste artigo tem como objetivo explicar o significado político de alguns tumultos e representações militares de caráter gremial, acontecidos no Chile durante o período de 1823-1830, conhecido como anarquia ou aprendizagem, segundo a interpretação historiográfica em questão. De modo geral, procura abordar a questão do militarismo na formação da República, fenômeno pouco estudado, negado ou minimizado por grande parte da historiografia tradicional e recente.Palavras-chave: Período 1823-1830, militarismo, motins militares, representações militares.

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Gill, Geoffrey, Sean Burrell, and Jody Brown. "Fear and frustration—the Liverpool cholera riots of 1832." Lancet 358, no. 9277 (July 2001): 233–37. http://dx.doi.org/10.1016/s0140-6736(01)05463-0.

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12

Charlesworth, Andrew. "The Spatial Diffusion of Riots: Popular Disturbances in England and Wales, 1750–1850." Rural History 5, no. 1 (April 1994): 1–22. http://dx.doi.org/10.1017/s0956793300000443.

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The form taken by the spatial diffusion of rioting offers valuable clues for the understanding of collective protest. Careful analyses of the space and time dimensions of collective protest reveal considerable variation with respect to the cause of the riot, the role of communications and accessibility, and the agency of radical leaders and state and local authorities. Some historians have failed to understand this. Even Wells who has been sympathetic to the potential of the spatial viewpoint in explaining popular disturbances has written of food riots in 1801 that “(r)iots spread. It is immaterial whether the cause was imitation, or a uniform reaction along lines of communication‘. Stevenson has gone further and written in the context of food rioting that “it is misleading to speak of riots spreading’. Both take a narrow, rather over simplified, position, particularly when discussing waves of concerted collective action. Such occurrences are rare and provide us with one of those “privileged instances which one can apprehend on the level of observation when the totality of society and its institutions is set in motion’. They present us with an opportunity to begin to identify those peculiar conditions under which massive mobilisation of people in different communities takes place. In this essay I consider several case studies of the spatial diffusion of disturbances in England and Wales between 1750 and 1850. These protests differ dramatically in their patterns of spatial diffusion.

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13

Navickas, K. "Captain Swing in the North: the Carlisle Riots of 1830." History Workshop Journal 71, no. 1 (January 28, 2011): 5–28. http://dx.doi.org/10.1093/hwj/dbq048.

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GRIFFIN, CARL J. "THE CULTURE OF COMBINATION: SOLIDARITIES AND COLLECTIVE ACTION BEFORE TOLPUDDLE." Historical Journal 58, no. 2 (May 11, 2015): 443–80. http://dx.doi.org/10.1017/s0018246x14000442.

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AbstractBeyond the repression of the national waves of food rioting during the subsistence crises of the 1790s, workers in the English countryside lost the will and ability to mobilize. Or so the historical orthodoxy goes. Such a conceptualization necessarily positions the ‘Bread or Blood’ riots of 1816, the Swing rising of 1830, and, in particular, the agrarian trade unionism practised at Tolpuddle in 1834 as exceptional events. This article offers a departure by placing Tolpuddle into its wider regional context. The unionists at Tolpuddle, it is shown, were not making it up as they went along but instead acted in ways consistent with shared understandings and experiences of collective action and unionism practised throughout the English west. In so doing, it pays particular attention to the forms of collective action – and judicial responses – that extended between different locales and communities and which joined farmworkers, artisans, and industrial workers together. So conceived, Tolpuddle was not an exception. Rather, it can be more usefully understood as a manifestation of deeply entrenched cultures, an episode that assumes its historical potency because of its subsequent politicized representations.

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15

Weaver, Michael. "The New Science of Policing: Crime and the Birmingham Police Force, 1839–1842." Albion 26, no. 2 (1994): 289–308. http://dx.doi.org/10.2307/4052309.

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After years of tinkering with the notion of police reform, Parliament in 1829 passed the Metropolis Police Improvement Act, which established the famous Metropolitan Police Force, England's first body of uniformed, fulltime “professional” police. Bodies of the “new police” were allowed to spread outside of London by the Municipal Corporations Act of 1835. These provincial forces answered to local authorities, a pattern disrupted in 1839 when Parliament passed three bills establishing centrally-controlled police forces for Birmingham, Bolton, and Manchester. These Acts were emergency measures, with a three-year duration, designed to hurriedly provide forces of new police in towns that seemed threatened by Chartist unrest. In the case of Birmingham a combination of aggressive Chartist activity—which produced two major riots in the summer of 1839—and fierce political in-fighting between the town's elite factions convinced Parliament that the new force, to be commanded by ex-army officer Francis Burgess, should answer to the Home Office in London rather than to Birmingham's radical/liberal (and therefore perhaps untrustworthy) Town Council.All of the forces of new police that appeared from 1829 to 1839 faced common problems, ranging from recruitment and retention difficulties to disciplinary troubles, but perhaps the most serious challenge confronting these new forces was the hostility of many of the citizens the forces were intended to protect. Opponents of the new police forces voiced their concerns that the forces amounted to a second standing army, that the new police could be used for domestic spying, and that they were too expensive to justify any benefits they might possibly provide. While all of the new forces experienced this type of opposition, the environment in Birmingham was particularly hostile for the force created by Act of Parliament in 1839.

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Campbell, Lyndsay. "The “Abolition Riot” Redux: Voices, Processes." New England Quarterly 94, no. 1 (March 1, 2021): 7–46. http://dx.doi.org/10.1162/tneq_a_00877.

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Abstract In August 1836, African Americans in Boston dramatically rescued two fugitives from slavery in an episode that demonstrates the interpretive challenges in surviving accounts. As well, the slavecatcher's assumptions around legal procedure suggest that these events may be key background for Prigg v. Pennsylvania in 1842.

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Bohstedt, John, and Dale E. Williams. "The Diffusion of Riots: The Patterns of 1766, 1795, and 1801 in Devonshire." Journal of Interdisciplinary History 19, no. 1 (1988): 1. http://dx.doi.org/10.2307/204221.

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McDonald, S. W. "Glasgow Resurrectionists." Scottish Medical Journal 42, no. 3 (June 1997): 84–87. http://dx.doi.org/10.1177/003693309704200307.

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The Napoleonic Wars and the colonial campaigns of the early 1800s created a great need for surgical training. Many of the cadavers used in Glasgow s schools of Anatomy were resurrected from local churchyards or imported from Ireland. In the 1820s, the activities of some resurrectionists showed gross insensitivity, with bodies being stolen before the funeral. In the early 1830s, cholera riots and the fear of “burking ” led to the Anatomy Bill of 1832 receiving the Royal Assent.

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Whitby, Gary L. "Horns of a Dilemma: The Sun, Abolition, and the 1833–34 New York Riots." Journalism Quarterly 67, no. 2 (June 1990): 410–19. http://dx.doi.org/10.1177/107769909006700218.

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20

Knox, W. W. "The Attack of the ‘half-formed persons’: the 1811–2 Tron Riot in Edinburgh Revisited." Scottish Historical Review 91, no. 2 (October 2012): 287–310. http://dx.doi.org/10.3366/shr.2012.0103.

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The existing historiography of crowds and mob behaviour tends to emphasise systemic conflict, or class struggle. As a result, historians have entrenched the ‘protesting crowd’ as the dominant image of past encounters between authority and people. However, what if the riot lay outside the existing nomenclature of social relations? What if, at least on the surface, there was no community to defend, no established grievance, and no negotiation with the authorities to resolve the grievances behind the protests? This article addresses these issues through a forensic examination of the seemingly anarchic Tron riot of 1811–12, using the precognitions of victims and perpetrators – a source untapped by previous historians. Far from being historically unintelligible, the author argues that the actions of the rioters when placed within the context of deteriorating class relations and increased tensions in Edinburgh society in the early nineteenth century are comprehensible. The Tron Riot marked a symbolic turning point in the traditional relationship between the mob and the authorities: negotiation became less dependent on the psychological balance of power but more on open displays of overwhelming coercive power.

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Lattas, Judy. "Cruising: ‘Moral Panic’ and the Cronulla Riot." Australian Journal of Anthropology 18, no. 3 (December 2007): 320–35. http://dx.doi.org/10.1111/j.1835-9310.2007.tb00099.x.

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22

Cid, Gabriel. "Ritos para una nueva legitimidad: ceremoniales constitucionales y republicanismo en Chile (1812-1833)." Historia Crítica, no. 47 (May 2012): 17–43. http://dx.doi.org/10.7440/histcrit47.2012.03.

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Prince, Carl E. "The Great "Riot Year": Jacksonian Democracy and Patterns of Violence in 1834." Journal of the Early Republic 5, no. 1 (1985): 1. http://dx.doi.org/10.2307/3122502.

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TAYLOR, PAUL NEWTON. "‘VERY ACTIVE IN THE RIOT’: A DISTURBANCE ON ROMNEY MARSH IN 1821." Family & Community History 7, no. 2 (November 2004): 101–13. http://dx.doi.org/10.1179/fch.2004.7.2.003.

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Peixoto, Solange, Dayse da Silva Rocha, Carolina Dale, and Cleber Galvão. "Corrigenda: Peixoto SR, Rocha DS, Dale C, Galvão C (2020) Panstrongylus geniculatus (Latreille, 1811) (Hemiptera, Reduviidae, Triatominae): first record on Ilha Grande, Rio de Janeiro, razil.Check List 16 (2): 391–394. https://doi.org/10.15560/16.2.391." Check List 16, no. 4 (August 10, 2020): 989. http://dx.doi.org/10.15560/16.4.989.

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Panstrongylus geniculatus (Latreille, 1811) is the most widely distributed species in Brazil. This study presents the first report of this species collected inside a building in the “Centro de Estudos Ambientais e Desenvolvimento Sustentável”, at the Vila Dois Rios, Ilha Grande, Rio de Janeiro, Brazil. The new record is important to understand the risk of Chagas disease transmission, mainly because this species is commonly found infected with Trypanosoma cruzi (Chagas, 1909).

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Peixoto, Solange Ribeiro, Dayse da Silva Rocha, Carolina Dale, and Cleber Galvão. "Panstrongylus geniculatus (Latreille, 1811) (Hemiptera, Reduviidae, Triatominae): first record on Ilha Grande, Rio de Janeiro, Brazil." Check List 16, no. 2 (April 7, 2020): 391–94. http://dx.doi.org/10.15560/16.2.391.

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Panstrongylus geniculatus (Latreille, 1811) is the most widely distributed species in Brazil. This study presents the first report of this species collected inside a building in the “Centro de Estudos Ambientais e Desenvolvimento Sustentável”, at the Vila Dois Rios, Ilha Grande, Rio de Janeiro, Brazil. The new record is important to understand the risk of Chagas disease transmission, mainly because this species is commonly found infected with Trypanosoma cruzi (Chagas, 1909). 

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Vallone, Evelyn Romina. "New locality for Lepidosiren paradoxa Fitzinger, 1837 (Dipnoi: Lepidosirenidae) in Argentina." Check List 13, no. 3 (May 20, 2017): 2118. http://dx.doi.org/10.15560/13.3.2118.

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In this study has document a new locality and thus a southern extension of the distribution of the lungfish Lepidosiren paradoxa to the coast of the Entre Rios Province in the lower Paraná River. This finding increases the range of L. paradoxa by approximately 500 km and represents the third southern record of this species on the south of South America. Additionally, as this region has been relatively well sampled both during past decades and currently, I discuss possible reasons why this range extension has been observed only recently.

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Fourie, F. C. v. N., and A. Smith. "The Concentration-Profits Stale Mate II: Ideological Rifts and Methodological Stress." South African Journal of Economics 67, no. 1 (March 1999): 31–43. http://dx.doi.org/10.1111/j.1813-6982.1999.tb01133.x.

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Bayer, Penny. "The Memoir of Florence Garstang (1870-1941): Honour, Injustice, and Gendered Sacrifice in an Upwardly Mobile Blackburn Family." Transactions of the Historic Society of Lancashire and Cheshire: Volume 170, Issue 1 170, no. 1 (January 1, 2021): 93–113. http://dx.doi.org/10.3828/transactions.170.9.

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This article introduces the previously unexamined Blackburn memoir of Florence Garstang (1870-1941). It contributes to women’s history by providing her response to injustices in the Blackburn cotton riots and to a gendered injustice that marked her own life. It reveals a creative, precariously upwardly-mobile Blackburn family, whose sons had unusually successful careers, whilst Florence became women’s editor on the Blackburn Standard. It shows her close relationship with her father, Dr Walter Garstang (1832-1899), rooted in values of self- and mutual improvement, continual learning, pride in local traditions and pleasure in books and the local newspaper culture. The article builds on Andrew Hobbs’ work by providing a previously unknown case study of a female participant in Blackburn newspaper culture. Dr Garstang’s work as a Blackburn Poor Law medical officer and in private practice is discussed as the context in which he asked Florence to sacrifice her Oxford dream.

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Cross, Michael S. "The Shiners’ War: Social Violence in the Ottawa Valley in the 1830s." Canadian Historical Review 102, s2 (July 1, 2021): s364—s386. http://dx.doi.org/10.3138/chr-102-s2-003.

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By late May of 1835, unrest in Bytown had reached unprecedented proportions. All winter, the people of the town, the entrepôt of the Ottawa timber trade, had been bracing themselves, awaiting the annual visitation, the annual affliction, of the raftsmen who came each spring from high up the Valley to roister and riot in the streets of Bytown. Like the freshets in the streams, the raftsmen and social disorder arrived each April and May. But never before had their coming brought such organized violence as it did in 1835. For the Irish timberers, now had a leader, and a purpose. Peter Aylen, run-away sailor, timber king, ambitious schemer, had set himself at the head of the Irish masses, had moulded them into a powerful weapon. He had given them a purpose: to drive the French Canadians off the river and thus guarantee jobs and high wages in the timber camps to the Irish.

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Jones, Peter. "Finding Captain Swing: Protest, Parish Relations, and the State of the Public Mind in 1830." International Review of Social History 54, no. 3 (December 2009): 429–58. http://dx.doi.org/10.1017/s0020859009990332.

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SummaryFrom the 1950s to the 1970s, the study of English popular protest was dominated by the work of Eric Hobsbawm, George Rudé, and Edward Thompson, and it is no exaggeration to suggest that their combined approach became the standard against which all subsequent work was judged. It was seminal, innovative and crucial to the emergence of a new “history from below”. But it was, to a degree, also formulaic: it relied on a trusted framework that historians have since struggled to deviate from. Through a detailed investigation of a set of disturbances in Berkshire, England during the so-called “Swing riots”, this essay seeks to demonstrate that a continued reliance on this model can be seen to have stifled a more nuanced understanding of particular “moments” of protest in the locality, and in doing so it places a much greater emphasis on local social – and in particular, parochial – relations than has previously been the case. In sum, within the context of late-Hanoverian popular protest, this essay is a plea for a new “history from within” to supplement the (now venerable) tradition of “history from below”.

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Redmond, Anthony. "Surfies versus Westies: Kinship, Mateship and Sexuality in the Cronulla Riot." Australian Journal of Anthropology 18, no. 3 (December 2007): 336–50. http://dx.doi.org/10.1111/j.1835-9310.2007.tb00100.x.

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Nogueira, Denis Silva, and Helena Soares Ramos Cabette. "Novos registros e notas sobre distribuição geográfica de Trichoptera Kirby, 1813 (Insecta) do Estado de Mato Grosso, Brasil." Biota Neotropica 11, no. 2 (June 2011): 347–55. http://dx.doi.org/10.1590/s1676-06032011000200033.

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A ordem Trichoptera compreende uma das mais diversas e abundantes ordens dentre todos os grupos de insetos aquáticos encontrados em rios ao redor do mundo. Atualmente, cerca de 500 espécies são conhecidas no Brasil, mas apenas 16 espécies foram registradas para o Estado de Mato Grosso. O presente estudo apresenta uma lista das espécies conhecidas e novos registros, a partir de material coletado na região leste do estado nos últimos 10 anos e incorporado à seção entomológica da Coleção Zoobotânica "James A. Ratter" da Universidade do Estado de Mato Grosso, Nova Xavantina (CZNX). Foram registrados espécimes de tributários do Rio Xingu e do médio Rio das Mortes e em lagos e rios da planície de inundação do Bananal. Ao todo são reportadas 30 espécies, sendo sete novos registros para o Estado de Mato Grosso. Achoropsyche duodencimpunctata (Navás, 1916), Amazonatolica hamadae Holzenthal & Pes, 2004, Nectopsyche nigricapilla (Navás, 1920), Nectopsyche quatourguttata (Navás, 1922), Macronema hageni Banks, 1924, Macrostemum santaeritae (Ulmer, 1905) e Cyrnellus fraternus (Banks, 1905) são novos registros para Mato Grosso. Nectopsyche quatourguttata e N. nigricapilla são registradas pela primeira vez para o Brasil. Adicionalmente, Blepharopus diaphanus Kolenati, 1859, Macrostemum arcuatum (Erichson, 1848) e Macrostemum ulmeri (Banks, 1913) configuram novos registros regionais e provêem material adicional para a distribuição das espécies no Estado.

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Jean, Martine. "Liberated Africans, Slaves, and Convict Labor in the Construction of Rio de Janeiro's Casa de Correção: Atlantic Labor Regimes and Confinement in Brazil's Port City." International Review of Social History 64, S27 (March 26, 2019): 173–204. http://dx.doi.org/10.1017/s0020859019000105.

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AbstractFrom 1834 to 1850, Latin America's first penitentiary, the Casa de Correção in Rio de Janeiro, was a construction site where slaves, “liberated Africans”, convicts, and unfree workers interacted daily, forged identities, and deployed resistance strategies against the pressures of confinement and the demands of Brazil's eclectic labor regimes. This article examines the utilization of this motley crew of workers, the interactions among “liberated Africans”, slaves, and convict laborers, and the government's intervention between 1848 and 1850 to restrict slave labor at the prison in favor of free waged workers. It asserts that the abolition of the slave trade in 1850 and the subsequent inauguration of the penitentiary augured profound changes in Rio's labor landscape, from a predominantly unfree to a free wage labor force.

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Tuan, Roseli. "Distribuição e diversidade de espécies do gênero Biomphalaria em microrregiões localizadas no Médio Paranapanema, São Paulo, SP, Brasil." Biota Neotropica 9, no. 1 (March 2009): 279–83. http://dx.doi.org/10.1590/s1676-06032009000100031.

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Foram estudadas a diversidade e a abundância de espécies do gênero Biomphalaria em córregos próximos aos Rios Paranapanema e Pardo (São Paulo, SP, Brasil), em locais antigamente associados à transmissão do Schistosoma mansoni, sujeitos ainda a drásticas variações na disponibilidade de água. Os dados confirmam a predominância de Biomphalaria glabrata (Say, 1818) em córregos do município de Ourinhos, localizados nas margens do Rio Pardo e do Rio Paranapanema. Em Ipauçu, distante 30 km de Ourinhos, a predominância de Biomphalaria tenagophila (Orbigny, 1835) é acompanhada da ausência de B. glabrata. Foram estimados os índices de Diversidade e Dominância de Simpson, que evidenciam uma distribuição variada, provavelmente associada com o substrato aquático onde vivem os caramujos.

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Pereira, Bárbara Bezerra de Santana. "O LÉXICO TOPONÍMICO PELA VIA FILOLÓGICA: O ENTRECRUZAR DE LÍNGUA, CULTURA E HISTÓRIA." Revista de Estudos de Cultura 4, no. 2 (August 31, 2018): 169–80. http://dx.doi.org/10.32748/revec.v4i2.11198.

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O presente artigo apresenta uma breve reflexão acerca da relação entre língua, cultura e história, a partir da análise de topônimos encontrados em um texto notarial oitocentista. Nos fólios do primeiro livro de atas da câmara de vereadores da cidade baiana de Tucano, datado de 1837 a 1876, estão presentes lexias referentes a rios, fazendas, freguesias, vilas, entre outros acidentes geográficos. A partir de uma análise filológica, mais precisamente de uma edição semidiplomática, destacamos ostopônimos e os analisamos de acordo com os parâmetros metodológicos elaborados por Dick (1990). Sendo assim, com este trabalho, buscamos também destacar as relações, convergências e interseções entre os campos de estudo da Filologia e da Toponímia.Palavras-chave: Filologia. Toponímia. Atas oitocentistas.

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Malka, Adam. ""The Open Violence of Desperate Men": Rethinking Property and Power in the 1835 Baltimore Bank Riot." Journal of the Early Republic 37, no. 2 (2017): 193–223. http://dx.doi.org/10.1353/jer.2017.0027.

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Cole, Stephanie. "Changes for Mrs. Thornton’s Arthur: Patterns of Domestic Service in Washington, DC, 1800–1835." Social Science History 15, no. 3 (1991): 367–79. http://dx.doi.org/10.1017/s0145553200021180.

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Several hours before dawn on 5 August 1835, a Washington slave slipped into his mistress’s bedroom, axe in hand. Anna Maria Thornton awoke to see a drunken Arthur, her longtime house slave and the son of her trusted cook and maid, Maria, threatening her with, she believed, murder. Luckily for Mrs. Thornton, Maria was in the room and, “being fortunately awake, seized him & got him out” while her mistress sounded the alarm to the neighbors. Shocked and horrified, Mrs. Thornton recorded in her diary the attack and Arthur’s escape, subsequent capture, and criminal indictment (Thornton, Aug.—Oct. 1835). Some of Washington’s less reputable citizens reacted with hate and violence. In the ensuing days, out-of-work white mechanics gathered at the steps of the city hall, looking for a scapegoat for the disorder Arthur represented. On 12 August the mob turned its wrath on the vulnerable free black community. The “Snow Storm,” named for a victim of its destruction, free black Beverly Snow, was Washington’s most infamous riot. The crowd burned Snow’s restaurant, along with several other symbols of free black success (Werner 1986: 243–45; Curry 1981: 99–100).

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Londré, Felicia Hardison. "Coriolanus and Stavisky: The Interpenetration of Art and Politics." Theatre Research International 11, no. 2 (1986): 119–32. http://dx.doi.org/10.1017/s0307883300012153.

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Repeatedly throughout French theatre history two subjects have aroused the passions of the French theatregoer: art and politics. The famous opening-night riots at Le Cid in 1636, Hernani in 1830, and Ubu roi in 1896 all resulted in the overthrow of stale artistic conventions by the new art that each of these works represented. Examples of productions that had political repercussions are abundant – like the historical dramas of Marie-Joseph Chénier that did so much to promote the French Revolution (until his Caius Gracchus in 1792 caused a backlash demonstration), or the 1943 Comédie-Française production of Claudel's mystico-religious Soulier de satin that was gleefully interpreted by the French in German-occupied Paris as ‘resistance theatre’. One noteworthy theatrical event that succeeded in arousing both artistic and political passions was not even a French play – nor was it contemporary, although the most often-repeated comment about it was: ‘It seems to have been written just yesterday.’ This was a production of Shakespeare's Coriolanus at the Comédie-Française in the 1933–4 season, just at the time when the Third Republic was nearly toppled by the public's response to press revelations of the Stavisky scandal.

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Figueiredo, Aldrin Moura de. "Medo, honra e marginalidade: imagens de Jacob Patacho na história e literatura do século XIX." Topoi (Rio de Janeiro) 17, no. 32 (June 2016): 176–95. http://dx.doi.org/10.1590/2237-101x0173210.

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RESUMO Este artigo analisa as interações entre narrativas da história e da literatura a respeito dos acontecimentos deflagrados na Província do Grão-Pará durante a primeira metade do século XIX, envolvendo a figura do soldado desertor Jacob Patacho. Algumas ações do chamado "cangaceiro das águas", supostamente responsáveis por "aterrorizar" as populações moradoras dos rios e igarapés da região amazônica no início da década de 1830, ultrapassaram a memória oficial e popular da época, chegando à literatura e aos compêndios de história. De modo geral, essas narrativas e memórias foram vinculadas aos estigmas da "violência" e da "criminalidade". Essa associação, aparentemente despretensiosa, contribuiu para fixar na historiografia brasileira uma visão específica das populações pobres e escravas do Pará durante o Segundo Reinado, marcada pelo sentimento do medo.

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Sabóia-Moraes, Simone Maria Teixeira de, Paulo Hilário Nascimento Saldiva, José Roberto Machado Cunha da Silva, Áureo Tatsumi Yamada, Thiago Pinheiro Arrais Aloia, and Francisco Javier Hernandez-Blazquez. "Adaptação do epitélio branquial de peixes eurialinos, guaru (Poecilia vivipara), para água doce." Brazilian Journal of Veterinary Research and Animal Science 48, no. 1 (February 1, 2011): 5. http://dx.doi.org/10.11606/s1413-95962011000100001.

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O peixe eurihalino sul-americano Poecilia vivipara (BLOCH; SNEIDER, 1801), o guppy, é encontrado tanto em estuários quanto em águas de rios, o que sugere uma alta adaptabilidade aos diferentes ambientes de salinidade. Neste trabalho, estudamos a adaptação do epitélio interlamelar, do arco e do rastelo das brânquias dos peixes de estuário de água doce. Os resultados revelam que o epitélio branquial de Poecilia vivipara pode ajustar-se à água doce, diminuindo a proporção volumétrica (PV) de células mucosas do epitélio interlamelar e aumentando a PV de células clorídricas. No entanto, não houve nenhuma evidência de alteração morfológica semelhante na região do rastelo branquial. O epitélio do rastelo branquial parece ser parte de um compartimento diferente que é menos sensível a variações de salinidade.

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Š. Šabotić, Sait. "The influence of the Omer Luffi pasha’s reforms from 1851. on kadiluk Bihor." Historijski pogledi 3, no. 4 (December 30, 2020): 11–27. http://dx.doi.org/10.52259/historijskipogledi.2020.3.4.11.

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Already with the defeat at Vienna in 1683. the Ottoman court became aware of the need to adapt to the Western world. The necessity of establishing harmonious relations between the Muslim and non-Muslim populations imposed the undertaking of a series of reforms, which came to full expression with the coming to power of Sultan Mahmud II, who created the conditions for the social modernization of the Ottoman Empire. The enactment of Haticerif by Gulhana in 1839, which formally equated Muslim and non-Muslim subjects in rights, opened the door for further reforms that imposed themselves as a historical necessity, and much less as a result of pressure from the great powers. Under the influence of their thinkers, the population of the Ottoman Empire has been emphasizing its demands for the establishment of a regime that would enable a greater degree of democracy and freedom, which would create conditions for freer trade and better education, since Haticerif of Gulhana. A big problem was also the finances that needed to be reformed in a way to achieve productivity. With such demands, Ottoman society embarked on reforms that remained known as the Tanzimat. It was a time when "ruin and progress were tackled", hence the conclusion that it was the "longest life" of the Ottoman Empire. The planned reforms were particularly difficult to implement in the Balkan provinces. The central Ottoman government showed a lot of inability to quell the local uprisings, regardless of whether they were of a social or national character. A major obstacle in that process was the interference of European powers, which in that way realized their interests and considered the Balkan states as their sphere of influence. Apart from political issues, the difficult situation was also felt in the field of agriculture. Primitive cattle breeding and traditional agriculture could not provide the conditions for meeting all other living needs, which is why the demands of the broadest strata of the population were aimed at liberalization and removing barriers that could lead to the presence of any dependence, especially from greengrocers. In addition to the presence of progressive forces, there were also stubborn structures of society in the Ottoman Empire that wanted to preserve the system that was present before the implementation of reforms. Resistance to the use of Tanzimat in the middle of the 19th century was very pronounced in the Ottoman provinces in the Balkans. In that sense, the reactions of the rural population from the area of the kadiluks Bihor and Rožaj were not absent, primarily to the application of certain decisions in the field of agrarian relations. The key measure was the introduction of tithing, which was considered another new tax among the poorer strata. The response to this measure of the central government was an armed uprising that broke out in 1851. in Bihor and the Rožaje region. It was brutally quelled by military units under the command of Omer Lutfi-pasha. The aim of this paper is precisely to present the circumstances in which this revolt took place and to point out its consequences. While the mentioned riots lasted, Omer Lutfi-pasha carried out certain administrative reforms on the territory of the Bosnian eyalet, which also had their reflections in the area of the Bihor kadiluk. With a stronger connection to the Bosnian eyalet, the kadiluk Bihor with Trgovište (Rožaje) will be formed in its next period as an integral part of that area, and in the spirit of the decisions made in Sarajevo as the new seat of the Bosnian vali.

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Lattas, Andrew. "‘They Always Seem to be Angry’: The Cronulla Riot and the Civilising Pleasures of the Sun." Australian Journal of Anthropology 18, no. 3 (December 2007): 300–319. http://dx.doi.org/10.1111/j.1835-9310.2007.tb00098.x.

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Bourguinat, Nicolas. "Á la rencontre du prétendant Bourbon en exil : les apprentissages politiques d’une jeune legitimiste en voyage en italie et en autriche au milieu du XIXe siecle." Espacio Tiempo y Forma. Serie V, Historia Contemporánea, no. 33 (July 12, 2021): 81–96. http://dx.doi.org/10.5944/etfv.33.2021.30016.

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El artículo presenta reflexiones sobre la participación de una mujer en la causa católica y monárquica a mediados del siglo XIX en Francia. A través de su diario de viaje que publiqué con la ayuda de Marina Polzin en 2014, me baso en el ejemplo de Sophie Johanet y de su esposo Auguste Johanet, dos recién casados que, en 1845, viajan a Goritz, Venecia y Frohsdorf, para encontrarse con el joven jefe legitimista francés, el conde de Chambord (hijo del duque y de la duquesa de Berry y nieto de Carlos X, el rey que fue expulsado del poder por la revolución de 1830). El artículo primero evoca las raíces familiares de su devoción a la monarquía borbónica, luego, a través del punto de vista de una mujer, los ritos de iniciación y reconocimiento que marcan esta peregrinación política al jefe de la rama borbónica de la monarquía francesa, y finalmente la transformación de la lealtad política en una forma de devoción para la persona del pretendiente.

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de María y Campos, Camila Pastor. "Revolt and revolution in the modern Middle East 1830-2012 Rebelión y revolución en el Medio Oriente moderno: 1830-2012 Révoltes et révolutions dans le Moyen-Orient moderne: 1830-2012." Regions and Cohesion 2, no. 3 (December 1, 2012): 22–44. http://dx.doi.org/10.3167/reco.2012.020303.

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Framing current mobilization in the Middle East through the social metamorphosis of the last two hundred years underscores transformations afforded by the region's participation in the making of a global, institutional, productive, and ideological modernity. This paper explores the emergence of new social agents and the social movements they have sought and precipitated. Ottoman modernity was characterized by fierce debates and the emergence of new activities and public spaces, which afforded the mobilization of established and novel social agents. These debates were forcefully suspended by mandate administrations and their local collaborators. The process of decolonization in mid-century and the wave of revolutions that unfolded in its wake brought historically marginal sectors to power in much of the region, who institutionalized their own visions of the common good. This paper presents a critical overview of the forms mobilization has taken in the region over the past decades-the social landscape and the dynamics of mobilization that have afforded the revolts and revolutions unfolding today. Finally, I discuss coverage of the uprisings in the Arab and international online press, pointing to synergies and gaps evidenced in interpretations of women's participation in the riots and the Islamist presence in postrevolutionary consolidation processes.Spanish Al enmarcar la movilización actual en el Medio Oriente a través de la transformación social de los últimos dos siglos destacan los cambios que hicieron posible la participación de la región en la creación de una modernidad global institucional, ideológica y productiva. El texto explora el surgimiento de nuevos actores sociales y los movimientos sociales que han buscado y precipitado los cambios. La modernidad otomana se caracterizó por sus debates acalorados y el surgimiento de nuevos espacios y actividades públicas que facilitaron la movilización de actores sociales nuevos y viejos. Estos debates fueron suspendidos por las administraciones mandatarias y sus colaboradores locales. El proceso de descolonización de mediados del siglo XX y la ola de revoluciones que se produjeron en su estela llevaron a sectores históricamente marginados al poder en gran parte de la región, quienes institucionalizaron sus propias visiones del bien común. El texto presenta una mirada crítica de las formas adoptadas por la movilización en las últimas décadas, el paisaje y la dinámica de movilización social que hacen posibles las revueltas y revoluciones que tienen lugar hoy día. Para concluir, se discute la cobertura de las revueltas en la prensa virtual árabe e internacional, señalando como puntos de encuentro y desencuentro las interpretaciones de la participación de las mujeres en las revueltas y de la presencia islamista en los procesos de consolidación posrevolucionaria.French L'analyse des mobilisations populaires actuellement en cours au Moyen-Orient à travers les métamorphoses sociales survenues dans les deux siècles derniers, met en évidence les transformations offertes par la participation de la région dans la réalisation d'une modernité globale institutionnelle, productive et idéologique. Le document explore l'émergence de nouveaux acteurs sociaux et les mouvements sociaux qu'ils ont poursuivi et précipité. La modernité ottomane a été caractérisée par des débats houleux et l'émergence de nouvelles activités et espaces publics qui facilitaient la mobilisation des acteurs sociaux établis et nouveaux. Ces débats ont été suspendus par les administrations mandataires et leur collaborateurs locales. Le processus de décolonisation au milieu du vingtième siècle et la vague de révolutions qui se sont déroulés dans son sillage ont mené secteurs historiquement marginaux au pouvoir dans une grande partie de la région, mêmes qui ont institutionnalisé leurs propres visions du bien commun. Le document présente un aperçu critique des formes pris par la mobilisation dans la région au cours des dernières décennies, le paysage social et la dynamique de mobilisation qui ont possibilité les révoltes et les révolutions qui se déroulent aujourd'hui. Pour conclure, je discute la couverture des soulèvements dans la presse virtuelle arabe et internationale, en soulignant comme points de divergence et synergie les interprétations autour de la participation des femmes dans les insurrections et la présence islamiste dans les processus de consolidation post-révolutionnaire.

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Faria, Luciene C. P., Lucas A. Carrara, and Marcos Rodrigues. "Biologia reprodutiva do fura-barreira Hylocryptus rectirostris (Aves: Furnariidae)." Revista Brasileira de Zoologia 25, no. 2 (June 2008): 172–81. http://dx.doi.org/10.1590/s0101-81752008000200003.

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A biologia reprodutiva de Hylocryptus rectirostris (Wied, 1831) é descrita pela primeira vez. As coletas de dados foram realizadas no período de abril de 2004 a novembro de 2005, no Parque Nacional da Serra do Cipó, Minas Gerais. Os indivíduos foram marcados com anilhas coloridas e acompanhados ao longo de duas estações reprodutivas. Ovos, ninhegos e jovens foram descritos. O sucesso reprodutivo foi avaliado em cinco categorias: construção de ninhos, ovos, ninhegos, casais e ninhos. Casos de competição por cavidades e predação também foram registrados. A atividade reprodutiva é altamente sincrônica tanto entre os casais quanto entre as estações. Foram encontrados 20 ninhos, todos construídos em barrancos localizados nas margens de rios. O período de incubação é de 17 dias e o período de ninhego varia entre 21 a 25 dias. O casal se reveza na construção do ninho, incubação e alimentação da prole, sendo que a fêmea apresenta maior desenvolvimento da placa incubatória. A porcentagem de ninhos que produziram um ou mais filhotes foi de 33% (n = 9) na estação de 2004 e 18% (n = 11) na estação de 2005. As causas dos fracassos ocorridos ao longo da atividade reprodutiva foram principalmente destruição do ninho por desabamento ou enchente do rio. Este estudo fornece conhecimentos a respeito da biologia básica de H. rectirostris e pode contribuir para futuras medidas de conservação e manejo desta espécie.

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Kudryashov, V. V. "«Turukhansky riot» on the pages of the journal «The Siberian Issues» and in the assessments of modern researchers." Issues of Social-Economic development of Siberia, no. 3(41) (2020): 90–94. http://dx.doi.org/10.18324/2224-1833-2020-3-90-94.

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Horner, Dan. "The Riot That Never Was: The Military Shooting of Three Montrealers in 1832 and the Official Cover-up (review)." Canadian Historical Review 92, no. 3 (2011): 553–55. http://dx.doi.org/10.1353/can.2011.0055.

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Dauphin, Cécile. "Michèle Riot-Sarcey, La démocratie à l'épreuve des femmes. Trois figures critiques du pouvoir. 1830-1848, Paris, Albin Michel, 1994, 365 p." Annales. Histoire, Sciences Sociales 49, no. 6 (December 1994): 1459–61. http://dx.doi.org/10.1017/s0395264900055335.

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Filho, Francisco Morais dos Santos, Adan Santos Lino, Olaf Malm, and Aurea Regina Alves Ignácio. "Mercúrio, cromo, cádmio e chumbo em Pygocentrus Nattereri Kner, 1858 e Prochilodus Lineatus (Valenciennes, 1836) de Dois Rios do Pantanal (MT), Brasil." Revista Brasileira de Ciências Ambientais (Online), no. 42 (December 2016): 67–81. http://dx.doi.org/10.5327/z2176-9478201600116.

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Journal articles on the topic 'Riots, 1831'

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