Relevant bibliographies by topics / Risale-i Nur

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Academic literature on the topic 'Risale-i Nur'

Author: Grafiati
Published: 20 February 2023

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Journal articles on the topic "Risale-i Nur"

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Michel, Thomas. "The Risale-i Nur." Hawwa 13, no. 2 (September 4, 2015): 184–97. http://dx.doi.org/10.1163/15692086-12341280.

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In the battle for minds and hearts of young Muslims in Eastern Anatolia, the Risale-i Nur movement inspired by the writings of Said Nursi may prove to be the most effective peace-oriented alternative to the xenophobic teachings of isis. As the most influential Muslim thinker in Turkey in the 20th Century, Nursi still attracts the attention and loyalty of great number of Turks and Kurds. Nursi was one of the earliest to call for Muslim-Christian cooperation in the struggle against ignorance, poverty, and disunity. His message of peace and dialogue offer a sound foundation for both ethnic tolerance and interreligious harmony.
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Amir Yusdi, Hafiz Asyraf, Siti Nursyakirah Yuslan, Mohd Noh Abdul Jalil, and Ismail Bin Mamat. "A Comparative Study Between Risale-i Nur And Tafsīr al-Azhar’s Methodology in Quranic Exegesis and Its Relation to the Daʿwah Strategy in Turkey and the Malay-Indonesian World (Kajian Perbandingan Mengenai Kaedah Pentafsiran Al-Qur'an di antara Risale-i Nur dan Tafsir al-Azhar serta Kaitannya dengan Strategi Da'wah di Turki dan Dunia Melayu)." Journal of Islam in Asia (E-ISSN 2289-8077) 17, no. 4 (December 31, 2020): 329–49. http://dx.doi.org/10.31436/jia.v17i4.922.

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This article discusses the contribution of two great scholars in the Muslim world, Bediʿuzzaman Saʿid Nursī (d.1960) and Haji ʿAbdul Malīk bin ʿAbdul Karīm ʿAmrullah (HAMKA) (d.1981). They contributed immensely to their communities in Turkey and Indonesia. Both scholars produced magnum opus on the meanings and interpretations of the Qur’ān. This article examines the contents of Saʿid Nursī’s Risale-i Nur and HAMKA’s Tafsīr al-Azhar respectively. Besides, this article also focusing on Quranic exegesis methodologies adopted by both scholars. The article employs textual analysis and comparative study on Risale-i Nur and Tafsīr al-Azhar, supported by other related written materials on the topic. This paper concludes that Saʿid Nursī and Hamka employ Quranic exegesis as a medium to make Islām understandable and practical in their locality. It is evident that certain methodologies of the Quranic exegesis they adopted in both Risale-i Nur and Tafsīr al-Azhar served as the daʿwah tools in an efforts to bring Islam closer to the local community. Keywords: Risale-i Nur, Tafsīr al-Azhar, Quranic exegesis, daʿwah, methodology. Abstrak Artikel ini membincangkan sumbangan dua ulama besar dalam dunia Islam, Bediʿuzzamān Saʿid Nursī (d.1960) dan Haji ʿAbdul Malīk bin ʿAbdul Karīm ʿAmrullah (Hamka) (d.1981). Sumbangan mereka terhadap masyarakat di Turki dan Indonesia tidak dapat disangkal lagi. Mereka berjaya menghasilkan mahakarya berkaitan tafsiran dan makna al-Qur’an. Artikel ini akan mengkaji kandungan Risale-i Nur yang ditulis oleh Saʿid Nursī dan Tafsīr al-Azhar oleh Hamka. Selain itu, artikel ini juga memberi tumpuan kepada kaedah penafsiran al-Qur’an yang digunakan oleh kedua-dua tokoh ini. Artikel ini menggunakan kaedah analisa teks dan kajian perbandingan terhadap Risale-i Nur dan Tafsīr al-Azhar, serta kajian terhadap bahan-bahan penulisan lain yang berkaitan dengan kajian ini. Kajian ini menyimpulkan bahawa Sa'id Nursī dan Hamka menggunakan penafsiran al-Quran sebagai wahana untuk menerangkan Islām secara mudah untuk difahami dan praktikal kepada masyarakat masing-masing. Ini jelas menunjukkan bahawa kaedah penafsiran al-Qur’an yang diguna pakai di dalam Risale-i Nur dan Tafsīr al-Azhar berfungsi sebagai alat da'wah untuk mendekatkan kefahaman masyarakat setempat terhadap Islam. Kata Kunci: Risale-i Nur, Tafsīr al-Azhar, Tafsir al-Qur’an, daʿwah, metodologi.
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BELEN-, Maksut. "RİSALE-İ NUR, DİL ve EDEBİYAT ÖĞRETİMİ." Journal of Turk-Islam World Social Studies 23, no. 23 (2019): 123–39. http://dx.doi.org/10.29228/tidsad.30877.

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Mustafa, Dr Ali. "RISALE-I NUR DA HADISLERI MÜSBET YORUMLAMA." Katre, Uluslararasi Insan Arastirmalari Dergisi 2, no. 4 (May 1, 2017): 115–32. http://dx.doi.org/10.31120/0.2018.42.

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Ishak, Mohd Haeqal, Nadzrah Ahmad, Ammar Fadzil, and Asiah Yaacob. "Bediuzzaman Said Nursi’s Approach On Women’s Issues In Risale-i Nur." Maʿālim al-Qurʾān wa al-Sunnah 15, no. 1 (June 1, 2019): 1–13. http://dx.doi.org/10.33102/jmqs.v15i1.146.

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Bediuzzaman Said Nursi addressed many issues on the Muslim way of life in his famous tafsīr, Risale-I Nur. The discussion and commentaries in this tafsīr, which were written during the 1910s and 1950, are still relevant to many present-day issues. This study aims to seek out his opinions on women’s issues as well as his reasoning behind the commandments of the Qur’ān and Sunnah related to them. This study will focus on the chapters and the sub-chapters in Risale-I Nur and their commentaries on women’s issues and proposed solutions. This qualitative study utilizes the deductive and inductive methods, as all of the selected commentaries will be examined and categorised accordingly to the corresponding issue. The result indicates that there are several women’s issues discussed in Risale-I Nur, as well as Bediuzzaman Said Nursi advices on how to utilize women’s potential appropriately.
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Kocaçalışkan, İsmail. "Risale-i Nur un Yaklaşımı ile Çevresel Farkındalık." Katre, Uluslararasi Insan Arastirmalari Dergisi 2, no. 3 (January 1, 2017): 113–25. http://dx.doi.org/10.31120/0.2018.30.

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Zarkasyi, Hamid Fahmy, Jarman Arroisi, Amal Hizbullah Basa, and Dahniar Maharani. "Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur." TSAQAFAH 15, no. 2 (November 4, 2019): 215. http://dx.doi.org/10.21111/tsaqafah.v15i2.3379.

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Çengel, Prof Dr Yunus. "Risale-i Nur Işığında Terör ve Kitle İmha Silahları." Katre, Uluslararasi Insan Arastirmalari Dergisi 1, no. 1 (January 1, 2016): 27–49. http://dx.doi.org/10.31120/0.2018.2.

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Yagır, Yrd Doç Dr Mehmet Yusuf. "Risale-i Nur Külliyatında Kur an ın İ caz Yönlerinden Şebâbet." Katre, Uluslararasi Insan Arastirmalari Dergisi 1, no. 2 (May 1, 2016): 221–39. http://dx.doi.org/10.31120/0.2018.20.

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Efe, Ahmet. "Economic Sociology of Islam According to The Risale-i Nur." Turkish Journal of Islamic Economics 5, no. 1 (December 31, 2017): 63–87. http://dx.doi.org/10.26414/tujise.2018.5.1.63-87.

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Dissertations / Theses on the topic "Risale-i Nur"

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Keskin, Zuleyha. "Attaining inner peace according to the Risale-i Nur." Thesis, Australian Catholic University, 2015. https://acuresearchbank.acu.edu.au/download/0b6af91d428abf9d58d0fd8dac858027fad6526df356e882602ec8abb2729c61/2166898/Keskin_2015_Attaining_inner_peace_according_to_the.pdf.

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Islam meaning peace becomes an important point in the discussion of inner peace; Muslims believe the religion of Islam is a source of inner peace for them, citing various Qur’ānic verses and ḥadīth in support of this notion. Furthermore, tasawwuf (Islamic mysticism) is rich with discussion of concepts relating to inner peace, such as riḍā (contentment), sakīna (serenity) and iṭmīnān (peacefulness). This further strengthens the idea that inner peace is part and parcel of Islam. However, when Islamic literature is reviewed, very little is found on the topic of inner peace. Based on the approach of Said Nursi (d. 1960), a twentieth century Islamic scholar, I would argue that the little information found on inner peace can be attributed to a consensual assumption among Muslims scholars that one who has belief has inner peace; that is, inner peace is a default state for one who believes. According to Nursi, the intellectual and spiritual decline within the Muslim world in the twentieth century has shaken belief, so certain states and specific beliefs can no longer be assumed to be inherent in a believer; inner peace as a state and belief in the hereafter as a specifi belief would be prime examples. This awareness becomes Nursi’s driving force in his writings; the Risale-i Nur (Treatise of Light), a commentary of the Qur’ān. This puts Nursi in a unique position, where seeks to convincingly argue and thus establish the foundational beliefs and states which are necessary for a prosperous life and after life for a believer. Specific to this thesis his emphasis on the notion Islam gives its adherents inner peace. Thus the objective of this thesis is to draw out Nursi’s understanding of how one attains inner peace though Islam. However, the description of inner peace is not so simple and necessitates formulating based on inductive research of the Risale-i Nur. Through the research, it becomes apparent that inner peace is a process, according to Nursi, a process that has three phases. The process commences with belief and knowledge of God with great emphasis on the names of God while still remaining focused on the oneness of God (tawḥīd). This is followed by x knowledge of one’s self, which feeds back to knowing God, since knowing the self means knowing God. But it also becomes the starting point to understanding how to best use the self for optimal outcomes. The final part of the process is the tawḥīd-centric worldview one should have, particularly in relation to suffering and calamities. The previous two steps (knowing God and knowing one’s self) become the building blocks to construct the worldview. It is a cyclic process so the worldview further enhances belief and knowledge of God, and so the cycle continues spiralling upwards. Based on this process, inner peace is attained when the world is decoded through the names of God, so life and events can be given meaning in a way that satisfies the heart and mind. More briefly, it is giving life and events a tawḥīd-centric meaning. If this is the definition of inner peace according to the Risale-i Nur, then Nursi become the lived example of inner peace. While one is the theory, the other is the practise.
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Kuru, Omer. "Self in relation to the concept of God in Risale-i Nur." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11587/.

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This thesis presents a critical analysis on the self in relation to the concept of God in writings and discourse of Bediuzzaman Said Nursi. He has lived between 1876-1960 as not only a religious scholar but also as an activist in Turkey. Another particular importance of this study is that Nursi’s ideas about the self in relation to the concept of God have been discussed together with mainstream western and Islamic thoughts. For Bediuzzaman Said Nursi a true understanding of the concept of self is essential to fulfil the true potential as an individual. Dynamic and ever changing structure of the self can be understood by anā which is a subjective tool acting as a unit of measure. In other words it is just an image (anā) on the mirror (nafs), which reflects and shows the Divine Names and Attributes. However if anā and nafs are not guided by Divine Revelation and Sunnah, they can easily claim to be the source and owner of what is reflected on the mirror. Bediuzzaman Said Nursi has a completely different understanding of the universe and the concept of self, compared to many of the western philosophers and thinkers. For him it is important to grasp the reality of things which may ultimately lead to a better understanding of the Divine (m‘arifah). And grasping the reality of things is only possible if one can obtain a stand point to reach out to the meaning of things in a domain not limited to his benefit only. According to him this is possible through a proper understanding of the concepts like nafs and anā.
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Ozalp, Mehmet. "God and Tawhid in Classical Islamic Theology and Said Nursi's Risale-i Nur." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16372.

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Theology is a rational endeavour to understand everything about God, from within a faith tradition and its scriptures, and in response to problems posed by the conditions of a particular time and place. Islamic theology, in particular, has been a reactive discipline. Bediuzzaman Said Nursi (1876-1960), as a prominent scholar in the modern era, lived through a tumultuous period witnessing the collapse of the Ottoman Empire, the emergence of secular nation states for the first time in Muslim history, two world wars, and the challenges imposed by European modernity on traditional Muslim societies and Islam. Unlike other revivalist leaders, in dealing with the complexity of circumstances and the social and political restrictions around him, Nursi chose to respond following a theological revival method, where he attempted to revive Islam by renewing faith in people through his theological writings. By loading so much significance and revivalist objectives to theology, Nursi produced an original and fresh expression of Islamic theology based on the Qur’an. In this thesis, my original contribution to knowledge is the critical evaluation of Nursi’s writings about God and identification of his contributions to Islamic understanding of God and tawḥīd as the central doctrine of Islam.
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Çoruh, Hakan. "Bediuzzaman Said Nursi and his understanding of exegesis in his Risale-i-Nur." Phd thesis, Australian Catholic University, 2015. https://doi.org/10.4226/66/5a9cb66db0b76.

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Modernist exegesis emerged under the influence of Western science in various parts of Muslim lands such as India and Egypt in the mid-nineteenth century. Key figures of this modernist exegesis include Sayyid Ahmad Khan (d. 1898) and Muhammad ʿAbduh (d. 1905). A number of influential Muslim scholars also appeared in many parts of the Muslim world in the modern period. Bediuzzaman Said Nursi (1877-1960) was a Muslim thinker and great scholar from Turkey in the twentieth century. This research project aims to analyse the methodology of Said Nursi‘s Qur‘anic exegesis with special reference to the views of the early Muslim modernist intellectuals. It particularly focuses on Nursi‘s usūl al-tafsīr book, Muhākamat (The Reasonings), and his one-volume commentary, Ishārāt al-Iʿjāz (Signs of Inimitability). This research explores the difference between Nursi‘s reading of the Qur‘an and that of his counterparts who follow both classical and modern approaches. Does he offer a new reading differing from others or does he follow very well-established exegetical traditions? Where does Nursi stand in relation to various modern Muslim scholarship on the Qur‘an?
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Yesilhark, Tubanur. "Theodicy and the problem of evil in Islam : the Risale-i Nur as case study." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/9416/.

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The thesis at hand presents a critical analysis of the writings of the contemporary, 20th century Muslim scholar, theologian and exegete Said Nursi (1876-1960) of Turkey. Special reference is given in this thesis to his views and writings on theodicy and the problem of evil from the perspective of Islām. This thesis is an attempt to discover the Qur'anic narrative of evil (sharr) as deviating from the human perception of evil in this world; to analyze Nursi's magnum opus on the definition of sharr and its correspondence to the Qur'anic definition thereof; and to challenge Nursi's works with the thoughts and views of his predecessors and contemporaries in order to try to filter new insights and offer possible solutions to theodicy and the problem of evil through Nursi's Risale-i Nur Collection. The methodology that has been used in this study follows Izutsu's example as seen in Ethico-Religious Concepts of the Qur'an and God and Man in the Koran: namely to conduct an inductive investigation of the term sharr in the Qur'ān and Nursi's Risale-i Nur Collection. There are several issues that can be considered to be the main findings of this study: 1) human perception of evil in this world to a great extent at odds with the Qur'anic definition of sharr, 2) new theological concept called 'negative worship', establishing a relation between sharr and worship, 3) relationship between theodicy and the Divine Names of God, 4) link between the human 'I' (ana) and, if misused, its encouragement for all kinds of ashrār (pl. sharr), 5) original interpretation to the Qur'anic verse [2:30], 6) sharr, ana and free choice (juz'ī ikhtiyār) consist of the same nature and finally 7) suffering of on-human beings part of the field of theodicy.
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Hörküç, Hasan. "Said Nursi's ideal for human society : moral and social reform in the Risale-i Nur." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1754/.

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Books on the topic "Risale-i Nur"

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Erdağı, M. Sadık. Risale-i nur külliyatı kılavuzu. Ankara: Barla Neşriyat, 2001.

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İsmail, Hekimoğlu. 100 soruda Bediüzzaman Said Nursi: Risale-i Nur külliyati ve Risale-i Nur talebeleri. 2nd ed. Cağaloğlu, İstanbul: Timaş Yayınları, 1994.

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Risale-i Nur hizmetkârları: Ağabeyler anlatıyor. Bahçelievler, İstanbul: Nesil, 2009.

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Nursi, Said. From the Risale-i nur collection. Istanbul, Turkey: Sözler Publications, 1993.

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Aşkın güzellik - Risale-i Nur estetiği. İstanbul: Etkileşim, 2010.

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Risale-i Nur eserleri nasıl yazıldı. Bahçelievler, İstanbul: Yediveren, 2012.

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Risale-i Nur hizmetinde bulunan Isparta kahramanları. Bahçelievler, İstanbul: Nesil, 2009.

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Canan, İbrahim. Risale-i nur ışığında Alevı̂ Sünnı̂ meselesi. Yenibosna, İstanbul: Nesil Yayınları, 2002.

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Nursi, Said. The words: From the Risale-i Nur Collection. Izmir: Kaynak, 1997.

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Nursi, Said. The Words: From the Risale-i Nur collection. Istanbul, Turkey: Sözler Publications, 1993.

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Book chapters on the topic "Risale-i Nur"

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Çoruh, Hakan. "Tafsīr in the Modern Period and the Risale-i Nur Collection." In Modern Interpretation of the Qur’an, 43–62. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_3.

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Çoruh, Hakan. "The Life of Said Nursi and the Risale-i Nur Collection: A Review." In Modern Interpretation of the Qur’an, 21–41. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15349-6_2.

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Akgündüz, Ahmed. "Religion, Dialogue, and Politics in the Risale-i Nur of Bediuzzaman Said Nursi." In Ein traditioneller Gelehrter stellt sich der Moderne, 145–54. Göttingen: V&R unipress, 2017. http://dx.doi.org/10.14220/9783737006958.145.

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"Bediuzzaman Said Nursi and the Risale-i Nur." In Globalization, Ethics and Islam, 23–56. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-8.

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"“Patience is Beautiful:” Qur’anic Ethics in Said Nursi’s Risale-i Nur." In Globalization, Ethics and Islam, 99–108. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-13.

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"Ethics in the Confucian Text: Comparative Study with Risale-i Nur." In Globalization, Ethics and Islam, 120–28. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-15.

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"Globalization in Light of Bediuzzaman Said Nursi’s Risale-i Nur: An Exposition." In Globalization, Ethics and Islam, 156–67. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-20.

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"The Ethics of Pardon and Peace: A Dialogue of Ideas between the Thought of Pope John Paul II and the Risale-i Nur." In Globalization, Ethics and Islam, 57–67. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-9.

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Conference papers on the topic "Risale-i Nur"

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Gok, Hakan. "Multiculturalism in Turkey: Possible Solutions to the Kurdish Issue From Risale-i Nur." In Debating Multiculturalism 1. Dialogue Society, 2012. http://dx.doi.org/10.55207/ogoz3332.

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