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1

The Ambrosian cantus. Ottawa, Canada: Institute of Mediaeval Music, 1987.

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2

Paredi, Angelo. Storia del rito ambrosiano. Milano: Edizioni O.R., 1990.

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3

Storia del rito ambrosiano. Milano: Edizioni O.R., 1990.

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4

Cattaneo, Enrico. Il Breviario ambrosiano: Note storiche ed illustrative. Doetinchem, Holland: Microlibrary Slangenburg Abbey, 1987.

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5

Biffi, Inos. La liturgia ambrosiana. Milano: Jaca book, 2013.

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6

Rizzi, Basilio. Il frammento di San Maurizio: Contributo alla eucologia ambrosiana dei defunti. Roma: Benedictina Editrice, 1988.

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7

Antonellis, Giacomo De. Dizionario della stampa cattolica ambrosiana. Milano: NED, 1998.

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8

Paul, Merkley, ed. The Antiphons of the Ambrosian Office. Ottawa, Canada: Institute of Mediaeval Music, 1989.

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9

Bailey, Terence. The antiphons of the Ambrosian office. Ottawa: Institute of Mediaeval Music, 1989.

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10

Ennio Bernasconi e il suo tempo: Vita e opere di un "prete ambrosiano". Milano: NED, 1997.

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11

Natale, Ghiglione, and Turco Alberto, eds. La fioritura di un seme: Atti del Convegno internazionale di canto ambrosiano, Milano, 13-14 ottobre 1997. Lucca: Libreria musicale italiana, 2002.

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12

L'evangeliario: Nella storia e nella liturgia. Magnano (BI) [i.e. Biella, Italy]: Qiqajon, Comunità di Bose, 2011.

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13

Vigotti, Gualberto. Papi, cardinali, arcivescovi e vescovi milanesi. Milano: NED, 1987.

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14

Alzati, Cesare. Ambrosianum mysterium: La chiesa di Milano e la sua tradizione liturgica. Milano: NED, 2000.

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15

Ambrosiana ecclesia: Studi su la chiesa milanese e l'ecumene cristiana fra tarda antichità e medioevo. Milano: NED, 1993.

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16

Ambrosianum Mysterium: The Church of Milan and its liturgical tradition. Cambridge: Grove Books, 1999.

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17

Libri liturgici e istituzioni ecclesiastiche a Milano in età medioevale: Studio sulla formazione del lezionario ambrosiano. Münster: Aschendorff, 2001.

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18

Un socialismo di rito ambrosiano-emiliano: I congressi costituenti del Partito socialista italiano (1891-1893). Milano: Edizioni Pantarei, 2013.

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19

Ravasi, Gianfranco. Celebrare e vivere la parola: Commento al lezionario festivo : anno B : rito romano e ambrosiano. Milano: Àncora, 2002.

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20

Bettino, Craxi, and Gelli Licio, eds. UBS-Lugano: 633369 "protezione". Milano: Kaos, 1996.

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21

Rhetoric and homiletics in fourth-century Christian literature: Prose rhythm, oratorical style, and preaching in the works of Ambrose, Jerome, and Augustine. Atlanta, Ga: Scholars Press, 1991.

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22

Bailey, Terence. Antiphon and Psalm in the Ambrosian Office (Wissenschaftliche Abhandlungen). Institute of Mediaeval Music, Ltd., 1994.

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23

Dizionario della Chiesa ambrosiana. Milano: NED, 1987.

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24

L'ora di lettura: Rito ambrosiano. Milano: Àncora, 2006.

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25

La tunica variegata: Conversazioni sul rito ambrosiano. Milano: NED, 1995.

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26

Dizionario di liturgia ambrosiana. Milano: NED, 1996.

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27

Angelo, Majo, and Ruggeri Fausto, eds. Studi in onore di mons. Angelo Majo: Per il suo 70. compleanno. Milano: NED, 1996.

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28

Alberto, Turco, and Ghiglione Natale, eds. La fioritura di un seme: Atti del Convegno internazionale di canto ambrosiano, Milano, 13-14 ottobre 1997. Lucca: Libreria musicale italiana, 2002.

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29

G, Mellera, and Navoni M, eds. Il Duomo di Milano e la liturgia ambrosiana. Milano: NED, 1992.

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30

Urquízar-Herrera, Antonio. The Foundations of an Antiquarian Literature for Islamic Architecture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797456.003.0006.

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Chapter 5 explores the codification of antiquarian writing in Spain in its original form as expressed by Ambrosio de Morales in Las Antigüedades de las ciudades de España (1575), and particularly it considers the consequences of the inclusion of Córdoba Mosque and Madinat al-Zahra in this commentary. The terms of the description and Morales’ use of antiquarian tools are analyzed. In addition, the chapter deals with the interesting methodological debate Morales’ writings gave rise (Pedro Díaz de Ribas, Gregorio López Madera, Alonso Morgado, among others) to around the use of antiquarian tools in formal historical research of Islamic monuments: literary sources, epigraphy, and archaeological analyses of the materials and building techniques (stones, bricks, and mortar). Finally, the chapter deals with the conflictive relationship between the narratives on the Islamic antiquities of Spain, the antiquarian vocabulary and the classical canon.
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31

Gassman, Mattias P. Worshippers of the Gods. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190082444.001.0001.

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Worshippers of the Gods Worshippers of the Gods tells how the Latin writers who witnessed the political and social rise of Christianity rethought the role of traditional religion in the empire and city of Rome. In parallel with the empire’s legal Christianisation, it traces changing attitudes toward paganism from the last empire-wide persecution of Christians under the Tetrarchy to the removal of state funds from the Roman cults in the early 380s. Influential recent scholarship has seen Christian polemical literature—a crucial body of evidence for late antique polytheism—as an exercise in Christian identity-making. In response, Worshippers of the Gods argues that Lactantius, Firmicus Maternus, Ambrosiaster, and Ambrose offered substantive critiques of traditional religion shaped to their political circumstances and to the preoccupations of contemporary polytheists. By bringing together this polemical literature with imperial laws, pagan inscriptions, and the letters and papers of the senator Symmachus, Worshippers of the Gods reveals the changing horizons of Roman thought on traditional religion in the fourth century. Through its five interlocking case studies, it shows how key episodes in the Empire’s religious history—the Tetrarchic persecution, Constantine’s adoption of Christianity, the altar of Victory affair, and the ‘disestablishment’ of the Roman cults—shaped contemporary conceptions of polytheism. It also argues that the idea of a unified ‘paganism’, often seen as a capricious invention by Christian polemicists, actually arose as a Christian response to the eclectic, philosophical polytheism in vogue at Rome.
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32

Oberhelman, Steven M. Rhetoric and Homiletics in Fourth-Century Christian Literature: Prose Rhythm, Oratorical Style, and Preaching in the Works Of Ambrose, Jerome, and Augustine (American Classical Studies, No. 26). An American Philological Association Book, 2000.

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