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Journal articles on the topic 'Rite of passage tale'

Author: Grafiati

Published: 10 December 2022

Last updated: 31 July 2025

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1

Abbas, Eltayeb. "The Tale of the Shipwrecked Sailor and the Rite of Passage." Journal of the American Research Center in Egypt 49, no. 1 (2013): 9–18. http://dx.doi.org/10.5913/0065-9991-49-1-9.

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2

Lipska, Anna, and Wanda Zagórska. "Crossing the threshold. Emerging adulthood as an elaborate liminal phase of the rite of passage." Kwartalnik Naukowy Fides et Ratio 46, no. 2 (2021): 7–26. http://dx.doi.org/10.34766/fetr.v46i2.838.

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Abstract The article contains a comparison of emerging adulthood (EA) to the rite of passage by van Gennep and Turner. The authors argue that EA is a far and residual equivalent of the liminal phase of the rite of passage, in its extended form. At first, they present the concept of the rite of passage, the idea of liminality, the phenomenon of extending the psychosocial moratorium and some aspects of the concept of emerging adulthood. Further they analyse the similarities and differences between the liminal phase and EA. They conclude that EA is a liminal period, but such that, on the on

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3

Pruś, Katarzyna. "Opowieść o jesieni jako rite de passage. Rola scenariuszy kultury w oswajaniu choroby nowotworowej u dzieci." Dziennikarstwo i Media 10 (September 11, 2019): 93–110. http://dx.doi.org/10.19195/2082-8322.10.7.

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The story of autumn as a rite of passage. The role of cultural scripts in making children come to terms with cancerIllness is a phenomenon that goes beyond its purely medical dimension; its social and cultural aspects are noted more and more often. The turn to medical anthropology discussed in the article as well as contextual approach to communication viewed through culture demonstrate that illness is a phenomenon that should be talked about openly. The research referred to by the author shows that thanatological themes should not be avoided also in conversation with children. Thanks to an an

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4

Rzepnikowska, Iwona. "FUNCTIONAL AND SEMANTIC CHARACTERISTICS OF SILENCE IN THE FAIRY TALE." Проблемы исторической поэтики 20, no. 1 (2022): 7–29. http://dx.doi.org/10.15393/j9.art.2022.10322.

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This article focuses on the silence of a fairy tale hero, i. e. a deliberate withholding from speaking that is a metonymic manifestation of a symbolic death. The aim of the study was to determine the meanings of silence that are representative of this type of narration and to indicate their probable mythical and ritual connotations. Research materials included mainly Polish and Eastern Slavic tales of a sister whose silence constitutes a precondition for bringing her brothers, previously turned into birds, back into human form. The analysis showed the use of a semantic component essential to s

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Breen, Lynda. "What if Santa died? Childhood myths and development." Psychiatric Bulletin 28, no. 12 (2004): 455–56. http://dx.doi.org/10.1192/pb.28.12.455.

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Disenchantment with Santa Claus is a rite of passage that usually signals the adoption of an adult-defined reality. The ethics of the custom, which has been described as misleading, have recently been debated and there are suggestions that it is less well maintained than in previous years. This short article explores some of the sociocognitive benefits of promoting the Santa Claus tale and its associated customs. Sociological theories suggest benefits in family bonding and pro-social behaviour, including sharing. Cognitive theories describe enhanced fantastical thinking, expansion of the inter

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Barsotti, Susanna. "About Antonio Rubino’s Viperetta: coming-of-age novel and “imagining machine”." Studi sulla Formazione/Open Journal of Education 25, no. 2 (2022): 99–111. http://dx.doi.org/10.36253/ssf-13962.

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Antonio Rubino’s novel Viperetta (1919) is the mature work of an author already known in the context of children’s literature mainly for his activity as an illustrator for some covers of “Il giornalino della Domenica” and drawings for Andersen’s fairy tales and as a contributor to the “Corriere dei Piccoli”. In this context, Viperettaimmediately presents itself as an editorial object of particular cultural-historical interest, both because of the specific relationship that Rubino establishes between the textual part and the body of the images, and because it is presented as a coming-ofage nove

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7

Romano, Robert. "Take proactive steps to prevent, address hazing." College Athletics and the Law 22, no. 4 (2025): 4. https://doi.org/10.1002/catl.31476.

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Within the college sports world, hazing has traditionally been viewed as a rite of passage, a way of indoctrinating the newer team members into the so‐called club. However, hazing is a form of abuse that's typically perpetrated by the older, more experienced student‐athletes, and sometimes the coaching staff, to humiliate newer and younger teammates in front of their peers. It's actually bullying that takes advantage of the inherent power dynamic between the upper‐class student‐athletes and the freshmen, together with others on the team who are perceived as having a “lower social status.”

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8

Vorontsova, Inna A., Svetlana B. Barushkova, and Elena E. Petrova. "Linguocultural markers of text." Verhnevolzhski Philological Bulletin 2, no. 25 (2021): 170–79. http://dx.doi.org/10.20323/2499-9679-2021-2-25-170-179.

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The aim of the research is to provide a comprehensive linguocultural characteristic of a folk tale. The research is based on the material of the Irish Fairy and Folk Tales tale anthology, compiled and edited by W. B. Yeats. The research results allow for a suggestion that linguocultural markers are to be found on both ideologic-compositional and speech levels of a text. Thus, the motives of Christian morality form the basis for reciprocal altruism which is the conceptual entity of Irish folk tales. The tale structure is often linear and consists of a short introduction, the main part and the c

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MANTOROVA, ANNA. "THE PERM INTELLIGENT VIEWER AT THE MEETING WITH HIGH MUSICAL ART (BASED ON THE MATERIALS OF THE ANTHROPOLOGICAL RESEARCH IN PERM)." Культурный код, no. 2024-1 (2024): 47–58. http://dx.doi.org/10.36945/2658-3852-2024-1-47-58.

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The article examines the image of the Perm musical theatrе's viewer, formed in the theatrical environment of the regional center in 2011-2019. It was established that the myth designed by the artistic director of The Perm Tchaikovsky Opera and Ballet Theatre allows the neophyte to enter the traditionally closed world of classical music by building a specific plot (the logic of the fairy tale). The methodology is based on the concept of V. Ya. Propp. Using its language, the author indicates the stages of the intelligent viewer’s entry into the world of musical theatre. The process of becoming t

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10

Salerno, Rossana M. "Internal Secularisation at the Festival of Saint Rosalia." Religions 15, no. 1 (2024): 126. http://dx.doi.org/10.3390/rel15010126.

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The dynamic relationship that exists between a religious rite and its territory is interpreted and analysed by religious anthropology as a form of protection, offered by the sacred to the place in which it resides. According to this interpretation, passage through the territory of what is reputed to be sacred or even its very presence as a sanctuary, drives evil away and is believed to perform a generally stable protective function. Within such a dynamic, the rite that actually creates this sacred passage, i.e., the procession of relics, lays the foundations for an analysis of the two specific

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11

Maiyo, Midun Sandi Nayon, Siti Hajar Aepu, Citra Dewi, Risma Ariyani, and Yulianti Bakari. "Moibba’ Ritual: A Rite of Passage and Identity Formation for the Boano Indigenous Community." SIGn Journal of Social Science 4, no. 1 (2023): 37–51. http://dx.doi.org/10.37276/sjss.v4i1.331.

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This research aims to understand the processes, symbols, and meanings embedded in the Moibba’ ritual for daughters of the Boano tribe. This research uses an ethnographic analysis. Ethnographic analysis is an approach that begins with field facts, analyzes them based on cultural theories and relevant arguments to explore the cultural situation of the community, and ultimately yields a conclusion. The results show that the Moibba’ ritual represents a complex rite of passage rich in symbolism, reflecting social transition and identity formation for the Boano tribe’s daughter. This process marks t

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Mintson, Timothy. "Krobo Dipo Dress Fashion Trends and Culture in Contemporary Ghana from 1950 to 2019." Journal of African Art Education 3, no. 1 (2023): 81–105. http://dx.doi.org/10.59739/jaae.v3i1.062304.

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The study investigated the major fashion trends that have characterised Dipo rite from 1950 to 2019. The narrative and descriptive research designs, under the qualitative approach, were used to investigate the major Dipo dress fashion trends. The sample for the study comprised of four (4) respondents consisting of two (2) traditional rulers knowledgeable in Dipo traditions and customs and have experienced the Dipo rite for at least two decades; one (1) opinion leader, and one (1) photographer who has been a paparazzi during Dipo rites for more than a decade. Interview and non-participant obser

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13

Kukharenko, Oleksandr. "STATUSES OF THE MAIN CHARACTERS OF UKRAINIAN WEDDING RITES." Ethnic History of European Nations, no. 65 (2021): 41–48. http://dx.doi.org/10.17721/2518-1270.2021.65.05.

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The use of Gennep’s theory of the rites of passage is an important component of structural and functional studies of the cycle of wedding ceremonies. From the point of view of transitions of the main characters from one social status to another (young man, girl – groom, bride – newlywed – man, woman), the ritual structure is divided into four stages. It is established that the transitions take place in the culminating episodes of the rites of engagement, wedding and komora (wedding night), which are the points of the highest level of sacralization of reality due to the energy of the afterlife.

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14

Singh, Dr W. Dhiren, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "The Rites Of Passage Of The Natives Of Northeast India: The Kharams Of Manipur." History Research Journal 5, no. 5 (2019): 148–58. http://dx.doi.org/10.26643/hrj.v5i5.8055.

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The rites of passage are the rites and ceremonies that mark the transition of an individual from one stage to another. These processes consist of separation, transition and incorporation into the new environment. It covers birth, marriage and death. The article attempts to delve into the lifecycle ceremonies of the Kharam and Liangmei inhabitants in Manipur. In pregnancy and child birth, the Kharams take every precaution not to occur any unwanted incident to the mother and child. In naming of the child, rituals like Ratha Kakoi and Laamtol are performed for social recognition and protection of

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15

Doran, CMC, MA Foxall-Smith, I. Ngayomela, WEG Thomas, and FCT Smith. "Into Africa: Basic Surgical Skills Trainingin Northern Tanzania." Bulletin of the Royal College of Surgeons of England 95, no. 8 (2013): 256–57. http://dx.doi.org/10.1308/147363513x13690603817229.

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The intercollegiate Basic surgical skills (BSS) course is a rite of passage for UK surgical trainees and this approach to teaching skills is used in daily practice to ensure our trainees develop good surgical techniques and habits. We take it for granted that formal courses are delivered by the surgical royal colleges and now via the schools of surgery; however, this form of teaching is only now being introduced throughout other parts of the world. On the back of the success achieved by BSS in the UK, it has been successfully implemented in over 45 countries, including Barbados, 2 El Salvador,

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Waligórska-Olejniczak, Beata. "Танатография. Стратегии представления смерти в фильме Ренаты Литвиновой „Последняя сказка Риты”". Slavica Wratislaviensia 167 (21 грудня 2018): 523–32. http://dx.doi.org/10.19195/0137-1150.167.44.

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Thanatography: Strategies of representationsof death in Renata Litwinova’s film Rita’s Last Fairy TaleThe aim of the article is the interpretation of Renata Litvinova’s film Rita’s Last Fairy Tale 2012. The author shows that the examples of rite de passage, which are present in the selected work of art, are introduced to neutralize the perception of death. It is done, first of all, due to the strategies of aestheticization and romanticization, which emphasize the conventionality of the world presented. The picture of death proposed by Litvinova is almost entirely devoid of any aspects of physi

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17

Townsend, Leslie H. "Out of Silence: Writing Interactive Women's Life Histories in Africa." History in Africa 17 (January 1990): 351–58. http://dx.doi.org/10.2307/3171824.

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It is not surprising that no distinct line demarks Mrs. Zenani's creative stories and the events of her own life. The plotting of fictional imagery sometimes gives way to the detailed depiction of, for example, a rite of passage distilled from her history. If the oral tale provides insights into history, such real life descriptions as are found in this autobiography are frequently framed by the imaginative tradition.During the summer of 1982 I lived in the predominantly Muslim city of Kano, in northern Nigeria, to study the Hausa language and to learn about women's lives—their activities, inte

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18

Dambaa, Munkhtuul, Dambaa, Munkhtuul, Yonghyeon Kim, and Hoon Lee. "The effect of the honeymoon experience on marriage satisfaction and subjective well-being: The mediating effect of honeymoon experience memory." Tourism Sciences Society of Korea 49, no. 1 (2025): 53–75. https://doi.org/10.17086/jts.2025.49.1.53.75.

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A honeymoon is a special experience in our lives, as it is not just a trip but also the first journey that we take as a couple after completingtheimportant rite of passage calledawedding. This study focused on the unique experience of a honeymoon, which stands out as a once-in-a-lifetime event compared to other types of travel. The goal was to explore the relationship between past honeymoon experiences, marital satisfaction, and subjective well-being in individuals' current lives. The study examined 400 participants who had gone on a honeymoon, either in Korea or abroad, withinthe pastfive yea

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19

Lidauer, Michael. "Democratic Dawn? Civil Society and Elections in Myanmar 2010-2012." Journal of Current Southeast Asian Affairs 31, no. 2 (2012): 87–114. http://dx.doi.org/10.1177/186810341203100204.

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While the general elections in Myanmar in November 2010 were widely condemned, both national and international actors approached the by-elections of April 2012 as a political rite-de-passage to improve relations between the government and the opposition inside, and between the former pariah state and the international community outside the country. An undercurrent of the government-led transition process from an authoritarian to a formally more democratic regime was the development of a politically oriented civil society that found ways to engage in the electoral process. This article describe

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20

Manderstedt, Lena, and Annbritt Palo. "Röster, riter och roller." Tidskrift för litteraturvetenskap 45, no. 2-3 (2015): 79–88. http://dx.doi.org/10.54797/tfl.v45i2-3.9007.

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Voice, Rites and Roles: Young Readers on Converged Literature Recently, there has been an upsurge in the production of dystopian literature for young adults, in which the sixteen-year-old protagonist must face a turning-point in life. A number of these dystopian texts have been made into films and have given rise to a whole industry; a contemporary convergence culture, in which texts flow between media platforms. These texts have experienced tremendous national and international commercial success. The aim of this article is to present perspectives on converged literature in fan co

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21

KUKHARENKO, OLEKSANDR О. "THE ROLE OF CULMINATION IN THE STRUCTURE OF THE CYCLE OF WEDDING RITE." SUMY HISTORICAL AND ARCHIVAL JOURNAL, no. 38 (2022): 27–33. http://dx.doi.org/10.21272/shaj.2022.i38.p.27.

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The purpose of the study is to find the culminating episodes and determine their significance for the created structure of the cycle of wedding rites. The structure of the cycle is a kind of scheme in which the large ritual cycle is divided into three small (pre-wedding, wedding and post-wedding), each of them consists of separate rites (7+6+4), which should also be divided into episodes. And among these episodes it is necessary to determine the culmination and explore what role they play in each specific rite and in the whole structure. As a result of the research, it was found that the culmi

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22

Danani, Carla. "Marriage as Institution." Religions 15, no. 6 (2024): 675. http://dx.doi.org/10.3390/rel15060675.

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The text develops philosophical considerations on the “institutional” dimension of marriage. First of all, the meaning of “institution” is problematized, as it is so much disputed and controversially interpreted today. On the one hand, in fact, it is circumscribed to denote a repressive reality—restraining, delaying, even disciplining—considered necessary and rescuing by some scholars, yet harmful and dangerous by others. On the other hand, accentuating its verbal form, “institution” is also understood in terms of movement, as the novelty that results from the act of instituting, as a disconti

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23

Beinart, Peter. "Rite of Passage." Design Quarterly, no. 149 (1990): 8. http://dx.doi.org/10.2307/4091237.

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24

Butler, Robert James, and Richard Wright. "Rite of Passage." African American Review 30, no. 2 (1996): 315. http://dx.doi.org/10.2307/3042381.

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25

McCarthy, M. "Rite of Passage." English 43, no. 176 (1994): 115. http://dx.doi.org/10.1093/english/43.176.115.

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26

Løyche, Hans Henrik. "Rite of Passage." Canadian Journal of Bioethics 5, no. 4 (2022): 99. http://dx.doi.org/10.7202/1094704ar.

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27

Ritchie, Elizabeth, Neil Bruce, Helen Barton, Jaime Bockoven, and Hayley Taylor. "‘Take up the Man and lay down the Boy’: Defining Rural Childhood in Northern Scotland during the Enlightenment." Northern Scotland 12, no. 1 (2021): 86–96. http://dx.doi.org/10.3366/nor.2021.0236.

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Despite the theorising of Enlightenment and Romantic thinkers, no crystallised notion of childhood was particularly widespread or applied in the rural north. However, the evidence does suggest gradual phases, contingent on class, gender and circumstance, which tended to commence between the ages of five and eight and were distinguished by formal education or starting to assist in the family economy in a meaningful way. At the other end of childhood, taking up full-time employment or leaving home to work, study or marry therefore tended to be the rite of passage through which youngsters entered

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28

Habinek, Thomas N. "Lucius' Rite of Passage." Materiali e discussioni per l’analisi dei testi classici, no. 25 (1990): 49. http://dx.doi.org/10.2307/40235966.

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29

Fazila-Yacoobali, Vazira. "A rite of passage." Interventions 1, no. 2 (1999): 183–200. http://dx.doi.org/10.1080/13698019900510301.

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30

Thornton, Christopher. "Right/Rite of Passage." Sewanee Review 119, no. 4 (2011): 655–64. http://dx.doi.org/10.1353/sew.2011.0093.

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31

Helliker, Kevin. "A rite of passage." British Journalism Review 34, no. 1 (2023): 61–64. http://dx.doi.org/10.1177/09564748231159277.

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32

Stead, David, and Joseph Maguire. "“Rite De Passage” or Passage to Riches?" Journal of Sport and Social Issues 24, no. 1 (2000): 36–60. http://dx.doi.org/10.1177/0193723500241004.

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33

Kamau, Patrick Maina. "The Marriage Debate among African Christians in the 21st Century: Tradition, Faith, and Emerging Realities." International Journal of Research and Innovation in Social Science IX, no. IV (2025): 253–59. https://doi.org/10.47772/ijriss.2025.90400020.

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Africans life revolves around survival of the self and the race. Nothing guarantees this survival better than marriage. In many African communities, marriage which is primary a union with partners of the opposite sex, is a mandatory rite of passage. Members of the society are expected to enter into this union at the appropriate time and whoever fails to adhere to this standard is deemed a disgrace to himself, family and the society. Marriage is an assurance to the family of its continuation and a guarantee to the society that it is getting stronger. The 21st century has witnessed realities lik

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34

Van Bavel, Hannelore. "The ‘Loita Rite of Passage’: An alternative to the alternative rite of passage?" SSM - Qualitative Research in Health 1 (December 2021): 100016. http://dx.doi.org/10.1016/j.ssmqr.2021.100016.

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35

Blanquet, Brigitte. "L'ordalie : un rite de passage." Adolescence 74, no. 4 (2010): 887. http://dx.doi.org/10.3917/ado.074.0887.

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36

Grebenyuk, E. G. "Rite of Passage and Psychotherapy." Консультативная психология и психотерапия 24, no. 1 (2016): 97–108. http://dx.doi.org/10.17759/cpp.2016240107.

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Anthropological notion of the rite of passage and its stages are viewed. Different psychotherapeutic approaches (psychoanalysis and analytical psychology, trauma, transpersonal and transcultural psychotherapy, dance movement therapy, narrative approach and community work), which address to the structure and symbolic meaning of the rites of passage, are compared. Systematization of client requests and corresponding psychotherapeutic objectives based on the rite of passage as a metaphor of life changes is proposed. Opportunities of using metaphor in modern society are analyzed.

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37

송지언. "and the rite of passage." Classical Literature and Education ll, no. 15 (2008): 303–28. http://dx.doi.org/10.17319/cle.2008..15.303.

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Manzochi, Helmy Mansur. "Axexe: a rite of passage." Revista do Museu de Arqueologia e Etnologia, no. 5 (December 18, 1995): 261. http://dx.doi.org/10.11606/issn.2448-1750.revmae.1995.109240.

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Neste artigo descrevemos a cerimônia do Axexê, observada no terreiro de Candomblé “Ilê Olorum Wam Be”, em São Paulo, em 1991. Ela é celebrada quando morre uma pessoa importante da comunidade. Na concepção africana, a morte não significa a extinção total, mas uma mudança de plano de existência e de status, para se chegar ao “estado ancestral”.

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Sirks, A. J. B. "Emanzipation als rite de passage." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 137, no. 1 (2020): 331–41. http://dx.doi.org/10.1515/zrgr-2020-0017.

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AbstractEmanzipation as rite de passage. Formula Visigothica 34 (7th c.) describes an emancipation. The text suggests that sons of Romans had an expectation to be released in this way from the paternal power when they reached the age of majority. Emancipation was specifically dealt with in their law, the Lex Romana Visigothorum. Some of these do not figure in Justinian’s Code. They might fit the gap, otherwise filled by excerpts from the Theodosian Code, which, however, C. 8,48,6 of 531 would have made outdated. Form. 34 treats the emancipation as a rite de passage. As such it would have accom

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Souleymane Kourouma, Boh, Pierre Alexandre Faye, and Baba Fall. "Rite de passage : circoncision-initiation." Psy Cause N° 18, no. 4 (1999): 19–22. http://dx.doi.org/10.3917/psca.018.0019.

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41

Ottenbacher, Kenneth J. "A Scholarly Rite of Passage." Occupational Therapy Journal of Research 7, no. 1 (1987): 3–5. http://dx.doi.org/10.1177/153944928700700101.

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42

Tessitore, John. "CBI: A Rite of Passage." Worldview 28, no. 1 (1985): 13–14. http://dx.doi.org/10.1017/s008425590004643x.

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43

Taylor-Robinson, Andrew. "Malaria sporozoite rite of passage." Trends in Parasitology 17, no. 4 (2001): 165. http://dx.doi.org/10.1016/s1471-4922(01)01930-4.

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44

Solheim, David R. "Rite of Passage, and: Lost." North Dakota Quarterly 90, no. 1-2 (2023): 164–65. http://dx.doi.org/10.1353/ndq.2023.0039.

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45

Berry, Steve. "Rite of P-Wave Passage." JEMS: Journal of Emergency Medical Services 37, no. 1 (2012): 72. https://doi.org/10.1016/s0197-2510(12)70028-1.

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Omede, P. I. "A Tale of Two Markets: How Lower-end Borrowers Are Punished for Bank Regulatory Failures in Nigeria." Journal of Consumer Policy 43, no. 3 (2019): 519–42. http://dx.doi.org/10.1007/s10603-019-09439-8.

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AbstractIn 2009, the Nigerian banking system witnessed a financial crisis caused by elite borrowers in the financial market. Regulatory response to the Nigerian crisis closely mirrored the international response with increased capital and liquidity thresholds for commercial banks. While the rise of consumer protection on the agenda of prudential supervisors internationally was logical in that consumer debt was the main cause of the global recession, the Nigerian banking reforms of 2009 disproportionately affected access by poorer consumers, who ironically had little to do with the underlying c

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47

D'agostino, Giovanna, та Marco Hollenberg. "Logical questions concerning the μ-calculus: Interpolation, Lyndon and Łoś-Tarski". Journal of Symbolic Logic 65, № 1 (2000): 310–32. http://dx.doi.org/10.2307/2586539.

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The (modal) μ-calculus ([14]) is a very powerful extension of modal logic with least and greatest fixed point operators. It is of great interest to computer science for expressing properties of processes such as termination (every run is finite) and fairness (on every infinite run, no action is repeated infinitely often to the exclusion of all others).The power of the μ-calculus is also evident from a more theoretical perspective. The μ-calculus is a fragment of monadic second-order logic (MSO) containing only formulae that are invariant for bisimulation, in the sense that they cannot distingu

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48

Courson, Jim. "Deepening the Bonds of Christian Community: Applying Rite of Passage Structure to the Discipling Process in Taiwan." Missiology: An International Review 26, no. 3 (1998): 301–13. http://dx.doi.org/10.1177/009182969802600303.

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Rite of passage structure holds promise for enhancing the effectiveness of Christian discipling. This article explores discipling in Taiwan and proposes a model based on a second-century Roman Christian practice. Research by missionary Allen Swanson provides an introduction to the Taiwan problem. Arnold van Gennep's rite of passage model combined with Victor Turner's emphasis on liminality and communitas informs our understanding of critical issues related to the process of conversion. Then, drawing on practices common to the early church, a model is proposed for an extended inquiry process th

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Leigh, Jadwiga, and Sylvia Wilson. "Sylvia’s story: Time, liminal space and the maternal commons." Qualitative Social Work 19, no. 3 (2020): 440–59. http://dx.doi.org/10.1177/1473325020915777.

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In this article, we draw on concepts of time, liminal space and narrative therapy to explore the interactions that we, the authors, engaged in before, during and after our sessions together. New Beginnings is a project which works with parents who have children on care orders or whose children are subject to the child protection process. For a period of six months, women attend trauma-informed sessions where together, with the support of project facilitators and each other, they explore how past trauma has not only affected their identity but has also shaped their parenting practices. The main

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Hage, Elias. "The Modern Boy’s Rite of Passage and the Lacking Component of Transcendental Death Acknowledgement." Journal of Humanistic Psychology 58, no. 2 (2016): 214–33. http://dx.doi.org/10.1177/0022167815627918.

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This article explores the historical tendencies of male rites of passage and the modern expression of rite of passage as lacking the central component of transcendental death acknowledgement (Memento Mori) as seen for years past in various cultures. This article examines the necessity of developing an attunement toward objective transcendentalism among youth upon which an understanding of death may be appropriately developed. Without such a foundation, Memento Mori formulates hopelessness and fear within the boy, stunting his rite of passage into manhood. After offering cultural examples of de

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