Relevant bibliographies by topics / Rites and ceremonies – England – Fiction

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  2. Dissertations / Theses
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Academic literature on the topic 'Rites and ceremonies – England – Fiction'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Rites and ceremonies – England – Fiction"

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Bethmont, Rémy. "Blessing Same-Sex Unions in the Church of England: The Liturgical Challenge of Same-Sex Couples’ Demand for Equal Marriage Rites." Journal of Anglican Studies 17, no. 2 (2019): 148–67. http://dx.doi.org/10.1017/s1740355319000081.

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AbstractThose Anglican Churches that have opened marriage to same-sex couples have done so from a liturgical starting point which makes space for the eschatological vocation of marriage. Such liturgies are arguably more congenial to same-sex couples’ demands for equal rites. The Church of England, on the other hand, has clung to services underpinned by a narrow view of marriage as a creation ordinance. It may be well-suited to the established Church’s legal duties but it means that the present demand for the inclusion of same-sex couples into Christian marriage represents a greater challenge.
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Bachrach, David S. "The Ecclesia Anglicana goes to War: Prayers, Propaganda, and Conquest during the Reign of Edward I of England, 1272–1307." Albion 36, no. 3 (2004): 393–406. http://dx.doi.org/10.2307/4054365.

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It is widely accepted by scholars that the Hundred Years' War, in general, and the reign of King Edward III of England (1327–1377), in particular, witnessed a crucial stage in the development of state sponsored propaganda efforts to mobilize the nation for war. Edward III's government made particularly skillful use of the church to disseminate the justifications for the king's wars in France and against the Scots. The royal government also used church leaders on a regular and continuing basis to organize a spectrum of religious rites and ceremonies encompassing the largest possible sections of
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Wykes, David L. "The Early Nineteenth-Century Unitarian Campaign to change English Marriage Law." Studies in Church History 59 (June 2023): 289–311. http://dx.doi.org/10.1017/stc.2023.16.

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The 1836 Marriage Act has received surprisingly little attention from historians of Dissent, despite its significance in permitting non-Anglicans to conduct legally recognized marriages according to their own ceremonies in Dissenting places of worship. The Clandestine Marriages Act (1753), better known as the Hardwicke Act, had limited valid marriages to the rites of the Church of England. Only Jews and Quakers were exempt. By the early nineteenth century the Anglican marriage service was objectionable to Unitarians because of the references to the Trinity. The struggle to change the Marriage
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Atkins, Jonathan M. "Calvinist Bishops, Church Unity, and the Rise of Arminianism." Albion 18, no. 3 (1986): 411–27. http://dx.doi.org/10.2307/4049982.

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According to Nicholas Tyacke, the doctrine of predestination worked as a “common and ameliorating bond” between conformists and nonconformists in the late Elizabethan and Jacobean Church of England. Anglicans and Puritans both accepted Calvin's teachings on predestination as a “crucial common assumption.” Puritans were stigmatized either because of their refusal to conform to the church's rites and ceremonies or because of their rejection of the church's episcopal government, but their agreement with the episcopacy on predestinarian Calvinism imposed “important limits” on the extent of persecu
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OSINCHUK, Yurii. "A VOCABULARY FOR MARKING GOD'S PEOPLE, SAINTS AND ANGELS IN THE UKRAINIAN HISTORICAL DICTIONARY EDITED BY YEVHEN TYMCHENKO." Ukraine: Cultural Heritage, National Identity, Statehood 31 (2018): 213–32. http://dx.doi.org/10.33402/ukr.2018-31-213-232.

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In the article, based on the material of the multi-genre Ukrainian monuments of the writing of different styles of the 14–18 centuries, included in the database of the sources “Mapping of the Historical Dictionary of the Ukrainian Language”, edited by Ye. Tymchenko was studied religious vocabulary in the diachronic aspect, in particular, the lexical-semantic group of words and derivatives from the formations expressing the concept of "God's people, saints, angels". The illustrative material of the dictionary represents various thematic groups of religious vocabulary: the names of performers an
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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 83, no. 3-4 (2009): 294–360. http://dx.doi.org/10.1163/13822373-90002456.

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David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Trevor Burnard)Louis Sala-Molins, Dark Side of the Light: Slavery and the French Enlightenment (R. Darrell Meadows)Stephanie E. Smallwood, Saltwater Slavery: A Middle Passage from Africa to American Diaspora (Stephen D. Behrendt)Ruben Gowricharn, Caribbean Transnationalism: Migration, Pluralization, and Social Cohesion (D. Aliss a Trotz)Vilna Francine Bashi, Survival of the Knitted: Immigrant Social Networks in a Stratified World (Riva Berleant)Dwaine E. Plaza & Frances Henry (eds.), Returning to the Source:
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Gradaleva, Ekaterina А. "HORSE FESTIVALS AND HORSES AT FESTIVALS: THE ROLE OF TRADITION IN MODERN BRITAIN." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 40 (2020): 38–48. http://dx.doi.org/10.17223/22220836/40/3.

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The image of a horse appears in many spheres of the British culture and in each case it has a special symbolic meaning. It is important to notice that the symbolic meaning is more essential in the British mentality than the material one. Festivals can be one of the spheres where we can observe the versatility and historical meaning of the horse image. On the one hand, horses as real animals play a significant role in various events: horse competitions, horse shows, parades, royal ceremonies, etc. On the other hand, there is also personification of fancy images of horses at British festivals. D
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Blake, Sharon. "‘Legal Marriage is Paperwork Day’: Independent Celebrant-Led Wedding Ceremonies as a Critical Institutional Response to Changing Social Norms." Social & Legal Studies, March 5, 2024. http://dx.doi.org/10.1177/09646639241234802.

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Informed by a critical institutional perspective, in this article attention is turned to the choice to have an independent celebrant-led wedding ceremony in England or Wales. As these ceremonies fall outside the current legal framework, it explores how the decision to have a further wedding ceremony in addition to a legally binding wedding may indicate a weakening of legal marriage norms. Triangulating data collected from three focus groups attended by 19 celebrants, with seven semi-structured interviews with individuals who have had an independent celebrant-led wedding ceremony, two key theme
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Franks, Rachel. "A Taste for Murder: The Curious Case of Crime Fiction." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.770.

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Introduction Crime fiction is one of the world’s most popular genres. Indeed, it has been estimated that as many as one in every three new novels, published in English, is classified within the crime fiction category (Knight xi). These new entrants to the market are forced to jostle for space on bookstore and library shelves with reprints of classic crime novels; such works placed in, often fierce, competition against their contemporaries as well as many of their predecessors. Raymond Chandler, in his well-known essay The Simple Art of Murder, noted Ernest Hemingway’s observation that “the goo
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Hackett, Lisa J., and Jo Coghlan. "Conjuring Up a King." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2986.

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Introduction The coronation of King Charles III was steeped in the tradition of magic and ritual that has characterised English, and later British, coronations. The very idea of a coronation leverages belief in divinity; however, the coronation of Charles III occurred in a very different social environment than those of monarchs a millennium ago. Today, belief in the divine right of Kings is dramatically reduced. In this context, magic can also be thought of as a stage performance that relies on a tacit understanding between audience and actor, where disbelief is suspended in order to achieve
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Dissertations / Theses on the topic "Rites and ceremonies – England – Fiction"

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O'Brien, Elizabeth. "Post-Roman Britain to Anglo-Saxon England : the burial evidence reviewed." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:e415687f-4964-4225-8bc3-23e4ab8e5e78.

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This thesis is the result of a decision to extend the approach used by me when examining Irish burial practices, to a review of the archaeological and documentary record for burial practices and associated phenomena in the transitional period from late/post-Roman Britain to Anglo-Saxon England. The study considers burial rites; the method of disposal of physical remains, the position and orientation of bodies, and burial structures and enclosures: grave-goods are only referred to when they are pertinent to a particular line of argument. My intention is to draw together the various aspects of b
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Vrtis, Christina E. 1979. ""Death is the Only Reality": a Folkloric Analysis of Notions of Death and Funerary Ritual in Contemporary Caribbean Women's Literature." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10697.

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viii, 91 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>Caribbean cultural ideas and values placed on death and mourning, especially in relation to cultural roles women are expected to perform, are primary motivating factors in the development of female self and identity in Caribbean women's literature. Based on analysis of three texts, QPH, Annie John, and Beyond the Limbo Silence, I argue that notions of death and funerary rituals are employed within Caribbean women's literature to (re)connect pro
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Ibezim, Alexander Chibuzo. "The analysis of the rite of infant baptismal ritual as found in the Anglican Book of Common Prayer in the light of Turner's theory of rituals." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Stoodley, Nick. "The spindle and the spear : a critical enquiry into the construction and meaning of gender in the early Anglo-Saxon burial rite /." Oxford : British archaeological reports, 1999. http://catalogue.bnf.fr/ark:/12148/cb371998509.

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Bheamadu, Nalini. "Magic realism and images of the transition of Zakes Mda's Ways of dying (1995)." Thesis, 2004. http://hdl.handle.net/10413/10425.

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Buckberry, Jo, and A. Cherryson. "Burial in later Anglo-Saxon England c. 650-1100 AD." 2010. http://hdl.handle.net/10454/5818.

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The overarching theme of the book is differential treatment in death, which is examined at the site-specific, settlement, regional and national level. More specifically, the symbolism of conversion-period grave good deposition, the impact of the church, and aspects of identity, burial diversity and biocultural approaches to cemetery analysis are discussed.
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Jacob, Jessie. "Over my dead body : the early Anglo-Saxon mortuary assimilation of previous cultural landscapes." Phd thesis, 2012. http://hdl.handle.net/1885/150614.

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The early Anglo-Saxons had a tendency to locate burials and cemeteries in association with Roman and prehistoric sites. In a time span nestled between the withdrawal of Roman troops from Britain and the complete conversion of the Anglo-Saxons to Christianity, this thesis analyses this practice in the English landscape, focusing on two study areas, the counties of Wiltshire and Kent. Using a geographical information system (GIS) and statistical analysis, the overarching theme for the early Anglo-Saxon re-use of earlier sites is divided into two parts: first, a review of the evidence suggests th
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Books on the topic "Rites and ceremonies – England – Fiction"

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Thirkell, Angela Mackail. The Brandons: A novel. Moyer Bell, 2005.

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Thirkell, Angela Mackail. The Brandons. 2nd ed. Carroll & Graf Publishers, 1996.

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Setterfield, Diane. Bellman & Black. Center Point Large Print, 2014.

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Johnston, Basil. Ojibway ceremonies. McClelland and Stewart, 2003.

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Johnston, Basil. Ojibway ceremonies. University of Nebraska Press, 1990.

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Hutson, Shaun. Last rites. Orbit, 2009.

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Schimschal, J. The devil's utopia: A novel. Fossil Ridge Books, 2006.

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O'Brien, Elizabeth. Post-Roman Britain to Anglo-Saxon England: Burial practices reviewed. British Archaeological Reports, 1999.

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Geake, Helen. The use of grave-goods in conversion-period England, c.600-c.850. British Archaeological Reports, 1997.

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John, Harvey. Last rites. G.K. Hall, 1999.

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Book chapters on the topic "Rites and ceremonies – England – Fiction"

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Dobson, Eleanor. "‘The sphinx will speak at last’: Visions, Communications and Esoteric Experience." In Writing the Sphinx. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474476249.003.0006.

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This chapter investigates visions of ancient Egypt that were understood to be grounded in supernatural truth. It examines the Egyptologists on the peripheries of magical orders, including E. A. Wallis Budge and Battiscombe Gunn, those who took part in spiritualistic activities, such as Howard Carter, as well as the individuals who involved these specialists in their magical and spiritual undertakings. Examining the lives and works of Golden Dawn magicians Florence Farr and Aleister Crowley alongside writers including Sax Rohmer and H. Rider Haggard, it exposes networks of collaboration between
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"Gerald Gardner: Book of Shadows ca. 1953." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-088.

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The Wiccan Book of Shadows is often attributed to the British author Gerald Brosseau Gardner. Gardner declared that in 1939 he was initiated into a coven of witches in Highcliffe, England, who claimed to be followers of an ancient faith that had preserved pre-Christian pagan religion. This “Old Religion” taught a magical worldview and worshipped the gods of ancient times. It was called Wica (pronounced “witcha”) and had survived over millennia, despite being driven underground during the witch hunts of early-modern Europe. Gardner sought to publicize his newfound faith and soon began to gather
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Ajantha, Lt Dr B., and Ms A. Arunadevi. "THE STUDY OF ETHNOGRAPHIC SUBSTANTIATION OF TRIBAL ECO-SPIRITUALISM IN MAMANG DAI'S THE LEGENDS OF PENSAM." In Futuristic Trends in Social Sciences Volume 3 Book 4. Iterative International Publisher, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bgso4p2ch3.

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Ecology is the study of how all living things interact with their natural surroundings. It is the discipline that studies the harmony between nature and humans. It is based on a relationship with God because He created the Universe. The rhythm of nature has been a major source of inspiration for tribal culture and spiritual traditions in North East India for a very long time. Tribal ecological spirituality appears on some of the tenets of nature's behaviour. All of the resources they need for their livelihood are provided by nature. Because of their reliance on nature, they are able to live a
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