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Dissertations / Theses on the topic 'Rites of passage'

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Published: 4 June 2021
Last updated: 25 July 2025

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1

Munson, William Donald. "Rites of passage." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1124882.

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Portrait painting is an art form that has been used by artists for years. I am using the portrait to convey a story. The story follows a boy's process of becoming a man. The discovery of old family photographs initially inspired the project. The rite of passage theme stems from this inquiry into the process of growing up. Several artists inspired my work in the formal and conceptual aspects of my portraits. Those artists include Paula Rego, Chuck Close, and Robert Henri. "Rites of passage" is a phrase that carries with it many meanings and issues. This creative project is both a consideration
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2

Urlacher-Desmonts, Agathe. "Les émissions intimistes : rites de passage modernes ?" Paris 4, 2000. http://www.theses.fr/1999PA040287.

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L'individu, en proie à une crise d'identité, est déstabilisé par l'essoufflement des modèles familiaux traditionnels et la mise en cause de l'état comme repère fondamental. Il est à la recherche de nouvelles attaches existentielles. Ainsi, dans la société actuelle, le risque est devenu un mot clé. L'être humain teste ses limites afin de savoir qui il est réellement. Il brave la mort, seul repère fixe qui lui reste. La télévision intimiste semble être un des lieux les plus propices pour réaliser ce défi et découvrir ses repères personnels et sociaux. Des profanes sont propulsés sur les écrans e
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3

Howard, Thomas M. "Rites of passage a paradigm for adolescent transformation /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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4

Keiper, Vanessa [Verfasser]. "The Horses of Cormac McCarthy’s «All the Pretty Horses»: Rides and Rites of Passage / Vanessa Keiper." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2021. http://d-nb.info/1230718230/34.

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5

Evans, Michele. "Ritual and rites of passage, a gentle enfolding of self." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0004/MQ45958.pdf.

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6

Lambert-Gimey, Alexandra. "Adolescence en délinquance et rites de passage en Nouvelle–Calédonie." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20006.

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Selon le recensement de 2009, la population néo-calédonienne se compose de 245 558 personnes ; les moins de 30 ans en représentent approximativement la moitié. Les Mélanésiens, appelés Kanaks/Canaques, primo-habitants, forment alors 40 % environ de la population totale. De par l’héritage historique, cette population se trouve dans un entre-deux culturel, partagée entre l’attachement à la tradition des ancêtres et les tendances d’une occidentalisation liée à la colonisation. Selon les informations fournies par la police de Nouméa, depuis les années 2000, la Nouvelle-Calédonie connaît une augmen
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7

Owen, Hilary. "[W]rites of passage : Portuguese women's narrative after the Three Marias." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304829.

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8

Sénéchal, Sylvain. "Les rites de passage : un rendez-vous à ne pas manquer /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1994. http://theses.uqac.ca.

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9

Coelho, Lídia Maria Teixeira Lima. "Você tem medo de quê? um estudo sócioantropológico acerca das emoções do vestibulando." Universidade do Estado do Rio de Janeiro, 2007. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=434.

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Fundação Carlos Chagas Filho de Amparo a Pesquisa do Estado do Rio de Janeiro<br>Esta dissertação busca explorar o tema das emoções ligadas ao vestibular. A pesquisa está desenvolvida em um contexto de camadas médias da cidade do Rio de Janeiro. A partir de uma perspectiva qualitativa, foram feitas dez entrevistas com alunos do colégio/curso pH no Rio de Janeiro, cinco moças e cinco rapazes a fim de compreender a experiência dos estudantes que se preparam para prestar vestibular. Para tanto, procurou-se examinar aspectos envolvidos no processo de tomada de decisões dos jovens em rel
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10

Koutsoulias, Michael. "Suburban Rites of Passage: Building, Landscape, and the Mediation of Adolescent Aggression." Thesis, University of Waterloo, 2005. http://hdl.handle.net/10012/889.

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This thesis questions contemporary society?s understanding and ability to deal with the universal instinct known as aggression. The investigation identifies the driving forces behind adolescent aggression and the myth based rituals and cultural devices used to mediate it. The primary case in this study is a suburban community called Malvern, known for its high rate of teen violence and aggressive acts. Malvern is evaluated based on its current rites of passage rituals and institutions used for the socialisation and individuation of the young members of its community. This is follow
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11

Nidl-Taylor, Jaki. "(W)rites of passage : kinds of (w)riting, kinds of (k)nowing /." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030501.164302/index.html.

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Thesis (Ph.D.) -- University of Western Sydney, 2000.<br>"This thesis is presented for the degree of Doctor of Philosophy at the University of Western Sydney, Hawkesbury" Bibliography : leaves 170-191.
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12

Emery, Jason R. "Youth and Community Development through Rites of Passage: A Pilot Evaluation Model." Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1345840889.

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13

Redding, Nancy P. "Rites of passage among reentry women : from the perspective of adult education /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487681148544118.

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14

Simone, Lisa V. "Rites of passage redefining and re-claiming power's force individually and communally /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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15

Karianjahi, Muhia M. "Constructing Christian rites of passage that enhance community in East African churches." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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16

Blakley, Linda. "Rites of Passage: The Role of Induction in the Enculturation of Beginning Teachers." ScholarWorks@UNO, 2006. http://scholarworks.uno.edu/td/379.

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Researchers have reported that by the year 2010, two million teachers will be needed in classrooms across the country. The shortage has been attributed to population increases and a rise in the number of teacher retirements. Other researchers contend that the shortage is due to rising attrition rates among new teachers. They claim that new teachers become dissatisfied with teaching due to poor working conditions. As a result, new teachers have prematurely departed the teaching profession in alarming numbers which has placed the educational system at large in a state of crisis. This di
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17

Amic, Florent. "Rites de passage à l'adolescence pièges de la pensée ou espaces de création /." [S.l.] : [s.n.], 2002. http://www.scd.uhp-nancy.fr/docnum/SCDMED_T_2002_AMIC_FLORENT.pdf.

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18

Thompson, Heather Ann. "Bloody women : rites of passage, blood and Artemis : women in Classical Athenian conception." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/15182.

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The expected role for women in 5th century Athens as presented in evidence from myths, rituals, medicine and religion was socially and biologically conceived of in strict terms, but it was also perceived as conflicted. This conflict will be explored by investigating women in real life and women in myth and ritual. The ideal rites of passage women were intended to pass through in their lives as exemplified in medical texts required women to shed their blood at appropriate times from menarche to marriage to motherhood. These transitions are socially signified by certain rituals designed to highl
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19

Corre, Nicolas. "Les «rites paradoxaux» dans la religion publique romaine." Paris, EPHE, 2014. http://www.theses.fr/2014EPHE5024.

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Le sacrifice sanglant permet la communication entre les hommes et les dieux par le biais d'une offrande comestible. Si cette pratique est au centre de la piété romaine, une certain nombre de rites s'en éloigne. Aussi, depuis le milieu du XIXe siècle, les chercheurs ont-ils distingué dans la religion publique des rites dits magiques d'autres considérés comme plus religieux. Avec le réexament récent de la notion de magie, cette opposition a tendu à s'estomper sans que l'on ait gagné en clarté. Pour désigner les rites qui échappent au modèle sacrificiel ( les Lupercalia, les Robigalla, Tacita mut
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20

Gullo, Frank. "Wide awake in America: The emergence and dissolution of American ceremonial rites of passage." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9598.

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This thesis purports to delineate and offer conclusions about a wide range of American "coming of age" texts. Traditional, New Historicist, and Sociological research methodologies all served as points of departure for the definition of terms, selection of evidence, and specific thesis arguments. The thesis is organized into four chapters. The first chapter discusses the genre characteristics and tradition of the European bildungsroman, and the thematic and stylistic departure of its American "coming of age" counterpart. The second chapter considers cultural and anthropological studies of boyho
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21

Pernet, Fabien. "La construction de la personne au Nunavik : ontologie, continuité culturelle, et rites de passage." Thesis, Université Laval, 2014. http://www.theses.ulaval.ca/2014/30323/30323.pdf.

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Dans la perspective d’une anthropologie ontologique, la thèse vise à mieux comprendre les continuités et les transformations au sein des rites de passage chez les Inuit du Nunavik, depuis leur conversion au christianisme jusqu’au contexte actuel. Les rites de la grossesse, de l’accouchement, et de la naissance, y sont décrits en détail, tout comme le processus de dénomination de l’enfant, puis les rites de la première fois. Cette ethnographie mobilise une démarche comparative régionale, et s’appuie sur plusieurs collaborations avec des institutions du Nunavik. Les séquences de ces rites de pas
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22

Scordel, Maggie. "Le seuil du lieu marchand : liminarité et rites de passage de l’expérience de magasinage." Thesis, Paris 9, 2015. http://www.theses.fr/2015PA090064.

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Cette thèse aborde l’entrée dans l’espace de vente d’un point de vue spatial et expérientiel. En mettant en perspective les champs de la psychosociologie de l’espace et du marketing expérientiel nous étudions l’entrée dans l’espace marchand et dans la consommation suivant des pratiques d’appropriation de l’espace et un processus de liminarité qui se traduit par des rites de passage. Nous mobilisons des méthodologies qualitatives pour répondre à notre problématique: Comment les clôtures commerciales d’un espace de vente participent-elles à la création d’une expérience de magasinage ? À la suite
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23

Pernet, Fabien. "La construction de la personne au Nunavik : Ontologie, continuité culturelle, et rites de passage." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20089.

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Dans la perspective d’une anthropologie ontologique, la thèse vise à mieux comprendre les continuités et les transformations au sein des rites de passage chez les Inuit du Nunavik, depuis leur conversion au christianisme jusqu’au contexte actuel. Les rites de la grossesse, de l’accouchement, et de la naissance, y sont décrits en détail, tout comme le processus de dénomination de l’enfant, puis les rites de la première fois. Cette ethnographie mobilise une démarche comparative régionale, et s’appuie sur plusieurs collaborations avec des institutions du Nunavik. Les séquences de ces rites de pas
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24

Dimitrijević, Dejan. "Le village de Melnica : une population roumaine de Serbie : rites de passage, problème identitaire." Paris, EHESS, 1994. http://www.theses.fr/1994EHES0075.

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Cette etude porte sur le probleme de l'identite individuelleet collective de la population d'un village roumain, melnica, situe au nord-est de la serbie. Le village est presente dans son contexte geographique et historique, puis les unites sociales et les rites de passage du cycle de la vie sont analyses pour leur fonction identitaire au niveau individuel et collectif. A chaque unite sociale (la maisnie, le lignage, le village, le groupe roumain de la region, et les etats serbe et yougoslave) correspond une identite individuelle et une identite collective, mais l'identite globale d'un individu
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25

Kyulanova, Irina Dimitrova. "Growing up through war : rites of passage in contemporary young adult novels and memoirs." Thesis, University of Leicester, 2014. http://hdl.handle.net/2381/28621.

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My thesis compares the constructions of children’s and adolescents’ experiences of contemporary wars in two genres published for Western audiences: young adult fiction and childhood and adolescence memoirs. I argue that both genres evoke the pattern of the rite of passage in order to accommodate contradictory perceptions of young people’s war involvement: notions of children’s innocence and need of protection, but also of children’s possession of greater resilience than adults, or ability to perpetrate violence; ideas of the devastating impact of war, but also traditional notions of war as a m
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Van, Eden Karen. "Rites of passage as the basis of programme development for young people at risk in South Africa." Master's thesis, University of Cape Town, 1998. http://hdl.handle.net/11427/16099.

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Bibliography: pages 202-207.<br>In traditional indigenous communities, rites of passage provide a binding and supportive function which facilitates the transition of young people from childhood to adulthood. However, in contemporary western society transition rites have largely been forgotten or neglected and this loss has resulted in a hunger for initiation which adolescents often attempt to satisfy by using means which are socially unacceptable. This study attempts to understand the mechanisms which lead adolescents into socially unacceptable behaviour by exploring the potential for using th
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Puccio, Deborah. "Masques et dévoilements : jeux du féminin dans les rituels carnavalesques et nuptiaux /." Paris : CNRS éd, 2002. http://catalogue.bnf.fr/ark:/12148/cb388263325.

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28

Andrade, Roberto Carlos de. "Rites of passage in Richard Wright's fiction : from chaos to a new wor (l) d." reponame:Repositório Institucional da UFSC, 1994. https://repositorio.ufsc.br/xmlui/handle/123456789/157871.

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Dissertação (Mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão<br>Made available in DSpace on 2016-01-08T18:58:05Z (GMT). No. of bitstreams: 1 96386.pdf: 2415079 bytes, checksum: f1e5937c13325d8bd7e54b3141e88254 (MD5) Previous issue date: 1994<br>Baseada numa literatura densa de The Rites of Passage, de Arnold Van Gennep, esta análise investiga a forte relação entre o padrão tripartido dos ritos de passagem de acordo com Van Gennep e as vidas de dois protagonistas de Richard Wright: Bigger Thomas (Native Son) e Cross Damon (The Outsider). As peculiaridades
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29

Ludwig, Christian [Verfasser]. "The Construction of Gender Identities in Alison Bechdel’s (Autobio)graphic Writings : Rites de Passage / Christian Ludwig." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1180216326/34.

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Dray, Susan. "(W)rites of passage : exploring nonstandard texts, writing practices and power in the context of Jamaica." Thesis, Lancaster University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.423903.

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31

Reinholds, Franciska. "Abolishing Female Genital Mutilation by Cultural Renewal? : An assessment of Alternative Rites of Passage in Kenya." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-106890.

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Many attempts have been made to eradicate female genital mutilation over the past decades, yet the sustained practice continues to be a risk for women’s health and agency. In Kenya, an intervention with increasing proliferation is the alternative rites of passage. The approach has existed for some time, however little and highly contextual research has been produced around it. This thesis examines the general characteristics of an alternative rite of passage by combining primary and secondary data. Interviews were conducted with Kenyan professionals working with alternative rites of passage, a
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32

Lott, Bruce R. "Becoming Mormon Men: Male Rites of Passage and the Rise of Mormonism in Nineteenth-Century America." Diss., CLICK HERE for online access, 2000. http://patriot.lib.byu.edu/u?/MTGM,23536.

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33

Govindama, Yolande. "Le monde hindou à La Réunion : une approche anthropologique et psychanalytique /." Paris : Karthala, 2006. http://catalogue.bnf.fr/ark:/12148/cb40119724z.

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34

Ruz, Hernandez Daniela. "Atlanta's Quinceañeras." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/sociology_theses/21.

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Young women in Mexico and parts of Central America celebrate their fifteenth birthdays by following a complex rite of initiation, called Quinceañeras, a special ritual developed as a mixed heritage of the native people and their contact with European conquerors. The emerging Latino population in Atlanta celebrates this rite, facing the reality of being a minority racial group, although they maintain the same essence and goal than the celebration than in their country. This research explores this growing population group in Atlanta, in a special and significant cultural occasion, using an ethno
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35

Karlin, Michael. "Changing Narratives, Changing Destiny: Myth, Ritual and Afrocentric Identity Construction at the National Rites of Passage Institute." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/rs_theses/20/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed June 24, 2010) Kathryn McClymond, committee chair; Timothy Renick, Gary Laderman, committee members. Includes bibliographical references (p. 73-76).
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Knoetze, Katharine. "Crossing the threshold : evaluation of a rites of passage programme in a peri-urban South African community." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/97518.

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Thesis (MA)--Stellenbosch University, 2003.<br>ENGLISH ABSTRACT: Adolescence, especially for boys, is a time of exploration, experimentation and risk taking - "a rejection of the mundane" (Pinnock, 1997, p. 7). As their gender identity develops, boys start to identify with their fathers and require nurturance from them in order to develop an internal locus of control and the strength to successfully cope with life's challenges. Without older men to guide adolescent boys in mastering the tasks necessary for them to attain adult status, boys turn to other boys for assistance in making this
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37

Maloom, Hanan. "Les chants de zaffah entre tradition et renouveau : Poésie chantée et rites de passage à Sanaa (Yémen)." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3121.

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Au Yémen, et spécialement à Sanaa et dans les régions avoisinantes, la zaffah est à la fois une cérémonie collective et un rite de passage, dont l'organisation marque la célébration et la reconnaissance par la communauté du changement de statut de l'un de ses membres (mariage, mise au monde d'un enfant, obtention d'un diplôme...). Animée et interprétée par des spécialistes, la zaffah maintient dans la mémoire du groupe un répertoire de poésies chantées, dont la forme et le contenu véhiculent des traditions très anciennes, tout en s'adaptant aux mutations sociales et culturelles les plus récent
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38

Rogers, Anna Rebecca. "The crisis-image : rites of passage in American independent cinema (Coppola, Jarmusch and Van Sant, 1994-2004)." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/27298.

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My aim in this thesis is to examine a corpus of six films as loose representations or investigations of various rites of passage: adolescence, death and life-choice. In order to do this, I will draw upon a synthesis of theoretical texts: primarily the film-philosophy of Gilles Deleuze (1925-1995) (in particular his theory of crisis, cinematic time and thought) and the anthropological writings of Arnold van Gennep (1973-1957) and Victor Turner (1920-1983) on rites of passage. More specifically, I will focus on the concept of liminality as a state in which one is ?betwixt and between? (Turner 19
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Fourcade, Serge. "Devenir un homme. Le parcours initiatique du héros dans trois contes de tradition orale : Le chasseur adroit (type 304), Le langage des animaux et la femme curieuse (type 670) , Les trois langages (type 671/517)." Paris 7, 2004. http://www.theses.fr/2004PA070062.

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Le Chasseur adroit, Le Langage des animaux et la femme curieuse et Les Trois Langages, contes de littérature orale, forment, lorsqu'on les embrasse d'un même regard, une sorte de triptyque de l'initiation masculine. Nous offrant des points de vue complémentaires sur les rites de passage qui conduisent les petits garçons à la maturité, ils nous instruisent sur un certain nombre de pratiques populaires dont ils conservent la trace et qui leur donnent tout leur sens. La présente thèse se penche sur quatre-vingt-neuf versions, francophones ou non, de ces contes, empruntées à vingt-trois peuples. L
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40

Yang, Kao-Ly. "Naître et grandir : les processus de socialisation de l'enfant en milieu hmong." Aix-Marseille 1, 1999. http://www.theses.fr/1999AIX10055.

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Le cadre mythologique, metaphysique et ideologique etant pose, l'auteur decrit et analyse ensuite les processus qui sont mis en evidence par le decoupage de la socialisation en deux temps : le temps dit <<temps derivatif>> se distingue par la place accordee au desir de l'enfant comme moteur de socialisation et principe educatif. Durant ce temps lent, reversible, le processus se revele une sursocialisation, empruntant le code symbolique de la cuisson, surchargeant l'enfant d'influences protectrices et concernant les moments d'apprentissage informel tels l'allaitement, le sevrage, le traitement
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41

Laribi, Glaudel Sophie. "Des enfants et des dieux : les divinités et les rites de l'enfance dans le monde grec de l'époque archaïque à l'époque hellénistique." Thesis, Université de Lorraine, 2019. http://www.theses.fr/2019LORR0150.

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La première partie de cette thèse est consacrée à une étude régionale des dieux et de rites de l'enfance et se concentre donc sur l'Attique, le Péloponnèse et les Îles égéennes. Un panthéon de l'enfance se dessine alors, marqué par d'importants invariants mais aussi de forts localismes. La deuxième partie interroge ce panthéon de l'enfance et les attributions des divinités qui le composent, ainsi que la place des enfants dans la religion grecque. Il apparaît en effet que, loin d'être marginalisés, ces fidèles particuliers revêtaient un rôle important dans les pratiques religieuses du monde gre
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42

Ivory, Brian T. "A phenomenological inquiry into the spiritual qualities and transformational themes associated with a self-styled rite of passage into adulthood." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1055769211.

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Thesis (Ph. D.)--Ohio State University, 2003.<br>Title from first page of PDF file. Document formatted into pages; contains xvi, 474 p.; also includes graphics (some col.). Includes bibliographical references (p. 461-474). Available online via OhioLINK's ETD Center
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Howell, Jamie Robert. "Learning through stories : An investigation into how Tracks Rites of Passage Programme impacts on the development of young men and their family systems." Thesis, University of Canterbury. Educational Studies and Leadership, 2012. http://hdl.handle.net/10092/7611.

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The Tracks rites of passage are processes that mark the adolescent transition, for the participant, the family and the community, between the two life stages of childhood and adulthood. Adolescent initiation rites offer a community led journey of separation, transition and integration as a way to work meaningfully with adolescents as they move between the life stages of childhood into adulthood. In Aotearoa/New Zealand the Tracks programme provides a five day contemporary rite of passage for adolescents and, where possible, their fathers. The rite of passage is based on the assumption that ado
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44

Borges, Paulo Rogério. "O declínio dos ritos de passagem e suas consequências para os jovens nas sociedades contemporâneas." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-21052013-103135/.

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Considerando a importância dos rituais no processo de reconhecimento social mútuo entre os seres humanos e, consequentemente, no desenvolvimento dos adolescentes, este trabalho tem por objetivos: identificar, numa comunidade estudantil de uma escola de educação profissional, os impactos causados no processo de formação dos jovens, pelo declínio dos ritos de passagem e identificar, no imaginário desse grupo de alunos, os universos míticos que o compõem. Para isso, parte-se do pressuposto de que os rituais, sejam eles sagrados ou profanos, expressam as regras e os valores que orientam o comporta
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45

Fernandez, Bernard. "De l'éducation par le voyage : imaginaires et expériences interculturelles vécues d'occidentaux en Asie : Inde, Chine et Bali." Paris 8, 1999. http://www.theses.fr/1999PA081639.

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De la dualite entre nomadisme et sedentarite se degagent une mobilite sociale et un imaginaire migratoire de l'homo pelegrinus, peregrinus et academicus : la se niche l'essence du voyage. Coupler l'imaginaire et l'education avec le voyage resulte d'un fait social et d'une experience vecue heterogene. Depuis herodote, le pere de l'histoire, le voyage est dote d'un imaginaire et d'une memoire transmis : une culture du voyage. A travers des periodes historiques choisies (de l'antiquite a aujourd'hui en passant par l'epoque medievale et le xviiieme siecle), nous presentons une asie inventee par l'
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46

Le, Carrer Corine. "Le mouvement du monde : croissance, fécondité et régénération sociale chez les Ngobe de Costa Rica et de Panama." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0415.

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La société Ngobe, étudiée au travers de rituels, accorde une place privilégiée au mouvement vif comme expression de la vie longue. Les rites de naissance et de puberté, masculine et féminine, composant en partie le cycle ka, instituent ce mouvement vif de la vie dont la croissance humaine dépend. Alors que la lenteur qui définit l'état de grossesse vient le contrarier. Pendant la gestation, les activités du couple, leurs interactions sociales et leurs rapports au gibier sont fortement réglementés car la grossesse entrave la croissance humaine et animale. A l'image de la plante adventice ka qui
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47

Potter, Jesse Kenneth. "Rites of passage : the negotiation of self and biography in the work-life transitional narratives of men and women." Thesis, London School of Economics and Political Science (University of London), 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551023.

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Sociology has established frameworks for understanding the self as it relates to an array of social spaces and institutional structures - from work and family to organisations and place. However, accounts, interpretations, and readings of subjectivity and processes of self-understanding as they occur in transition, between these spaces (the self in transition), are largely missing from the sociological canon. This thesis attempts to fill that gap by looking at the way individuals construct and maintain work-life narratives on the 'edge' of (or 'in between') those institutional anchors. Based o
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48

Michael, Egypt J. "An outcome evaluation study to examine the effects of rites of passage on homeless African American male substance abusers." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1998. http://digitalcommons.auctr.edu/dissertations/3431.

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The purpose of this study was to examine the effects of a rites of passage program on homeless African American male substance abusers. The sample for this study consisted of fifteen participants of the Trinity House Kolanji Brotherhood rites of passage program. A survey instrument consisting of sixty-six questions was self-administered. The results were analyzed utilizing Chi-square and paired t-tests. The results indicated that there was a statistically significant effect on the participants’ self-determination. The results further indicated that there was a statistically significant effect
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Wain, Maria Jane. "Rites of passage in the age of social media : the experiences of millennial undergraduate students transitioning to higher education." Thesis, Keele University, 2018. http://eprints.keele.ac.uk/4581/.

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In the UK the transition to higher education is being made by increasing numbers of students. While the decision to attend university is not one which is made by all young people, for those who choose to enter education, this transition is arguably one of the most important and complex periods of the life course. This thesis provides an empirical, qualitative, study of UK-based millennials as they transition to higher education. The study focuses on students narratives of their experiences of the transition in the weeks leading up to the physical transition and in the first few weeks of univer
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50

Alborghetti, Julie. "Se soustraire aux désirs des autres, s'en remettre à l'Autre : penser les conduites à risques adolescentes par le prisme de l'ordalie." Montpellier 3, 2006. http://www.theses.fr/2006MON30084.

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Dans ce travail, nous avons tenté de mettre à jour comment aujourd’hui se produit, un passage des pratiques ordaliques, structures d’appel au « jugement de Dieu » par l’exposition du sujet à un risque mortel, instituées et instituantes dans différentes organisations sociales aux conduites ordalique. Ce qui était subi devient choisi, ce qui était socialement organisé devient individuellement décliné et un nouveau paradigme ordalique semble émerger de ces conduites adolescentes qui viendraient manifester, concrétiser le passage d’un seuil devenu invisible entre le monde de l’enfance et le monde
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