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Relevant bibliographies by topics / Ritual clothing

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Academic literature on the topic 'Ritual clothing'

Author: Grafiati

Published: 24 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Ritual clothing"

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Sadikov, Ranus, and Tatiana Minniyakhmetova. "Objectified Values at Udmurt Prayers." Journal of Ethnology and Folkloristics 16, no. 2 (2022): 132–59. http://dx.doi.org/10.2478/jef-2022-0016.

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Abstract Ritual objects and belongings are still used today at Udmurt prayer rituals that have sacrifices. We would even go so far as to say that carrying out ceremonies without them is unthinkable. Depending on their function they can be defined in several groups: ritual utensils and dishes, ritual clothing, priestly attributes, sacrificial items, donation items/offerings. Currently, there is both the preservation of traditional items and the emergence of new ones to fulfil known ritual purposes. In some cases, when creating new items, one can discern the imitation of traditional forms and ma

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Petrov, Igor Georgievich. "Ritual functions of clothing in the memorial rites of the Chuvashs." Ethnic Culture 6, no. 2 (2024): 8–15. http://dx.doi.org/10.31483/r-111756.

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Clothes perform many functions functions. One of them is the ritual function, according to which it becomes an important tool or object of various magical practices. In this article, using the example of the сhuvashs of the Volga-Ural region, the functions of the deceased’s clothes in the customs and rituals of the memorial cycle are considered. On separate thematic blocks, the role of clothing as a ritual item at large commemorations, at the fortieth day commemoration, as well as at general summer commemorations was investigated. The article is based on published works on the history and ethn

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GHERCHANOC, Florence, and Valérie HUET. "Corps, vêtements, gestes, paroles et odeurs : le rituel en question." Archimède. Archéologie et histoire ancienne Archimède n° 9 (December 2022): 1–7. http://dx.doi.org/10.47245/archimede.0009.ds1.01.

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Résumé Le dossier proposé s’intéresse à tous les agents qui permettent une bonne performance des rituels dans l’Antiquité grecque, étrusque et romaine. Est ainsi analysé le rôle des corps, parures, gestes et instruments, paroles et « bonnes » odeurs dans les performances rituelles, autant d’éléments mobilisés pour plaire aux dieux ou pour s’intégrer dans une société donnée. Il s’attache en premier lieu aux parures des dieux ; en second lieu, aux bonnes odeurs et notamment à l’encens ; puis ce sont les prises de paroles dans les rituels et les gestes qui les accompagnent qui sont considérés. Le

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Turdubaeva, Zura Akmatovna, Aiturgan Baktyarovna Turdubaeva, and Janylmyrza Shermamat kyzy. "RITUAL SIGNIFICANCE IN KYRGYZ CHILDREN’S S CLOTHING." Bulletin of Osh State University 1, no. 3 (2021): 65–70. http://dx.doi.org/10.52754/16947452_2021_1_3_65.

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Pesetskaya, Aleksandra A. "Mari сlothing in the funeral and memorial rituals (late XIX – early XX century)". Finno-Ugric World 13, № 3 (2021): 280–92. http://dx.doi.org/10.15507/2076-2577.013.2021.03.280-292.

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Introduction. The paper considers the Mari clothing for funeral and memorial rituals, its specific features, and functions. The purpose of the research is to define a role and application that clothes have in ceremonies. Materials and Methods. As the research materials for the article, the author used ethnographic sources published in the XIX and early XX centuries, field journals by Tatyana Kryukova belonged to the Archive of the Russian Museum of Ethnography, as well as the author’s personal field research materials, collected during personal expeditionary activities in the Mari El Republic.

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Kendall, Laurel. "Threads of Connection: Souls and Garments in South Korean Shaman Practice." Extrême-Orient, Extrême-Occident 47 (2024): 129–52. http://dx.doi.org/10.4000/12ko2.

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Different from the physical sites of historical hauntings, or the offerings and paraphernalia that are part of family ritual, the garments that are the subject of this paper make a connection to dead souls in ways that are intimate, visual, and tactile. They bridge life and death as the accoutrements of a quotidian social presence that is, in this context, an uncanny non-presence rendering the garments in question as far from neutral matter. Korean shamans engage the known dead with gifts of new garments, with garments once inhabited by the dead, and those desired by the dead. Other garments,

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Tian, Tian. "From “Clothing Strips” to Clothing Lists: Tomb Inventories and Western Han Funerary Ritual." Bamboo and Silk 2, no. 1 (2019): 52–86. http://dx.doi.org/10.1163/24689246-00201004.

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“Clothing strips” refers to those sections of tomb inventories written on bamboo and wooden slips from the early and middle Western Han that record clothing items. The distinctive characteristics of the writing, check markings, and placement in the tomb of these clothing strips reflect funerary burial conventions of that period. “Clothing lists” from the latter part of the Western Han period are directly related to these clothing strips. Differences in format between these two types of documents are the result of changes in funerary ritual during the Western Han period.

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Hirsch, Hadas. "The sociocultural evolution of jurisprudence: Purification and maintenance of clothing in medieval Islam – Pollution with no danger." Clothing Cultures 11, no. 1 (2024): 103–14. https://doi.org/10.1386/cc_00080_1.

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The primary objective of this article is to demonstrate that medieval Muslim jurisprudence exemplifies sociocultural evolution, marked by flexibility and not discontinuities. The article’s case study focuses on the purification of polluted clothing for prayer, examining the everyday domestic and public scenarios that result in clothing contamination, and the jurists’ resourceful methods for rendering it ritually pure through accessible, inexpensive cleaning practices. Through the lens of sociocultural evolution, the article will describe and analyse the daily, frequent, public and domestic sit

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Brown, Matthew B. "Girded about with a Lambskin." Journal of Book of Mormon Studies (1992-2007) 6, no. 2 (1997): 124–51. http://dx.doi.org/10.2307/44758824.

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Abstract The publication of the Book of Mormon brought forward the first of many comparisons between the restorational work of the Prophet Joseph Smith and his surrounding environment, including Freemasonry. One point of comparison has been the lambskin apparel mentioned in 3 Nephi 4:7. I will suggest a possible connection between this item of apparel and ritual clothing that was worn in ancient Israel, Egypt, and Mesoamerica. I will also suggest a possible reason for the use of this item of clothing among the secret combinations in the Book of Mormon. Finally, I will discuss the lambskin apro

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Quillien, Louise. "Identity Through Appearance: Babylonian Priestly Clothing During the 1st Millennium BC." Journal of Ancient Near Eastern Religions 19, no. 1-2 (2019): 71–89. http://dx.doi.org/10.1163/15692124-12341305.

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Abstract Through a study of Babylonian priestly clothing, one can see the social role and attitudes of priests in Babylonian cities, not only when they worship deities, but also in their daily lives. Information on priests’ clothing is rare in cuneiform texts. A Hellenistic ritual from Uruk gives interesting insights that one can compare with the data from the daily records from the Neo-Babylonian period. It appears that outside the temple, the priests wore “civil” clothes. Religious garments were kept in particular rooms of the temples, and their terminology is archaic and similar to the garm

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Dissertations / Theses on the topic "Ritual clothing"

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Fraser, Anna Rosemary Bridget. "Anthropology and fiction : a study of six postwar Spanish novels." Thesis, Birkbeck (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336347.

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Nudell, Talia. "Does This Tallit Make Me Look Like a Feminist? Gender, Performance, and Ritual Garments in Contemporary Conservative/Masorti Judaism." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20713.

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This paper explores the way contemporary American Conservative Jewish communities express ideas of egalitarianism and feminism through active use of specific ritual garments (tallit and tefillin). It addresses the meanings that these garments currently have on individual, communal, and institutional levels. Additionally, it considers women’s changing roles regarding ritual and participation in these communities. It also considers that in this context, when women take on additional religious obligations they are simultaneously representing feminist and religious issues and actions, and the conv

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Yuan, Zujie. "Dressing the state, dressing the society ritual, morality, and conspicuous consumption in Ming dynasty China /." online access from Digital Dissertation Consortium online access from ProQuest databases access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/pqdiss.pl?3052814.

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Jansson, Isabelle. "Dressed like a bride : Being utklädd - performativity and etiquette in the Swedish wedding dress." Thesis, Stockholms universitet, Modevetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-194487.

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This thesis investigates the wedding dress in the 21st century in Sweden. Interviews provided the main material for the analysis of the wedding dress and its connotations. Erving Goffman’s theory on performances in everyday life and Efrat Tsëelon’s thoughts on modesty connected to the female body is used as a theoretical framework in this thesis. The wedding dress is also analyzed as an object, and thoughts from material culture are implemented when discussing the cultural connotations of the dress. The wedding dress is only worn during the wedding ceremony, and it evokes thoughts on performan

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Havlíčková, Veronika. "Mongolský tradiční oděv." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306129.

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This work focuses mainly on describing Mongolian traditional costume. The structure and style of Mongolian deel are presented. The work discusses Mongolian traditional costume in different historical periods which were essential for its development, and describes the traditional costumes of several Mongolic ethnic groups, including their footwear, headdress, jewels, and other accessories, and some specific ritual costumes. It also features the production of traditional clothing materials in Mongolia, particularly, leather tanning and felt manufacturing. Lastly, a glossary, images of some studi

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Books on the topic "Ritual clothing"

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Acharya, Francis, ed. The Ritual of the Clothing of Monks. Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463232511.

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Carocci, Max. Ritual & honour: Warriors of the North American Plains. British Museum Press, 2011.

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author, Chiru Gabriela, ed. Discursul ritual și costumul tradițional din sud-estul Transilvaniei. Muzeul de Etnografie Brașov, 2018.

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Ingersoll, Joanne Dolan, Gretchen Fenston, Susan L. Hannel, and Clare Sauro. Cocktail culture: Ritual and invention in American fashion, 1920-1980. Museum of Art, Rhode Island School of Design, 2011.

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Paul, Anne. Paracas ritual attire: Symbols of authority in ancient Peru. University of Oklahoma Press, 1990.

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ʻĪsá, Muḥsin Muḥammad Ḥasan. Ḥukm al-masḥ ʻalá al-jawrabayn: Baḥth muqaddam lil-Amānah al-ʻĀmmah lil-Daʻwah wa-al-Iʻlām al-Dīnī bi-Majmaʻ al-Buḥūth al-Islāmīyah bi-al-Azhar al-Sharīf. Dār al-Luʼluʼah lil-Nashr wa-al-Tawzīʻ, 2022.

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Sergio, Bertelli, Crifò Giuliano, and Acanfora Elisa, eds. Rituale, cerimoniale, etichetta. Bompiani, 1985.

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Cedeño, Luis Eduardo Fossi. Ceremonias y adornos sagrados: Acercamiento a la dinámica de la teatralidad en los principales rituales yanomami de Alto Orinoco. FUNDARTE, 1999.

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Yu, Sǒng-nyong. Sangnye kojŭng: Karye hyangŭi. Ŭirye munhae. Pongsŏn ch'oŭi. Sangje yorok. Minjok Munhwa, 2011.

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1913-, Sargent Polly, and University of British Columbia. Museum of Anthropology., eds. Robes of power: Totem poles on cloth. University of British Columbia Press in association with the UBC Museum of Anthropology, 1990.

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Book chapters on the topic "Ritual clothing"

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Ivanovici, Vladimir. "13. The Ritual Display of Gospels in Late Antiquity." In Clothing Sacred Scriptures, edited by David Ganz and Barbara Schellewald. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110558609-013.

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Shalev-Eyni, Sarit. "16. Aural-Visual and Performing Aspects of Illuminated Manuscripts for Liturgical and Ritual Use." In Clothing Sacred Scriptures, edited by David Ganz and Barbara Schellewald. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110558609-016.

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Grömer, Karina. "Theoretical Approaches to the Functions of Textiles in Graves." In Interdisciplinary Contributions to Archaeology. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-69461-5_2.

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Abstract The interpretation of textiles from prehistoric graves is sometimes complex, as there are different reasons as to why textiles can be found within the archaeological context of graves. Textiles can have a ritual/sacred meaning in graves, referring to the rites of passage between the time of death and the time of burial, or they can have a meaning during the burial itself. Inhumation graves can provide essential information about the clothing of the deceased, although whether this represents a special dress for the dead or clothing that was also worn by the living must be discussed. He

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Friedman, Yvonne. "Food and Clothing in Rituals of Peacemaking in Medieval Europe and the Latin East." In Peacemaking and the Restraint of Violence in High Medieval Europe. Routledge, 2023. http://dx.doi.org/10.4324/9780429030918-13.

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Quick, Laura. "He Will Wash His Garments in Wine (Gen 49:11)." In Dress, Adornment, and the Body in the Hebrew Bible. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198856818.003.0003.

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This chapter takes its starting point from the notion that, for the biblical authors, clothing and jewellery symbolically encoded the personhood of its wearer. These items could thus manifest and modify the body in ritual contexts. As such, the manipulation and destruction of clothing items in the ritual context took on a heavy symbolic value. After the ritual use of textiles in the wider ancient Near East is explored, this insight is shown to explicate a number of the more difficult references to clothing in biblical literature. Moreover, since the production of textiles was gendered in the a

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"George Bryan Brummell: the Ritual Clothing." In The Philosophy of Mario Perniola. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350281509.ch-004.

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"Ritual Texts of Prosperity and Purification." In Sources of Mongolian Buddhism, edited by Vesna A. Wallace. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0012.

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This chapter contains a selection of Mongolian, popular ritual texts composed in the Tibetan language by unknown authors of different Mongolian ethnic groups. The majority of purifying rituals involves the incense, or smoke, offering for the purification of the land, mountains, rivers, spirit-deities, the impure food and clothing, and the country of Mongolia, with its people, animals, and plants. Rituals of prosperity involve the offerings and prayer for the protection of livestock, such as camels and horses, success in trade, the protection of merchants by summoning the good fortune, making o

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Whitehouse, Harvey. "Introduction." In The Ritual Animal. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199646364.003.0001.

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All around the world and throughout known history, human beings have come together to dance, sing, chant, give thanks, mark changes in life, or celebrate communal achievements. These activities always entail the performance of closely stipulated actions, often using unusual artefacts or displaying distinctive hairstyles, clothing, or body decorations. Each cultural group acts as a vast repository of unique rules for how to do these things. In this introductory chapter, the aim is to capture some the diversity of cultural rituals, survey various efforts to explain that diversity, and introduce

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Nwokocha, Eziaku Atuama. "Making Love to the Spirit." In Vodou en Vogue. University of North Carolina PressChapel Hill, NC, 2023. http://dx.doi.org/10.5149/northcarolina/9781469674018.003.0005.

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Abstract This chapter focuses on the rarely documented religious rituals of spiritual marriage or mystical marriage. This sacred institution creates a codified ritual commitment where spirits aid the practitioners and, in turn, practitioners serve the spirits. Spiritual marriage offers a useful framework for analyzing the role of gender and sexuality as it illuminates the gendered expectations placed on practitioners’ fashion and adornment choices. Additionally, this chapter explores the often-unspoken realities of same gender desire between spirits and practitioners and how this challenges th

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Carrico, Kevin. "Reenacting the Land of Rites and Etiquette." In Great Han. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520295490.003.0005.

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“Reenacting the Land of Rites and Etiquette” develops a close ethnographic analysis of three primary Han Clothing Movement media: ethnic clothing, ritual, and photography. Each is deployed to overcome the challenges described in the preceding chapters and thereby stabilize the Great Han imaginary in the material world. Tracing the application of these three media in movement activities, each medium is found to enact growing abstraction from participants’ living environments towards the fleeting realization of their ideal images. Eternal Han tradition thus ironically finds its most stable embod

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Conference papers on the topic "Ritual clothing"

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Вишневский, В. И., and Т. Н. Новоселова. "BURIAL RITE OF RAT’KOVSKY LATE DYAKOVO CEMETERY: PRELIMINARY RESULTS." In Материалы 23–25-го заседаний научно-методического семинара «Тверская земля и сопредельные территории в древности». Crossref, 2024. https://doi.org/10.70203/1642.2024.82.77.031.

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Статья представляет предварительные итоги анализа погребального обряда Ратьковского раннесредневекового позднедьяковского могильника на р. Дубне (Владимирская область). Обряд – исключительно кремация на стороне, кремированные кости, детали одежды, посуда и орудия труда помещались в наземные сооружения, располагавшиеся отдельными гнёздами. Материал могильника сходен с вещами из погребения на Саввино-Сторожевском городище. The article deals with the preliminary results of the analysis of the funeral rite of the Rat’kovsky Early Medieval Late Dyakovo burial ground on the Dubna River (Vladimir reg

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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur

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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, whi

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Cojuhari, Victor. "Information value of digitized archival documents for studies on the ethnology of Ukrainians from the Republic of Moldova." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.05.

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Information value of digitized archival documents during the implementation of the project “21.70105.8 ŞD Arhiva etnografică digitală cu acces deschis - prezervarea şi valorificarea tradiţiei pentru dezvoltare durabilă” also includes documents that contain important information about the history and traditional everyday culture of Ukrainians from the Republic of Moldova. This is, first of all, material culture - clothing, food, weaving, agricultural production, etc. As well as folk traditions, beliefs and rituals associated with them, and much more. A red thread through all documents is inform

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