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Relevant bibliographies by topics / Ritualists

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Academic literature on the topic 'Ritualists'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Ritualists"

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Öner, Bengi. "Preferences and Expectations of Innovator-Ritualist Types in Relation to Sex of University Students in a Turkish Sample." Psychological Reports 87, no. 1 (2000): 23–33. http://dx.doi.org/10.2466/pr0.2000.87.1.23.

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The aim of this study was whether there is a prevailing representation of Innovators versus Ritualists which differs in both expected frequency and preference of the types for the two sexes. 213 Turkish undergraduate students were given Ritualist and Innovator vignettes in a random order and asked to state the expected frequency of the vignettes if each described a male or female. In addition to this, they stated their preferences for each sex in vignettes. Analysis showed that women are expected more frequently to be Ritualist than men, and men are expected to be more frequently Innovators th

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Scheffel, David. "Russian Old Ritualists." Anthropology Today 7, no. 2 (1991): 20. http://dx.doi.org/10.2307/3033171.

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Hart, Henry, and Robert Kirschten. "Ritualists and Mythologists." Contemporary Literature 40, no. 2 (1999): 319. http://dx.doi.org/10.2307/1208916.

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Khomyakov, Sergey V. "THE IMAGE OF THE RITUALIST IN THE DOCUMENTS OF THE AUTHORITIES AND DESCRIP-TIONS OF RESEARCHERS OF THE OLD BELIEVERS OF BURYATIA (late 19th – early 20th century)." Vestnik Chuvashskogo universiteta, no. 4 (December 25, 2020): 166–75. http://dx.doi.org/10.47026/1810-1909-2020-4-166-175.

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For the Old-Rite population of Buryatia, since its appearance in the region, the task of preserving the old Orthodox faith and religious unity – in their opinion, the key to the salvation of the soul and eternal life – became an urgent necessity. In the absence (or status non-recognition) of priests, guides in the faith and intermediaries between the laity and the God, the main ceremonial functions were performed by ritualists chosen by the population and not recognized as clergy by the official Church.  As tasks, the article examines the issue of assessments made by researchers of

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Lubenow, W. C., and William M. Calder,. "The Cambridge Ritualists Reconsidered." Classical World 85, no. 6 (1992): 738. http://dx.doi.org/10.2307/4351171.

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Juffras, Angelo. "The Cambridge Ritualists Reconsidered (review)." Journal of the History of Philosophy 31, no. 3 (1993): 475–77. http://dx.doi.org/10.1353/hph.1993.0058.

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Andreev, Aleksandr. "The Reform of the Hirmologion by the Russian Old Ritualists." Scrinium 16, no. 1 (2020): 89–104. http://dx.doi.org/10.1163/18177565-00160a12.

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Abstract In this paper, the author presents new evidence for the reform of notated manuscripts undertaken by the Russian Old Ritualists (Old Believers) in the second half of the 17th century. The reform was independent of, though contemporaneous with the reform of notated manuscripts undertaken by those who agreed with the liturgical reforms of Patriarch Nikon. The author shows that the purpose of the Old Ritualist reform was to align the text of the notated Hirmologion with the grammatical rules codified in the Grammar of Meletii Smotritskii, as republished in Moscow in 1648, and with the tex

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Cook, Constance A. "Scribes, Cooks, and Artisans: Breaking Zhou Tradition." Early China 20 (1995): 241–77. http://dx.doi.org/10.1017/s0362502800004508.

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Bronze Inscriptions of the Western Zhou period show how ritualists were once dedicated to maintaining the ritual apparatus supporting the divine authority of the royal Zhou lineage. Bronze and bamboo texts of the Eastern Zhou period reveal, on the other hand, that ritualists able to manipulate local rulers reliant on their knowledge subsequently subverted power into their own hands. Ritualists such as scribes, cooks, and artisans were involved in the transmission of Zhou “power” through the creation and use of inscribed bronze vessels during feasts. The expansion and bureaucratization of their

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HOWE, Jovan E. "Traditional Culture and the Old Ritualists." Journal of Eastern Christian Studies 50, no. 3 (1998): 211–28. http://dx.doi.org/10.2143/jecs.50.3.2003049.

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Savage, R. "Vaughan Williams, the Romany Ryes, and the Cambridge Ritualists." Music and Letters 83, no. 3 (2002): 383–418. http://dx.doi.org/10.1093/ml/83.3.383.

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Dissertations / Theses on the topic "Ritualists"

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Bancroft-Hunt, Norman. "Tricksters, heroes, shamans, and ritualists : a cultural analysis of traditional Blackfoot story-telling." Thesis, Goldsmiths College (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325569.

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Tan, Hwee-San. "Sounds for the dead : ritualists and their vocal liturgical music in the Buddhist rite of merit in Fujian, China." Thesis, SOAS, University of London, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401898.

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Stratford, Timothy Richard. "Urban liturgy in the Church of England : a historical, theological and anthropological analysis of the mid-Victorian slum priest ritualists and their legacy." Thesis, University of Sheffield, 2008. http://etheses.whiterose.ac.uk/3641/.

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This study offers an insight into the interface between the worship and mission of the church in poor urban communities through historical, theological and anthropological analyses. It considers the emergence of Ritualism in the mid-Victorian Church of England and the attempts of the establishment and Church hierarchy to put it down, particularly in the most deprived districts. The first preoccupation for many in the Church and for its leaders was to draw the masses into church worship. In the case of the 'slum priests' who are the focus of interest here, the nature of this worship became a bo

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Baldino, Putzka Martine. "Cyberlangue et ritualités numériques." Thesis, Toulon, 2017. http://www.theses.fr/2017TOUL0013/document.

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Ce travail étudie l’impact de la cyberlangue, induite par le développement des technologies de l’InfoCom, sur les situations de communication médiatisée, jusqu’à la ritualisation des interactions sur les dispositifs sociotechniques.Ce travail mobilise un pluralisme théorique et méthodologique, une approche quantitative et typologique. Il s’appuie sur un terrain de données nativement numériques sur un forum de discussion en ligne, dans le domaine de la téléréalité. En appui sur les concepts de langue et langage, réduction de l’incertitude, cyberlangue, dispositif, communauté, réseau, rites et r

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Norris, Kelly J. "Cults, ritualistic abuse, and false memories /." View online, 1993. http://repository.eiu.edu/theses/docs/32211998759422.pdf.

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Hermann, G. "Ritualised friendship and the Greek city." Thesis, University of Cambridge, 1985. https://www.repository.cam.ac.uk/handle/1810/272912.

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deHart, S. D. "Anglo-Catholics and the Vestment controversy literature in the nineteenth century, with special reference to the question of authority." Thesis, Coventry University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245341.

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Balanescu, Mihai S. "Metamorphoses and ritualism in Harlem Renaissance poetry." Thesis, University of East Anglia, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368177.

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Allain, Aurélie. "Musique et ritualité funéraire au XXe siècle." Rouen, 2004. http://www.theses.fr/2004ROUEL481.

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Genèse et fondement de tout l'art funéraire, le rite s'annonce dans la musique du XXe siècle comme l'expression infinie d'une solitude de l'âme. Entendue comme dissolution de l'être, la mort invite au recueillement et témoigne d'un repli hors de la réalité. Par conséquent, une étude des liens existant entre le rituel funéraire et la musique sera fondée sur les données catégorielles d'une esthétique de la mort. Réparties en deux catégories (immanentes et transcendantes), celles-ci soulignent l'intime liaison du rituel funéraire et de la musique au XXe siècle. Ensemble formel dont l'origine est

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Atherstone, Andrew. "Charles Golightly (1807-1885), church parties and university politics in Victorian Oxford." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365755.

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Books on the topic "Ritualists"

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Ackerman, Robert. The myth and ritual school: J.G. Frazer and the Cambridge ritualists. Garland Pub., 1991.

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The myth and ritual school: J.G. Frazer and the Cambridge ritualists. Routledge, 2002.

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Burgess, John. The Oxford Movement and the Ritualists in the Victorian diocese of Carlisle. The Author, 1990.

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The Cambridge ritualists: An annotated bibliography of the works by and about Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford, and Arthur Bernard Cook. Scarecrow Press, 1990.

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1932-, Calder William M., ed. The Cambridge ritualists reconsidered: Proceedings of the First Oldfather Conference, held on the campus of the University of Illinois at Urbana-Champaign, April 27-30, 1989. Scholars Press, 1991.

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Ritualite na nišane. Makavej, 2006.

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Music and temples: A ritualistic approach. Sundeep Prakashan, 2000.

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Ritualised friendship and the Greek city. Cambridge University Press, 1987.

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Perlmutter, Dawn. Investigating religious terrorism and ritualistic crimes. CRC Press, 2004.

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Investigating religious terrorism and ritualistic crimes. CRC Press, 2004.

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Book chapters on the topic "Ritualists"

1

Murphy, Terence Patrick. "Character Theory: From Aristotle to the Cambridge Ritualists." In The Fairytale and Plot Structure. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137547088_2.

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Murphy, Terence Patrick. "Plot Structure: From Aristotle to the Cambridge Ritualists." In The Fairytale and Plot Structure. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137547088_3.

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O’Connor, Paul. "Ritualised Play." In Skateboarding and Religion. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-24857-4_8.

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McDonough, Sean P., and Brian Holoyda. "Ritualistic Animal Killing." In Veterinary Forensic Pathology, Volume 2. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-67175-8_9.

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Čada, Karel, and Karina Hoření. "Governing Through Rituals: Regulatory Ritualism in Czech Migration and Integration Policy." In IMISCOE Research Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67284-3_6.

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AbstractThe Czech Republic has become the target of immigration over only the last three decades; currently, migrants compose 4.5% of the population. Governments in the previous decade have supported the vision of short-term labour migration, and foreigners face many administrative obstacles given the difficult legislation. We employ the concept of regulatory ritualism to grasp the distinctive features of the Czech system. Following Power (The audit society. Oxford University Press, Oxford, 1997) and Braithwaite (Regulatory capitalism: how it works, ideas for making it work better. Edward Elgar, Cheltenham/Northampton, 2008), we see regulation as a ritualised practice that comforts the public and cements the dominant normative order of migration policy. In this chapter, we introduce the historical and political context of migration policy, its institutional design, the Act on Residence of Foreign Nationals in the Czech Republic, the position of foreigners in Czech labour law, Czech integration policy and the consequences of recent institutional design for migrants. The main barriers of integration are difficult administration, poor knowledge of the language and precarious working conditions. Regulatory ritualism, a result of chaotic and unsystematic legislative work, is characterized by losing focus on achieving the goals or outcomes themselves, it establishes a climate of mutual distrust among those actors involved and places obstacles to collaboration between public authorities and migrants themselves.

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Pross, Harry. "„Die Medien“: Ritualismus als Droge." In Symbole der Politik — Politik der Symbole. VS Verlag für Sozialwissenschaften, 1989. http://dx.doi.org/10.1007/978-3-322-97194-4_3.

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La Donna, L. Forsgren. "From “Poemplays” to Ritualistic Revivals." In The Routledge Companion to African American Theatre and Performance. Routledge, 2018. http://dx.doi.org/10.4324/9781315191225-49.

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Needleman, Carolyn. "Ritualism in Communicating Risk Information." In New Risks: Issues and Management. Springer US, 1990. http://dx.doi.org/10.1007/978-1-4899-0759-2_31.

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Testa, Alessandro. "A Theory of Popular Culture From the South." In Rituality and Social (Dis)Order. Routledge, 2020. http://dx.doi.org/10.4324/9781003106210-1.

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Testa, Alessandro. "A Critical Model of European Carnival." In Rituality and Social (Dis)Order. Routledge, 2020. http://dx.doi.org/10.4324/9781003106210-2.

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Conference papers on the topic "Ritualists"

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Bogicevic, K., and O. Yeremenko. "BAYANNO-ACCORDION RITUALISM AS A SOCIOCULTURAL PHENOMENON." In V International Youth Conference "Perspectives of Science and Education". Premier Publishing s.r.o., 2019. http://dx.doi.org/10.29013/v-conf-usa-6-10-14.

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Dashinimaeva, A. Ts. "Wedding ritualism reflection in linguistic world image of Old Believers." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-172-175.

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Qiao, Xi-Lin, and An Yang. "The Underestimated Rituality: Analysis Based on Kirkpatrick’s Training Evaluation Model." In Proceedings of the 6th International Conference on Management Science and Management Innovation (MSMI 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/msmi-19.2019.15.

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Wu, Jiayu, Samuel Johnson, Katrine Hesseldahl, Daniel Quinlan, Selin Zileli, and Professor Dale Harrow. "Defining Ritualistic Driver and Passenger Behaviour to Inform In-Vehicle Experiences." In AutomotiveUI '18: 10th International Conference on Automotive User Interfaces and Interactive Vehicular Applications. ACM, 2018. http://dx.doi.org/10.1145/3239092.3265944.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co

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Piazza, Matt, Joshua Fernandes, John Anderson, and Aspen Olmsted. "Cloud payment processing without ritualistic sacrifices reducing PCI-DSS risk surface with thin clients." In 2016 International Conference on Information Society (i-Society). IEEE, 2016. http://dx.doi.org/10.1109/i-society.2016.7854205.

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Paroushev, Zhivko. "THE DISCIPLINE "ETHNO-CULTURAL LANDSCAPE STUDIES" IN THE MASTER-DEGREE CURRICULUM OF THE SPECIALTY "INTERNATIONAL TOURIST BUSINESS" IN UNIVERSITY OF ECONOMICS - VARNA." In TOURISM AND CONNECTIVITY 2020. University publishing house "Science and Economics", University of Economics - Varna, 2020. http://dx.doi.org/10.36997/tc2020.90.

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There are presented the essence, basic terminology, methodology and scientific perimeter of the discipline "Ethno-cultural landscape studies". By use of a brief historic overview, there is traced the development of the cultural landscape as a scientific notion from its onset to present times. Regulatory postulates of UNESCO are taken into consideration, which explain the meaning of the terms "tradition", "intangible cultural heritage" and "cultural landscape". There are also summed up the practical and applied benefits from studying the discipline: a model for making an ethno-cultural landscap

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Moore, Lila. "Tombs and Reels of Consciousness: The aesthetics that interlink ancient ritualistic artefacts and digital, augmented and virtual reality." In Proceedings of EVA London 2019. BCS Learning & Development, 2019. http://dx.doi.org/10.14236/ewic/eva2019.30.

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Pertseva, Marina. "Pits with figured recesses — special type of burial constructions of middle Bronze Age." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-10-24.

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Kisel, Vladimir. "Human sacrifices on Dogae-Baary cemetery in Tuva." In ANCIENT NECROPOLISES — FUNERAL AND MEMORIAL RITUALISM, ARCHITECTURE AND PLANNING OF NECROPOLISES. Institute for the History of Material Culture Russian Academy of Sciences, 2018. http://dx.doi.org/10.31600/978-5-93572-816-8-106-112.

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