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1

Herschberg Pierrot, Anne. "Manuscrits de Roland Barthes par Roland Barthes." Genesis 19, no. 1 (2002): 13–50. http://dx.doi.org/10.3406/item.2002.1227.

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Bolle, Louis. "ROLAND BARTHES par Roland Barthes ou l'Autonymie." Les Lettres Romanes 39, no. 1-2 (February 1985): 9–16. http://dx.doi.org/10.1484/j.llr.5.111629.

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Polan, Dana, and Jean-Louis Calvet. "Roland Barthes." SubStance 21, no. 1 (1992): 130. http://dx.doi.org/10.2307/3685352.

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Bougnoux, Daniel, Françoise Gaillard, and Louise Merzeau. "Roland Barthes." Médium 18, no. 1 (2009): 2. http://dx.doi.org/10.3917/mediu.018.0002.

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Coste, Claude. "Roland Barthes." French Studies 69, no. 3 (May 16, 2015): 363–74. http://dx.doi.org/10.1093/fs/knv076.

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Glicenstein, Jérôme. "Exposition « Roland Barthes »." Marges, no. 01 (March 15, 2003): 102–3. http://dx.doi.org/10.4000/marges.824.

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7

Amen, Philippe. "Roland Barthes diariste." Littératures 20, no. 1 (1989): 107–14. http://dx.doi.org/10.3406/litts.1989.1467.

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Schor, Naomi. "Roland Barthes: Necrologies." SubStance 14, no. 3 (1986): 27. http://dx.doi.org/10.2307/3684994.

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9

En Colombia 2008, Ekuóreo: Un capítulo del minicuento. "Asesinado Roland Barthes." Praxis Pedagógica 9, no. 10 (February 2, 2009): 136–37. http://dx.doi.org/10.26620/uniminuto.praxis.9.10.2009.136-137.

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Major, Jean-Louis. "Roland Barthes fragmentaire." Voix et Images 16, no. 1 (1990): 150. http://dx.doi.org/10.7202/200882ar.

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11

Simons, John. "Review: Roland Barthes." Literature & History 2, no. 2 (September 1993): 85–86. http://dx.doi.org/10.1177/030619739300200209.

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Ferguson, Sam. "Roland Barthes: biographie." French Studies 69, no. 4 (July 27, 2015): 554–55. http://dx.doi.org/10.1093/fs/knv220.

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13

Huppatz, D. J. "Roland Barthes, Mythologies." Design and Culture 3, no. 1 (March 2011): 85–100. http://dx.doi.org/10.2752/175470810x12863771378833.

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14

Sant’Anna, Affonso Romano de. "Roland Barthes ou as visões de Hildegarda." Aletria: Revista de Estudos de Literatura 18, no. 2 (December 31, 2008): 157–72. http://dx.doi.org/10.17851/2317-2096.18.2.157-172.

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Resumo: trabalho reflete sobre os limites da interpretação, tendo comoeixo a leitura, por Barthes, de três desenhos de Cy Twombly.Palavras-chave: Barthes; Twombly; estética; interpretação.Abstract: This paper examines the limits of interpretation, based on Barthes’s reading of three drawings by Cy Twombly.Keywords: Barthe; Twombly; aesthetics; interpretation.
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15

Conley, Tom. "Roland Barthes: The Figures of Writing. Andrew Brown , Roland Barthes." Modern Philology 92, no. 3 (February 1995): 394–97. http://dx.doi.org/10.1086/392261.

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16

Vinclair, Pierre. "Roland Barthes contre Roland Barthes. Une poétique de la complaisance." Recherches sémiotiques 40, no. 1 (2020): 87. http://dx.doi.org/10.7202/1094415ar.

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17

Coste, Claude. "Roland Barthes par Roland Barthes ou Le démon de la totalité." Recherches & travaux, no. 75 (December 30, 2009): 35–54. http://dx.doi.org/10.4000/recherchestravaux.372.

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18

Herschberg Pierrot, Anne. "Les manuscrits de Roland Barthes par Roland Barthes. Style et genèse." Genesis 19, no. 1 (2002): 191–215. http://dx.doi.org/10.3406/item.2002.1237.

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19

Tornero, Angélica. "Roland Barthes por Roland Barthes: entre la autobiografía y la autoficción." Anuario de Letras Modernas 20 (January 31, 2018): 203–16. http://dx.doi.org/10.22201/ffyl.01860526p.2016.20.530.

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El interés por examinar la autobiografía y caracterizarla como género literario aumentó en el siglo xx. En la primera mitad, se publicaron obras fundacionales, como las de Georg Misch y Georges Gusdorf. Hacia los años setenta, Georges May, Philippe Lejeune y James Olney, entre otros, avanzaron en la tipificación del género. Paradójicamente, en ese mismo siglo, algunos autores exploraron formas de escritura autobiográfica, alejándose precisamente de las propiedades normalizadas, como la expresión “sincera”, la construcción de una identidad de manera esencialista y el desarrollo del estilo individual. Ejemplo de ello es L’Âge d’homme de Michel Leiris, que data de 1939. Más tarde, en 1975, apareció Roland Barthes por Roland Barthes, libro que resulta difícil clasificar, ya que no cumple con las características del género autobiográfico, y tampoco se trata de un diario o un ensayo. En 1977, Serge Doubrovsky utilizó el término autoficción para referirse a su propia novela Fils y cuestionar el estatuto de la autobiografía. A partir de entonces, se ha reflexionado teóricamente sobre esta noción, intentando fijar características de un posible nuevo género. El objetivo de este artículo es reflexionar sobre los aspectos que provocan ambigüedad en Roland Barthes por Roland Barthes, problematizando su clasificación, sea como autobiografía, sea como autoficción.
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20

Kaspar, Katerina Blasques. "“Tenho medo, logo vivo”: Roland Barthes em "Não escrever", de Paloma Vidal." Revista Criação & Crítica, no. 30 (September 29, 2021): 160–80. http://dx.doi.org/10.11606/issn.1984-1124.i30p160-180.

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A parodia do cogito cartesiano “tenho medo, logo vivo” é enunciada por Roland Barthes em “L’image”, no colóquio Prétexte : Roland Barthes. A frase é emprestada por Paloma Vidal, no desfecho de seu livro cartonero Não escrever, em que Barthes é simultaneamente personagem e referência para a composição da narrativa. Acompanharemos como o medo presente em Não escrever é alimentado pela leitura de Vidal da obra barthesiana e por seu interesse em eventos biográficos da vida de Barthes. Nossa discussão aportará reflexões do ensaio “La Peur”, de Tiphaine Samoyault, e apontamentos de uma seleção de escritos de Barthes, notadamente Diário de luto, Roland Barthes por Roland Barthes e “L’image”.
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21

Raus, Rachele. "Roland Barthes, Le Neutre." Studi Francesi, no. 145 (XLIX | I) (July 1, 2005): 212. http://dx.doi.org/10.4000/studifrancesi.36862.

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Raus, Rachele. "Roland Barthes, Le Neutre." Studi Francesi, no. 145 (XLIX | I) (July 1, 2005): 212. http://dx.doi.org/10.4000/studifrancesi.36867.

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23

BADMINGTON, NEIL. "The ‘Inkredible’ Roland Barthes." Paragraph 31, no. 1 (March 2008): 84–94. http://dx.doi.org/10.3366/e0264833408000096.

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The opening of the fourth session of The Neutral — the course given by Roland Barthes at the Collège de France in 1977–8 — is marked by a dramatic spillage of ink. Rather than take this as an incidental, trivial moment, I read it as one of the many ‘ink blots’ that colour the work of Barthes. Tracing his ‘almost obsessive relation to writing instruments’ and the material act of inscription, this essay relates the ‘ink blots’ to the development of a ‘non-arrogant’, non-expressive, non-idealistic theory of language in The Neutral and other texts by Barthes.
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24

Garayalde, Nicolás. "Roland Barthes, escritor autonímico." La Palabra, no. 43 (June 13, 2022): 1–18. http://dx.doi.org/10.19053/01218530.n43.2022.14089.

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En Barthes, la crítica se precipita a una forma de literatura. ¿En qué consiste lo que podríamos llamar su crítica como literatura? ¿Qué relación, de semejanza y diferencia, tiene con el impresionismo de Jules Lemaitre y Anatole France? Este artículo se propone indagar la crítica como literatura que aparece en la obra de Barthes. Me detendré fundamentalmente en el primero y el último de sus textos para analizar algunos tópicos de la crítica impresionista que reaparecen en Barthes, como el subjetivismo y la retórica. En ese sentido, buscaré desarrollar la hipótesis de acuerdo con la cual la obra barthesiana supone un intento de hacer de la crítica una forma de literatura en la estela impresionista, pero según una apropiación singular atravesada por la lingüística y el psicoanálisis. Como consecuencia, trataré de desarrollar y establecer el fundamento de lo que Barthes ha llamado la escritura autonímica.
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25

Compagnon, Antoine. "Colloque « Avec Roland Barthes »." La lettre du Collège de France, no. 41 (November 1, 2016): 45. http://dx.doi.org/10.4000/lettre-cdf.3452.

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26

Al Fiatur Rohmaniah. "KAJIAN SEMIOTIKA ROLAND BARTHES." Al-Ittishol: Jurnal Komunikasi dan Penyiaran Islam 2, no. 2 (July 4, 2021): 124–34. http://dx.doi.org/10.51339/ittishol.v2i2.308.

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Semiotik merupakan metode untuk mengkaji cara kerja dan fungsi tanda (sign). Dalam kaitannya dengan objek penelitian, teks merupakan suatu konstruksi dari unsur tanda-tanda. Dalam tradisi semiotika, komunikasi pada intinya dipandang sebagai mediasi atau pertukaran tanda-tanda secara intersubjektif. Sebagai teori penafsiran, semiotik tidak sekedar menafsirkan teks, memperlakukan teks sebagai teks, tetapi membuat teks berbicara, bahkan tentang hal di luar dirinya. Pendekatan yang digunakan peneliti adalah semiotika Roland Barthes yang mengembangkan gagasan-gagasan Ferdinand de Saussure dan mencoba menerapkan kajian tanda-tanda secara lebih luas. Pada praktinya peneliti mengggunakan kajian semiotik untuk menganalisis teks dan visual yang ada pada media sosial Instagram @dkksemarang adalah akun resmi dari Dinas Kesehatan Kota Semarang. Pada kondisi pandemi Covid-19 yang identik dengan upaya memutus rantai penyebaran virus dan mendukung program vaksinasi.
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27

Leys, Simon. "Roland Barthes en Chine." Commentaire Numéro 125, no. 1 (March 1, 2009): 204–5. http://dx.doi.org/10.3917/comm.125.0204.

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28

Sviben, Jelena. "Roland Barthes kao slušatelj." God. 52(2021), br. 2 52, no. 2 (2021): 367–81. http://dx.doi.org/10.21857/yvjrdclnoy.

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29

Rémy, Matthieu. "Tiphaine Samoyault, Roland Barthes." Questions de communication, no. 29 (June 30, 2016): 494–95. http://dx.doi.org/10.4000/questionsdecommunication.10668.

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30

Caille, Antoine C. "Roland Barthes, (Critical lives)." Modern & Contemporary France 25, no. 3 (July 2, 2017): 347. http://dx.doi.org/10.1080/09639489.2017.1336521.

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31

Schuerewegen, Franc. "L’Olivetti de Roland Barthes." Écrire l'histoire, no. 16 (September 15, 2016): 245–49. http://dx.doi.org/10.4000/elh.1139.

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32

Thobo-Carlsen, John. "Roland Barthes et théâtralité." Orbis Litterarum 61, no. 5 (September 13, 2006): 388–415. http://dx.doi.org/10.1111/j.1600-0730.2006.00858.x.

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33

Bellocchio, Carolina, Gisela Anauate Bergonzoni, Tatiana Barbosa Cavalari, Rodrigo Fontanari, Priscila Pesce Lopes de Oliveira, and Claudia Amigo Pino. "Editorial Roland Barthes Plural." Revista Criação & Crítica, spe (December 30, 2015): 1. http://dx.doi.org/10.11606/issn.1984-1124.v0ispep1-3.

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34

Briggs, Kate. "Practising with Roland Barthes." L'Esprit Créateur 55, no. 4 (2015): 118–30. http://dx.doi.org/10.1353/esp.2015.0053.

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Aïm, Olivier. "Roland Barthes contre Roland Barthes. La sémiologie au regard de ses démons." Recherches sémiotiques 40, no. 1 (2020): 103. http://dx.doi.org/10.7202/1094416ar.

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36

Badmington, Neil. "Punctum Saliens: Barthes, Mourning, Film, Photography." Paragraph 35, no. 3 (November 2012): 303–19. http://dx.doi.org/10.3366/para.2012.0061.

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In the light of the publication of Roland Barthes's Mourning Diary (2009), this essay examines how the influential theory of the photographic punctum has cinematic roots which are repressed in Barthes's Camera Lucida (1980). My aim is not to repeat familiar arguments about how Barthes's ‘The Third Meaning’ (1970) anticipates the photographic punctum in a cinematic context; it is, rather, to attend specifically to Mourning Diary as a much closer, more precise precursor which has been visible only since 2009, and which casts new light upon the work of Roland Barthes.
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Oliveira, Priscila Pesce Lopes. "Roland Barthes e o álbum de família." Revista Criação & Crítica, spe (December 30, 2015): 102. http://dx.doi.org/10.11606/issn.1984-1124.v0ispep102-110.

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<p>Esta comunicação examina fotografias que integram o livro Roland Barthes por Roland Barthes, sob inspiração do gênero “álbum de família”, e a ausente fotografia da mãe n’A Câmara Clara, manancial declarado de escrita do livro. Perscruta a relação entre imagens e texto no álbum fotográfico do Roland Barthes por Roland Barthes: as legendas que revelam, ocultam, achatam, põem em narrativa as fotografias; aderência, recusa e/ou subversão de lugares-comuns autobiográficos pelo álbum; proposição de diferentes modos imagéticos que estariam tanto nesse livro quanto n’A Câmara Clara.</p>
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38

Samudio, Jonas Miguel Pires, and Carlos Rafael Pinto. "Barthes, Loyola, corpo." Revista Criação & Crítica, no. 30 (September 29, 2021): 414–30. http://dx.doi.org/10.11606/issn.1984-1124.i30p414-430.

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Neste artigo, propomos investigar textos de Roland Barthes e de Inácio Loyola, sublinhando o significante corpo. Para isso, recorreremos a: Sade, Fourier Loyola (2005b), Fragmentos de um discurso amoroso (1989), Incidentes (1988), dentre outros textos, de Roland Barthes; Autobiografia (2005), Exercícios Espirituais (2009) e Diário espiritual (2007), de Inácio de Loyola; bem como a outros autores (BLANCHOT, 2010; CALVET, 1993; LIBANIO, 2010). Com nossa investigação, chegamos à compreensão de “corpo apaixonado”, entendido como o corpo da escritura afetado pelo corpo daquele que escreve, conforme dois biografemas destacados: a fratura e a interrupção.
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39

Teixeira, Derick Davidson Santos. "Walter Benjamin e Roland Barthes às margens da escritura." Cadernos Benjaminianos 14, no. 1 (January 30, 2019): 87. http://dx.doi.org/10.17851/2179-8478.14.1.87-102.

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Resumo: A noção de escritura, desenvolvida por teóricos como Roland Barthes,Jacques Derrida e Maurice Blanchot, no século XX, possui um lugar medular nateoria da literatura e na crítica literária. O presente trabalho propõe um cotejamento entre a teoria de Walter Benjamin e de Roland Barthes no que concerne à escritura. Tomando alguns traços principais da escritura, analisados por Barthes, em conjunto com o pensamento de Benjamin acerca da narração, do declínio da experiencia e de algumas obras da literatura moderna – como a obra de Proust– é possível elucidar de que forma a escritura, operando como um limiar (Schwelle), escapa à rigidez das fronteiras que separam o pessoal e o histórico, a ordem comum do individualismo, a experiência da vivência.Palavras-chave: Roland Barthes; Walter Benjamin; escritura; limiar.Abstract: The notion of writing, developed by theorists such as Roland Barthes, Jacques Derrida and Maurice Blanchot, in the 20th century, has a fundamental place when it comes to literary theory and literary criticism. This work proposes a collating between Walter Benjamin’s and Roland Barthes’ theory concerning writing. Taking some main features of writing, analyzed by Barthes, together with Benjamin’s thought about narration, the decline of experience and some modern literary works – such as Proust’s oeuvre – it is possible to elucidate how writing, working as a threshold (Schwelle), escapes from the rigidity of the borders that separate the personal and the historical, the common order and individualism, experience and “inner lived experience”.Keywords: Roland Barthes; Walter Benjamin; writing; threshold.
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40

Sirvent Ramos, Ángeles. "Los diarios de Roland Barthes." Anales de Filología Francesa 27, no. 1 (November 15, 2019): 331–46. http://dx.doi.org/10.6018/analesff.394861.

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Les textes inédits d’un écrivain, d’un intellectuel, relèvent toujours d’un grand intérêt, et leur publication est toujours très bien accueillie. Avoir publié, dans ce XXIe siècle, des textes inédits de Roland Barthes, tels les notations d’un journal personnel, a plus de valeur, non seulement parce que Barthes avait décrété le besoin de la “mort de l’auteur”, non seulement parce que nous apprenons des détails et des réflexions personnelles, mais parce que ces fragments révèlent l’écriture intime de Barthes, ainsi que ses hésitations et ses projets pour une nouvelle écriture. Nous faisons remarquer la valeur en soi de ces textes, écrits en des carnets ou sur des fiches, mais aussi, et après avoir révisé les brouillons de son futur projet Vita Nova, il nous est permis d’affirmer que ces fragments auraient fourni le matériel de certains chapitres de cette œuvre, projet tronqué presque dès son début à cause de la mort prématurée de Barthes. The unpublished texts of a writer, of an intellectual, are always very revealing, and their publications pleasantly welcomed. In this sense, having unveiled, in this 21st century, unpublished texts of Roland Barthes, such as journal entries, are of great value, not only because Barthes had decreed the need for the “death of the author” and not just to know details and personal reflections, but because through them the intimate writing of Roland Barthes is revealed, as well as his hesitations and his projects of future writing. In this article, we show the intrinsic value that these texts –written on notebooks or files– possess, but also, and after observing the drafts of their future project Vita Nova, we let them intuit the use of them in such work; project truncated almost from the beginning because of his premature death. Les textes inédits d’un écrivain, d’un intellectuel, relèvent toujours d’un grand intérêt, et leur publication est toujours très bien accueillie. Avoir publié, dans ce XXIe siècle, des textes inédits de Roland Barthes, tels les notations d’un journal personnel, a plus de valeur, non seulement parce que Barthes avait décrété le besoin de la “mort de l’auteur”, non seulement parce que nous apprenons des détails et des réflexions personnelles, mais parce que ces fragments révèlent l’écriture intime de Barthes, ainsi que ses hésitations et ses projets pour une nouvelle écriture. Nous faisons remarquer la valeur en soi de ces textes, écrits en des carnets ou sur des fiches, mais aussi, et après avoir révisé les brouillons de son futur projet Vita Nova, il nous est permis d’affirmer que ces fragments auraient fourni le matériel de certains chapitres de cette œuvre, projet tronqué presque dès son début à cause de la mort prématurée de Barthes.
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41

Cohen, Judith. "Théâtres utopiques de Roland Barthes." Revista Criação & Crítica, no. 30 (September 29, 2021): 202–24. http://dx.doi.org/10.11606/issn.1984-1124.i30p202-224.

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L’œuvre de Roland Barthes oscille entre modernité et classicisme, pour autant, loin de considérer qu’il faille prendre parti et choisir sa propre conception de Roland Barthes, il s’agit de penser ce lien dans un rapport dynamique entre ces deux pôles au prisme de la notion d’utopie elle-même oscillant entre une forme de retour à un état antérieur et à la construction d’un programme idéal à venir. En effet, on peut penser avec Diana Knight dans son ouvrage Roland Barthes and Utopia : Space, Travel, Writting, que l’utopie est une thématique centrale au sein de l’œuvre de Roland Barthes ce qui rend son écriture ancrée dans sa propre modernité mais aussi dans la nôtre. L’utopie constitue un concept à deux jambes : l’une pratique et politique et l’autre théorique. À ce titre, on peut considérer que cette dualité propre à cette notion dès l’ouvrage de Thomas More construit en deux parties inséparables l’une de l’autre, explique en partie l’oscillation qui anime l’œuvre du critique français. On s’interrogera tout au long de cet article sur les liens que l’utopie noue entre le théâtre, la sexualité et l’amour au sein de l’œuvre de Roland Barthes en en suivant les « phases » tout en tentant d’en dégager des structures transversales et linéaires qui cherchent à remettre en question la dimension hétérogène et monolithique de ces « phases ». utopie – théâtre – sexualité - amour.
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42

Garson, Charlotte. "Critical Essays on Roland Barthes." Irish Journal of French Studies 1, no. 1 (December 1, 2001): 87–88. http://dx.doi.org/10.7173/164913301818732364.

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43

Temple, Walter S. "Roland Barthes by Andy Stafford." French Review 90, no. 4 (2017): 246–47. http://dx.doi.org/10.1353/tfr.2017.0244.

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44

Yeong-Houn Yi. "Aventure rhétorique de Roland Barthes." Etudes de la Culture Francaise et de Arts en France 23, no. ll (February 2008): 373–92. http://dx.doi.org/10.21651/cfaf.2008.23..373.

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45

Fontanari, Rodrigo. "Roland Barthes e a fotografia." Discursos Fotograficos 6, no. 9 (December 15, 2010): 53. http://dx.doi.org/10.5433/1984-7939.2010v6n9p53.

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46

Petitier, Paule. "Le Michelet de Roland Barthes." Littérature 119, no. 3 (2000): 111–24. http://dx.doi.org/10.3406/litt.2000.1692.

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47

Stafford, Andy, and Diana Knight. "Critical Essays on Roland Barthes." Modern Language Review 97, no. 3 (July 2002): 724. http://dx.doi.org/10.2307/3737546.

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48

Reeves, Charles Eric, and Annette Lavers. "Roland Barthes: Structuralism and After." SubStance 15, no. 2 (1986): 126. http://dx.doi.org/10.2307/3684764.

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49

Saper, Craig, and Mary Bittner Wiseman. "The Ecstasies of Roland Barthes." SubStance 21, no. 2 (1992): 147. http://dx.doi.org/10.2307/3684917.

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50

Melville, Stephen, and Mary Bittner Wiseman. "The Ecstasies of Roland Barthes." Journal of Aesthetics and Art Criticism 49, no. 2 (1991): 170. http://dx.doi.org/10.2307/431708.

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