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Relevant bibliographies by topics / Role of Religion

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Academic literature on the topic 'Role of Religion'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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Journal articles on the topic "Role of Religion"

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Nst, Agus Salim. "THE ROLE OF CIVIL RELIGION FORMING CIVIL SOCIETY THROUGH PRACTICING RELIGIOUS COMMENT." Jurnal Ushuluddin 23, no. 2 (January 13, 2017): 201. http://dx.doi.org/10.24014/jush.v23i2.1108.

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Modern society requires the new symbol rituals development to create a solidarity in a pluralistic country such Indonesia. This is what sociologists called civil religion. Andrew Shauks stated that civil religion is not a true religion as existing religious practices; it did not compete with conventional traditions, but it is existing on it and break it bonds. The same idea also explained by Olaf Schuman that civil religion is not a religious source for someone where he gained his understanding of the identity and social obligations. It remains a resource is the existence of religion civil religion should not and could not be a substitute powerless religions. Civil religion is not like a religion and not a rival to the existing religions. Rather it part, it exist of religions and values and norms generated by them to ensure a life together that is sustainable and harmony in an pluralistic society situation to create society (civil society), an open society, egalitarian, and tolerant based on ethical values, moral transdental

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Rotilă, Viorel. "THE EVOLUTIONIST ROLE OF RELIGION; SOME ARGUMENTS." International Multidisciplinary Scientific Conference on the Dialogue between Sciences & Arts, Religion & Education 2, no. 2 (2018): 160–67. http://dx.doi.org/10.26520/mcdsare.2018.2.160-167.

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BOTHAMLEY, GRAHAM. "Role of religion." Nature 346, no. 6287 (August 1990): 788. http://dx.doi.org/10.1038/346788c0.

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PICKLES, VERNON R. "Role of religion." Nature 346, no. 6287 (August 1990): 788. http://dx.doi.org/10.1038/346788d0.

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Kar, Sarita, and Manisha Tripathy. "Role of Religion in Environmental Sustainability: An Indian Perspective." Problemy Ekorozwoju 17, no. 1 (January 1, 2022): 96–100. http://dx.doi.org/10.35784/pe.2022.1.09.

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Environmental trepidations are global issues, environment sustainability is conceivable with the noble motive, which takes real shapes with the insights and perspectives from different religions. In the process of learning and teaching laid down by religion help to expand our understanding and develop our behavior towards nature. Role of religion to shape our attitudes to the natural world is significant, because its domination in human personality is always recognizable. The paper would like to find out different prospect to achieve environment sustainability with the help of imperatives given by Indian religion. This imparts many valuable imperatives which unify nature as an inseparable part of human life and vice versa. Three major religions originating from India were explored in this paper: Hinduism, Buddhism and Jainism. The paper tries to show the human affiliation with nature is well expressed in every aspect of Indian religious life.

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Gurning, Edy J. P. "Peran Sosial Gereja Menurut Barth dan Moltmann [The Social Role of the Church according to Barth and Moltmann]." Diligentia: Journal of Theology and Christian Education 1, no. 1 (September 30, 2019): 41. http://dx.doi.org/10.19166/dil.v1i1.1898.

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The ideology of the nation Indonesian is Pancasila. Within this ideology Pancasila, the state ensures religious freedom practices and provides space for religion to play a role in carrying out justice and peace in society. Particularly in the post-secular era, the role of religion becomes more significant. Post-secularism provides an active not passive and greater role for religion in presenting its social role. Christianity, as one of the religions in Indonesia, is also urged to participate in playing its social roles. Based on the characteristic Indonesian context, the social role of the church initiated by Karl Barth is far better to be employed in Indonesia than the social role of the church initiated by Jurgen Moltmann.

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Qureshi, Hafiz Muhammad Faisal, Muhammad Imran, and Abdul Khaliq. "E-5 The Role of Women in Semitic Religion." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 2 (December 13, 2020): 37–49. http://dx.doi.org/10.53575/e5.v4.02(20).37-49.

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The Importance of women in all religions is conformed. But the historically women did not have rights in inheritance, vote, and equality. Now, women have their equal role like the two tires of the car. Women can play equal role in progress of the society. It is observed that women can do effectively the certain tasks if they are properly given a chance. No progress can be made without the help of women in the society. Women can teach and govern, women can make soft wares, and can cook and women can fly aero planes and can run firms. Women are always been an important pillar of the society since day first. Women are mothers and can nurture the children effectively. Women are wives and can make the men master or slave by their work and dedication. Women have been very critical at the time of peace as well as at the time of war. In wars women played very important role to help men artistically and made reasons for the triumphs. In all the religions women did not have basic rights before Islam. Some religions restrict women and their rights. Semitic religion gives right to women with in sphere. Women are degraded in this religion and the given rights are not sufficient. So called rights for the women are just to show off not foe the well fare of the women. In the light of Semitic religion, now, we discuss about different religions and what they have done for the rights of women. In these lines we are going to discuss the role of women in Semitic religions, so firstly: we will discuss the role of women in Judaism, secondly: in Christianity and thirdly: in Islam.

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Das, Rahul. "THE ROLE OF HINDUISM AND BUDDHISM IN PROMOTING INDIANNESS OUTSIDE INDIA: SCENARIOS OF SOUTHEAST ASIA." International Journal of Research -GRANTHAALAYAH 8, no. 5 (June 4, 2020): 179–86. http://dx.doi.org/10.29121/granthaalayah.v8.i5.2020.147.

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Hinduism or Sanatana Dharma is considered to be the oldest religion in the world (Fowler 1997, p1). This religion originated in India. Similarly, India is also the birthplace of Buddhism. Apart from trade, religion was one of the means of inter-state communication and proximity in ancient times. It is through religion, ancient Indian civilization developed good relations and closeness with different parts of the world, one of which was Southeast Asia. Though Marx opined “Die Religion……ist das opium des volkes” or “religion…..is the opium of people”, but the positive role of religion cannot be denied in this case. Hinduism and Buddhism were the main driving force behind the Indianization or Sanskritization of Southeast Asian States. Buddhism and Hinduism are still among the most prevalent religions in this region, despite the subsequent large-scale conversion to Christianity and Islam. The influence of Indianness is evident in all the areas of this region, including ancient architecture, sculpture, art, painting, literature, language, script, lifestyle etc. These religions have never been limited to personal sphere of inhabitants of this region but have also flourished in the political and social spheres. These religions have sometimes been instrumental in unravelling colonial chains and sometimes in nation-building efforts. At present, the Government of India is very keen on finding the roots of ancient historical ties in establishing close bilateral relations with various countries, from that point of view, this following article will be considered very relevant.

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Edmond, Ian. "The role of religion." Physics World 22, no. 11 (November 2009): 20. http://dx.doi.org/10.1088/2058-7058/22/11/31.

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Eskin, Mehmet, Senel Poyrazli, Mohsen Janghorbani, Seifollah Bakhshi, Mauro Giovanni Carta, Maria Francesca Moro, Ulrich S. Tran, et al. "The Role of Religion in Suicidal Behavior, Attitudes and Psychological Distress Among University Students: A Multinational Study." Transcultural Psychiatry 56, no. 5 (February 8, 2019): 853–77. http://dx.doi.org/10.1177/1363461518823933.

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The purpose of this study was to determine the associations between religion, suicidal behavior, attitudes and psychological distress in 5572 students from 12 countries by means of a self-report questionnaire. Our results showed that an affiliation with Islam was associated with reduced risk for suicide ideation, however affiliating with Orthodox Christianity and no religion was related to increased risk for suicide ideation. While affiliating with Buddhism, Catholic religion and no religion was associated with lowered risk for attempting suicide, affiliation with Islam was related to heightened risk for attempting suicide. Affiliation with Hinduism, Orthodox Christianity, Catholicism, other religions and with no religion was associated with decreased risk for psychological distress but those reported affiliating with Islam evinced greater risk for psychological distress. The associations of the strength of religious belief to suicidal ideation and attempts were in the expected direction for most but had a positive relation in respondents affiliating with Catholicism and other religions. Students reporting affiliation with Islam, the Christian Orthodox religion and Buddhism were the least accepting of suicide but they displayed a more confronting interpersonal style to an imagined peer with a suicidal decision. It was concluded that the protective function of religion in educated segments of populations (university students) and in university students residing in Muslim countries where freedom from religion is restricted or religion is normative and/or compulsory is likely to be limited. Our findings suggest that public policies supporting religious freedom may augment the protective function of religion against suicide and psychological distress.

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Dissertations / Theses on the topic "Role of Religion"

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Xie, Zhibin. "Religious liberty, religious diversity, and religion in politics in search of an appropriate role of religion in public political culture for a democratic China /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B42577767.

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Ode, Jon. "Religion in computer games : Religious themes conveyed through an unorthodox medium." Thesis, Karlstads universitet, Avdelningen för humaniora och genusvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-12064.

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The purpose of this essay is an attempt to create a “first basis” of reliability for religious content in computes games, and its value in academic studies. While not researching it in depth, this essay will also give a suggestion of computer games’ potential as a didactic medium. A quantitative comparative analysis has been performed, to present several common religious themes and their occurrence in the computer game respectively. While researching the game, an abundance of religious themes have been found, documented and presented. Through this, it is concluded that computer games not only have the capability of presenting religious themes; they are found to be capable mediums of presentation. The content itself is of high varsity and of great interest to any religious scholar.

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Chowdhury, Rezawana. "The role religion plays in attitudes toward euthanasia." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/671.

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This research investigated the role religion plays in how individuals view euthanasia and physician-assisted suicide. One hundred participants from each of the three major monotheistic world religions were given a seven-question survey. The seven questions consisted of statements regarding the knowledge of their own religion, how the participants feel about terminally ill patients and those who have lost vital functions, and also whether or not they believe euthanasia is morally just. It was predicted that the participants who belong to Judaism and Islam viewed euthanasia as morally just and participants who belong to the Christianity viewed euthanasia as morally incorrect.
B.S.
Bachelors
Sciences
Psychology

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Woodring, Kim. "The Role of Religion in Ancient Civilizations: Select Readings." Digital Commons @ East Tennessee State University, 2017. https://www.amzn.com/151650061X.

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The Role of Religion in Ancient Civilizations: Select Readings addresses the importance of religion in ancient civilizations and encourages readers to evaluate these civilizations both historically and critically. The selected readings help readers understand civilizations as whole systems with not only social and political characteristics, but also religious ones. Topics include the establishment of patriarchal civilizations, Mesopotamian and Egyptian religion, and the early civilizations of Northwest India. Students also learn about the religions of ancient China and Japan, traditional African religions and belief systems, religion and burial in Roman Britain, and the great temples of Meso-American religions. The final selections are devoted to early Christianity, the Byzantine Empire, and Islam. Original introductions place the readings in context. Taken as a whole, these carefully curated articles demonstrate both the uniqueness of each religion and the traditions and practices that, over time, became interconnected and sometimes even fused to form new religions. The Role of Religion in Ancient Civilizations is well-suited to survey courses in world and ancient religions, as well as classes on religious history and the history of the ancient world. Kim Woodring earned her M.A. in history at East Tennessee State University and her M.L.I.S. in library and information science at the University of Tennessee. She is now a faculty member at East Tennessee State University where she teaches courses in American and world history and digital history. In addition to teaching, Professor Woodring also serves as the history department's webpage administrator and social media editor. Her professional writing has appeared in The Social Science of War Encyclopedia and Historical Archaeology.
https://dc.etsu.edu/etsu_books/1162/thumbnail.jpg

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Briggs, Elizabeth. "Religion, society, and politics, and the Liber Vitae of Durham." Thesis, University of Leeds, 1987. http://etheses.whiterose.ac.uk/416/.

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The basis of this thesis is a study of the ninth-century portion of the Liber Vitae of Durham (London, British Library, Cotton Domitian VII). This is a list of names of those who were remembered in the liturgy and prayers of the community of St. Cuthbert, who were resident at Lindisfarne at the time when the greater part of the list was written. The aim of this thesis is to discover what information the Liber Vitae can provide about religion, society, and politics in Northumbria in the seventh to ninth centuries, with particular regard to the role of St. Cuthbert's community in Northumbria. The first part of the thesis is concerned with the Liber Vitae; the second part focuses more on St. Cuthbert's community. Each part consists of three chapters. The first is a description of the manuscript; and the second looks at its purpose, with particular stress on the liturgical aspects of "libri vitae". This chapter also contains a comparison of the Liber Vitae with eight other early commemoration books. The third chapter looks more closely at the information contained in the Liber Vitae, based on the identification of the names in the book. Chapter Four is the first chapter of Part Two and comprises a description and discussion of St. Cuthbert's community and the sites included in its "familia". Chapter Five studies the community's relations with other ecclesiastical centres, and Chapter Six is a discussion of Northumbrian politics in the seventh to ninth centuries and the community's place in this world. Within the thesis certain topics are brought out - the importance of groups within the society of the time, and in particular kinship groups; a study of the royal families who competed for power in Northumbria; the wide range of Lindisfarne's contacts; a reassessment of Lindisfarne's relations with the Irish after 664; and the connection between the Liber Vitae and the promotion of the cult of St. Cuthbert.

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Ridley, Anna Mae. "Religion and Gender in Christian, Jewish, and Muslim Married Couples." BYU ScholarsArchive, 2004. https://scholarsarchive.byu.edu/etd/599.

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This study explores the influence of religion on gender roles in marriage. Past research indicates that previous theories of marital power have ignored couples' own conceptualizations and have relied on taken for granted assumptions. Thirty-two religious couples (from Christian, Jewish, and Muslim faiths) were interviewed regarding their gender roles. Grounded-theory qualitative analyses were conducted for couples' perceptions of religious influence on gender roles, the development of their gender practice, and their operationalization of marital power. Results are reported according to couples' discussion of role organization, role design, and outcomes. Valuing gender differences moderated religious impact on couples' role development and power balance. Traditional couples indicated that gender differences were important to them and that religion was a major factor in their role organization. Non-traditional couples were more likely to see religion as oppressive to women and report that marital roles were equitable because they were not determined by gender.

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Lockwood-Drummond, V. O. (Violet Olga). "The role of religion in Iraqi nationalism, 1918-1932 /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26693.

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This thesis proposes to deal with the Iraqi Nationalist movement from its emergence after the First World War to the establishment of an independent Iraq in 1932. During these years the British controlled Iraq under a mandate granted by the League of Nations. This, in spite of the simultaneous creation of an Iraqi monarchy. Neither the new monarch nor the people were content with the political arrangement, based as it was on foreign control, but the drive for independence emanated from a small group of political activists. Both major religious sects of Islam, Sunni and Shi'a, played a leading role in the nationalist movement; in fact, the movement cannot be understood without an appreciation of Islam, and its major variations, in Iraqi life.
A historical background highlights the conditions which allowed Iraqism to take precedent over Arabism after the war and examines the reactions of Iraqis to the invasion by modern conquerors and their later occupation. Additionally, it provides a chronological account of the important events during the mandate period and the buildup of Iraqi resentment of foreign control which precipitated their demand for self-government.
This thesis is a broad study of the nascent nationalist movement in postwar Iraq which engaged in a desperate battle to transform a mandated territory into a sovereign state. Focus is on the role religion played in its beginnings and on the contribution of both Shi'is and Sunnis whose combined and independent efforts led to the formation of modern Iraq.

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Cornett, Norman F. "The role of religion in Lionel Groulx's nationalist thought." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19475.

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This study examines the role of religion in the nationalist thought of Lionel Groulx (1878-1967). It attempts to demonstrate that Groulx's understanding of the Incarnation constitutes a paradigm whereby he developed a rationale for the synthesis of Catholicism and French-Canadian nationalism. Chapter 1, the Historical Background, precedes an examination of Groulx's thought in the light of his theological and philosophical education.(Chapter 2) Chapters 3 and 4 explain his construct of the Incarnation. Chapter 5 sets forth Groulx's conception of French Canada based on the Hebrew scriptures. Chapters 6 explores the implications of his incarnational thought for his nationalist pursuits. Chapter 7 summarizes the pivotal idea of "The Primacy of the Spiritual in the Nation," while Chapter 8 sheds light on Groulx's critical, if not negative understanding of Catholic Action. The conclusion reflects on the turn of events in French Canada which evolved so contrary to his aspirations. Despite his myriad activities, prodigious body of work, and such a long, varied career, Groulx remains an enigma primarily due to his transitional role between old religio-nationalist French Canada and secular, contemporary nationalist Quebec. The apologetic intent of his work compounds this enigma since Groulx thereby attempted to apply the conservative social doctrines and praxis of conventional Catholicism to the rapidly changing context of modern, increasingly nationalist Quebec. His thought, therefore, possesses many facets and eludes facile definition. Due to their segregated analyses of Groulx's thought, previous historical, political and ideological studies remain insufficient because they represent largely secular, anachronistic, specifically post-'Quiet Revolution' approaches that truncate the role of religion in the world view of a Catholic priest in French Canada at the turn of the twentieth century. These analyses do not sufficiently take into account the theological principles which shaped his nationalist thought. Writing as editor-in-chief of Le Devoir the day after Groulx died, Claude Ryan declared Groulx "the spiritual father of modern Quebec." However, this assessment largely stands or falls on the place of the 'spiritual' vis-a-vis the 'secular' in Groulx's thought, for the reversal of their respective importance in French-Canadian society announced the advent of modernity in Quebec. In fact, the contemporary debate concerning the proper roles and relationship of the secular and the spiritual in twentieth-century Quebec gave rise to Groulx's apologetic. This study seeks therefore to examine the spiritual and the temporal in Groulx's thought, and how he related the two so that we may come to a better understanding of Groulx's contribution to modern Quebec.

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Lockwood-Drummond, V. O. "The role of religion in Iraqi nationalism, 1918-1932." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29498.pdf.

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Simon, R. R. "The role of religion in Israeli-Palestinian conflict resolution." Thesis, University of Bradford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.499869.

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Books on the topic "Role of Religion"

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The role of religion in history. New Brunswick, N.J: Transaction Publishers, 1998.

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Herman, Randall John. The role of knowledge in Western religion. Lanham, MD: University Press of America, 1986.

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Kanu, Rex Chika. The role of ethics & religion in society. Awka, Nigeria: Scoa Heritage Systems, 2006.

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Marie, Tulip, ed. Knowing otherwise: Feminism, women & religion. Melbourne, Australia: D. Lovell Pub., 1991.

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The role of sacrifice in religion: Models of sacrifices in Gikuyu religion. Nairobi, Kenya: Faith Institute of Counselling, 2002.

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Religion beyond its private role in modern society. Leiden, The Netherlands: Brill, 2013.

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Gerlach, Julia, and Jochen Töpfer, eds. The Role of Religion in Eastern Europe Today. Wiesbaden: Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-02441-3.

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Symposium, Würzburger Graduiertenkolleg. Machtbeziehungen, Geschlechterdifferenz und Religion. Münster: Lit, 2004.

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Religion, religion ethics, and nursing. New York, NY: Springer Pub. Co., 2012.

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Taylor, Elizabeth Johnston. Religion: A clinical guide for nurses. New York, NY: Springer, 2012.

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Book chapters on the topic "Role of Religion"

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Donohue, William A. "The Role of Religion." In The New Freedom, 183–200. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429339189-18.

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Brix, Emil, and Erhard Busek. "The role of religion." In Central Europe Revisited, 69–81. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003156345-9.

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Emmet, Dorothy. "Two Regulative Ideals in Religion." In The Role of the Unrealisable, 93–108. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-23158-4_8.

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Waldron, Sharn. "Religious, Role of." In Encyclopedia of Psychology and Religion, 1528–31. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_592.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck, et al. "Religious, Role of." In Encyclopedia of Psychology and Religion, 778–80. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_592.

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Waldron, Sharn. "Religious, Role of." In Encyclopedia of Psychology and Religion, 2012–15. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_592.

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Dawes, Gregory W. "The Role of Reason." In Religion, Philosophy and Knowledge, 109–16. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_17.

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Mthethwa-Sommers, Shirley. "The Role of Spirituality and Religion." In Narratives of Social Justice Educators, 83–90. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-08431-2_8.

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Hays, Judith C., and Cristina C. Hendrix. "The role of religion in bereavement." In Handbook of bereavement research and practice: Advances in theory and intervention., 327–48. Washington: American Psychological Association, 2008. http://dx.doi.org/10.1037/14498-016.

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Hill, Jonathan P. "Rejecting Evolution: The Role of Religion, Education, and Social Networks." In Sociology of Religion, 361–75. 3rd Edition. | New York : Routledge, 2018. | Revised edition of Sociology of religion, c2011.: Routledge, 2019. http://dx.doi.org/10.4324/9781315177458-31.

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Conference papers on the topic "Role of Religion"

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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.

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Cruz, Angela Gracia B., Yuri Seo, and Margo Buchanan-Oliver. "TRANSCULTURAL ROLE OF RELIGION WITHIN MULTICULTURAL MARKETPLACE." In Bridging Asia and the World: Global Platform for Interface between Marketing and Management. Global Alliance of Marketing & Management Associations, 2016. http://dx.doi.org/10.15444/gmc2016.05.05.01.

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Kozak, A. I. "The Role of the Libyphoenician Cavalry in the Barcid Army." In Preislamic Near East: History, Religion, Culture. A.Yu. Krymskyi Institute of Oriental Studies of the NAS of Ukraine, 2021. http://dx.doi.org/10.15407/preislamic2021.02.089.

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al-Fikri, Muchsin, Tatang Sudrajat, and Witri Cahyati. "The Role of Higher Education in the Religion of the Religious Moderation Program." In Brawijaya International Conference on Multidisciplinary Sciences and Technology (BICMST 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201021.061.

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Bushueva, Tatyana. ".G. Jung Concerning The Role Of Religion In Human Life." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.27.

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Li, Ting, Siling Liao, and Weiwei Peng. "The Role of Rural Decentralized Religion in the Rural Governance." In 2016 International Conference on Education, Management and Computer Science. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icemc-16.2016.28.

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Bushueva, Tatyana Ivanovna. "Jung On The Role Of Religion In Spiritual Development Of Person." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.40.

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Nabilkina, Larisa Nikolaevna. "Role Of Religion In State Building In The Context Of Globalization." In International Conference on Social and Cultural Transformations in the Context of Modern Globalism. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.11.151.

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Tika Lestari, Dewi. "Religious Conflict Transformation through Collective Memory and the Role of Local Music." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.22.

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Idriyani, Natris, Adzillah Syahidah, and Solicha Solicha. "THE INFLUENCE OF ATTITUDES ON DOUBLE ROLE PLANNING AND ROLE MODELS ON STUDENT ASPIRATION." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293365.

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Reports on the topic "Role of Religion"

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Fowler, III, and Harry L. The Role of Religion in Information Operations. Fort Belvoir, VA: Defense Technical Information Center, January 2009. http://dx.doi.org/10.21236/ada510961.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.

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Jochemsen, Henk. Radio mastor jammer? : the role of religion in moral issues. Wageningen: Wageningen University & Research, 2018. http://dx.doi.org/10.18174/469023.

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Thomas, Richard B. Combatant Commander Challenges and the Role of Religion and History. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada590323.

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Pace, Richard L. The Role of Religion in the Life and Presidency of George W. Bush. Fort Belvoir, VA: Defense Technical Information Center, March 2004. http://dx.doi.org/10.21236/ada424265.

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Shaw, Jonathan E. The Role of Religion in National Security Policy Since September 11, 2001(Carlisle Paper). Fort Belvoir, VA: Defense Technical Information Center, February 2011. http://dx.doi.org/10.21236/ada537011.

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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-government entities), and through constructive engagement with both government and non-government actors. The literature gives recommendations for how each of these approaches can be effectively applied. This review is largely based on grey (and some academic) literature as well as recent media reports. The evidence base was limited by the fact that so few countries have shown FoRB improvements, but there was wider literature on the role that external actors can play. The available literature was often gender blind (typically only referring to women and girls in relation to FoRB violations) and made negligible reference to persons with disabilities.

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Litzenberger, Caroline. The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5864.

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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, January 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.

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