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1

Gleason, Kathryn L., and Linda Farrar. "Ancient Roman Gardens." American Journal of Archaeology 105, no. 1 (January 2001): 136. http://dx.doi.org/10.2307/507354.

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Feier, Iwona, Aleksandra Migała, Marta Pietruszka, and Mateusz Jackowski. "Roman Wine in Barbaricum. Preliminary Studies on Ancient Wine Recreation." Heritage 2, no. 1 (January 24, 2019): 331–38. http://dx.doi.org/10.3390/heritage2010022.

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Ancient Roman wine is found outside of the borders of the Roman world as a result of the Roman influence, trade and political relations. In our project, we decided to extensively research and recreate the ancient method of wine making in order to understand ancient viticulture and viniculture as it could have been if implemented outside of the borders. The objective was to recreate roman wine using ancient methods based on ancient texts (such as Columella, Pliny the Elder, Cicero, Cato the Elder, Galenus and Mago). The wine was made using modern grapes grown on lands considered by the Romans as barbaric (i.e., outside the Roman Limes), in modern Poland. The aim of the project—except for the wine making itself—was to measure the level of alcohol created through fermentation process. Ethanol levels in samples were obtained using gas chromatography (GC).
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Daugherty, Gregory N., and John E. Stambaugh. "The Ancient Roman City." Classical World 84, no. 3 (1991): 254. http://dx.doi.org/10.2307/4350795.

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4

Leach, Eleanor W., and Elisabeth Blair MacDougall. "Ancient Roman Villa Gardens." American Journal of Archaeology 93, no. 2 (April 1989): 304. http://dx.doi.org/10.2307/505110.

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Bradley, Keith R., and John E. Stambaugh. "The Ancient Roman City." American Historical Review 95, no. 2 (April 1990): 468. http://dx.doi.org/10.2307/2163785.

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6

Witty, Michael. "ANCIENT ROMAN URINE CHEMISTRY." Acta Archaeologica 87, no. 1 (December 2016): 179–91. http://dx.doi.org/10.1111/j.1600-0390.2016.12170.x.

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7

Frischer, Bernard. "Ancient Rome mapped." Antiquity 91, no. 360 (December 2017): 1659–62. http://dx.doi.org/10.15184/aqy.2017.192.

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When I first began my teaching career in 1976 at the University of California, Los Angeles, the subject of Roman topography was difficult to teach to English-speaking students. Most of the scholarship was written in Italian, and much of the rest was in French and German. Over the past 40 years the situation has changed significantly. We now have two useful introductory surveys in English: Coarelli'sRome and environs(2014) and Claridge'sRome: an Oxford archaeological guide(2010). We also have a host of monographic studies and, since 1988, innumerable articles and book reviews in theJournal of Roman Archaeology. Richardson's (1992)A new topographical dictionary of ancient Romeupdated the one venerable but antiquated English reference work that we had long had: Platner and Ashby's (1926)A topographical dictionary of ancient Rome. Meanwhile, at least for polyglot scholars, the situation became even more favourable with the appearance of Steinby's (1992–2001)Lexicon Topographicum Urbis Romae(LTUR), a collaborative work by a distinguished international team writing in Italian, French, German and English, with around 2300 individual entries on specific sites and monuments of the ancient city.
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THUILLIER, JEAN-PAUL. "Athletic exercises in ancient Rome. When Julius Caesar went swimming." European Review 12, no. 3 (July 2004): 415–26. http://dx.doi.org/10.1017/s1062798704000353.

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Roman ludi circenses are well known, especially chariot-racing, which was extremely popular during the Roman Empire. In many aspects, this competition even foreshadows modern sport seen as show business (the Circus Maximus could accommodate about 150,000 spectators). One could not say the same thing about the athletic exercises of Roman citizens: the common view is that Romans had a negative attitude towards athletics, which were not regarded as useful and were sometimes considered as scandalous. But Roman citizens did, in fact, practise much sport, for instance in the Campus Martius in Rome, and in the palaestrae of public baths. They were particularly fond of ball-games and of swimming in very large cold pools.
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Baker, Camille. "How Big Was the Roman Empire?" Mathematics Teaching in the Middle School 1, no. 9 (March 1996): 754–59. http://dx.doi.org/10.5951/mtms.1.9.0754.

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This activity was designed as part of a sixth-grade interdisciplinary unit. “Seeing the World through the Eyes of Ancient Greeks and Romans.” In addition to learning about Greek and Roman geography, economics, government, and societies in social-studies class. students studied ancient scientists, physicians. and inventors in science class. They also explored Greek and Roman myths, religions, languages, and ideas in language-arts classes. In mathe matics classes, students experimented with the golden ratio and the pentagram. wrote an essay on how the Greeks used mathematics to understand their world, examined Greek and Roman architecture, and investigated the physical size of the Roman Empire. To culminate the unit, students worked in small groups on special projects, such as building a scale model of the Parthenon, measuring and creating a cale drawing comparing the soccer field with the Pantheon, creating and performing original myths or plays depicting life in ancient Greece and Rome, and constructing simple machines or demonstrations of the scientists' work in Greek and Roman times.
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Ibbetson, David. "Athletics in Ancient Law." Legal Information Management 12, no. 2 (June 2012): 98–101. http://dx.doi.org/10.1017/s1472669612000308.

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AbstractIn this article David Ibbetson takes a perspective from the ancient world. A number of texts of Roman law are concerned with injuries arising in the course of athletics. They are particularly concerned with blameworthy killings, and constitute some of the most fundamental texts at the historical base of modern negligence liability. Behind them there may lie questions discussed by Greek orators, where they were fitted into a rather different framework from that of the Romans.
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Martin, Dale B. "The Construction of the Ancient Family: Methodological Considerations." Journal of Roman Studies 86 (November 1996): 40–60. http://dx.doi.org/10.2307/300422.

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A remarkable new consensus, recognized even by its critics, has emerged among classical historians that ‘the normal Roman family seems to have been a “nuclear family” like our own’. The consensus is remarkable because practically all historians who support it admit that the portrait of the Roman family that emerges from many literary accounts and is enshrined in Roman law and language is nothing like the modern nuclear family. Saller demonstrates that the Romans had no term equivalent to ‘family’ in the modern sense, that is, the father-mother-children triad of the ‘nuclear family’. The English word ‘family’ has almost no relation to Roman concepts of familia and domus. As Saller explains, ‘Domus was used with regard to household and kinship to mean the physical house, the household including family and slaves, the broad kinship group including agnates and cognates, ancestors and descendants, and the patrimony’. The Latin familia, while usually narrower in reference than domus, also had little relation to anything meant by the English ‘family’.
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Grig, Lucy. "Roman History." Greece and Rome 64, no. 1 (March 14, 2017): 84–90. http://dx.doi.org/10.1017/s0017383516000279.

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This issue's crop of books presents a strikingly diverse and geographically mobile ancient world. In this review we will travel from Britain to Arabia, taking in southern Iberia and Judaea en route, as well as considering the highly topical theme of migration. These books offer some fascinating new insights into the ancient world, as well as suggesting some intriguing historical perspectives on some of the most pressing issues of our present time.
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Kéfélian, Anahide. "Armenia and Armenians in Roman Numismatics." Electrum 28 (2021): 105–34. http://dx.doi.org/10.4467/20800909el.21.009.13367.

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Ancient Armenian sources are very scarce and do not permit a thorough understanding of Ancient Armenia. For this reason, all available sources relevant to Armenia need to be consid­ered and studied. This is notably the case for Roman Coinage, where issues related to Armenia were struck over the course of 200 years. This paper examines how Roman coinage is able to in­fluence our understanding of Roman, Armenian and Parthian relationships. The study begins with the analysis of the monetary iconography of Armenia and Armenians on Roman coinage through their attributes and postures. Following the first part, the study questions the Roman coinage as a source of ideological representations of the events. Indeed, the issues do not reflect the intricate relationships of the Romans, Armenians and Parthians, but rather highlight Roman victories and the image of the Emperor. Despite this Roman prism, the last part of the article shows that it is possible to use the coinage as a source for Roman, Armenian and Parthian reationship studies.
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Roma, Andrianna. "Mythological Components in Roman Paganism Tradition." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 85–94. http://dx.doi.org/10.18290/rkult21122-5.

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The culture of ancient Rome is impressive with its uniqueness, so scholars have always been interested in it. In ancient societies religious component always plays a great role, so studying it becomes key in understanding the depth of human feelings. The ancient perception of the world is clearly represented in mythology, the first type of human consciousness, whose reflections manifest itself in all the following stages of human development. The article seeks to identify the mythological components in Roman paganism tradition that facilitates deep understanding of the religion of ancient Rome. At the same time, the cornerstone of the study is the relationship between the religious and the human—what role in the process of social and cultural transformations the religious component played, how deeply mythological components intertwined with religious doctrine, what was the nature of the relationship of the Romans with their gods, and how the features of mentality transformed universal human aspirations as seen by the ancient Romans. A comprehensive analysis of this issue opens up further prospects for research, which can be considered a broader layer of the culture of ancient Rome.
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Hood, David, Marjorie Lightman, and Benjamin Lightman. "Ancient Greek and Roman Women." History Teacher 34, no. 3 (May 2001): 405. http://dx.doi.org/10.2307/3054356.

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Карнаух, Богдан Петрович. "Quasidelicts in Ancient Roman Law." Problems of Legality, no. 136 (March 22, 2017): 21–31. http://dx.doi.org/10.21564/2414-990x.136.93497.

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Izenour, George. "The Ancient Roman Roofed Theater." Perspecta 26 (1990): 69. http://dx.doi.org/10.2307/1567154.

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Kemeny, Richard. "Roman inspiration for ancient script." New Scientist 240, no. 3204 (November 2018): 10. http://dx.doi.org/10.1016/s0262-4079(18)32109-2.

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Wiseman, Rob. "Ancient Roman Metaphors for Communication." Metaphor and Symbol 22, no. 1 (January 2007): 41–78. http://dx.doi.org/10.1080/10926480709336753.

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Wiseman, Rob. "Ancient Roman Metaphors for Communication." Metaphor and Symbol 22, no. 1 (January 2007): 41–78. http://dx.doi.org/10.1207/s15327868ms2201_2.

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21

Volterra, V., and R. G. V. Hancock. "Provenancing of ancient Roman millstones." Journal of Radioanalytical and Nuclear Chemistry Articles 180, no. 1 (May 1994): 37–44. http://dx.doi.org/10.1007/bf02039900.

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Grig, Lucy. "Roman History." Greece and Rome 63, no. 2 (September 16, 2016): 269–74. http://dx.doi.org/10.1017/s0017383516000140.

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Ancient history often seems to lag behind other areas of history when it comes to adopting new methodological and theoretical approaches. This crop of books, however, does offer contributions in two notable and significant areas of current scholarship: first in the area of memory studies, and second representing what we might call the ‘cognitive turn’. In addition there is a robust defence of a structuralist-informed approach to Greco-Roman religion, as well, of course, as books representing the more traditional areas of ancient history such as epigraphy and biography.
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Taub, Liba. "Celebrating Science in Ancient Greece and Rome." Nuncius 34, no. 2 (June 12, 2019): 246–57. http://dx.doi.org/10.1163/18253911-03402004.

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Abstract Current ideas about the aims and value of scientific work and knowledge may be part of our inherited legacy from Greco-Roman antiquity. While financial rewards were important in the past and are important today, when we look at individual ancient Greeks and Romans known for their scientific ideas and achievement, we see that a number of these were avowedly pursuing science for a gain which was very specific, but not financial. Motivations might include intellectual curiosity and a desire for personal improvement, including increased understanding, as well as an interest in gaining reputation and influencing posterity. In Greco-Roman antiquity there were various ways in which an individual’s scientific achievements could be celebrated, commemorated, honoured and memorialised; several are considered here.
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Westermark, Ulla. "Ancient Numismatics." Current Swedish Archaeology 3, no. 1 (December 28, 1995): 173–75. http://dx.doi.org/10.37718/csa.1995.15.

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25

Temin, Peter. "The Economy of the Early Roman Empire." Journal of Economic Perspectives 20, no. 1 (February 1, 2006): 133–51. http://dx.doi.org/10.1257/089533006776526148.

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Many inhabitants of ancient Rome lived well. Tourists marvel at the temples, baths, roads and aqueducts that they built. Economists also want to understand the existence of a flourishing and apparently prosperous economy two millennia ago. Market institutions and a stable government appear to have been the combination that produced this remarkable result. This essay provides an economist's view of the Roman economy that emphasizes the role of markets. I focus on the early Roman Empire, from 27 BCE to around 200 CE. I begin with some indications suggesting that the standard of living in ancient Rome was similar to that of early modern period of seventeenth- and eighteenth- century Europe, an extraordinary achievement for any economy in the ancient world. I then argue that ancient Rome managed to achieve this high standard of living through the combined operation of moderately stable political conditions and markets for goods, labor and capital, which allowed specialization and efficiency. After surveying the labor and financial markets in turn, I return to the broad questions of how the Romans prospered and the economy appears to have grown.
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DeCasien, Stephen. "Ancient Roman Naval Rams as Objects of Phallic Power." Journal of Ancient History 9, no. 1 (June 1, 2021): 123–46. http://dx.doi.org/10.1515/jah-2020-0007.

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Abstract Polyvalent meanings behind naval ram displays were prevalent and ingrained in the Roman world, especially at Octavian’s Campsite Memorial for the Actian War. Naval rams and their display alluded to gender and power discourses within Roman society. These discourses included Roman notions of sex, penetration, domination, phallus size, and ideas of achieved hierarchies of masculinity. Analyzing ram displays through Roman perceptions of gender and sexuality, specifically concerning ancient masculinity, reveals that rams functioned not only as weapons of war but also as metaphorical phalloi that embodied and projected immense power. Octavian’s ram display at Actium was used to effeminize Marc Antony through the successful defeat and figurative castration of his fleet, which was done by cutting off the rams from the bows of the warships. By exhibiting the rams as such, Octavian asserted his own impenetrability and masculine virtue, which simultaneously promoted Antony’s penetrability and lack of masculinity. In choosing the largest rams, Octavian implied that his masculine prowess was invincible. The ram display unveiled Octavian’s phallic dominion over all other Greeks and Romans. As Octavian’s naval ram display was the largest and most impressive of the ancient world, he effectively rendered all previous ram dedications subordinate to his own.
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Rogers, Dylan. "The Hanging Garlands of Pompeii: Mimetic Acts of Ancient Lived Religion." Arts 9, no. 2 (May 26, 2020): 65. http://dx.doi.org/10.3390/arts9020065.

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Roman painting is full of items associated with religious practice. Garlands, in particular, are found represented in Roman frescoes, often draped over different panels to enliven the painted surface with the semblance of abundant fresh flowers. There are indications, however, that in Roman domestic spaces, latrines, and streets, physical garlands were actually attached to the frescoes as votive offerings that mimic the painted garlands behind them. This paper considers how Roman paintings worked in tandem with garlands and other physical objects, and how Pompeiians engaged in mimetic acts. The two-dimensional painted surface depicting “mimetic votives” should be viewed within a three-dimensional space inhabited by people and objects. The mimetic act of hanging a garland was part of ancient lived religion, and, as such, enables us to examine past religious experiences, focusing on the individual and communication with the divine. The relationship between these various visual media would have created unique experiences in the daily lives of ancient Romans that are rarely considered today.
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Burton, Paul J. "Roman Imperialism." Brill Research Perspectives in Ancient History 2, no. 2 (April 11, 2019): 1–114. http://dx.doi.org/10.1163/25425374-12340004.

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Abstract Rome engaged in military and diplomatic expansionistic state behavior, which we now describe as ‘imperialism,’ since well before the appearance of ancient sources describing this activity. Over the course of at least 800 years, the Romans established and maintained a Mediterranean-wide empire from Spain to Syria (and sometimes farther east) and from the North Sea to North Africa. How and why they did this is a source of perennial scholarly controversy. Earlier debates over whether Rome was an aggressive or defensive imperial state have progressed to theoretically informed discussions of the extent to which system-level or discursive pressures shaped the Roman Empire. Roman imperialism studies now encompass such ancillary subfields as Roman frontier studies and Romanization.
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Fögen, Thorsten. "Gender-specific communication in Graeco-Roman antiquity." Historiographia Linguistica 31, no. 2-3 (December 31, 2004): 199–276. http://dx.doi.org/10.1075/hl.31.2.03fog.

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Summary It has been the main interest of numerous studies in modern linguistics, in particular since the 1980s, to analyse gender-specific language and modes of communication. However, the vast majority of these contributions completely ignores the fact that some ancient authors already raised the problem of gender-specific language and thus made at least a first step towards a diaphasic sketch of the linguistic levels and varieties of both Greek and Latin. The ancient sources on women’s language are admittedly not very ample and, moreover, rather scattered. It is the aim of this contribution to bring together relevant metalinguistic passages and provide a close reading in order to obtain a more differentiated impression of the ancients’ views on gender-specific language and style. It is highlighted that differences are pointed out by ancient authors not only in pragmatic respects, but also for the phonological, morphological and lexico-semantic levels. The focus is on excerpts from Plato, Aristophanes, Roman comedy and rhetorical writings, but further (sometimes indirect) sources are also included. The final part of this contribution considers the evidence on “women’s speech” in Giovanni Boccaccio’s treatise De mulieribus claris.
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Fonder, N., and S. Xanthoulis. "Roman aqueduct and hydraulic engineering: case of Nîmes aqueduct and its Pont du Gard bridge." Water Supply 7, no. 1 (March 1, 2007): 121–29. http://dx.doi.org/10.2166/ws.2007.014.

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Romans are considered as the greatest aqueduct builders of the ancient world, though qanat systems were in use in ancient Persia, India, Egypt, and other Middle Eastern countries thousand of years earlier. Based on history documents and civil engineering studies, this paper summarizes hydrology and hydraulics engineering techniques developed by Roman Engineers. The study case is the Nîmes Aqueduct and its Pont du Gard bridge, the most intact aqueduct bridge remaining today. Despite the existence of superb ruins and conducts' frames, little is known of the hydraulic engineering of these Roman aqueducts and on their water supply and flow rates. This paper explains hydraulic structures and regulations used. It demonstrates the expertise of Roman Engineers on hydraulics of open channel flows.
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Corke-Webster, James. "Roman History." Greece and Rome 66, no. 1 (March 11, 2019): 133–43. http://dx.doi.org/10.1017/s0017383518000372.

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The first time I visited Pompeii, I was walking along one of its iconic paved streets when another visitor in front of me stumbled over a rough patch of pavement. Looking down resentfully, she turned to her friend and said in an irritated tone, ‘Look at this! They really need to do something about these roads…’. If that sore-toed tourist had found Eric Poehler's new book, The Traffic Systems of Pompeii, in the Pompeian gift shop, she would have been much illuminated. This long-gestated project represents an exciting new type of scholarship on the ancient world, using evidence gleaned from the scratched and rutted roads of Pompeii and other urban sites across the empire to expose both how ancient traffic worked and the constantly evolving negotiations between residents and government over its control.
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Miller, Daniel R. "Is There Anything New under the (Mediterranean) Sun? Expressions of Near Eastern Deities in the Graeco-Roman World." Religion & Theology 20, no. 3-4 (April 2, 2014): 345–70. http://dx.doi.org/10.1163/15743012-12341268.

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Abstract The concept of divine translatability was a prominent feature of Graeco-Roman religion. Major deities of the Greek and Roman pantheons had their origins in the ancient Near East, and the Greeks and Romans equated members of their pantheons with ancient Near Eastern divinities having similar characteristics and functions. This study employs salient examples of equations and correspondences between the Graeco-Roman and ancient Near Eastern pantheons, as well as attestations of multiple manifestations of the same deity based on function or geographic region, as a heuristic device for problematizing the issue of divine translatability in general. It is asserted that a deity is but a projection of human will, a signifier without a signified. This, in turn, locates the phenomenon of divine translatability within the realm of the subjective, making any reasonable “translation” of two or more deities as valid as any other, with no external adjudication of the matter possible.
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Wang, Fei. "The Birth and Use of Concrete and Reinforced Concrete." Advanced Materials Research 712-715 (June 2013): 955–60. http://dx.doi.org/10.4028/www.scientific.net/amr.712-715.955.

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Concrete was used for construction in many ancient structures. Concrete technology was known by the Ancient Romans and was widely used within the Roman Empire. After the Empire passed, use of concrete became scarce until the technology was re-pioneered in the mid-18th century. The widespread use of concrete in many Roman structures has ensured that many survive to the present day. The development of reinforced concrete marked the dawn of a new age. For it was the first heterogeneous building material, using steel, cement, sand, gravel, and water. This composition possessed much better properties than each of its individual components.
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Baronowski, Donald Walter. "Roman Treaties with Communities of Citizens." Classical Quarterly 38, no. 1 (January 1988): 172–78. http://dx.doi.org/10.1017/s0009838800031372.

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In the ancient Roman world, as in modern times, treaties were usually made between sovereign states. Indeed, prior to the Social War, the foedus was a significant element in relations between Rome and the non-Latin allies (socii). However, the Romans also had treaties with Italian communities integrated to various degrees with their own state. These communities included both the Latin allies (nominis Latini) and cities possessing full or partial Roman citizenship (municipia).
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Weigel, Richard D., and T. R. S. Broughton. "Candidates Defeated in Roman Elections: Some Ancient Roman "Also-Rans"." Classical World 86, no. 1 (1992): 74. http://dx.doi.org/10.2307/4351250.

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K, Subashini. "Roman Trade Links with the Ancient Tamil Countries-Roman Documents." Journal of Tamil Peraivu 8, no. 1 (July 30, 2019): 80–93. http://dx.doi.org/10.22452/jtp.vol8no1.7.

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Broughton, T. Robert S. "Candidates Defeated in Roman Elections: Some Ancient Roman "Also-Rans"." Transactions of the American Philosophical Society 81, no. 4 (1991): i. http://dx.doi.org/10.2307/1006532.

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Quartieri, Simona, Maurizio Triscari, Giuseppe Sabatino, Federico Boscherini, and Alessandra Sani. "Fe and Mn K-edge XANES study of ancient Roman glasses." European Journal of Mineralogy 14, no. 4 (July 17, 2002): 749–56. http://dx.doi.org/10.1127/0935-1221/2002/0014-0749.

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Jin Lipeng. "A COMPARATIVE STUDY OF POLITICAL AND MILITARY SPACE BETWEEN LUOYANG CITY IN HAN AND WEI DYNASTIES AND ROME IN IMPERIAL PERIOD." World Science 3, no. 6(58) (June 30, 2020): 66–70. http://dx.doi.org/10.31435/rsglobal_ws/30062020/7124.

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To study the political and military functions of ancient eastern and western city-states, the masterpieces should be ancient Luoyang city and ancient Roman city. This article takes Hanwei ancient city and ancient Roman city as examples, reviews the history, and briefly analyzes its political and military functions in ancient times. The Eastern and Western civilizations provide some suggestions for follow-up researchers.
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Ibrahim, Mohammed Abboudy. "Ancient Egypt Gods in Roman Literature." Bulletin of the Center Papyrological Studies 14, no. 1 (December 1, 1997): 49–61. http://dx.doi.org/10.21608/bcps.1997.82809.

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Hisada, M. "Lesson from the Ancient Roman Concrete." Concrete Journal 51, no. 1 (2013): 104–7. http://dx.doi.org/10.3151/coj.51.104.

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Sadori, Laura, Emilia Allevato, Cristina Bellini, Andrea Bertacchi, Giulia Boetto, Gaetano Di Pasquale, Gianna Giachi, et al. "Archaeobotany in Italian ancient Roman harbours." Review of Palaeobotany and Palynology 218 (July 2015): 217–30. http://dx.doi.org/10.1016/j.revpalbo.2014.02.004.

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Cuomo, Serafina. "Exploring ancient Greek and Roman numeracy." BSHM Bulletin: Journal of the British Society for the History of Mathematics 27, no. 1 (March 2012): 1–12. http://dx.doi.org/10.1080/17498430.2012.618101.

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Clímaco, Joana Campos. "Ancient Alexandria: reflected through roman eyes." Cadmo Revista de História Antiga, no. 23 (2013): 169–92. http://dx.doi.org/10.14195/0871-9527_23_11.

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Farnetani, Andrea, Patrizio Fausti, Roberto Pompoli, and Nicola Prodi. "Acoustical measurements in ancient Roman theatres." Journal of the Acoustical Society of America 115, no. 5 (May 2004): 2477. http://dx.doi.org/10.1121/1.4782547.

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Iriti, M., and F. Faoro. "Ancient plant diseases in Roman Age." Acta Phytopathologica et Entomologica Hungarica 43, no. 1 (June 2008): 15–21. http://dx.doi.org/10.1556/aphyt.43.2008.1.2.

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Bröchner, Jan. "Innovation and ancient Roman facilities management." Journal of Facilities Management 8, no. 4 (September 28, 2010): 246–55. http://dx.doi.org/10.1108/14725961011078963.

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48

Schädler, Ulrich. "Some Misconceptions About Ancient Roman Games." Board Game Studies Journal 15, no. 1 (April 1, 2021): 79–97. http://dx.doi.org/10.2478/bgs-2021-0004.

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49

Šmerda, Martin. "Quirinus and his Role in Original Capitoline Triad." Sapiens ubique civis 1, no. 1 (December 1, 2020): 57–64. http://dx.doi.org/10.14232/suc.2020.1.57-64.

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This article is focused mainly on ancient Roman god Quirinus and his origin, character and role in the First Capitoline Triad of ancient roman religion. This article enumerates theories and views of Roman authors on the origin and character of Quirinus as one of the oldest members of ancient Roman pantheon. The available evidence from literary sources pertaining to Quirinus, his priests and festivals is also considered. Author of this article evaluates the similarities between Mars and Quirinus and their priests (Salii and flamines) and possible warlike competences of Quirinus – his connection to war.
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50

Albu, Emily. "Viewing Rome from the Roman Empires." Medieval Encounters 17, no. 4-5 (2011): 495–511. http://dx.doi.org/10.1163/157006711x598820.

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AbstractTwelfth-century German and Byzantine emperors vied with each other—and with the popes in Rome—for imperial status, each of the three seeing himself as the legitimate heir of ancient Roman imperium. From the court at Constantinople, historians Anna Komnene and John Kinnamos leveled a venomous critique against the west, surveying Rome through the lens of religious disputes, Crusade, and the hated Latin presence in the East. The Byzantine narratives have left a gritty view of their contemporary Rome, a violent and cruel city of illicit popes and anti-popes, anarchy, and barbarism. The Peutinger map, by contrast, seems but an innocent relic of the past, a map of the inhabited world as known to the pagan Romans. Typically considered an ancient Roman artifact and product of Roman culture, the surviving map actually dates from the very end of the long twelfth century. Produced in Swabia, it continued the anti-papal assault as a fresh salvo in a long-lived Battle of the Maps between Church and secular imperium. This display map, like its lost prototype, advertised the supreme authority of Roman imperial power with claims much more venerable than those of the papacy. Its visual narrative implicitly contradicted the power of papal Rome by foregrounding ancient Rome as the centerpiece of an intricately connected oikoumene, a world that should be ruled by Rome’s German heirs. For Germans as for Byzantines, Rome still mattered. Even while assailing a resurgent imperial papacy, neither secular emperor nor their courts could ignore the power exercised by pagan Rome and papal Rome over twelfth-century imaginations.
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