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Relevant bibliographies by topics / Roman boundaries

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Academic literature on the topic 'Roman boundaries'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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Journal articles on the topic "Roman boundaries"

1

Green, Miranda J. "Crossing the Boundaries: Triple Horns and Emblematic Transference." European Journal of Archaeology 1, no. 2 (1998): 219–40. http://dx.doi.org/10.1179/eja.1998.1.2.219.

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This paper explores one aspect of the way in which cult-iconography of the later Iron Age and Roman periods in non-Classical Europe broke the rules of mimetic (life-copying) representation, with, reference to a particular motif: the triple horn. The presence of three-horned images within the iconographic repertoire of western Europe during this period clearly illustrates two aspects of such rule-breaking. On the one hand, the image of the triple-horned bull – well-known in the archaeological record, particularly of Roman Gaul – exemplifies a recurrent Gallo-Roman and Romano-British tradition in which realism was suppressed in favour of emphasis to the power of three. On the other hand, the triple-horned emblem is not confined to the adornment of bulls but may, on occasion, be transferred to ‘inappropriate’ images, both of animals which are naturally hornless and of humans. Such emblematic transference, with its consequence of dissonance and contradiction in the visual message, on the one hand, and the presence of symbolism associated with boundaries and transition, on the other, suggests the manipulation of motifs in order to endow certain images with a particular symbolic energy, born of paradox, the deliberate introduction of disorder or chaos and the expression of liminality. The precise meaning conveyed by such iconographic ‘anarchy’ is impossible to grasp fully but – at the least – appears to convey an expression of ‘otherness’ in which order imposed by empirical observation of earthly ‘reality’ is deemed irrelevant to other states of being and to the supernatural world.

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Berry, Joanne. "Boundaries and control in the Roman house." Journal of Roman Archaeology 29 (2016): 125–41. http://dx.doi.org/10.1017/s104775940007207x.

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How should we read the structure of the atrium house? On the one hand, it is an open space; its rooms are arranged around the central courtyard or atrium. From its narrow entrance it is often possible to see straight through to the back of the garden or peristyle, and it is hardly surprising that scholars have claimed that the house was intentionally designed to allow people to see within, to guide their gaze to special features in order to demonstrate the wealth and status of the owner, or to make outsiders want to enter and see more. On the other hand, the house was also a sacred space that carried a potent symbolic value. It was protected by the household gods, and was sustained by religious, social and economic resources. Symbolically, the house was private even when it was used for public business. It was also strictly monitored and controlled.Scholars are increasingly challenging the idea that the inhabitants of Roman houses were more concerned with display than with privacy, and are suggesting methods by which privacy was established. I will argue here that in the Roman house display and privacy are not mutually exclusive, but of equal importance. Within the open atrium plan there were both physical and symbolic boundaries that functioned to control movement and protect the home from visitors who were not members of the household or family. My aim is to explore the creation and deployment of such boundaries in a society that often used aesthetic markers to control space, and to discuss how what may seem to have been free movement within the atrium house may actually have been restricted.

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Nikishin, Vladimir O. "Pax Romana and the Roman “imperialism” in the 1st century A.D." RUDN Journal of World History 11, no. 1 (December 15, 2019): 76–90. http://dx.doi.org/10.22363/2312-8127-2019-11-1-76-90.

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This article is devoted to such a historical phenomenon as the Roman “imperialism” in the epoch of Augustus and his coming successors. Despite the fact that the founder of the Principate had declared the coming of “pax Augusta”, he spent several wars of conquest (for instance, in Spain and Germany). But Tiberius had already refused of “aggressive imperialism”, then the Empire moved to defense at all frontiers. The emperors of the 1st century A.D. only from time to time took oﬀensive actions (for example, in Armenia or Britain). Probably, there were two reasons for the Romans’ rejection of expansion policy. First of all, by that moment they had already conquered practically all the Mediterranean, and the expanding of the boundaries of the Empire hadn’t sense any more. Secondly, the creation of professional army led to the noticeable decline of the militarization level of the Roman society, which from that on was keenly interested in the keeping of peace and stability all over the “pax Romana”.

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Gunawan, Andreas Dwi Maryanto, and Khee Meng Koh. "The Nk-valued Roman Domination and Its Boundaries." Electronic Notes in Discrete Mathematics 48 (July 2015): 95–102. http://dx.doi.org/10.1016/j.endm.2015.05.014.

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Petrovic, Vladimir. "Pre-roman and Roman Dardania historical and geographical considerations." Balcanica, no. 37 (2006): 7–23. http://dx.doi.org/10.2298/balc0637007p.

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This paper on Pre-Roman and Roman Dardania is an attempt to review, in a somewhat restricted article form, several important issues marking the development of the Dardanian areas in a period between the earliest references to the Dardani in written sources and their inclusion in the administrative structure of the Roman Empire. Historical developments preceding the Roman conquest of Dardania are analyzed, as well as its boundaries, and the character and administrative structure of the conquered territory. Changes that Dardanian society underwent are paid special attention, and phases in the development of urban centres and communications outlined.

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LaFarge, Antoinette, and Robert Allen. "Media Commedia: The Roman Forum Project." Leonardo 38, no. 3 (June 2005): 213–18. http://dx.doi.org/10.1162/0024094054028949.

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The authors discuss what they term “media commedia”: performance works melding comedic performance traditions with new media technologies. They focus on The Roman Forum Project, a series of mixed-reality performance projects they produced whose subject is contemporary American politics and media as seen through the eyes of ancient Romans. They discuss the developing relationship between the Internet and public discourse; their use of avatars to explore the boundaries between performance and identity; their use of the Internet as an improvisational space; and the mise en abyme effects of working with mixed realities (including text-based virtual worlds).

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Balch, David L. "Luke-Acts:Political Biography/Historyunder Rome. On Gender and Ethnicity." Zeitschrift für die neutestamentliche Wissenschaft 111, no. 1 (April 1, 2020): 65–99. http://dx.doi.org/10.1515/znw-2020-0003.

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AbstractIn the Hellenistic-Roman world, both philosophical schools (Platonists) and ethnic groups (Romans, Athenians, Judeans) were committed to the authority of founder figures. Dionysius, Josephus, and Luke included biographies of their founders (Romulus, Moses, Jesus) within their historical works. Luke-Acts also acculturated Roman politics: 1) Luke narrated the official leadership of early Pauline assemblies exclusively by males, not narrating earlier leadership by women (Junia, Euodia, Syntyche). 2) Luke gave Jesus an inaugural address “to declare God’s age open and welcome to all [nations]” (Luke 4:19 quoting Isa 61:2), urging Luke’s auditors to become multiethnic. Peter instituted this crossing of ethnic boundaries in Judea (Acts 10) and Paul “accepted all” in Rome (Acts 28:30), the concluding sentence of the two volumes.

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Guarinello, Noberto Luiz. "Order, Integration and Boundaries in the Roman Empire: An essay." Mare Nostrum (São Paulo) 1, no. 1 (December 28, 2010): 113. http://dx.doi.org/10.11606/issn.2177-4218.v1i1p113-127.

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O objetivo deste ensaio é duplo: em primeiro lugar, discutir algumas das tendências mais recentes para se pensar e interpretar o Império Romano e, em segundo lugar, propor um certo ângulo de visão que pretende contribuir para uma compreensão mais atualizada do que foi o Império Romano na longa duração e que posição podemos atribuir-lhe sob o pano de fundo de uma História global. Os conceitos gerais que ordenam essa tentativa de revisão são os de ordem, integração e fronteira.

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Bescoby, D. J. "Detecting Roman land boundaries in aerial photographs using Radon transforms." Journal of Archaeological Science 33, no. 5 (May 2006): 735–43. http://dx.doi.org/10.1016/j.jas.2005.10.012.

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van Enckevort, Harry. "Romeins Nijmegen." Lampas 53, no. 2 (June 1, 2020): 194–240. http://dx.doi.org/10.5117/lam2020.2.007.enck.

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Summary The Roman period in the history of Nijmegen starts in 19 BC with the construction of a large military camp on the Hunerberg and ends with the fall of the Western Roman Empire in 476 AD. During this period of nearly 500 years the dynamic history of Nijmegen and the surrounding Batavian area was partly determined by well-considered decisions made by Roman emperors and their army commanders in the province. In addition, incoming Germanic tribes, rebelling Romans and natural events such as climate change and two pandemics each determined the course of this history in its own unique way. Since 1914 archaeological research within the municipal boundaries has uncovered the remains of various military fortresses and smaller camps, urban settlements, small hamlets, burial grounds and an aqueduct. The results of these excavations unravel parts of the history of the oldest city in the Netherlands, but much is still awaiting discovery in the Nijmegen soil and in the archaeological depots.

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Dissertations / Theses on the topic "Roman boundaries"

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Braithwaite, Gillian Mary. "Faces from the past : the face pots and face breakers of the Western Roman Empire." Thesis, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.394084.

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Shefl, Anna Lynn. "Transformation at the boundaries of intentional association : a Roman Catholic nunnery." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621063.

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Stevens, Saskia. "City Boundaries and Urban Development in Roman Italy 4th Century BC - AD 271." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519822.

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Lauritsen, Michael Taylor. "Ante Ostium : contextualizing boundaries in the houses of Pompeii and Herculaneum." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/17876.

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Since large-scale excavations began in the mid-19th century, scholarly studies of houses in Pompeii and Herculaneum have emphasized the “social” nature of their design. Most Campanian domūs are viewed as spaces with high levels of transparency and permeability to which non-residents were afforded a certain degree of unregulated access. This theoretical paradigm has developed, however, without consideration for doors, partitions, and other closure systems that controlled visual and physical contact between various parts of the residence. That these structures have largely been ignored by students of Campanian archaeology is surprising, given that boundaries were an incredibly influential element in the ancient cultural landscape, delimiting the social, political, and spatial domains that comprised the Roman world. Indeed, the Latin literary sources reveal that boundaries, both inside the house and out, were often afforded special status—they were attended by their own deities and were regularly the focus of ceremonies and rituals. This thesis addresses this oversight by presenting the results of the Doors of Pompeii and Herculaneum Project, a survey of closure systems and their archaeological vestiges in 31 Campanian dwellings. This evidence is complemented by the findings of comparative surveys conducted in houses elsewhere in the Mediterranean world. Analysis of these data reveals that permeable boundaries, in their manifold forms, played a crucial role in structuring ancient domestic space. By repopulating the houses of Pompeii and Herculaneum with doors, partitions, and other bounding mechanisms, this research challenges the concept of the “social house,” demonstrating that access to and movement within the house was, in fact, heavily regulated by the inhabitants. This represents a fundamental reinterpretation of the relationship between house and society in the Vesuvian cities.

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Lee, Reuben Y. T. "Diaspora Judeans and proselytes in early Roman Palestine : a study of ethnic, social and cultural boundaries." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=194791.

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This research explores the ethnic, social, and cultural boundaries in Judaea and the nearby non-Judaean settlements in Palestine from 40 BCE till 70 CE, showing that the boundaries there were no less complex than those in the Diaspora outside the region. A large number of scholarly works have investigated the boundaries and identities of the Diaspora Judaeans outside Palestine, paying attention to their assimilation into — and resistance against — the non-Judaean cultures and social environments. Focusing on the following groups, I argue that Diaspora Judaeans and proselytes still encountered different sorts of boundaries even if they were in or near the predominantly Judaean region: a. local Diaspora Judaeans residing in the Hellenistic cities on the coast and in the Decapolis b. Judaean pilgrims coming from the Diaspora to Judaea c. Judaean immigrants settling in Judaea from the Diaspora d. proselytes making pilgrimages to or settling in Judaea from the Diaspora Certain experiences and identities of the Diaspora Judaeans and proselytes coming from diverse geographical origins in the Mediterranean and Near East were very different from those of the Judaeans in Judaea. These Diaspora Judaeans might have been considered socially and culturally foreign to the local Judaeans when they visited or lived in Judaea. At the same time, some of them were accepted into the local Judaean circle in various levels because of their common identities, lineages, and traditions. The ethnic, social, and cultural boundaries in Palestine were complicated, as they were not only negotiated among different ethnic groups, but also among those belonging to the same ethnic group and sharing certain traditions. The presence of Diaspora Judaeans and proselytes led to certain boundaries that were unique to this region.

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Montesanti, Antonio. "'Fines' : bordering practices and natural features in Livy." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/15834.

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The fullest and most comprehensive unpacking of the term finis has yet to be achieved. Studies have narrowly focussed on the idea of border, boundary or frontier, without even entertaining the prospect of interpreting the study from the ancient point of view. This investigation considers the use of the word finis in Livy and attempts to recreate a conception of finis which mirrors as closely as possible that of a Roman of the Republic up to the very Early Empire. Besides the remarkably high usage of the term by Livy, the author’s work is also useful due to its chronological nature, which allows for broad investigation throughout the Republican Period, as well as shedding light on the Early Imperial concept of finis. The main aim of this dissertation is to provide a collective analysis of diverse cases, which together can help build a complete picture of the detectable features related to the term finis. As well as this, the analysis of the contexts – in which the term finis is used has also cast light on those features of finis – that have remained fixed despite the different historical contexts in which they appear. For example, throughout my study, two fundamental concepts will continue to pop up in front of the reader’s eyes: a) the inapplicability of modern conceptual categories to the idea of finis and b) finis – if translated as border, boundary or frontier – as a concept applicable not to a line, but to a spatial element. On the basis of Livy’s evidence – drawn from his work Ab Urbe Condita – this study attempts to present a reconstruction of the term through the identification of an entirely new concept. This study is conceived in terms of a crescendo, which begins with the basic definitions attached to finis and evolves, adding an increasing number of evidences until it reaches a climax, whereby the reader can see both those invariable features of finis in Livy’s account and the 4 Introduction: Research guidelines evolution of the term as fines are applied within different political contexts. Rome – a city that rose on a finis, the Tiber River – reinvented or remodelled the concept of finis, demonstrating behaviour antithetical to the notion of confining herself behind a ‘single line’. Once identified as a finis, the natural features helped the Romans to exert their imperium, which was itself an embodiment of the features contained within the concept of finis. The establishment of the fines provided an ‘imaginary’ subdivision of the territory subjected to the Roman imperium in a series of land strips. This is documented by Livy through Rome’s expansionist ‘finis-system’, from a single occupation of the Janiculum Hill to the scientific approach and setting of the treaty of Apamea. Although the lacunae in Ab Urbe Condita – from 168 B.C. onwards – do not permit a direct connection between the Late Republic and the Early Empire, some elements can be used to evidence an intimate relationship between Livy’s and Augustus’ thinking and terminology. To some extent, this common intent has made possible this attempted reconstruction of the ‘bordering practices’ used in the last 150 years of the Republic, as well as the possible evolution of such practices in the first 150 about years of the Empire.

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Prud'homme, Dorothée. "La racialisation en urgence : représentations et pratiques des professionnels hospitaliers à l'égard des patients présumés roms (2009-2012)." Thesis, Bordeaux, 2015. http://www.theses.fr/2015BORD0460/document.

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Cette recherche doctorale est consacrée à l’analyse des représentations et des pratiques mises en oeuvrepar les professionnels hospitaliers d’établissements franciliens à l’égard de patients qu’ils identifientcomme roms. S’appuyant sur une ethnographie de la relation de guichet, elle propose une étude desfrontières morales qui fondent le processus de catégorisation raciale mis en oeuvre lors de la prise encharge de ces patients. Cette analyse révèle la superposition de frontières professionnelles auxfrontières raciales et morales tracées par les enquêtés, exposant ainsi différents usages professionnelsdu processus de racialisation des usagers. L’observation des usages quotidiens de la racialisation lorsde la relation de soin, de la prise en charge par les services et de l’accueil dans les établissements desanté démontre, non seulement l’existence d’une corrélation entre représentations racialisantes ettraitements différentiels des usagers, mais également le renforcement de cette tendance parl’imposition, via des réformes hospitalières inspirées du nouveau management public, d’objectifs derentabilité financière aux institutions de santé
This doctoral research analyses the representations and practices of Ile-de-France’s hospitalprofessionals towards patients they identify as Roma. Based on an ethnography of administrativeencounters, it examines the moral boundaries of the racial categorisation process implemented duringpatient-provider relationships beginning with patient admission. The analysis reveals the superpositionof professional boundaries upon moral and racial boundaries drawn by healthcare professionals, andthe different professional uses they make of the racialisation process. The observation of daily uses ofracialisation during patient-provider relationships, interactions at the health service level and at theinstitutional level not only proves the link between agents’ racial representations and racialdiscrimination towards users, but also demonstrates how this pattern is reinforced by the objective ofprofitability imposed on healthcare institutions by new public management reforms

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Du, Toit Shané. "The lord of the rings : the representation of space in the novel and film texts of The return of the king / Shané du Toit." Thesis, 2014. http://hdl.handle.net/10394/11022.

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This study investigates the representation of narrative space in the novel and the film of The Return of the King. As the two representations belong to two different mediums, the theories on narrative space in the novel and in the film are examined in order to distinguish between their modes of representation of space. In essence, the theory utilised for the spatial analysis focuses on the content, function and symbolic meaning within spaces, as created by the description of objects, the repetition and accumulation of spatial information, as well as the movement of characters within spaces and the interaction between characters and different spaces. This spatial interaction relates to the events, representations of time and the role of the narrator within the different dimensions of narrated space, that is, concrete and abstract space. The three most significant spaces within the novel and the film, namely Minas Tirith, Mount Doom and Hobbiton form the basis of the analysis, which focuses on the narrative spaces as they are represented. From this study, it becomes clear that there are different levels of meaning embodied within a space: the physical and geographical space, the social space of interaction and the abstract, symbolic space. The significant spaces and their meanings in the novel have been subjected to filmic transformation. Essentially, the spaces in both the novel and the film display the fact that space ultimately influences those events and people who interact with it and vice versa. These spaces thus embody specific meanings, which contribute towards the undertaken journey represented in Tolkien's fantastical, imaginative world.
MA (English), North-West University, Potchefstroom Campus, 2014

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Ort, Jan. "Mobilita Romů v kontextu lokálních vztahů. Případová studie z okresu Svidník na východním Slovensku." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-369957.

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The thesis is based on a long term ethnographic field research, that has been conducted by this work's author in one of the villages within the district of Svidník, Eastern- Slovakia. The work's fundamental frame of topic are the relations between the Roms and non-Roms in the observed village, with main focus put on the actor's perspective of the local Roms. The nature of such relations is observed both synchronuously and diachronously, and foremost in respect of two types of an areal mobility, that at the same time has the potential of a social-economic mobility. The first observed type is the flow of the Roms from the romani village to a non-Roms part of the village, or the surrounding villages; the second is the cross-border migration. At the same time the thesis addresses the relations within the observed Romani community whose internal social diferentiation is partially influenced by the very - successfully or unsuccessfully - implemented mobility. To hold a wider grip of the local relations, the author uses the texts of the Romani-studies expert, Milena Hübschmannová, other related case studies coming from the region of eastern Slovakia, and, paralelly, also the concepts of the postcolonial thinking with emphasis to Frantz Fanon's work. It is his very work that has provided the frame to...

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Čaplyginová, Olga. "Hranice labyrintu. Poetika prostoru italského postmoderního románu." Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-353415.

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The Phd thesis titled Boundaries of the labyrinth and subtitled Literary space in the Italian postmodern novels strives for specification and closer definition of the genre of post-modern novel through the analysis of literary space. Formally, the thesis is divided into three parts. The first part aims to provide a theoretical introduction into the problems of three areas related to the given topic, namely the definition of postmodernity and postmodernism, the genre of the novel itself and last but not least the study of space in literature. The content of the second part is the actual literary and scientific analysis of the selected novels (Città invisibili and Se una notte d'inverno un viaggiatore by Italo Calvino, Notturno indiano by Antonio Tabucchi, Comici spaventati guerrieri by Stefano Benni and Oceano mare and City by Alessandro Baricco) which follows three basic and most frequent spacial topoi occurring in these novels, namely the topos of the city, the house-hotel and the road. The third and final section sums up the observed aspects and characteristics and strives to use them as a basis for determining a certain and generalizing spacial and temporal principle which would facilitate at least a partial characterization of the postmodern novel as an independent genre.

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Books on the topic "Roman boundaries"

1

The Roman frontiers now. New York: Routledge, 2004.

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Genser, Kurt. Der Donaulimes in Österreich. Stuttgart: Die Gesellschaft für Vor- und Frühgeschichte in Württemberg und Hohenzollern, 1990.

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Fögen, Thorsten. Bodies and boundaries in Graeco-Roman antiquity. Berlin: Walter de Gruyter, 2009.

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Breeze, David John. Roman officers and frontiers. Stuttgart: Franz Steiner Verlag, 1993.

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The empire stops here: A journey along the frontiers of the Roman world. London: Jonathan Cape, 2009.

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Visy, Zsolt. Romans on the Danube: The Ripa Pannonica in Hungary as a World Heritage Site = Rómaiak a Dunánál : a Ripa Pannonoca Magyarországon mint világörökségi helyszín. Pécs: University of Pécs, Department of Archaeology, 2011.

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Les frontières de l'Empire romain: (1er siècle avant J.-C.-5e siècle après J.-C.). Lacapelle-Marival: Éditions Archéologie nouvelle, 2014.

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The creation of the Roman frontier. Princeton, N.J: Princeton University Press, 1985.

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Gil, Enrique Ariño. Centuriaciones romanas en el valle medio del Ebro: Provincia de la Rioja. Logroño: Instituto de Estudios Riojanos, 1986.

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Vinci, Massimiliano. Fines regere: Il regolamento dei confini dall'età arcaica a Giustiniano. Milano: A. Giuffrè, 2004.

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Book chapters on the topic "Roman boundaries"

1

Ferrari, Gloria. "A. Introduction." In Bodies and Boundaries in Graeco-Roman Antiquity, 1–14. Berlin, New York: Walter de Gruyter, 2009. http://dx.doi.org/10.1515/9783110212532.1.

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Di Napoli, Jessica. "Glottalization at phrase boundaries in Tuscan and Roman Italian*." In Current Issues in Linguistic Theory, 125–48. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/cilt.335.07nap.

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Kahlos, Maijastina. "Who Is a Good Roman? Setting and Resetting Boundaries for Romans, Christians, Pagans, and Barbarians in the Late Roman Empire." In The Faces of the Other, 259–74. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.cursor-eb.4.00096.

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Alcock, Susan E. "Making sure you know whom to kill: spatial strategies and strategic boundaries in the Eastern Roman Empire." In MILLENNIUM-Jahrbuch / Millennium Yearbook, 13–20. Berlin, New York: Walter de Gruyter, 2007. http://dx.doi.org/10.1515/9783110192797.13.

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Dunajeva, Jekatyerina. "From “Unsettled Fortune-Tellers” to Socialist Workers: Education Policies and Roma in Early Soviet Union." In Social and Economic Vulnerability of Roma People, 65–77. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-52588-0_5.

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AbstractThis chapter embeds Roma identity formation in the politics of early Soviet Union, by examining the role schools played in delineating boundaries of belonging and the sense of nationhood. I analyze education policies and politics towards minorities in the 1920s and ‘1930s through textbooks in Romani language from the time. I show that textbooks, often through educating basic grammar to children, sought to alter their identities from “unsettled fortune-tellers” to working Roma. Roma way of life was equated with oppression of the old, pre-revolutionary times, while new, Socialist life that Roma were to become part of was characterized by equality and work. What was seen as the traditional Roma way of life was incompatible with the goals of the state, and schools were to “transform” Roma children into productive Socialist workers. Socialism, therefore, was seen as the emancipation and empowerment Roma needed in order to leave their “backwards” habits in the past.

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Haake, Matthias. "Across All Boundaries of Genre? On the Uses and Disadvantages of the Term Mirror for Princes in Graeco-Roman Antiquity-Critical Remarks and Unorthodox Reflections." In Lectio, 293–327. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.lectio-eb.5.116068.

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Long, Pamela O. "Multi-tasking “Pre-professional” Architect/Engineers and Other Bricolagic Practitioners as Key Figures in the Elision of Boundaries Between Practice and Learning in Sixteenth-Century Europe: Some Roman Examples." In The Structures of Practical Knowledge, 223–46. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-45671-3_8.

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Simhandl, Katrin. "Beyond Boundaries? Comparing the Construction of the Political Categories ‘Gypsies’ and ‘Roma’ Before and After EU Enlargement." In Romani Politics in Contemporary Europe, 72–93. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230281165_4.

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"Provincial boundaries c. ad 100." In Becoming Roman, xvii. Cambridge University Press, 1998. http://dx.doi.org/10.1017/cbo9780511518614.003.

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Lieu, Judith. "Boundaries." In Christian Identity in the Jewish and Graeco-Roman World, 98–146. Oxford University Press, 2004. http://dx.doi.org/10.1093/0199262896.003.0004.

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Conference papers on the topic "Roman boundaries"

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Park, Jeong Woo, Hui Sung Lee, Su Hun Jo, Min-gyu Kim, and Myung Jin Chung. "Emotional boundaries for choosing modalities according to the intensity of emotion in a linear affect-expression space." In 2008 RO-MAN: The 17th IEEE International Symposium on Robot and Human Interactive Communication. IEEE, 2008. http://dx.doi.org/10.1109/roman.2008.4600670.

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