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Relevant bibliographies by topics / Roman Catholic authors

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Academic literature on the topic 'Roman Catholic authors'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Roman Catholic authors"

1

Andreev, Alexander. "Specialists of the Zlatoust Catholic community in the South Ural industry and railway transport in the late 19th and early 20th centuries." OOO "Zhurnal "Voprosy Istorii" 2023, no. 9-2 (2023): 42–59. http://dx.doi.org/10.31166/voprosyistorii202309statyi49.

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The article develops an insufficiently studied socio-religious aspect of the history of industry and transport in Russia. The authors investigate the participation of the Zlatoust Roman Catholic Church's parishioners in the work of mining, metallurgical and railway industries in the South Ural region and assess the involvement of Catholics in the processes of industrial development this region in the late 19th and early 20th centuries. The article recreates the Roman Catholic segment of the local labor market and traces the professional biographies of many Catholic specialists on the basis of

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Ofm, Aidan McGrath. "A Question of Interpretation: The Roman Rota and the Theology of Marriage." Ecclesiastical Law Journal 8, no. 39 (2006): 425–37. http://dx.doi.org/10.1017/s0956618x00006712.

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Judges need guidance if they are to apply the law in particular circumstances with an even hand. For Roman Catholics, Canon 19 of the 1983 Code of Canon Law provides this guidance by reference to the practice of the Roman Curia and by the constant opinion of learned authors. Useful as these supplementary sources are, they mean that judges have to trust that those responsible for making decisions in the Roman Curia and the learned authors have drawn their conclusions on a sound basis. This study considers what happened when a specific document was misunderstood in the Roman Catholic Church for

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3

Horntrich, Paul M. "Science, Sin, and Sexuality in Roman-Catholic Discourses in the German-Speaking Area, 1870s to 1930s." Sexuality & Culture 24, no. 6 (2020): 2137–60. http://dx.doi.org/10.1007/s12119-020-09741-5.

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Abstract Even though there is a substantive body of research on the emergence of sexual science and the overall scientification of sexuality that in Europe took place around 1900, we lack studies that focus on Roman-Catholic responses. This article addresses this gap by analyzing the Roman-Catholic discourse on sexuality between the 1870s and 1930s in the German-speaking area. Investigating papal encyclicals, pastoral letters, prayer, devotion, and instruction booklets, this paper argues that Roman-Catholic authors adopted scientific rhetoric and argumentation patterns in order to justify the

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Gorokhov, S. A., and R. V. Dmitriev. "HISTORICAL GEOGRAPHY OF CATHOLICISM IN CHINA IN THE 14TH – FIRST HALF OF THE 20TH CENTURIES." Вестник Пермского университета. История, no. 2 (2022): 143–53. http://dx.doi.org/10.17072/2219-3111-2022-2-143-153.

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The article is devoted to the development of Catholicism in China. The broad chronological framework (the 14th – first half of the 20th centuries) makes it possible to determine the nature of its spatial expansion. The attention is paid to the geographical logic of the Roman Catholic Church progress within China. The territorial and organizational structure of Catholicism in the country included the main core located in Northern China and covering the historical Zhili province with the center in Beijing and the adjacent regions of Inner Mongolia, Shandong and Shanxi. It was distinguished by th

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Biedrik, Andriej Władimirowicz. "Католическое меньшинство на дону: риски сохранения конфессиональной идентичности". Cywilizacja i Polityka 14, № 14 (2016): 0. http://dx.doi.org/10.5604/01.3001.0010.0254.

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The article researches the problem of preserving the identity of the traditional confessional minorities in contemporary Russian society (for example, the Catholic community of Rostov region). Authors analyze the current status of its socio-cultural reproduction. Historically, the Catholic minority was always present in the confessional portrait of the Don region. It is confirmed by the pre-revolutionary census. Soviet period and the policy of state atheism have significantly reduced the demographic set of the Catholic community. Since 1990s. Catholic parishes began to revive. But this process

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Matić, Zlatko, and Sanja Stevanović. "Church Polyphony in Correlation with Some Fields of Roman Catholic Theology." Philotheos 23, no. 2 (2023): 206–16. https://doi.org/10.5840/philotheos202323214.

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The aim of this study is to present the meanings of the church polyphony that arose from the fields of Roman Catholic theology. The introduction of the polyphonic sound into the liturgical practices of the Roman Catholic Church was not conducted without disturbances and alterations. Nevertheless, various sources testify about the close correlation between the fields of theology and philosophy and the field of music, and consequently, polyphony. This concerns the usiological approach to triadology and juridical soteriology, on the one side, and music as the speculative science rooted in the cos

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BENNETT-CARPENTER, BENJAMIN R., and MICHAEL J. MCCALLION. "Specialized, Ecclesial Ideography: The <New Evangelization> in the Catholic Church." Michigan Academician 41, no. 1 (2012): 1–21. http://dx.doi.org/10.7245/0026-2005-41.1.1.

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ABSTRACT This article suggests that analysis of ideographs is useful within specialized contexts. The authors analyze the emergence of the &lt;new evangelization&gt; as an ideograph in the Roman Catholic Church at international, national, and local levels – metropolitan Detroit in particular. With its remarkable plasticity and power, &lt;new evangelization&gt; rhetoric has come to galvanize the leadership of the Catholic Church even as varying or conflicting ideas are advanced under that rhetoric. The &lt;new evangelization&gt; operates as a specialized ideograph that r

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Belcher, Kimberly Hope, and Christopher M. Hadley. "Relational Priesthood in the Body of Christ: A Scriptural, Liturgical, and Trinitarian Approach." Religions 12, no. 10 (2021): 799. http://dx.doi.org/10.3390/rel12100799.

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A liturgical phenomenology of Roman Catholic priesthood based on the experience of images of priests and people in scripture and liturgy lends itself to a renewed appropriation of Vatican II and post-conciliar approaches to priesthood. The authors interpret the relational dynamics of Christ’s own priesthood using the pericope of Christ’s anointing at Bethany (Mark 14:1–9), followed by a phenomenological examination of the dialogical introduction to the Eucharistic Prayer or anaphora in the Roman and Byzantine Eucharistic rites. The way ordained ministry is exercised in dialogical and symbolic

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Grzyś, Olga. "Reflections on the situation of nuns in the Roman Catholic Church with illustrative examples from Spanish-language literature." Acta Universitatis Lodziensis. Folia Sociologica, no. 72 (March 30, 2020): 95–113. http://dx.doi.org/10.18778/0208-600x.72.06.

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In 2018 and 2019, the Vatican newspaper “L’Osservatore Romano” published two ground-breaking articles describing the psychological, physical and sexual abuse of nuns by clergymen of the Roman Catholic Church. The aim of this paper is to present the situation of consecrated women and the relationships between priests and nuns. The text will also attempt to discover possible reasons for the clergymen’s inappropriate behaviour towards nuns. To achieve this goal, the author refers to the status of women in the Catholic religion and examines documents issued by the Church that relate to the life an

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Radner, Ephraim. "Structures of Charity: What is Left of the 1920 Lambeth Conference ‘Appeal to All Christian People’?" Ecclesiology 16, no. 2 (2020): 206–23. http://dx.doi.org/10.1163/17455316-01602005.

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The 1920 Lambeth Conference viewed the Anglican Communion’s confederated structure among autonomous churches as a model for the future organic reunion that its famous Appeal proposed. This article examines the Conference’s discussion of this model, as well as an influential early critique of the model, written by Yves Congar in 1937. More recent conflicts within the Anglican Communion, as well as analyses of these conflicts, have confirmed some of the practical aspects of Congar’s critique, even while Roman Catholic self-reflection has moved beyond his own early alternatives. In conjunction wi

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Books on the topic "Roman Catholic authors"

1

Charles, Gore. Roman Catholic claims. 5th ed. Longmans, Green, 1997.

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Pettenuzzo, Brenda. I am a Roman Catholic. F. Watts, 1985.

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3

Higginson, Richard. Key themes in Roman Catholic ethics: Nature, character and rules. Grove Books, 1986.

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Higginson, Richard. Key themes in Roman Catholic ethics: Nature, character and rules. Grove Books, 1986.

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5

Coxon, H. B. Roman Catholicism: An explanation of Catholic belief taken from official sources. T.C.& E.C. Jack, 1997.

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6

Mahoney, John. The making of moral theology: A study of the Roman Catholic tradition. Clarendon, 1987.

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7

Wells, H. G. Crux ansata: An indictment of the Roman Catholic Church. American Atheist Press, 1989.

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8

Salzman, Todd A. Deontology and teleology: An investigation of the normative debate in Roman Catholic moral theology. University Press, 1995.

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9

1797-1864, Hughes John, ed. Letters to the Rt. Rev. John Hughes, Roman Catholic Bishop of New York. Printed for the Upper Canada Tract Society, 1992.

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10

Fraser, Theodore P. The modern Catholic novel in Europe. Twayne Publishers, 1994.

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Book chapters on the topic "Roman Catholic authors"

1

"Authors, Authority and Authorization." In Authority in the Roman Catholic Church. Routledge, 2017. http://dx.doi.org/10.4324/9781315261935-11.

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"INDEX OF AUTHORS." In Capital Punishment and Roman Catholic Moral Tradition, Second Edition. University of Notre Dame Press, 2014. http://dx.doi.org/10.2307/jj.21995597.16.

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Burns, Jeffrey M. "Epilogue." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0016.

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This chapter begins by reviewing the development of U.S. Catholic history over the past century and a half. It then argues that the authors in the present volume represent the next stage in U.S. Catholic historiography. They represent serious scholarship that is better integrated into the U.S. story. Today, U.S. Catholic historians find themselves in an interesting position—they are no longer part of a struggling, defensive minority community, but are still on the periphery. The Catholic Church now matters, sometimes. In the twenty-first century, historians will have to unpack the incredible c

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Badea, Andreea. "Credibility of the Past: Writing and Censoring History within Seventeenth-Century Catholicism." In Making Truth in Early Modern Catholicism. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463720526_ch07.

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The chapter deals with the Curia’s reaction to Catholic historiography in the late seventeenth century. Authored by prominent Catholic thinkers, these books were widely admired throughout Catholic as well as Protestant Europe for their methodological approach. However, it was exactly their use of the historical-critical method that brought these authors into collision with Rome, which accused them of questioning the canonically attested truth that had already been defined with apostolic authority. Instead of simply banning them, censors and some factions of the Curia commissioned learned men t

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Jenkins, Philip. "The Anti-Catholic Tradition." In Pedophiles And Priests. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195095654.003.0002.

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Abstract In 1993, A Gospel of Shame offered a historical context for the recent “pedophile crisis” in the Catholic church. Authors Elinor Burkett and Frank Bruni discuss the Borgia popes of the Renaissance and some of the legendary Roman orgies of that time, at which “children were passed freely among bishops and priests celebrating Catholicism’s latest triumph with a sexual bacchanalia.”1 Although such references can be difficult to trace in conventional history, the book finds an abundance of “veiled references in historical texts or in the works of novelists mirroring reality,” in revealing

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6

Waller, Philip. "Roman Candles: Catholic Converts among Authors in Late-Victorian and Edwardian England." In Politics and Culture in Victorian Britain. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199253456.003.0012.

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Tutino, Stefania. "Credibility, Faith, and Confessional Polemics." In The Many Faces of Credulitas. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197608951.003.0005.

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This chapter is the first of a series of chapters aimed at exploring the effects of this newfound emphasis on credibility in a variety of religious, spiritual, and cultural contexts. This chapter shows how the centrality of credibility emerged across confessional boundaries. It focuses on the reaction of the Roman Curia to two authors, the Protestant theologian Hugo Grotius and the controversial Catholic author Tommaso Campanella. Despite working in widely different intellectual, cultural, and confessional environments, both Grotius and Campanella embraced credibility as a crucial feature of t

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8

Camus, Jean-Yves. "Illiberalism in the Doctrine of the Catholic Church and in the Works of Catholic Authors (19th–20th Centuries)." In The Oxford Handbook of Illiberalism. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197639108.013.45.

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Abstract The doctrine of the Roman Catholic Church has, since the Middle Ages, been very critical of any progress in the field of human activity, from moneylending to the structure of the traditional family. The ideas that the King had to be anointed by God in order to be a legitimate sovereign and that society had to follow the Scriptures in order to function properly meant that the idea of democracy was not readily acceptable to the Church. It was only in the twentieth century that it became obvious to the Church that it needed to adapt to democratic government in order to continue to have a

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Inwagen, Peter van. "Quam Dilecta." In God And The Philosophers. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195088229.003.0004.

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Abstract Three of my grandparents were unchurched Protestants, and one (my father’s mother) was a devout Roman Catholic. As a consequence, my mother was, and is, not much of a churchgoer, and my father was a lapsed Catholic with pretty strong feelings on the subject—han enthusiastic reader of Paul Blanshard and similar authors. When I was seven, my parents briefly sent me to a Presbyterian Sunday school. Our lessons were from a little textbook with the excellent title The King Nobody Wanted, which I still occasionally come across in secondhand bookshops. I recall learning that we Christians be

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Kaczmarek, Tomasz. "Francuski teatr feministyczny na przełomie XIX i XX wieku." In Być w mniejszości. Być mniejszością. Wydawnictwo Uniwersytetu Łódzkiego, 2019. https://doi.org/10.18778/8142-320-5.09.

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Until recently not many people recognized the feminist theater movement existing in theend of the 19th century. For almost a century it was condemned to oblivion for above allpolitical reasons. Most scholars were focused on anarchist authors while in this the article works of the two feminine authors are analyzed, these include: Vera Starkoff and NellyRoussel. Starkoff, the Russian Jew, was inspired by Tolstoy, Zola and Ibsen, and wrotethe didactic dramas in which she discussed gender inequality between men and womenat that time. She in her works seems to be more moderate then Russel who is mo

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Conference papers on the topic "Roman Catholic authors"

1

Stojkovski, Boris, and Boris Babić. "BLESSED ELIZABETH OF HUNGARY— WIFE OF KING MILUTIN." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.103s.

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The aim of this paper is to provide as detailed as possible the biography of Hungarian princess Elisabeth, who has for some time Serbian queen and wife of King Milutin. Firstly, her origin will be discussed in more details, as well as her early life. Furthermore, particular stress will be on her marriages, firstly with King Milutin. Determining the date of that marriage and the children who had born in that marriage are not completely solved in the historiography, but there are indeed some interesting details which are worth concerning. Her alleged second (or for some scholars her first) marri

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2

Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the

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