Relevant bibliographies by topics / Roman Catholic Church University

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Roman Catholic Church University'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Roman Catholic Church University"

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Charles, Henry J. "Roman Catholics at Non-Catholic, University-Related Divinity Schools and Theologates." Horizons 20, no. 2 (1993): 311–23. http://dx.doi.org/10.1017/s0360966900027468.

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AbstractAn important dimension of the changing character of Roman Catholic theological education is the growing numbers of Catholic lay women and men in all degree programs at non-Catholic, university related divinity schools, theologates, and departments of religious studies. This year-long study focused on Roman Catholic students and graduates of five schools across the country, in a first attempt to analyze the phenomenon and to suggest implications of the trend both for “ecumenical” theological education and for ministry in the Roman Catholic Church.
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Turpijn, Willem Leonardus, William Cahyawan, and Benny Suwito. "Towards the Spirit of Renewal and Openess: The Roman Catholic Church Reforms and the Global South." Global South Review 1, no. 2 (September 4, 2020): 49. http://dx.doi.org/10.22146/globalsouth.54477.

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The Second Vatican Council (1962-1965) has brought change into the Roman Catholic Church. Since that day, various changes has taken place within the Roman Catholic Church. Furthermore, the Roman Catholic Church which has always been associated with the Western world, especially European and North American countries, is and will face the "Global South" phenomenon. Some recent studies have shown this real shift. This study will try to present how the “Global South” phenomenon occurs, and what’s the role of the Roman Catholic Church and also local Church, as well as the opportunity to grow and developed more. Discussing also how the Roman Catholic Church which has been built from a fairly long tradition for around two millennia will face the situation of its universality and also at the same time its diversities and localities as the Church becomes increasingly dominated by Catholics in the Global South region. Some of ideas are the Church should embraces Global South, increasingly develop the spirit of renewal and openness, and the most important thing is to involving the participation of local Church in South Countries to overcome social issues that occurs or we called it a Participatory Church.
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Parker, Kenneth L. "Re-Visioning the Past and Re-Sourcing the Future: The Unresolved Historiographical Struggle in Roman Catholic Scholarship and Authoritative Teaching." Studies in Church History 49 (2013): 389–416. http://dx.doi.org/10.1017/s0424208400002254.

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During twenty years of teaching at a Jesuit university in an ecumenical Ph.D. programme focused on historical theology, I have observed a profound unresolved problem in Roman Catholic theological scholarship. Framed very simply, it is this: since the rise of historical consciousness among Roman Catholics during the nineteenth century, conflicting historiographical assumptions about the Christian past have led to tensions and divisions among Roman Catholic scholars and church authorities. My purpose here is to diagnose this unresolved challenge and propose a mode of analysis for intra-ecclesial dialogue.
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Holmes, Stephen Mark. "Historiography of the Scottish Reformation: The Catholics Fight Back?" Studies in Church History 49 (2013): 303–16. http://dx.doi.org/10.1017/s0424208400002205.

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In 1926 the Revd James Houston Baxter, Professor of Ecclesiastical History at the University of St Andrews, wrote in the Records of the Scottish Church History Society: ‘The attempts of modern Roman Catholics to describe the Roman Church in Scotland have been, with the exception of Bellesheim’s History, disfigured not only by uncritical partisanship, which is perhaps unavoidable, but by a glaring lack of scholarship, which makes them both useless and harmful.’ The same issue of the journal makes it clear that Roman Catholics were not welcome as members of the society. This essay will look at the historiography of the Scottish Reformation to see how the Catholics ‘fought back’ against the aspersions cast on them, and how a partisan Protestant view was dethroned with the help of another society founded ten years before the Ecclesiastical History Society, the Scottish Catholic Historical Association (SCHA).
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Hilbert, Michael. "The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers." Ecclesiastical Law Journal 10, no. 3 (August 12, 2008): 357–59. http://dx.doi.org/10.1017/s0956618x08001476.

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The Ninth Colloquium of Anglican and Roman Catholic Canon Lawyers took place from 3 to 6 April 2008, at Bishop's House, Sliema, Malta, and the meeting was graciously hosted by the Anglican contingent. The ten participants (five Anglican and five Roman Catholic) were: on the Anglican side, Norman Doe (Chair), Bishop Paul Colton, Mark Hill, Anthony Jeremy (all from the Centre for Law and Religion at Cardiff Law School) and Stephen Slack (Director of Legal Services at the Archbishops' Council, Church of England); and, on the Roman Catholic side, James Conn, Michael Hilbert, Aidan McGrath (all from the Faculty of Canon Law at the Pontifical Gregorian University), Robert Ombres (Procurator General of the Dominicans) and Fintan Gavin.
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Russell, Beth M. "The Recusant Collection at the Humanities Research Center at the University of Texas at Austin." Recusant History 23, no. 3 (May 1997): 281–84. http://dx.doi.org/10.1017/s0034193200005719.

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The Ransom Center's collection of Roman Catholic Recusant Literature (1558–1829) consists of close to 4,500 books and pamphlets printed in England during periods when Catholicism was proscribed. The collection includes volumes of church history, devotional works, and Bibles.
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Stan, Lavinia, and Lucian Turcescu. "Religious education in Romania." Communist and Post-Communist Studies 38, no. 3 (September 1, 2005): 381–401. http://dx.doi.org/10.1016/j.postcomstud.2005.06.007.

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This article provides an overview of the Romanian post-communist legislation on religious education in public schools, examined against the background of the 1991 Constitution and international provisions protecting freedom of conscience, critically assesses the pre-university textbooks used in Orthodox and Roman Catholic religion courses, and discusses the churches attempts to ban evolutionary theory from schools and the efforts of the Orthodox Church to introduce religious symbols in public universities.
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Hill, Harvey. "French Politics and Alfred Loisy's Modernism." Church History 67, no. 3 (September 1998): 521–36. http://dx.doi.org/10.2307/3170944.

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The first decade of the twentieth century was a time of great theological ferment in the Catholic church in France. In order to reconcile Catholic teaching with the latest findings of historical criticism, Alfred Loisy (1857–1940) and other “modernists” proposed sweeping reforms in the Church. From the perspective of Rome, however, these reforms seemed to threaten the very heart of the faith. In Roman eyes, Loisy and his theological allies had adopted the scientific methods of the anticlerical university. Like their secular colleagues but less openly, they then used these methods to subvert the Catholic tradition and the institutional structure of the church. The Vatican defended its embattled faith with a series of measures designed to crush this movement.
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Adamek, Piotr. "Obituary. Roman Malek, SVD (1951-2019)." Anthropos 115, no. 1 (2020): 181–84. http://dx.doi.org/10.5771/0257-9774-2020-1-181.

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Esteemed sinologist, renowned scholar and professor, prolific author and editor, director of the Monumenta Serica Institute (MSI), Fr. Roman Malek, passed away in his native Poland on November 29, 2019. Father Malek was born on Oct. 3, 1951 in Bytów, in the northern region of Kashubia, and joined the Divine Word Missionaries (SVD) in 1969. After his study of philosophy and theology in the Seminary in Pieniężno, Poland, completed with the graduation at the Catholic University of Lublin (with additional focus on the study of religion), he was ordained as a priest in 1976 and assigned to the academic and editorial work at Monumenta Serica Institute (MSI) - an SVD establishment for Chinese studies - at Sankt Augustin (Germany). He subsequently moved to the Fu Jen Catholic University in Taiwan, where he was improving his communication skills in Chinese, as well as pursued studies of Chinese and Japanese cultures and history, followed by the study of comparative religions and Church history at the University of Bonn, Germany, where he also successfully defended his doctoral thesis in sinology on Daoist fasting rituals (1984).
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Htun, Mala. "Women, Religion, and Social Change in Brazil's Popular Church By Carol Ann Drogus. Notre Dame, IN: University of Notre Dame Press, 1997. 226p. $26.00." American Political Science Review 96, no. 1 (March 2002): 237. http://dx.doi.org/10.1017/s000305540232433x.

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Historically, the Roman Catholic Church is seen as an obstacle to progressive social and political change in Latin America. Beginning in the 1960s, however, the Second Vatican Council and the growth of liberation theology prompted doctrinal and institutional changes in the church in Brazil and several other countries. From an ally of the conservative oligarchy and establishment, the church turned into an engine of mobilization for grassroots movements and a focal point for popular opposition to authoritarian governments. One of the more significant and widely researched changes in the “popular church” was the establishment of thousands of ecclesiastical base communities (CEBs) among the poor. The fact that the majority of CEB participants are women has received far less attention.
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Dissertations / Theses on the topic "Roman Catholic Church University"

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Taouk, Youssef. "The Roman Catholic church in Britain during the First World War a study in political leadership /." View thesis, 2003. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20040701.164232/index.html.

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Thesis (Ph. D.)--University of Western Sydney, 2003.
"A thesis presented to the University of Western Sydney in partial fulfillment of the requirements for the degree of Doctor of Philosophy, June, 2003." Includes bibliographical references.
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Manwell, Maurice Thierry. "Canonicité catholique romaine pour la science et les scientifiques." Thesis, Université Paris-Saclay (ComUE), 2019. http://www.theses.fr/2019SACLS142.

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De ses antiques origines à son actualité postmoderne du XXIe siècle, le christianisme est traversé par deux phénomènes, en tensions variables et complexes, d’empathie et de vigilance à l’égard de la raison et de la science : ici des vigilances critiques l’emportent sur la considération pour la légitime autonomie de la raison et de la science, là un respect théologal et éthique tend à présider dans l’économie de différentes formes et phases d’estimes critiques pour l’autonomie de la raison et de la science. Sciences affranchies des théologies, sciences excellant en performances du savoir et de techniques, mais sciences modernes et contemporaines non épargnées par les errances du naturalisme, du nominalisme, du scientisme, des positivismes réducteurs, ou de politisations idéologiques.Malgré un conflit, loin d’être résolu, concernant la querelle antimoderniste, les conciles généraux Vatican I (1869-1870 : Constitution Dei Filius, chapitre IV) et Vatican II (1962-1965 : Constitution Gaudium et Spes, 36) font date : l’un rappelle la légitimité des domaines propres à la raison et aux scientificités, l’autre bénéficie de la progression en théologie de l’historicité pour contempler la tradition de l’autonomie des réalités terrestres. Avec quels instruments d’abord canoniques, est conjuguée la mission d’Église de sauvegarde du caractère catholique romain de ses propres universités, par exemple, et sa protection – certes conditionnelle - des cultures, des sciences, des scientifiques ?
From its earliest beginnings down to current postmodern XXIst century, Christianity is struck a balance between two phenomena, holding one another in various and complex mounting tensions, of empathy and of awareness towards reason and science. Herein, critical appraisals override the consideration of legitimate autonomy of reason and science, therein, a religious and ethical respect tends to govern various forms and shades of critical esteem, in favour of the autonomy of reason and science. Sciences freed from theologies monopoly, sciences excelling in knowledge and technical performances, but there still remains however, modern and contemporary sciences with misconducts of naturalism, nominalism, narrow positivism or political ideologies.Irrespective of an unresolved conflict, arising from the anti-modernist fights, the Church’s general councils of Vatican I (1869-1870: Constitution Dei Filius, chapter IV) and Vatican II (1962-1965: Constitution Gaudium et spes, 36) made huge steps forward : As the first reminds us of the legitimacy of science and reason in their specific areas of expertise, the second, while taking into account the progress of the theology of history, reflects deeper on the autonomy of worldly realities. With this background, with what canonical tools, could the safeguarding mission of the Roman Catholic character of the Church’s universities, for example, and her protection of cultures, sciences and the world of scientists, - under the conditions - could be guaranteed ?
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Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy of human existence as both spiritual and material being.
Master of Architecture
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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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Chung, Hee Won. "A conductor's guide to the Roman liturgy /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.

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Curry, James E. "A Roman Catholic sanctuary of the future." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Renehan, Caroline Anne. "The Church, Mary and womanhood : emerging Roman Catholic typologies." Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/27258.

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This thesis is about the exploration of two distinct theological disciplines and the hope of finding conciliatory mediation between them. The Roman Catholic Church as hierarchical Institution is one side while Christian feminism within that context is on the other. Rosemary Radford Ruether has been chosen to state the Christian feminist case while certain selected documents and teachings of the Church have been chosen to portray Roman Catholic tradition and teaching. The theological mediation point between the two is to be found particularly in one aspect of Marian theology. However, it is not possible simply to claim that theological conciliation is to be found in Marian theology without first stressing that this discipline in itself is fraught with difficulties which have accumulated throughout the centuries. Therefore, it has been necessary to divide Marian theology into three different classifications. These have been built into the thesis and are known as theatypology, christatypology and ecclesiatypology respectively. An outline and explanation of the tradition that gave rise to the introduction of these typologies is explained and justified in the text. Specifically within the ecclesiatypical context it will be shown that certain theological aspects are found which are common to the normally opposing patriarchal and feminist disciplines.
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Aspden, Kester. "The English Roman Catholic bishops and politics, 1903-1943." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/272804.

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Books on the topic "Roman Catholic Church University"

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1946-, McCullough Mary K., ed. The just one justices: The role of justice at the heart of Catholic higher education : the 1998 President's Institute on the Catholic Character of Loyola Marymount University. Scranton: University of Scranton Press, 2000.

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Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Hartley, Edmund. The Roman Catholic Church. London: Kuperard, 2009.

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Roman Catholicism. New York: Marshall Cavendish Benchmark, 2006.

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Kurienuniversität und stadtrömische Universität von ca. 1300 bis 1471. Leiden: Brill, 2013.

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I am Roman Catholic. New York: PowerKids Press, 1996.

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R, White James. The Roman Catholic controversy. Minneapolis, Minn: Bethany House Publishers, 1996.

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Charles, Gore. Roman Catholic claims. 5th ed. London: Longmans, Green, 1997.

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Hoose, Bernard. Authority in Roman Catholicism. Chelmsford: Matthew James, 2002.

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Book chapters on the topic "Roman Catholic Church University"

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Green, Jennifer, and Michael Green. "The Roman Catholic Church." In Dealing with Death, 155–58. Boston, MA: Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_18.

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McGrath, Aidan, and Robert Ombres. "Roman Catholic canon law." In Church Laws and Ecumenism, 28–45. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-3.

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de Kadt, Emanuel. "Liberalism in the Roman Catholic Church." In Liberal Religion, 74–94. New York : Routledge, 2018. | Series: Routledge studies in religion ; 64: Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-4.

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Starkey, A. Denise. "The Roman Catholic Church and Violence Against Women." In Religion and Men's Violence Against Women, 177–93. New York, NY: Springer New York, 2015. http://dx.doi.org/10.1007/978-1-4939-2266-6_11.

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Kunicki, Mikołaj. "Lustration and the Roman Catholic Church in Poland." In Churches, Memory and Justice in Post-Communism, 21–44. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_2.

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Clark, Anthony E. "Roman Catholic Foreign Missionaries, Nineteenth-Century China." In The Palgrave Handbook of the Catholic Church in East Asia, 1–33. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_4-1.

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Zielińska, Katarzyna. "The Roman Catholic Church and Human Rights in Poland." In Religion and Human Rights, 137–49. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-09731-2_11.

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Feierman, Jay R. "Sexual abuse of young boys in the Roman Catholic Church." In The Abuse of Minors in the Catholic Church, 7–47. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge studies in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781003002567-2.

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Streikus, Arūnas. "The Roman Catholic Church in Lithuania and Its Soviet Past." In Churches, Memory and Justice in Post-Communism, 203–21. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_10.

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Dias, Darren J. "Pedagogy of Migration: The Roman Catholic Archdiocese of Toronto’s Response to Immigration (1934–1963)." In The Church, Migration, and Global (In)Difference, 369–91. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54226-9_20.

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Conference papers on the topic "Roman Catholic Church University"

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Krusinsky, Peter. "PROPORTIONAL ANALYSIS OF A TRANSVERSAL BOND OF THE HISTORIC TRUSS IN THE GOTHIC ROMAN-CATHOLIC CHURCH OF ST CATHERINE IN BANSKA STIAVNICA DATED TO THE MID-17TH CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocialf2018/2.3/s20.021.

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