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Journal articles on the topic 'Roman collegium'

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1

Hemelrijk, Emily. "Patronesses and ““Mothers”” of Roman Collegia." Classical Antiquity 27, no. 1 (2008): 115–62. http://dx.doi.org/10.1525/ca.2008.27.1.115.

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This paper studies the meaning and function of the titles ““patroness”” and ““mother”” of collegia in Italy and the Latin-speaking provinces of the Roman Empire in the first three centuries CE. It is investigated why some collegia co-opted female patrons or appointed ““mothers.”” What was expected from these women and was there any difference between a ““mother”” and a patroness of a collegium? On the basis of epigraphic evidence it is argued that patrona collegii and mater collegii were no empty titles but denoted distinct functions exercised by different classes of women. Whereas patronesses
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2

Wojciechowski, Przemyslaw. "Salvia Marcellina and the Collegium of Aesculapius and Hygia in Rome: Some Remarks on the Lex collegii Aesculapii et Hygiae (CIL VI 10234)." Palamedes 12 (December 10, 2019): 141–64. http://dx.doi.org/10.5913/pal.2017.35813926.

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Lex collegii Aesculapii et Hygiae is one of the most frequently cited source texts concerning the Roman private corporations. In this article I try to verify the traditional interpretation of this inscription. Firstly, the analysis of the provisions included in the lex collegii Aesculapii et Hygiae leads to the conclusion that what we have here is not the organisation’s statute but an agreement between the collegium and Salvia Marcellina and her brother-in-law, P. Aelius Zeno. Secondly, quite common conviction that the collegium Aesculapii et Hygiae was a funerary one is based on a very meagre
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3

Váradi, Ágnes. "Preliminary data of life and health insurance in the Roman Law (The collegium funeraticium and the collegium tenuiorum)." Orvosi Hetilap 148, no. 52 (2007): 2477–81. http://dx.doi.org/10.1556/oh.2007.28274.

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A modern biztosításnak, illetve magának a biztosítási szerződéseknek a története rövid, alig 200 évre tekint vissza. A különböző finanszírozási, biztosítási és kockázatelemzési módszerek létére már az ókori jogrendszerek – görög és római jog – szabályozásában is találunk utalásokat. – Az élet- és egészségbiztosítások római jogi előképeiként a collegium funeraticium (a temetkezési egyesület) és a collegium tenuiorum (beteggondozás céljára létrejött egyesület) értékelhető. Ezeknek az egyesületeknek a collegium ok szabályozásának általános római jogi rendszerében elfoglalt helyét, egyes egyedi sa
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4

Bennett, Julian. "New evidence from Ankara for the collegia veteranorum and the albata decursio." Anatolian Studies 56 (December 2006): 95–101. http://dx.doi.org/10.1017/s0066154600000776.

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AbstractA tombstone of a legionary centurion found in Ankara proves to be of wider and greater significance than was originally recognised. Not only does it offer valuable evidence for early local recruitment patterns into the Roman legions, but, more importantly, it supplies the fifth recorded reference in the entire Roman Empire for a collegium veteranorum, a fraternity of army veterans; and the fourth known record in the whole epigraphic corpus for the albata decursio, or ‘white parade uniform’.
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5

Ganchar, Andrey. "The Genesis and Movement of Capitals of the Roman Catholic Clerical Collegium of the Russian Empire." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 23, no. 2 (2018): 111–26. http://dx.doi.org/10.15688/jvolsu4.2018.2.9.

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6

ŻYROMSKI, Marek. "Idea kolegialnej władzy wykonawczej." Przegląd Politologiczny, no. 3 (November 2, 2018): 79–86. http://dx.doi.org/10.14746/pp.2011.16.3.4.

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Montesquieu’s idea of the tripartite system already expressed a concern with preventing one power from dominating excessively. Another argument for the collegial nature of power is the concern with the continuation of state authorities at the time of crisis (e.g. the tragedy in Smoleñsk). The idea of collegial executive power emerged already in antiquity as evidenced by the two kings in Sparta, the collegiums of archons in Athens, two consuls in the Roman Republic, or the system of tetrarchy, initiated by Diocletian. At present we have the ‘rotating presidency’ in Bosnia or the French principl
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7

Pennitz, Martin. "Angela Romano, II „collegium scribarum“." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 110, no. 1 (1993): 680–87. http://dx.doi.org/10.7767/zrgra.1993.110.1.680.

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8

Loma, Svetlana. "Two epigraphic-historical notes." Starinar, no. 58 (2008): 189–96. http://dx.doi.org/10.2298/sta0858189l.

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Recently a monograph appeared dealing with Roman epigraphical monuments from the West-Serbian town of Cacak and its neighbourhood (S. Ferjancic / G. Jeremic / A. Gojgic, Roman Epigraphic Monuments from Cacak and its Vicinity Cacak 2008, Engl. Summary pp. 103-107). Authored by one specialist in Roman history and epigraphy and two archaeologists, the book is rather thin and does not provide much new data, apart from the identification of the equestrian officer Tiberius Claudius Gallus with Severus' senator - which was taken from my PhD thesis without citing it - and from two inscriptions, ? 20 a
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9

Pattenden, Miles. "The Jesuit Giambattista Tolomei (1653–1726): Cardinal and Philosopher." Journal of Jesuit Studies 7, no. 4 (2020): 570–91. http://dx.doi.org/10.1163/22141332-00704004.

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This article sets out what is known of the life of Giambattista Tolomei (1653–1726), sometime rector of the Jesuit school in Ragusa (Dubrovnik), of the Collegio Romano, and the Collegio Germanico, cardinal of the Holy Roman Church, philosopher, theologian, bibliophile, and philologist. Tolomei’s life intersected a series of significant events in the church’s history and that of the Society of Jesus: on-going conflict with Jansenism, the Chinese Rites controversy, significant innovations in the Society’s intellectual curriculum, and its renewed incorporation within the upper echelons of the Rom
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10

김경현. "The Roman Collegia and their Political Implication." Journal of Classical Studies ll, no. 50 (2017): 167–98. http://dx.doi.org/10.20975/jcskor.2017..50.167.

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11

Knorn, S.J., Bernhard. "Johann Baptist Franzelin (1816–86): A Jesuit Cardinal Shaping the Official Teaching of the Church at the Time of the First Vatican Council." Journal of Jesuit Studies 7, no. 4 (2020): 592–615. http://dx.doi.org/10.1163/22141332-00704005.

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Johann Baptist Franzelin (1816–86), a Jesuit from South Tyrol, was an important systematic theologian at the Collegio Romano. Against emerging neo-Scholasticism, he supported the growing awareness of the need for historical context and to see theological doctrines in their development over time. He was an influential theologian at the First Vatican Council. Created cardinal by Pope Pius ix in 1876, he engaged in the work of the Roman Curia, for example against the German Kulturkampf and for the Third Plenary Council of the Catholic Church in the usa (Baltimore, 1884). This article provides an
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12

Kwon, Oh-Young. "Discovering the Characteristics of Collegia—Collegia Sodalicia and Collegia Tenuiorum in 1 Corinthians 8, 10 and 15." Horizons in Biblical Theology 32, no. 2 (2010): 166–82. http://dx.doi.org/10.1163/187122010x529480.

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AbstractIn 1 Corinthians 8, 10 and 15 Paul appears to argue against some of the Corinthian Christians who would have regarded their Christian community as analogous to a sort of voluntary collegia in the first century Greco-Roman world. Some characteristics of the collegia are exhibited in these chapters. Especially 8:1-13 and 10:1-22 contains the characteristics of collegia sodalicia, while 15:29 comprises those of collegia tenuiorum. This finding provides an alternative to the current scholarly interpretation of the Pauline description of the Corinthians’ eating food sacrificed to idols (1 C
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13

BARTOLA, ALBERTO. "ALLE ORIGINI DEL MUSEO DEL COLLEGIO ROMANO." Nuncius 19, no. 1 (2004): 297–356. http://dx.doi.org/10.1163/221058704x00128.

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14

Castiglia, Riccardo, and Spartaco Gippoliti. "Neotropical mammals in natural history collections and research in Rome, Italy." Boletim do Museu Paraense Emílio Goeldi - Ciências Naturais 15, no. 3 (2020): 851–62. http://dx.doi.org/10.46357/bcnaturais.v15i3.254.

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The occurrence and the history of Neotropical mammal specimens in the collections of naturalistic museums in Rome, Italy, and their scientific utilization is here reviewed. These specimens belong to several scientific expeditions made after the discovery of the new Continent. The oldest specimens date back to the famous Museum of Athanasius Kircher at the Collegio Romano (1651) and to the Museo Zoologico della Università di Roma that was established inside the University of the Pontificial State (Archigymnasium) (1823). Many of these early specimens are now lost due to the complex history of R
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15

Joubert, S. J. "Patronatus as dominante sosiale sisteem in die Romeinse wêreld gedurende die Nuwe-Testamentiese era." Verbum et Ecclesia 21, no. 1 (2000): 66–78. http://dx.doi.org/10.4102/ve.v21i1.1183.

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Patronage as dominant social system in the Roman world during the New Testament era Patronage was one of the most important forms of social exchange in the Roman world during the Republic as well as in Imperium Romanum. It functioned as a pervasive, voluntary form of interaction between socially disproportionate individuals and groups involved in a reciprocal exchange of material goods and services. This essay presents an overview of the nature of the various forms of interaction between patrons and their clients in the Roman world, such as that between former masters and their freedmen; the E
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16

Royden, Halsey. "The Tenure of Office of the Quinquennales in the Roman Professional Collegia." American Journal of Philology 110, no. 2 (1989): 303. http://dx.doi.org/10.2307/295179.

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17

Buchwitz, Wolfram. "Homo, caput, persona - La costruzione giuridica dell'identità nell'esperienza romana (Collegio di diritto romano vom 14. l. - l. 2.2008 in Pavia)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung 125, no. 1 (2008): 984–86. http://dx.doi.org/10.7767/zrgra.2008.125.1.984.

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18

Linderski, J. "Fratres Arvales: Storia di un collegio sacerdotale romano. Ida Paladino." Classical Philology 86, no. 1 (1991): 84–87. http://dx.doi.org/10.1086/367238.

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19

Ptitsyna, N., and A. Altamore. "Father Secchi and the first Italian magnetic observatory." History of Geo- and Space Sciences 3, no. 1 (2012): 33–45. http://dx.doi.org/10.5194/hgss-3-33-2012.

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Abstract. The first permanent magnetic observatory in Italy was built in 1858 by Pietro Angelo Secchi, a Jesuit priest who made significant contributions in a wide variety of scientific fields, ranging from astronomy to astrophysics and meteorology. In this paper we consider his studies in geomagnetism, which have never been adequately addressed in the literature. We mainly focus on the creation of the magnetic observatory on the roof of the church of Sant'Ignazio, adjacent to the pontifical university, known as the Collegio Romano. From 1859 onwards, systematic monitoring of the geomagnetic f
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20

Raphael, Renee. "Teaching sunspots: Disciplinary identity and scholarly practice in the Collegio Romano." History of Science 52, no. 2 (2014): 130–52. http://dx.doi.org/10.1177/0073275314529864.

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21

Sano, Mitsuyoshi. "Collegia through their funeral activities : new light on sociability in the early Roman Empire." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 25 (January 1, 2012): 393. http://dx.doi.org/10.5944/etfii.25.2012.10298.

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22

Kołodko, Piotr. "Kilka uwag na temat niewolników i prawa karnego. Rozważania w oparciu o D. 48, 2, 12, 4." Studia Iuridica Lublinensia 29, no. 5 (2020): 117. http://dx.doi.org/10.17951/sil.2020.29.5.117-131.

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<p>The purpose of the article is to present the legal situation of a slave under Roman criminal law. The analysis conducted proves that the approach towards slaves changed along with the transformation of the government system of ancient Rome. In the Period of the Republic, criminal liability of slaves evolved in two directions. The <em>dominica potestas </em>was exercised by owners, as well as the collegial body – <em>tresviri capitales</em>. From the Principate period, Roman jurists were convinced that the legal status of a slave and a free person was identical
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23

González Magaña, Jaime Emilio. "La formazione spirituale ignaziana al sacerdozio. Dal Collegio Romano all’Istituto di Spiritualità della Pontificia Università Gregoriana di Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 107–52. http://dx.doi.org/10.24193/theol.cath.2020.05.

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"The Ignatian Spiritual Formation in The Priesthood. From the Roman College to the Institute of Spirituality of The Pontifical Gregorian University of Rome. The present study aims to analyze the importance of the spiritual formation of Seminarians and Priests in the present times. Assuming that the most delicate part of the formation concerns the work of the divine grace, the exhortations of the Pontiffs, from Leo XIII to Francis insist that the good dispositions of the Seminarians help them to find in their Formators the spirit, better understanding and all the help to reach the state of perf
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24

Sztafrowski, Edward. "W sprawie układu materiału w księdze drugiej Kodeksu Jana Pawła II." Prawo Kanoniczne 32, no. 1-2 (1989): 59–77. http://dx.doi.org/10.21697/pk.1989.32.1-2.04.

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Ordo systematicus cuiuscuiusque collectionis res magni momenti constituitur. Longum et multis in modificationibus dives erat iter, quo divisio materiae hoc in libro, subsequentibus schematibus transiit, donec in novo Codice ultimam formam induit. Ex his conatibus una ex parte maxima diligentia et cura Pontificiae Commissionis, ut divisio materiae, in quantum fieri possit, optima sit, ex altera vero ipsam rem revera quam maxime difficilis esse, apparet. Auctor huius articuli hoc sibi proposuit, ut non solum simplicem informationem de itinere ordinis systematici illius Libri praesentare, sed eti
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25

Dunn, Marilyn R. "Nuns as Art Patrons: The Decoration of S. Marta al Collegio Romano." Art Bulletin 70, no. 3 (1988): 451. http://dx.doi.org/10.2307/3051177.

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26

Dunn, Marilyn R. "Nuns as Art Patrons: The Decoration of S. Marta al Collegio Romano." Art Bulletin 70, no. 3 (1988): 451–77. http://dx.doi.org/10.1080/00043079.1988.10788582.

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Волчков, Алексей. "Review of: History And Practices Of Meetings In The Early Church Provides Insight. Saint-Petersburg: Saint-Petersburg Christian University Publishing house, 2018. 401 p.; table. (Monographs Saint-Petersburg Christian University). ISBN 978-966-8957-55-0." Библия и христианская древность, no. 4(8) (December 25, 2020): 257–67. http://dx.doi.org/10.31802/bca.2020.8.4.013.

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Книга Валерия Александровича Аликина «История и практика собраний в Ранней Церкви» посвящена комплексному исследованию практики раннехристианских собраний в контексте общинных трапез античных добровольных сообществ (collegia), распространённых в греко-римском обществе первых веков нашей эры. Данное направление в исследовании раннехристианских экклесий не является чем-то новым в науке. Многие учёные XIX в. обращали внимание на сильное сходство между экклесиями и античными добровольными сообществами в устроении и внутренней жизни1. Возрождение этой парадигмы в раннехристианских штудиях произошло
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28

Drake, Stillman, and William A. Wallace. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science." American Historical Review 90, no. 4 (1985): 970. http://dx.doi.org/10.2307/1858942.

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29

Dyduch, Jan. "Synod Biskupów wyrazem troski o Kościół powszechny." Prawo Kanoniczne 51, no. 3-4 (2008): 107–18. http://dx.doi.org/10.21697/pk.2008.51.3-4.05.

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La dottrina della collegialità, approfondita dal Vaticanum II fece nascere una nuova istituzione, chiamata sinodo dei vescovi. Esso è un’espressione della collegialità in senso largo (affectus collegialis). È un organo consultivo del Vescovo di Roma, che serve all’unità del collegio episcopale, ossia tra i suoi membri e il suo capo. Esso è anche un organo che rappresenta l’episcopato mondiale e partecipa all’impegno del pontefice romano riguardante la Chiesa universale. L’effetto finale del sinodo dei vescovi è un documento pontificio, chiamato esortazione apostolica.
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30

Benediktson, D. Thomas, and Halsey L. Royden. "The Magistrates of the Roman Professional Collegia in Italy from the First to the Third Century, A.D." Classical World 84, no. 4 (1991): 324. http://dx.doi.org/10.2307/4350835.

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31

Jongman, Willem, and Halsey L. Royden. "The Magistrates of the Roman Professional Collegia in Italy: From the First to the Third Century A.D." American Journal of Philology 111, no. 2 (1990): 281. http://dx.doi.org/10.2307/294985.

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32

Gruender, C. David. "Galileo and His Sources. The Heritage of the Collegio Romano in Galileo's Science (review)." Journal of the History of Philosophy 25, no. 3 (1987): 445–47. http://dx.doi.org/10.1353/hph.1987.0034.

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33

Kamińska, Renata. "ORGANIZACJA ‘CURA URBIS’ W RZYMIE W POCZĄTKACH PRYNCYPATU." Zeszyty Prawnicze 13, no. 1 (2016): 73. http://dx.doi.org/10.21697/zp.2013.13.1.03.

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THE ORGANISATION OF THE ‘CURA URBIS’ IN ROME AT THE BEGINNING OF THE PRINCIPATESummaryWhen Augustus assumed power changes started to be implemented in the Roman public administration. Some of them affected the administration of the city. The cura urbis, which under the Republic had been one of the duties of the aedils and censors, now passed to the powers of the curators, who were liable for most of the business relating to the proper functioning of the City, its order and security. The curatores worked as a collegial body; they were appointed by the princeps and were accountable to him. The m
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34

Bösel, Richard. "Meglio soli che 'boncompagnati'? La facciata del Collegio Romano tra magnificenza papale e pauperismo religioso." Römische Historische Mitteilungen 52 (2010): 147–98. http://dx.doi.org/10.1553/rhm52s147.

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35

Koch, Elena. "XIII. Collegio di Diritto Romano in Pavia Le Istituzioni di Gaio: avventure di un bestseller." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 134, no. 1 (2017): 693–98. http://dx.doi.org/10.26498/zrgra-2017-1340144.

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36

Moss, Jean Dietz. "The Rhetoric Course at the Collegio Romano In the Latter Half of the Sixteenth Century." Rhetorica 4, no. 2 (1986): 137–51. http://dx.doi.org/10.1525/rh.1986.4.2.137.

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37

Homann, Frederick A. "Book Review: Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science." Theological Studies 46, no. 4 (1985): 731–32. http://dx.doi.org/10.1177/004056398504600422.

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38

Burkard, Dominik. "Alois Hudal – ein Anti-Pacelli? Zur Diskussion um die Haltung des Vatikans gegenüber dem Nationalsozialismus." Zeitschrift für Religions- und Geistesgeschichte 59, no. 1 (2007): 61–89. http://dx.doi.org/10.1163/157007307779379837.

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AbstractThe files that have just recently been made available from Roman archives make it possible to shed new light on and relativize the often asserted ,,Pope's silence." It can be seen, that there was no agreement within the Vatican on how to deal with National Socialism. Recent publications have constructed an antagonism between Cardinal Secretary Eugenio Pacelli and Alois Hudal, the politically active principal of the Collegio Santa Maria dell'Anima and supposedly a representative of ,appeasement'. However, it can be shown that both men initially agreed in principle with their assessment
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39

Purcell, Nicholas. "The Magistrates of the Roman Professional Collegia in Italy from the First to the Third Century A.D.Halsey L. Royden." Classical Philology 87, no. 2 (1992): 178–82. http://dx.doi.org/10.1086/367305.

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40

Jardine, N. "William A. Wallace., Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science." International Studies in Philosophy 21, no. 1 (1989): 121–23. http://dx.doi.org/10.5840/intstudphil1989211126.

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Abatino, Barbara. "Interpretare il Digesto. Storia e metodi (IX Collegio di diritto romano, Pavia 10-28 gennaio 2011)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 129, no. 1 (2012): 1005–9. http://dx.doi.org/10.7767/zrgra.2012.129.1.1005.

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42

Pitt, Joseph C. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. William A. Wallace." Philosophy of Science 54, no. 1 (1987): 138–40. http://dx.doi.org/10.1086/289365.

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43

Dooley, Brendan. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. William A. Wallace." Journal of Religion 68, no. 1 (1988): 110–11. http://dx.doi.org/10.1086/487735.

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44

Wisan, Winifred Lovell. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. William A. Wallace." Isis 76, no. 4 (1985): 642–43. http://dx.doi.org/10.1086/354028.

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45

De Pace, Anna. "Tra scienza e immaginazione: Le matematiche presso il Collegio gesuitico napoletano (1552-1670 ca.). Romano Gatto." Isis 87, no. 1 (1996): 167–68. http://dx.doi.org/10.1086/357436.

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46

Doyle, John P. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo's Science. By William A. Wallace." Modern Schoolman 64, no. 4 (1987): 307–9. http://dx.doi.org/10.5840/schoolman198764469.

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47

Schilling, Astrid. "Book Review: Sklaverei im Urteil der Jesuiten. Eine theologiegeschichtliche Spurensuche im Collegio Romano (Sklaverei-Knechtschaft-Zwangsarbeit, 15)." Irish Theological Quarterly 85, no. 2 (2020): 207. http://dx.doi.org/10.1177/0021140020912555c.

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48

Moreno, Antonio. "Galileo and His Sources: The Heritage of the Collegio Romano in Galileo’s Science by William A. Wallace." Thomist: A Speculative Quarterly Review 50, no. 2 (1986): 289–92. http://dx.doi.org/10.1353/tho.1986.0038.

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Warren, Jeremy. "The Celebrated Museum of the Roman College of the Society of Jesus. A facsimile of the 1678 Amsterdam edition of Giorgio de Sepi’s description of Athanasius Kircher’s Museum, Musæum celeberrimum collegii romani societatis Jesu." Journal of the History of Collections 29, no. 3 (2017): 516–17. http://dx.doi.org/10.1093/jhc/fhx009.

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Shea, C. Michael. "Ressourcement in the Age of Migne: The Jesuit Theologians of the Collegio Romano and the Shape of Modern Catholic Thought." Nova et vetera 15, no. 2 (2017): 579–613. http://dx.doi.org/10.1353/nov.2017.0027.

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