Relevant bibliographies by topics / Roman Dacia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Roman Dacia'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Roman Dacia"

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Hirt, Alfred. "Dalmatians and Dacians—Forms of Belonging and Displacement in the Roman Empire." Humanities 8, no. 1 (December 24, 2018): 1. http://dx.doi.org/10.3390/h8010001.

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Inspired by the catalyst papers, this essay traces the impact of displacement on existing and emerging identities of groups and individuals which were relocated to ‘frontier’ areas in the aftermath of conflict and conquest by Rome during the reign of emperor Trajan. The Dacian Wars, ending in 106 CE with the conquest of Dacia by Roman armies, not only resulted in the deliberate destruction of settlements and the society of the conquered, but also the removal of young Dacian men by forced recruitment into the Roman army, some serving the emperor in the Eastern Egyptian Desert. In turn, the wealth in gold and silver of the newly established Roman province of Dacia was exploited by mining communities arriving from Dalmatia. As a result of these ‘displacements’ caused by war and the shared experience of mining in the remote mountains of Dacia or guarding roads through the desert east of the Nile, we can trace the emergence of new senses of belonging alongside the retainment of fixed group identities.
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Szabó, Csaba. "Sacralised spaces of Mithras in Roman Dacia." Acta Archaeologica Academiae Scientiarum Hungaricae 72, no. 1 (August 3, 2021): 55–65. http://dx.doi.org/10.1556/072.2021.00004.

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AbstractThe Roman cult of Mithras is one of the most well documented cults in Roman Dacia, having almost 300 archaeological finds (epigraphic and figurative sources) produced in less than 170 years during the 2nd and 3rd centuries AD. Although the rich materiality of the cult attracted European attention already in the 18th century, sacralised spaces of Mithras in Dacia – the mithraea of the province – were rarely analysed. This paper presents a systematic overview of the archaeologically and epigraphically attested sanctuaries. Based on the rich material of the cult it will present a new catalogue of sanctuaries of Mithras in Roman Dacia for the first time contextualising them in a new space taxonomy of Roman religious communication.
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Pop, Călin Cornel. "Particularities of the Cultural Tourism in Zalău in the Context of the European Heritage: The Roman Festival Zalău Porolissum." Studia Universitatis Babeș-Bolyai Geographia 64, no. 2 (December 20, 2020): 117–29. http://dx.doi.org/10.24193/subbgeogr.2019.2.06.

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"Particularities of the Cultural Tourism in Zalău in the Context of the European Heritage: the Roman Festival Zalău Porolissum. Covering an area of 3,850 square kms, the county of Sălaj lies in the north-western part of Romania, as a passage between the Western and Eastern Carpathians. The main settlement of Sălaj is the city of Zalău, lying at the heart of the county, along Zalău valley, near the Northern Meseş Mountains. Evidence of the Dacian culture and civilization can be found all over the county. The stronghold was well known in antiquity as Dacidava, a central place for the gatherings of Dacian tribes living in the region, known today as Sălaj. Here 14 treasures of Dacian silver coins and jewels were found, which may explain the fact that Sălaj was one of the towns that laid on the ancient road of salt whereon salt used to be traded from Transylvania to Central Europe. Another important Dacian settlement would be Moigrad (Porolissum), on the heights of Măgura Moigradului, mentioned by Ptolemeu in his „Geographia”. After the Roman conquest and the colonization of Dacia as a Roman province, Roman experts in military strategy transfomed the Meseş Mountains into the north-eastern border of the Roman Empire. This „limes” separated the territories of the Roman province Dacia from the unoccupied area which belonged to the free Dacians. The military structure of Porolissum, the capital of the province „Dacia Porolissensis”, acquired the rank of „municipium”, by an order of the Emperor Septimius Severus. Ruins of the Porolissum town, together with Roman fortifications near the passage Poarta Meseşului stretch to an area of about 200 hectares. In Porolissum, archaeological discoveries brought to light two large stone-built Roman „castrum”, one amphitheatre, several temples, civilian constructions and Roman roads. Within the study there were both open-response questionnaires, when the subject was free to answer as he saw fit, and closed-response questionnaires, in which the subject had several possible answers from which he could choose the response considered convenient. The Roman Festival Zalău Porolissum recovers a part of the shared historical past within a geographical space where the European community now functions. Through impeccable organization and administration, this part made possibile the development of the greatest empire in ancient times. Through The Roman Festival Zalău Porolissum, the Zalău City Hall proposes to its inhabitants and tourists a vast event with an educative-cultural dimension. We believe that this sort of manifestation may counteract the promotion tendencies of the underground culture. We wish for The Roman Festival Zalău Porolissum to pleasantly provide to the public history moments, traditions, culture and specific costumes. The Roman Festival Zalău Porolissum is an event of our identity that reconfirms our values and space in Europe. At the European Union’s construction a few fundamental facts contributed: shared geography and history, the Greek culture, the Christianity and the Roman legacy. The Roman culture and civilization are marks of the European identity, which define the present European citizen’s consciousness. Keywords: The Roman Festival Zalău Porolissum, Cultural tourism, Global values, European Heritage."
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Soria Molina, David. "Migraciones, deportaciones, colonización y geopolítica durante las guerras dácicas de Trajano (101-106 d.C.)." Revista de Estudios en Seguridad Internacional 6, no. 2 (December 8, 2020): 1–16. http://dx.doi.org/10.18847/1.12.1.

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The Trajanic Dacian Wars (101-106 AD) implied multiple expansionist population movements by all contestants, that affected the development and result of the conflict, conditioning many of the implied powers’ decisions. In the same way, the intensity and scale of a conflagration that spreaded throughout Danubian and Pontic Europe, finished with heavy population losses as a direct and indirect consequence of armed clashes. Finally, the consolidation of Roman power in Dacia after its conquest and its particularities supposed the deportation and intentional displacement of native population groups, migrations to zones free from Roman occupation and other sociopolitical and demographical problems solved by the Roman Empire through a planned colonization and the varied diplomatic agreements signed on 119 AD. In this essay we are going to deal, through literary, epigraphic, numismatic, archaeological and iconographical fonts, with this demographical processes, the actualities derived from them and its consequences in the framework of Trajan’s Dacian Wars, processes that conditioned the region’s geopolitics and, therefore, the future composition of Eastern Europe.
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Nótári, Tamás. "Private Law in the Province of Dacia." Acta Universitatis Sapientiae Legal Studies 9, no. 2 (January 15, 2021): 205–23. http://dx.doi.org/10.47745/ausleg.2020.9.2.02.

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Beginning from the late 18th century and until the mid-19th century, several wax tablets were unearthed in the locality of Roşia Montană in what is today Romania. They record, among other things, various contracts drafted during the time of the Roman Empire. They constitute a priceless database which attests to the application of Roman law in the Province of Dacia. This study is dedicated to briefly presenting the significance of the content of these tablets from the perspective of legal history. The major conclusions which can be drawn from the legal operations documented in them are presented regarding the status of persons and various types of contracts. Based on the content of the wax tablets, it can be concluded that the living application of Roman law in the province of Dacia differed in part from the norms indicated in contemporary sources, in local use some institutions being distorted and ‘adapted’ to local conditions and Hellenistic influence.
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Cociş, Horaţiu. "Radu Oltean, Dacia. The Roman Wars.Volume I. Sarmizegetusa." Journal of Ancient History and Archaeology 1, no. 2 (August 1, 2014): 57–58. http://dx.doi.org/10.14795/j.v1i2.52.

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Rakoczy, Jacek. "Monetary series “PROVINCIA DACIA” in the Roman coinage." Studia Historica Gedanensia 9 (2018): 15–25. http://dx.doi.org/10.4467/23916001hg.18.001.10317.

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Rustoiu, Aurel. "Commentaria archaeologica et historica (III). Chronology of the Dacian Silver Hoards." Ephemeris Napocensis 30 (February 10, 2021): 11–38. http://dx.doi.org/10.33993/ephnap.2020.30.11.

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These comments stem from the recent publication of a number of studies regarding the silver artefacts of pre-Roman Dacia, with important implications for the relative and absolute chronology of the late La Tène period in the region in question, and also for some cultural and historical transformations that happened in the same area. Some of the conclusions presented in these studies are insufficiently supported by arguments. Their publication requires a detailed analysis, which is meant to clarify a number of controversial aspects. For example, D. Spânu has recently divided the evolution of the Dacian silver hoards into two phases dated to the La Tène D2a and D2b (the period between ca. 75 – 65 BC and the Augustan age). To support this chronology, he chose to ignore a series of hoards, or only certain artefacts from other hoards, which did not fit into the suggested model. These efforts to push the chronology of the Dacian silver hoards within a particular time frame stem from his aim to use these discoveries as arguments for a series of a priori historical interpretations for which archaeological evidence is scant. This includes the idea that the local silver ornaments were all made exclusively of melted Mediterranean coins which supposedly reached pre-Roman Dacia massively only after the defeating of Mithridates VI Eupator and the fall of the Kingdom of Pontus. However, the analysis of the silver jewellery from pre-Roman Dacia is demonstrating that the artefacts in question were made using both locally-sourced silver and melted Mediterranean coins. Chronologically, these hoards can be divided into three phases: first group dated to the La Tène D1, 150/125 – 75/50 BC; second group belongs to the La Tène D2, 75/50 – 30/25 BC; third group dated to the Augustan – Tiberian period, 30/25 BC – AD 25/30. It can be therefore concluded that the scenario proposed by D. Spânu for the chronology of the end of the Late Iron Age in the lower Danube region and Transylvania, based on an erroneous dating of the silver hoards, is not credible. This kind of analysis requires the incorporation of different categories of archaeological evidence belonging to the last three centuries before the Roman conquest. Their contextual interpretation could provide a more reliable and detailed chronology of the evolution of the communities from each of the two territories in question. Lastly, this evolution was not uniformly equal across wide areas, as suggested by the typo-chronological tables and schemes drawn in the office by some researchers, since each community had its own history and evolution governed by a multitude of different social, economic, demographic or ecological factors.
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Szabo, Csaba. "THE MAP OF ROMAN DACIA IN THE RECENT STUDIES." Journal of Ancient History and Arheology 1, no. 1 (April 24, 2014): 44–51. http://dx.doi.org/10.14795/j.v1i1.11.

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Boda, Imola. "RADA VARGA, THE PEREGRINI OF ROMAN DACIA (106-212)." Journal of Ancient History and Archaeology 1, no. 2 (August 1, 2014): 61–62. http://dx.doi.org/10.14795/j.v1i2.45.

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Dissertations / Theses on the topic "Roman Dacia"

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Negru, Mircea. "The native pottery of Roman Dacia /." Oxford : Archaeopress, 2003. http://catalogue.bnf.fr/ark:/12148/cb39135082s.

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EMMERSON, ALLISON L. C. "A RECONSIDERATION OF THE FUNERARY MONUMENTS OF ROMAN DACIA." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1187034755.

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Wanner, Robert. "Forts, fields and towns : communities in northwest Transylvania from the first century BC to the fifth century AD." Thesis, University of Leicester, 2010. http://hdl.handle.net/2381/8335.

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This thesis examines the social landscape of Northwest Transylvania in the Late Iron Age, Roman and post-Roman periods. This region consists of the modern Romanian counties of Cluj and Sălaj and roughly encompasses the Roman province of Dacia Porolissensis and part of Free Dacia. Roman Dacia represents an extraordinary case of Roman imperial occupation: it was one of the last major territories to be conquered and one of the first to be released. Special emphasis is placed on how Roman occupation as a phenomenon transformed the landscape; but unlike previous research the military is neither the primary focus of analysis nor the only agent of change. In the years after the Trajanic conquest of Dacia in AD 106, immigrants swarmed into the new province from all over the Empire to colonise the land which written sources indicate was severely depopulated. It was this migration as a whole that led to the destabilisation of existing Iron Age territorial units and radical transformations of settlement patterns, burial, ritual and land-use. To analyse these issues, archaeological sites and find spots of material dating to between the first century BC and the fifth century AD within the study area were entered into a database along with spatial coordinates. These data were then integrated into a Geographic Information System to facilitate geospatial analyses. These analyses indicated stark discontinuity between the Late Iron Age and Roman period in all forms of settlement and strong regional variation in every period. From the annihilation of the native communities, new ones with distinct identities emerged which found resonance after the departure of the Romans in the late third century.
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Bergquist, Anders Karim. "The emergence of a pre-Roman state in Dacia : the archaeological and historical sources for Transylvania, 800B.C.- A.D.106." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/250971.

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Pundt, Heather Ann. "Mining Culture in Roman Dacia: Empire, Community, and Identity at the Gold Mines of Alburnus Maior ca.107-270 C.E." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/800.

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Trajan conquered Dacia in 106 CE and encouraged one of the largest colonization efforts in the history of the Roman Empire. The new province was rich in natural resources. Immigrants from Dalmatia, Moesia, Noricum, Pannonia, Greece, Syria, Bithynia, Italy, indigenous Dacians, and soldiers from Legio XIII Gemina participated in the extraction of gold from the Apuseni Mountains. The inhabitants of mining settlements around Alburnus Maior and the administrative center Ampelum coexisted under Roman governance but continued to mark their identities in multicultural communities. At Alburnus Maior the presence of wage laborers with access to outside materials and ideas created the opportunity for miners to communicate identity through mediums that have survived. A series of wax tablet legal contracts, altars, and funerary monuments can be combined with recent archaeological data from settlements, burials, and the mines themselves to formulate the broad view necessary to examine the intricacies of group and self-expression. Through this evidence, Alburnus Maior offers a case study for how mobility and colonization in the ancient world could impact identity. Due to the pressures of coping within a multicultural community, miners formed settlements that were central to their daily lives and facilitated the embodiment of state, community, and personal identities. Identity changes over time and can simultaneously communicate several ideas that are hard to categorize. This study approaches this challenge by looking from macro to micro contexts that influenced several expressions of identity. Chapter 2 begins with a historical background that explores the expansion of the Roman Empire and considers how different experiences of conquest influenced the colonists who immigrated to Dacia. The circumstances that led to the massive colonization of Dacia are also considered. Chapter 3 describes how the mines at Alburnus Maior were exploited, who was present, and assesses the impact of state officials, legionaries, and elite entrepreneurs on the formation and expression of state identity through cult, law, and language. The formation of immigrant communities and the working conditions that permeated everyday life at the mines are then considered in the next chapter. Settlement, cult, and religious membership are evaluated for their role in creating and articulating community identities. Chapter 5 then analyzes the personal and sometimes private expression of identity that appears in commemoration, naming conventions, and burial. The three levels of state, community, and personal identities often overlap and collectively show that the hybridization of ideas from several cultures was central to how those at Alburnus Maior negotiated their identity in the Roman Empire.
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Miletti, Domenico. "The Blood of the Martyrs: The Attitudes of Pagan Emperors and Crowds Towards Christians, from Nero to Julian." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35025.

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This MA thesis will discuss the reception of common, non-scholarly polytheists (pagans) to the persecution of Christians from the early empire until the Great Persecution (303-313, 322-324). Though modern scholars have addressed this issue and asserted that there was a change in attitude, many have not developed this into anything more than a passing statement. When chronologically analyzing the Christian acts, passions, letters, and speeches recounting the deaths of martyrs deemed historically authentic, and accounting for the literary and biblical topoi, we can demonstrate that the position of non-Christians changed. The methodology of this thesis will chronologically assess the martyr acts, passions, speeches, and letters which are historically accurate after literary and biblical topoi are addressed. These sources are available in the appendix. Throughout this analysis, we will see two currents. The primary current will seek to discern the change in pagan reception of anti-Christian persecution, while the second current will draw attention to the Roman concept of religio and superstitio, both important in understanding civic religion which upheld the pax deorum and defined loyalty to the Roman order through material sacrifices and closely connected to one's citizenship. Religio commonly denoted proper ritual practices, while superstitio defined irregular forms of worship which may endanger the state. As we will see, Christians were feared and persecuted because it was believed that their cult would anger the gods and disrupt the cosmological order. The analysis will begin with a discussion centered on the "accusatory" approach to the Christian church during the first two centuries when the Roman state relied on provincial delatores (denounces) to legislate against the cult. During the first two centuries persecution was mostly provincial, sporadic and was not centrally-directed. We will see that provincial mobs were the most violent during the first two centuries. During the third century the actions of the imperial authority changed and began following an "inquisitorial" approach with the accession of Emperors Decius and Valerian, the former enacting an edict of universal sacrifices while the latter undertook the first Empire-wide initiative to crush the Christian community. It is during the third century that the attitude of non-elite pagans may have begun to change. This will be suggested when discussing the martyrdom of Pionius. When discussing the fourth century Great Persecution under the Diocletianic tetrarchy, it will be suggested that the pagan populace may have begun to look upon the small Christian community sympathetically. The thesis will conclude with the victory of Constantine over Licinius and the slow but steady rise of Christianity to prominence, becoming the official religio of the empire with traditional paganism relegated to the status of a superstitio.
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Marchais, Nathalie. "La figure maternelle dans la littérature féminine italienne des quarante dernières années." Thesis, Paris 10, 2010. http://www.theses.fr/2010PA100231/document.

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Depuis l’essor du féminisme dans les années soixante-dix, les écrivaines ont commencé à occuper une place importante dans le panorama littéraire italien. Parmi les thématiques les plus souvent traitées, celle de la mère et de la maternité représentent un intérêt constant. Loin de reproduire l’habituel stéréotype de la mamma italienne, les écrivaines ont contribué à une déconstruction progressive des mythes inhérents à cette figure centrale dans la culture et la société. Les années soixante-dix ont été caractérisées par le refus de la maternité en tant que vocation naturelle de la femme, en lien avec les revendications féministes de disposer de son corps, (légalisation de l’avortement, développement de la contraception, révision du droit de la famille). Dans les années quatre-vingt et jusqu’au milieu des années quatre-vingt-dix, le thème de la relation mère-fille s’est imposé comme une réhabilitation des mères du passé. Le genre autobiographique s’est affirmé dans cette phase sous d’autres formes. Depuis le milieu des années quatre-vingt-dix et jusqu’à nos jours, la nouvelle génération d’écrivaines tend à faire de la mère dans les récits une femme tourmentée, inadaptée, instable voire un être monstrueux qui peine à remplir son rôle et met la vie de ses enfants en danger. Dans cette optique, une partie des héroïnes font d’ailleurs le choix de ne pas devenir mères. Parmi les auteures analysées : Dacia Maraini, Carla Cerati, Giuliana Ferri, Gina Lagorio, Francesca Duranti, Francesca Sanvitale, Fausta Cialente, Elena Ferrante, Simona Vinci, Letizia Muratori, Alina Marazzi, Cristina Comencini
Since feminism emerged in the seventies, women writers have occupied an increasingly important place in the Italian literary panorama. Among the most dealt with subjects, those of the mother and motherhood have been of constant interest. Far from reproducing the usual stereotype of the Italian mamma, women writers have contributed to a progressive deconstruction of the myths inherent to that central figure of the culture and society. The seventies were characterized by the refusal of motherhood as a natural vocation of women, in connection with the feminist claims to own and control their own bodies, (abortion right, development of contraception, revision of the family law). In the eighties and until the middle of the nineties, the theme of the mother-daughter relationship imposed itself as a rehabilitation of the mothers of the past. The autobiography asserted itself at that stage under other forms. Since the middle of the nineties and until today, the new generation of women writers has tended to turn the mother of the narrative into a tormented, maladapted and unstable woman, even a monstrous being who fails to play her role, and puts her children’s lives in danger. This might be the reason why some heroines actually make the choice not to become mothers. Among the women writers studied: Dacia Maraini, Carla Cerati, Giuliana Ferri, Gina Lagorio, Francesca Duranti, Francesca Sanvitale, Fausta Cialente, Elena Ferrante, Simona Vinci, Letizia Muratori, Alina Marazzi, Cristina Comencini
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Books on the topic "Roman Dacia"

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Fodorean, Florin. Drumurile din Dacia romană. Cluj-Napoca: Editura Napoca Star, 2006.

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Rusu, Adriana. Templele romane din Dacia. [Deva: Muzeul Civilizației Dacice și Romane din Deva], 2000.

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Vlădescu, Cristian M. Fortificațiile romane din Dacia inferior. Craiova [Romania]: Scrisul Românesc, 1986.

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Provincia Dacia: I conî. Milano: Società numismatica italiana, 2012.

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Cvjetićanin, Tatjana. Late Roman glazed pottery: Glazed pottery from Moesia Prima, Dacia Ripensis, Dacia Mediterranea and Dardania. Belgrade: National Museum in Belgrade, 2006.

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Late Roman glazed pottery: Glazed pottery from Moesia Prima, Dacia Ripensis, Dacia Mediterranea and Dardania. Belgrade: National Museum in Belgrade, 2006.

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Inscriptions d'Apulum: Inscriptions de la Dacia romanae. Paris: Académie des inscriptions et belles-lettres, 2001.

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Gudea, Nicolae. Porolissum: Der Schlussstein des Verteidigungssystems der Provinz Dacia Porolissensis. Marburg: Universitätsbuchhandlung, 1989.

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Marcu, Felix. The internal planning of Roman forts of Dacia. Cluj-Napoca: Mega Publishing House, 2009.

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Copil, Gheorghe-Gavrilă. Decebal, sau, Dacia eternă: Roman-eseu. București: Editura Majadajonda, 1996.

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Book chapters on the topic "Roman Dacia"

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Fodorean, Florin-Gheorghe. "The Peutinger Map, the Roman Army and the First Military Roads in Dacia." In Roman Roads, edited by Anne Kolb, 215–35. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110638332-012.

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"Front Matter." In Sanctuaries in Roman Dacia. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.1.

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"Beyond Lived Ancient Religion in Dacia." In Sanctuaries in Roman Dacia, 175–79. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.10.

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"Annexes:." In Sanctuaries in Roman Dacia, 180–89. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.11.

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"Összefoglaló." In Sanctuaries in Roman Dacia, 190–93. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.12.

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"Bibliography." In Sanctuaries in Roman Dacia, 194–242. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.13.

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"Table of Contents." In Sanctuaries in Roman Dacia, i—ii. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.2.

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"List of Figures." In Sanctuaries in Roman Dacia, iii—iv. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.3.

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"Acknowledgements." In Sanctuaries in Roman Dacia, v. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.4.

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"Abbreviations." In Sanctuaries in Roman Dacia, vi—viii. Archaeopress Publishing Ltd, 2018. http://dx.doi.org/10.2307/j.ctvndv53c.5.

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Conference papers on the topic "Roman Dacia"

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Plescan, Costel, and Elena-Loredana Plescan. "THE INFLUENCE OF ROMANS CULTURE ON THE CONSTRUCTION OF ROADS AND BRIDGES IN DACIA." In 7th SWS International Scientific Conference on SOCIAL SCIENCES - ISCSS 2020 Proceedings. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.2020.7.1/s09.60.

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MITITELU, Catalina. "Dacian - Roman Cultural Personalities from Scythia Minor (4th - 6th Centuries) and Their Contribution to the Affirmation and Promotion of a Humanistic - Christian Culture at European Level." In 3rd Central & Eastern European LUMEN International Conference – New Approaches in Social and Humanistic Sciences | NASHS 2017| Chisinau, Republic of Moldova | June 8-10, 2017. LUMEN Publishing House, 2018. http://dx.doi.org/10.18662/lumproc.nashs2017.27.

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Reports on the topic "Roman Dacia"

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Pundt, Heather. Mining Culture in Roman Dacia: Empire, Community, and Identity at the Gold Mines of Alburnus Maior ca.107-270 C.E. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.800.

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