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1

La domination: Roman. Paris: Grasset, 2008.

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2

Boucherville, Georges Boucher de. Nicolas Perrot, ou, Les coureurs des bois sous la domination française: Roman. Sainte-Foy, Québec: Éditions de la Huit, 1996.

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3

Native religion under Roman domination: Deities, springs and mountains in the north-west of the Iberian peninsula. Oxford: Archaeopress, 2005.

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4

L, James E. Cinquante nuances de grey: Roman. Paris: Editions Jean-Claude Lattès, 2012.

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5

Windsor, Rudolph R. Judea trembles under Rome: The untold details of the Greek and Roman military domination of Palestine during the time of Jesus of Galilee. Atlanta, Ga: Windsor Golden Series, 1994.

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6

Robert, Denis. La domination du monde. Paris: Julliard, 2006.

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7

Stancomb, William Michael. The history and coinage of the Greek cities on the coast of the Black Sea: From the time of the Greek colonisation to the period of Roman domination : with particular reference to the mint of Olbia. [s.l.]: typescript, 1994.

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8

Prête à succomber. Paris: Marabout, 2013.

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9

Jameson, Lauren. Prête à succomber, l'intégrale. Paris: Marabout, 2014.

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10

traducteur, Guillerme Rose, Bourbonnière Jocelyne traducteur, Degottex Cédric traducteur, Wright Suzanne, Wright Suzanne, Wright Suzanne, Wright Suzanne, Wright Suzanne, Wright Suzanne, and Wright Suzanne, eds. La meute du phénix. Paris: Milady, 2013.

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11

Banks, Maya. À fleur de peau. Paris: Milady, 2015.

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12

1955-, Cohen Sylvie, and Merland Véronique, eds. La soumise. Paris: Marabout, 2014.

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13

Banks, Maya. À corps perdus: S'abandonner. Paris: Milady, 2015.

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14

La giurisdizione criminale romana tra principato e dominato: Gli atti dei martiri come testimonianze processuali. Città del Vaticano: Lateran University Press, 2008.

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15

Tiéntame sólo tú. Madrid]: Tombooktu, 2015.

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16

author, Wilder Rachel, ed. Tiger tiger. Cincinnati, OH: Samhain Publishing, Ltd., 2014.

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17

Marrying the master. [United States]: [Amazon Digital Services], 2013.

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18

The commitment. North Charleston, South Carolina]: [CreateSpace], 2015.

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19

Hands on the wheel: A sinfully erotic trucker romance. [Place of publication not identified]: The Author, 2016.

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20

Banks, Maya. Éxtasis. [Barcelona]: Terciopelo, 2014.

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21

One life to lose. Burnsville, NC: Riptide Publishing, 2016.

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22

Bound treasure. [United States]: JK Publishing, 2014.

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23

author, Snow Jenika, ed. Hard as Steel. Place of publication not identified]: [Crescent Snow Publishing], 2015.

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24

Cole, Samantha A. Watching from the shadows. [Place of publication not identified]: [CreateSpace Independent Publishing Platform], 2016.

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25

Roman k-Domination in Graphs. Tiruchengode, India: ASDF International, 2017.

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26

Bekker-Nielsen, Tonnes. Rome and the Black Sea Region: Domination, Romanisation, Resistance. Aarhus University Press, 2006.

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27

Lovett, Frank. Non-Domination. Edited by David Schmidtz and Carmen E. Pavel. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199989423.013.3.

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How should freedom be characterized as a political ideal? This chapter explores one such view, commonly called “republican” or sometimes “neo-Roman,” which holds that the specific sort of freedom a well-ordered society ought to promote is freedom from domination. Recently, a number of new challenges to this view have been raised. The most important of these are that republicans have failed to develop a conception of freedom distinct in any meaningful sense from the non-interference conception and, in concentrating on relationships of domination, inappropriately narrowed the scope of freedom. This chapter argues that when we carefully attend to the suggestion that a conception of freedom ought to serve as a central public ideal for well-ordered societies, these particular challenges can be seen to fail. Some other challenges are shown to remain, however.
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28

Rome And the Black Sea Region: Domination, Romanisation, Resistance (Black Sea Studies). Aarhus Universitetsforlag, 2007.

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29

Grey, Aaron. Femmes Sous Emprise: Roman érotique. BDSM, Domination et Soumission. +18 Ans. Independently Published, 2021.

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30

Judea under Roman Domination: The First Generation of Statelessness and Its Legacy. SBL Press, 2017.

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31

Sharon, Nadav. Judea under Roman Domination: The First Generation of Statelessness and Its Legacy. Society of Biblical Literature, 2017.

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32

Dufallo, Basil, ed. Roman Error. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803034.001.0001.

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In the eyes of posterity, ancient Rome is deeply flawed, whether because of political corruption or imperial domination, the practice of slavery or religious intolerance, sexual immorality or other “decadence”—the list could extend considerably. Without denying the good reasons why certain aspects of Roman behavior are unacceptable within our present worldview, this volume reveals how, for centuries, the Romans’ “errors” have not only provoked opprobrium but also inspired wayward, novel, errant forms of thought and representation, for whose historical importance and continued relevance the contributors argue. Treating examples from history, philosophy, literature, psychoanalysis, and art history, extending chronologically from antiquity to the present, Roman Error examines ways in which the Romans’ faults have become the basis for creative experimentation, rejections of prevailing ideology, revolutionary departures from received opinion, even comedy and delight. Thus “Roman error,” as used here, comes to signify both something that the Romans did and something that their heirs (including ourselves) do, when receptions of Rome attract charges of “error” or at least make us especially aware of reception as “error” of a kind. The reception of Rome’s missteps and mistakes has been far more complex than simply denouncing or condemning them, simply labeling them as an exemplum malum to be shunned and avoided. This volume, its play on words joining the moral, cognitive, and physical senses of the Latin verb errare (“to stray from the path of virtue,” “to be mistaken,” “to wander about,” etc.), examines a particular, recurring manner in which this is so.
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33

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Wipf & Stock Publishers, 2013.

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34

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Clarke Company, Limited, James, 2016.

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35

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Clarke Company, Limited, James, 2016.

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36

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Wipf & Stock Publishers, 2013.

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37

Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Wipf & Stock Publishers, 2013.

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38

L, James E. Fifty Shades of Grey - Geheimes Verlangen: Band 1 - Roman - Hochwertig veredelte Geschenkausgabe. Goldmann Verlag, 2013.

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39

L, James E. Fifty Shades of Grey - Geheimes Verlangen: Band 1 - Roman - Hochwertig veredelte Geschenkausgabe. Goldmann Verlag, 2013.

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40

Selden, Daniel L., and Phiroze Vasunia, eds. The Oxford Handbook of the Literatures of the Roman Empire. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199699445.001.0001.

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This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online. For more information, please read the site FAQs. The Oxford Handbook of the Literatures of the Roman Empire makes a decisive intervention in contemporary scholarship in at least two ways. The principal purpose the volume is to increase awareness and understanding of the multiplicity of literatures that flourished under Roman rule—not only Greek and Latin, but also Hebrew, Syriac, Coptic, Mandaic, etc. Beyond this, the volume also covers a number of literatures (e.g., South Arabian, Pahlavi, Old Ethiopic) which, while strictly independent of Roman imperial domination, nonetheless evolved dialectically in relation to it. Secondly, in presenting this array of different literatures within a single volume, the Handbook aims to facilitate further research into the relationship between literature and empire in the Roman world—an emergent field of increasing importance to such disciplines as classical scholarship, Mediterranean studies, and postcolonialism. No such overview of this material currently exists: accordingly, the volume promises both to clear up numerous understandings about the range and variety of the literary evidence per se, as well as significantly reshape current thinking about the content and character of ‘Roman literature’ as a whole. The Handbook consists of two parts: Part I presents a series of thematic chapters conceived as propaedeutic to Part II, which provides a systematic treatment of the different literatures— arranged by language—that the Roman Empire harboured roughly between the battle of Actium in 31 BCE and the Arab conquest of Egypt in 642 CE. Such a collection has never before appeared within the compass of a single volume: what students and scholars will find here are introductory but expert presentations not only of the major literatures of the of Empire—Latin, Greek, Hebrew, Syriac, Coptic—but also of the numerous minor literatures, which have for the most part been heretofore accessible only through the consultation of scattered sources that—outside of world‐class libraries, museums, and special collections—generally prove difficult to find. Since no prior collection of these literatures exists, their very collocation is itself bound to provoke questions.
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41

Domination Bid. Harlequin Enterprises, Limited, 2014.

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42

Belser, Julia Watts. Sex in the Shadow of Rome. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190600471.003.0002.

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This chapter examines the theological significance of sexual violence in the aftermath of Roman conquest. Rabbinic accounts of sexual violence, enslavement, and forced prostitution intertwine theological lament with the brutal body costs of Roman domination. Talmudic narratives mimic pervasive Roman symbolism of imperial dominance as a form of “sexual conquest,” using that symbolism to express rabbinic lament to articulate rabbinic resistance to imperial violence. In contrast to the biblical motif of women’s whoredom as provoking divine punishment, the rabbinic narratives instead position God and woman alike as violated by Rome. Yet these stories make instrumental use of rape as a way to give voice to divine woundedness and rabbinic lament. Ultimately, the symbolic and theological significance afforded to rape largely reinscribes the vulnerability of women and enslaved people—and draws attention away from the embodied experience of those most likely to bear the brunt of sexual violence.
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43

Belser, Julia Watts. Rabbinic Tales of Destruction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190600471.001.0001.

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Rabbinic Tales of Destruction examines early Jewish accounts of the Roman conquest of Jerusalem from the perspective of the wounded body and the scarred land. Amidst stories saturated with sexual violence, enslavement, forced prostitution, disability, and bodily risk, the book argues that rabbinic narrative wrestles with the brutal body costs of Roman imperial domination. It brings disability studies, feminist theory, and new materialist ecological thought to accounts of rabbinic catastrophe, revealing how rabbinic discourses of gender, sexuality, and the body are shaped in the shadow of empire. Focusing on the Babylonian Talmud’s longest account of the destruction of the Second Temple, the book reveals the distinctive sex and gender politics of Bavli Gittin. While Palestinian tales frequently castigate the “wayward woman” for sexual transgressions that imperil the nation, Bavli Gittin’s stories resist portraying women’s sexuality as a cause of catastrophe. Rather than castigate women’s beauty as the cause of sexual sin, Bavli Gittin’s tales express a strikingly egalitarian discourse that laments the vulnerability of both male and female bodies before the conqueror. Bavli Gittin’s body politics align with a significant theological reorientation. Bavli Gittin does not explain catastrophe as divine chastisement. Instead of imagining God as the architect of Jewish suffering, it evokes God’s empathy with the subjugated Jewish body and forges a sharp critique of empire. Its critical discourse aims to pierce the power politics of Roman conquest, to protest the brutality of imperial dominance, and to make plain the scar that Roman violence leaves upon Jewish flesh.
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44

Oudot, Estelle. Aelius Aristides. Edited by Daniel S. Richter and William A. Johnson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199837472.013.37.

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This chapter discusses how, despite himself, Aelius Aristides corresponds in many ways to the typical portrait of the sophist. It examines how his personality was both emblematic (practicing epideictic and deliberative eloquence as a counselor, declaimer, and formal speaker) and idiosyncratic: a man who lived in symbiosis with a god, Asclepius, in whom he found both a doctor and a mentor in rhetoric, and who refused to take on civic responsibilities, preferring reclusion to society, yet who also was occupied with promoting language and rhetoric among his contemporaries, and defined himself as the incarnation of the ideal orator in his century. Aristides holds a vital place in literature of the imperial period: his work gives evidence of a real creative process and offers a new vision of the world, where cultural Athens, Roman domination, and the urban world of contemporary Greece and Asia Minor subtly interfere in a new way.
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45

Nicola, Palazzolo, ed. Storia giuridica di Roma: Principato e dominato. Perugia: Margiacchi-Galeno, 1998.

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46

Storia giuridica di Roma: Principato e dominato. Perugia: Margiacchi-Galeno,c1998., 1998.

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47

Vlassopoulos, Kostas. Historicising Ancient Slavery. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474487214.001.0001.

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This book offers a new approach to the study of ancient slavery. Informed by the global history of slavery, it eschews traditional approaches to slavery as a static institution. It explores instead the diverse strategies and the various contexts in which slavery was employed. It offers a new historicist approach to the study of slave identity and the various networks and communities that slaves created or participated in. Instead of seeing slaves merely as passive objects of exploitation and domination, it focuses on slave agency and the various ways in which slaves played an active role in the history of ancient societies. It examines slavery not only as an economic and social phenomenon, but also in its political, religious and cultural ramifications. Finally, it presents a comparative framework for the study of ancient slaveries, by examining Greek and Roman slaveries alongside other slaving systems in the Near East, the Mediterranean and the Black Sea.
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48

Kirschner, Martin, ed. Subversiver Messianismus. Academia – ein Verlag in der Nomos Verlagsgesellschaft, 2020. http://dx.doi.org/10.5771/9783896658623.

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The same world - and yet everything is different. This could be a succinct formula for what the Italian philosopher Giorgio Agamben seeks to expose in his studies: categories of a new way of thinking, of a different use and form-of-life, in which natural life cannot be separated from social life and in which the logic of exclusion and the violence of domination are suspended. Starting from the last volume of the Homo-Sacer project, the studies in this volume trace Agamben's search for a "destituent potential" that opens a way out of the state of exception we are living in. Such a "subversive messianism" moves between politics and theology, ontology and poetry; it works archaeologically through the Greek and Roman, Jewish and Christian roots of Western culture in order to open them up to a new use in surprising constellations. With contributions by Daniela Blum, René Dausner, Daniel Kazmaier, Martin Kirschner, Aaron Looney, Edda Mack, Moritz Rudolph, Joost van Loon, Josef Wohlmuth, Peter Zeillinger, Michael Zimmermann
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49

Ellis, Steven J. R. The Roman Retail Revolution. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198769934.001.0001.

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Tabernae were ubiquitous among all Roman cities, lining the busiest streets and dominating their most crowded intersections, and in numbers not known by any other form of building. That they played a vital role in the operation of the city—indeed in the very definition of urbanization—is a point too often under-appreciated in Roman studies, or at best assumed. The Roman Retail Revolution is a thorough investigation into the social and economic worlds of the Roman shop. With a focus on food and drink outlets, and with a critical analysis of both archaeological material and textual sources, Ellis challenges many of the conventional ideas about the place of retailing in the Roman city. A new framework is forwarded, for example, to understand the motivations behind urban investment in tabernae. Their historical development is also unraveled to identify three major waves—or, revolutions—in the shaping of retail landscapes. Two new bodies of evidence underpin the volume. The first is generated from the University of Cincinnati’s recent archaeological excavations into a Pompeian neighborhood of close to twenty shop-fronts. The second comes from a field survey of the retail landscapes of more than a hundred cities from across the Roman world. The richness of this information, combined with an interdisciplinary approach to the lives of the Roman sub-elite, results in a refreshingly original look at the history of retailing and urbanism in the Roman world.
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50

On the Bare. Penguin Random House, 2009.

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