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1

Emperor worship and Roman religion. Oxford: Clarendon Press, 2002.

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2

Kult und Kaiser: Studien zu Kaiserkult und Kaiserverehrung in den germanischen Provinzen und in Gallia Belgica zur römischen Kaiserzeit. Rom: Institutum Romanum Finlandiae, 1998.

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3

Mikocki, Tomasz. Sub specie deae: Les impératrices et princesses romaines assimilées à des déeses : etude iconologique. Roma: G. Bretschneider, 1995.

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4

editor, Zecchini Giuseppe 1952, ed. L'Augusteum di Narona. Roma: "L'Erma" di Bretschneider, 2015.

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5

El culto imperial en la Córdoba romana: Una aproximación arqueológica. [Córdoba, Spain]: Diputación de Córdoba, Delegación de Cultura, 2002.

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6

Petrović, Radmilo. Apoteoza: Istorija oboženja. Beograd: IP "NNK-Internacional", 2000.

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7

Imperial cult and imperial representation in Roman Cyprus. Stuttgart: Steiner, 2013.

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8

Ebner, Martin. Kaiserkult, Wirtschaft und spectacula: Zum politischen und gesellschaftlichen Umfeld der Offenbarung. Göttingen: Vandenhoeck & Ruprecht, 2011.

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9

The purpose of Mark's Gospel: An early Christian response to Roman imperial propaganda. Tübingen, Germany: Mohr Siebeck, 2008.

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10

Hitzl, Konrad. Die Kaiserzeitliche Statuenausstattung des Metroon. Berlin: de Gruyter, 1991.

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11

Franciscis, Alfonso De. Il sacello degli Augustali a Miseno. Napoli: Arte tipografica, 1991.

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12

Kaiserkult in Kleinasien: Die Entwicklung der kultisch-religiösen Kaiserverehrung in der römischen Provinz Asia von Augustus bis Antoninus Pius. Göttingen: Vandenhoeck & Ruprecht, 2007.

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13

Price, S. R. F. Rituals and power: The Roman imperial cult in Asia Minor. Cambridge [England]: Cambridge University Press, 1986.

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14

The emperor and the gods: Images from the time of Trajan. Minneapolis: Fortress Press, 1993.

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15

Twice Neokoros: Ephesus, Asia and the Cult of the Flavian Imperial Family (Religions in the Graeco-Roman World). Leiden: Brill Academic Publishers, 1993.

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16

Italy. Ministero per i beni e le attività culturali and Italy. Soprintendenza speciale per il patrimonio storico, artistico ed etnoantropologico e per il Polo museale della città di Roma, eds. Apoteosi da uomini a dei: Il Mausoleo di Adriano. Roma: Munus, 2014.

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17

Kaiserkult, Wirtschaft und spectacula: Zum politischen und gesellschaftlichen Umfeld der Offenbarung. Göttingen: Vandenhoeck & Ruprecht, 2011.

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18

Imperial cults and the Apocalypse of John: Reading Revelation in the ruins. Oxford: Oxford University Press, 2001.

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19

Rhodes, Kevin W. A consequence of legitimacy: Domitian's conflict with the Senate and the imperial cult's conflict with Christianity. [S.l.]: Xlibris Corp., 2007.

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20

Lozano, Fernando. Un Dios entre los hombres: La adoración a los emperadores romanos en Grecia. Barcelona: Universitat de Barcelona, 2010.

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21

Lozano, Fernando. Un Dios entre los hombres: La adoración a los emperadores romanos en Grecia. Barcelona: Universitat de Barcelona, 2010.

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22

Un Dios entre los hombres: La adoración a los emperadores romanos en Grecia. Barcelona: Universitat de Barcelona, 2010.

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23

Allegrini, Pierre. L'Asie mineure et le culte des Romains de la fin de la République: Les héros invincibles de Rome. Saint-Denis: Éditions Edilivre Aparis, 2011.

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24

Sweet, Louis Matthews. Roman Emperor Worship. Kessinger Publishing, LLC, 2007.

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25

Matthews, Sweet Louis. Roman Emperor Worship. Kessinger Publishing, LLC, 2007.

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26

Emperor Worship and Roman Religion (Oxford Classical Monographs). Oxford University Press, USA, 2004.

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27

Gradel, Ittai. Emperor Worship and Roman Religion (Oxford Classical Monographs). Oxford University Press, USA, 2002.

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28

Cult, Ritual, Divinity and Belief in the Roman World. Taylor & Francis Group, 2017.

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29

Cult Ritual Divinity And Belief In The Roman World. Ashgate Publishing, 2012.

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30

Small, Alastair. Subject & Ruler: The Cult of the Ruling Power in Classical Antiquity (Journal of Roman Archaeology Supplementary Series). Journal of Roman Archaeology, 1996.

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31

The Imperial Cult and the Development of Church Order: Concepts and Images of Authority in Paganism and Early Christianity Before the Age of Cyprian (Supplements to Vigiliae Christianae, V. 45). Brill Academic Publishers, 1999.

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32

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Clarke Company, Limited, James, 2016.

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33

Streett, R. Alan. Subversive Meals: An Analysis of the Lord's Supper under Roman Domination During the First Century. Clarke Company, Limited, James, 2016.

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34

Burrell, Barbara. Neokoroi: Greek Cities and Roman Emperors (Cincinnati Classical Studies New Series). Brill Academic Publishers, 2004.

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35

Price, S. R. F. Rituals and Power: The Roman Imperial Cult in Asia Minor (Cambridge Paperback Library). Cambridge University Press, 1985.

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36

Maier, Harry O. New Testament Christianity in the Roman World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190264390.001.0001.

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The book explores the social contexts of New Testament writings from Acts onward, along with other relevant Jewish and Christian literature. Moving from large to increasingly smaller spheres, the study examines how at each level beliefs and practices related to the gods and the cosmos, the empire, the city, and the household shaped a shifting and context-specific Christian faith and a set of affiliated identities. In each case, the discussion considers intersections with the New Testament and other early Christian and Jewish literature. The introduction discusses theories of canon formation, the history of the Roman Empire relevant to New Testament study, and the concept of lived religion as a means to understand ancient Christianity. Chapter 2 discusses the gods, sacrifices, festivals, divine epithets, temple architecture, magic, neighborhood religion, demonology, pagan and Christian ritual, and Greco-Roman and Jewish views of the cosmos. Chapter 3 examines the empire’s political and administrative structure, urbanization, taxation, nomenclature, patronage, and emperor worship. Chapter 4 treats the organization and governance of cities, liturgies, urban demography, poverty, mortality, economic production, trade associations, and integration of Jews in city life. Chapter 5 considers terms and definitions of the ancient household and family; architecture; domestic rituals; rites of passage; slavery and manumission; expectations of men, women, children, and slaves; funerary practices; and fictive kinship. Chapter 6 discusses the self; the social constitution of identity; physiological understandings of the body; Greco-Roman gender construction; philosophical theories concerning the interrelationship of body, soul, and ethics; and Jewish and early Christian conceptualizations of the self.
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37

Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society: Second Revised Edition with Links to Inscriptions. Kitchener, Canada: Philip A. Harland, 2013.

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38

Imperial Cults and the Apocalypse of John: Reading Revelation in the Ruins. Oxford University Press, USA, 2006.

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39

Rhodes, Kevin W. A Consequence of Legitimacy. Xlibris Corporation, 2007.

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40

Rhodes, Kevin W. A Consequence of Legitimacy. Xlibris Corporation, 2007.

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41

A, Horsley Richard, ed. Paul and empire: Religion and power in Roman imperial society. Harrisburg, Pa: Trinity Press International, 1997.

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42

Walsh, P. G. Augustine: De Civitate Dei The City of God Book V. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9780856687983.001.0001.

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This edition of St. Augustine's The City of God (De Civitate Dei) is the only one in English to provide a text and translation as well as a detailed commentary of this most influential document in the history of western Christianity. In Book V, Augustine searches out and presents an answer to the question which lies behind the earlier books. In spite of the moral bankruptcy of the Roman state, and in spite of the disasters and injustices which have marked her history since the foundation, Rome has extended her imperial sway throughout Europe and the Near East. If the pagan gods have not guided her to this terrestrial eminence, how has this success been achieved? Augustine divides his response into four main sections: addressing the pagan notion of fate; arguing that God aided the Romans to imperial glory because a minority of them were virtuous even though they did not worship him; stating explicitly that the Roman Empire was set in place by God and is governed by his providence; and devoting the final section to the advent of Christian Emperors. The edition presents Latin text with facing-page English translation, introduction and commentary.
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43

1937-, Martin Jean-Pierre, and Vigourt Annie, eds. Pouvoir et religion dans le monde romain. Paris: Presses de l'université Paris-Sorbonne, 2006.

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44

1937-, Martin Jean-Pierre, Vigourt Annie, Bérenger-Badel Agnès, Loriot X, and Klein Bernard, eds. Pouvoir et religion dans le monde romain: En hommage à Jean-Pierre Martin. Paris: Presses de l'Université Paris-Sorbonne, 2006.

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45

Associations, synagogues, and congregations: Claiming a Place in Ancient Mediterranean Society. Minneapolis, MN: Fortress Press, 2003.

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