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Journal articles on the topic 'Roman franȧis'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Somavilla Rodriguez, Enrique. "Nuevos rumbos en el protocolo del papa Francisco/New directions in the protocol of Pope Francis." REVISTA ESTUDIOS INSTITUCIONALES 2, no. 3 (2015): 45. http://dx.doi.org/10.5944/eeii.vol.2.n.3.2015.18364.

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Delage-Béland, Isabelle. "Une conquête problématique." Études françaises 48, no. 3 (2013): 95–113. http://dx.doi.org/10.7202/1015391ar.

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Dans un récent ouvrage (2011) consacré à l’essor et à l’expansion du genrer omanesque au Moyen Âge, Francis Gingras qualifie le roman de « bâtard conquérant ». Si les origines du roman s’avèrent difficiles à déterminer, onne peut que reconnaître sa « victoire » sur les autres genres littéraires, victoire qui s’amorce au Moyen Âge et se confirme aujourd’hui. Quoi qu’indéniable,la conquête du roman ne signifie pas pour autant qu’il n’a pas eu à affronter de fortes résistances au cours de son histoire. Le manuscrit Paris, BNF, fr. 375, un volumineux recueil arrageois composé de deux unités codico

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Torrent Ruiz, Armando. "Romanismo y antirromanismo en Francia hasta el Code Napoleón." RIDROM. Revista Internacional de Derecho Romano, no. 30 (April 24, 2023): 446–58. http://dx.doi.org/10.17811/ridrom.1.30.2023.446-458.

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Contra la idea general de que in galliarum terrae siempre fue determinante el derecho romano en Francia, creo que no siempre fue así y que la influencia del derecho romano supuso en la época medieval el interés de los monarcas franceses que, en cierto modo, renovaron la vieja idea de las diferencias entre pars Orientis y pars Occidentis en la Historia de la Jurisprudencia europea. Por regla general, en la época medieval el Derecho Romano estuvo reservado en el interior de catedrales y monasterios; con el “Renacimiento” volvió el interés por el Derecho Romano como idea cultural debido al clasic

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Maltby, John. "Is There a Denominational Difference in Scores on the Francis Scale of Attitude towards Christianity among Northern Irish Adults?" Psychological Reports 76, no. 1 (1995): 88–90. http://dx.doi.org/10.2466/pr0.1995.76.1.88.

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This study examined whether a significant difference occurs between Roman Catholic and Protestant adults for scores on the Francis Scale of Attitude Towards Christianity among a Northern Irish sample. 205 Northern Irish adults (131 Roman Catholics and 74 Protestants) completed the Adult Form of the Francis attitude scale on which no significant difference was found between Roman Catholic and Protestant adults' scores. This finding facilitates the use of the Francis attitude scale among Northern Ireland adult samples without the need to make separate reference to the two main religious denomina

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Bottex-Ferragne, Ariane. "Lire le roman à l’ombre de l’« estoire » : Tradition manuscrite et programmes de lecture des romans d’antiquité." Florilegium 29, no. 1 (2012): 33–63. http://dx.doi.org/10.3138/flor.29.002.

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« Le roman vient de là, de cette ombre que l’épopée ignore ». À elle seule, cette formule de Francis Dubost résume un pan important des recherches menées depuis plus d’un demi-siècle sur les romans d’antiquité. Depuis les articles fondateurs d’Ernest Hoepffner (1938) et d’Erich Köhler (1963) jusqu’aux travaux d’Aimé Petit (1984) et de Francine Mora (2008), une certaine constante continue d’infléchir l’analyse de ce corpus : les romans de Thèbes (ca. 1150), d’Énéas (ca. 1152), de Brut (1155) et de Troie (ca. 1165) signeraient la naissance du genre romanesque en adoptant une posture critique par

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Passos, João Décio. "O Papa Francisco e a Cúria Romana. Contradições entre os poderes e impactos carismáticos sobre uma burocracia tradicional." Revista Eclesiástica Brasileira 75, no. 300 (2018): 958. http://dx.doi.org/10.29386/reb.v75i300.275.

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Síntese: As análises desenvolvidas nesse artigo têm como objeto as relações entre o Papa Francisco e a Cúria romana. A distância crítica visível do atual Pontífice em relação à dinâmica curial levanta a problemática do exercício de poder no governo central da Igreja católica. Assumindo como principal referência teórica as tipologias de poder weberianas, distingue o poder carismático, exercido por Francisco, e o poder burocrático, exercido pela Cúria. A reflexão indica que se trata de uma duplicidade de autoridade inerente ao poder central da Igreja que se torna, no momento histórico, explícita

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Materni, Marta. "L'ancien français attraverso la variazione manoscritta : la proposta della nuova base testuale EXOMARE." Études romanes de Brno, no. 4 (2024): 105–27. https://doi.org/10.5817/erb2024-4-6.

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Il contributo intende illustrare i criteri che hanno presieduto alla costituzione di una nuova base testuale consacrata all'ancien francais: la base EXOMARE. Il progetto si focalizza su un segmento limitato di uso della lingua: opere appartenenti alla dimensione letteraria dello scritto, in particolar modo al genere roman. Come primo caso di studio la base dedicherà una specifica attenzione al sotto-genere dei romans antiques, fra il 1150 e il 1250, dal momento che è nei loro testi che si afferma l'espressione mettre en romanz nella sua doppia valenza di traduzione linguistica, dal latino al v

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Codignola, Luca. "Francis Parkman's Roman Experience (1844)." Quaderni d'italianistica 26, no. 1 (2005): 77–100. http://dx.doi.org/10.33137/q.i..v26i1.9121.

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CHIRICO, LEONARDO DE. "Is the Pope Catholic?" Unio Cum Christo 9, no. 2 (2023): 101. http://dx.doi.org/10.35285/ucc9.2.2023.art6.

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In Roman Catholic History, Popes Have Been Conservative Or Progressive. Pope Francis’s Pontificate Is Different. He Does Not Fit The Traditional “right” And “left” Categories, Although His Teaching And Actions Have Often Been Labeled As Disruptive. He Has Been Called “radical,” “heretical,” And Even “Protestant.” Ten Years After The Beginning Of His Pontificate, This Article Explores Some Of The Significant Influences On His Formation And Assesses Some Critiques He Has Received Within Roman Catholic Circles. It Ends By Suggesting That Pope Francis Is More “catholic” Than “Roman” In The Sense T

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Somavilla, Enrique. "LA REFORMA DE LA CURIA ROMANA DEL PAPA FRANCISCO Pope Francis reform of the Roman Curia." REVISTA ESTUDIOS INSTITUCIONALES 1, no. 1 (2015): 73. http://dx.doi.org/10.5944/eeii.vol.1.n.1.2014.18346.

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La Iglesia Católica ha llevado a cabo varias reformas de la Curia romana, semper reformanda, de acuerdo con las exigencias de los nuevos tiempos, de la vida eclesial y del propio espíritu conciliar.Pablo VI consiguió la acomodación a los postulados del Concilio Vaticano II mediante la Constitución apostólica Regimini Ecclesiae Universae. Los cambios efectuados por Juan Pablo II, con la Constitución apostólica Pastor Bonus, significaron la adaptación al Código de Derecho canónico de 1983. La reforma de la Curia romana acometida por el papa Francisco deja de lado muchas de tradiciones protocolar

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Kawthar Daouda, Marie. "Du jardin au cimetière : nature, sacrifice et gestion du deuil dans le roman d'éducation pour filles (1860-1910)." Ondina - Ondine, no. 5 (January 12, 2021): 224–43. http://dx.doi.org/10.26754/ojs_ondina/ond.202054446.

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À partir des années 1850, la vogue du roman pour enfants destiné à un lectorat féminin de dix à quatorze ans se développe autant en France qu'aux États-Unis et en Angleterre. Ces romans enseignent autant l'acquisition de normes sociales que la gestion de l'émotivité. Dans le cycle de Sophie (Les Malheurs de Sophie, Les Petites filles modèles, Les Vacances, 1857-1859) de la comtesse de Ségur et The Secret Garden (1911) de Frances Hodgson Burnett, les fillettes entretiennent un jardin qui enseigne l'effort, mais dévoile le caractère indomptable de la nature. S'il apprend à arracher les passions

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Souza, José Antônio de C. R. de. "MARSÍLIO DE PÁDUA SOBRE A TRANSLAÇÃO DO IMPÉRIO." Veritas (Porto Alegre) 43, no. 3 (1998): 703. http://dx.doi.org/10.15448/1984-6746.1998.3.35433.

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O primeiro capítulo versa a respeito do objetivo do que há de ser tratado.O segundo mostra de que modo o Império Romano permaneceu sem alteração durante trezentos e cinqüenta e quatro anos e cinco meses, governado por trinta e três imperadores.O terceiro aborda porque os Orientais, a saber, os Persas, os Árabes, os Caldeus e outras nações limítrofes se subtraíram do domínio do Império Romano.O quarto capítulo discorre sobre quais foram os principais povos que se rebelaram por causa das mencionadas circunstâncias.O quinto trata do princípio e da àisposição relativa à transferência do Império do

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Bernardes, Matheus da Silva. "Tradição segundo Walter Kasper." Revista Eclesiástica Brasileira 84, no. 327 (2024): 29–46. http://dx.doi.org/10.29386/reb.v84i327.5235.

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O dossiê deste número da REB é dedicado à Liturgia e à sua reforma. É proposta, porém, a reflexão sobre um tema alinhado com ele: a Tradição. Inaugurada pelo Vaticano II, a reforma da Liturgia é um processo que tem sido conduzido pelos Papas: merece destaque Paulo VI e seu compromisso com o Concílio. Francisco, com Desiderio Desideravi, ressalta que o processo não pode dar-se por encerrado; diante de reações contrárias, salientou que somente os livros litúrgicos publicados por Paulo VI e João Paulo II expressam a lex orandi do rito romano (TC, art. 01). Aqui, encaixa-se esta pesquisa: os contr

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KARA, Nezihe. "A Semiotic Analysis: The Effect and Power of Image in Contemporary French Novel Covers." International Journal of Language Academy 13/2, no. 54 (2025): 81–104. https://doi.org/10.29228/ijla.81482.

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Bu makalede çağdaş Fransız Edebiyatına ait roman kapaklarında başlık ile resim yani “görsel imge” arasındaki ilişki göstergebilimsel açıdan incelenecektir. Başlık ve resim, roman kapaklarını oluşturan en önemli göstergelerdir; bu iki göstergeyi de “imge” olarak değerlendirmeliyiz. Bu iki temel göstergeden biri dilsel, diğeri ise dildışı yani görsel göstergedir. Bir imge çözümlemesi olarak çalışmanın temel amacı klasik Fransız Roman kapaklarında yer alan başlık ile görsel imgenin yani resmedilen göstergenin ilişkisini dilbilim ve göstergebilim bağlamında irdelemektir. Bu amaçla, öncelikle birin

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Ditchfield, Simon. "Thinking with Jesuit Saints: The Canonization of Ignatius Loyola and Francis Xavier in Context." Journal of Jesuit Studies 9, no. 3 (2022): 327–37. http://dx.doi.org/10.1163/22141332-09030001.

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Abstract The significance of the two founder saints to the contribution made by Jesuit missionaries, many of whom became martyrs, to the making of Roman Catholicism as a world religion, was made explicit not at the canonization ceremony itself, nor in the celebratory processions made through the streets of Rome, but in events and decorations put up within spaces controlled by the Jesuits themselves at the Gesù, the Collegio Romano, and the novitiate of S. Andrea al Quirinale. This points to the wider phenomenon, pursued in complementary fashion in the six essays that follow: that how one “beca

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Farrell, Natasha. "Les enjeux de l’adaptation dans les films tirés des romans d’Irène Némirovsky." Transcr(é)ation 2, no. 1 (2023): 1–17. http://dx.doi.org/10.5206/tc.v2i1.14824.

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Une analyse des films adaptés des romans d’Irène Némirovsky, à la lumière des réflexions de Francis Vanoye, permet de mieux comprendre l’affrontement de ces deux mondes, celui du cinéma et celui de la littérature, en adaptation. La sortie de David Golder (1929), suivi du Bal (1930), a apporté un grand succès à Némirovsky et ces deux romans furent brillamment adaptés dès les débuts du cinéma parlant en 1931. Si Julien Duvivier (David Golder, 1931) et Wilhelm Thiele (Le bal, 1931) ont été motivés par la recherche d’histoires évoquant la modernité, l’adaptation du roman posthume Suite française,

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Cunningham, Sister Agnes. "Evangelization and Mission: A Roman Catholic Experience." Missiology: An International Review 15, no. 3 (1987): 315–21. http://dx.doi.org/10.1177/009182968701500303.

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Evangelization in non-Christian lands has been an important aspect of Roman Catholic mission endeavor over the centuries, but it was during the nineteenth century when some of the most far-reaching missionary work was undertaken. The missionaries of this era were dedicated and self-sacrificing, responding to Christ's mandate, “Go, therefore, and make disciples of all nations.” One outstanding mission leader was Francis Libermann, who had a vision for reaching Africans with the goal of quickly establishing a native church. Among those who were deeply influenced by his teachings were Father Fran

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Heimann, Mary. "The secularisation of St Francis of Assisi." British Catholic History 33, no. 3 (2017): 401–20. http://dx.doi.org/10.1017/bch.2017.4.

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St Francis of Assisi, mystic, stigmatic and founder of the Franciscans, has come to seem uncontroversial, a saint for ecologists, socialists and animal lovers as well as Christians of all denominations. Until his rediscovery by the Victorians, Francis was firmly associated with Roman Catholic doctrine, obedience to the papacy, participation in crusades and distinctively Catholic mystical phenomena. This article argues that Faber’s, Oliphant’s and Sabatier’s nineteenth-century Lives of St Francis opened the way for his appropriation by the general British public. The resulting denominational co

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Bellenger, Aidan. "Cardinal Gasquet (1846–1929): An English Roman." Recusant History 24, no. 4 (1999): 552–60. http://dx.doi.org/10.1017/s0034193200002685.

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In the monastic refectory at Downside the two portraits of the abbey’s great Victorian prelates, William Bernard Ullathorne and Francis Aidan Gasquet, dominate the scene, placed as they are above the abbot’s table on either side of the crucifix. Ullathorne, in the prime of life, looks alert and full of purpose. Gasquet, in decline, looks sour and tired. ‘The Cardinal,’ wrote the Venerabile obituarist, ‘used to walk down the corridor (of the English College) with tightly compressed lips and irritable-looking lines above his nose, while his eyes, which were partly hidden beneath frowning brows,

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Passos, João Décio. "reforma da Cúria: menos romana e mais eclesial." Revista Eclesiástica Brasileira 83, no. 325 (2023): 306–25. http://dx.doi.org/10.29386/reb.v83i325.4881.

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A reforma da Cúria Romana foi consolidada no décimo ano do pontificado de Francisco. A Constituição Apostólica Praedicate Evangelium expôs os fundamentos, os princípios, os objetivos e as normas renovados para a instituição milenar. O presente artigo, situando-se em plano conjuntural, traz um ensaio de interpretação: a atual reforma da Cúria Romana é o início do que poderá se tornar um amplo processo de renovação eclesial. Traduz a eclesiologia conciliar da comunhão, do povo de Deus e da colegialidade em função da compreensão e dos parâmetros da estrutura e das funções dos órgãos curiais. Apre

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Riesz, János. "La réappropriation du paysage africain dans L’Esclave de Félix Couchoro (1929)." Études littéraires africaines, no. 39 (September 23, 2015): 25–38. http://dx.doi.org/10.7202/1033129ar.

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Nous avons essayé de montrer comment, dans L’Esclave de Félix Couchoro, le paysage ouest-africain est « africanisé » et « humanisé ». Ce processus, qui correspond au programme littéraire présenté dans la préface, est réalisé par diverses scènes et formulations du roman. Ceci devient particulièrement clair à travers une compa-raison avec un roman colonial de l’époque, La Soudanaise et son amant (1925) de Jean Francis-Boeuf.

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Karambinis, Michalis. "Jane E. Francis and Anna Kouremenos (eds) Roman Crete. New Perspectives." Journal of Greek Archaeology 4 (January 1, 2019): 476–79. http://dx.doi.org/10.32028/jga.v4i.504.

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This volume was instigated by a panel on Roman Crete presented at the Roman Archaeology Conference in Frankfurt, Germany in March 2012. The current book comprises a selected number of papers from the RAC panel, to which are added seven other articles. Totally, the volume is consisting of 13 articles, plus a foreword written by Hugh Sackett, and an introduction and an afterword, where the editors present an account of the previous archaeological and historical research on Roman Crete, summarize the outputs of the volume papers, and propose directions for future research.

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Díaz Alarcón, Soledad. "El nacimiento del "Roman noir" en Francia. Léo Malet y el Universo de París." Estudios Franco-Alemanes. Revista internacional de Traducción y Filología 1 (March 3, 2023): 17–46. http://dx.doi.org/10.21071/estfa.v1i.15744.

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Trabajo que se ocupa del estudio del “Roman noir” en Francia una vez que el género policíaco había sentado sus bases en el país galo, gracias a la extraordinaria labor de Émile Gaboriau, padre del “roman policier” y se había consolidado en la primera mitad del siglo XX adquiriendo reconocimiento internacional, debido, en parte a la celebridad de dos personajes tan carismáticos como Arsène Lupin y Rouletabille, creados por Maurice Leblanc y Gaston Leroux. La obra de Léo Malet, aunque fiel al género clásico “whodunit” y al “roman policier d’énigme”, evoluciona en un clima en el que la ciudad, la

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Karr, Reid. "Missiological Implications of Conscience in Present-Day Roman Catholicism." Unio Cum Christo 6, no. 1 (2020): 49. http://dx.doi.org/10.35285/ucc6.1.2020.art3.

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During Jorge Mario Bergoglio’s Papacy, The Theology Of Conscience Has Taken On A Significant Role. A Developed Theology Of Conscience Emerged During The Second Vatican Council, Most Notably With Gaudium Et Spes, And Later Developed As Essential In Moral Theology. Francis Is The First Pope To Fully Embody Vatican II Teachings, In Particular In His Incorporation Of The Conscience Into Theology And Practice. During The First Months Of His Papacy, He Made It Clear That Conscience Is Crucial To His Theology And, In A Letter Exchange With A Prominent Italian Journalist, He Underscored Obedience To O

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Kasimov, Rustam M. "DEVELOPMENT OF A NEW EVANGELIZATION STRATEGY IN THE DOCUMENTS OF THE ROMAN CATHOLIC CHURCH." Studia Religiosa Rossica: Russian Journal of Religion, no. 1 (2025): 137–50. https://doi.org/10.28995/2658-4158-2025-1-137-150.

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The article is dedicated to the evolution of the strategy of the new evangelization, one of the key categories of modern missionary activity and social doctrine of the Roman Catholic Church. The study analyzes documents of the Second Vatican Council, apostolic letters, and encyclicals of the Roman Pontiffs Paul VI, John Paul II, and Francis I. Missionary activity, in the classical sense of the word, is experiencing a crisis in the conditions of the globalized world society and the associated processes: secularization, mass migration, urbanization, poverty, and inequality issues. Given these ci

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Rossleigh, Monica A. "Ronald Francis (“Roman”) Rossleigh MD, MB BS, FRACGP." Medical Journal of Australia 188, no. 4 (2008): 246. http://dx.doi.org/10.5694/j.1326-5377.2008.tb01596.x.

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Vasconcellos, Manoel. "As escolas e o ressurgir da filosofia no Renascimento Carolíngio." Filosofia e Educação 10, no. 2 (2018): 249–63. http://dx.doi.org/10.20396/rfe.v10i2.8651092.

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Com o fim do Império Romano, a estrutura educacional foi abalada. A religião cristã foi capaz de preservar a tradição da antiguidade. Pouco a pouco uma nova civilização vai surgindo, erguendo-se a partir de três bases: a cultura romana subsistente, o impacto dos bárbaros e a religião cristã. No reino dos francos, Carlos Magno faz renascer a cultura, através de sua aliança com a Igreja. Surgem novas escolas e há uma retomada das artes liberais; a dialética, particularmente, será a base para a retomada dos debates filosóficos, mesmo inseridos em polêmicas teológicas, tais como a discussão em tor

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Naydenov, Artem E., Roman V. Yakovlev, Jean-Paul Delvalée, Francis Deknuydt, and Fernando C. Penco. "Description of the female of Brypoctia punctifer (Hampson, 1898) (Lepidoptera: Cossidae: Zeuzerinae)." Ecologica Montenegrina 45 (August 7, 2021): 6–11. https://doi.org/10.37828/em.2021.45.2.

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Naydenov, Artem E., Yakovlev, Roman V., Delvalée, Jean-Paul, Deknuydt, Francis, Penco, Fernando C. (2021): Description of the female of Brypoctia punctifer (Hampson, 1898) (Lepidoptera: Cossidae: Zeuzerinae). Ecologica Montenegrina 45: 6-11, DOI: 10.37828/em.2021.45.2, URL: http://dx.doi.org/10.37828/em.2021.45.2

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Simonov, Pavel K. "PUBLIC DIPLOMACY AS A TOOL FOR IMPLEMENTING THE FOREIGN POLICY OF THE VATICAN: AN ANALYSIS OF THE STRATEGIC NARRATIVE OF POPE FRANCIS I." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 2 (2024): 144–62. http://dx.doi.org/10.28995/2073-6339-2024-2-144-162.

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Modern scientific research shows that religion increasingly determines the way of life of the societies where traditional confessions have become widespread. The social transformations in the developing and developed states caused by economic modernization and migration processes, as well as the ineffectiveness of the governance models used by the political elites are mentioned as reasons. The world religions adapt to the modern situation and try to influence the socio-political processes. This is also characteristic of the Vatican, the city-state that administers the Roman Catholic Church. An

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Conceicao, Wellington Reis da. "The Principles of the Reform of the Marriage Nullity Process Proposed by the Roman Pontiff Francis." Fronteiras - Revista de Teologia da Unicap 6, no. 2 (2023): 357–72. http://dx.doi.org/10.25247/2595-3788.2023.v6n2.p357-372.

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One of the great concerns of Pope Francis' ministry is to promote a Church on the way out, in which people separated from the Church are effectively welcomed from a synodal perspective. Within this perspective, Pope Francis promulgated on August 15, 2015, the Motu proprio on the reform of the process for declaring marriage null and void, the Mitis Iudex Dominus Iesus for the Latin Church, and came into force on December 8, 2015, as per the can. 8, § 1. This article, whose theme is: the principles of reform of the marriage nullity process proposed by the Roman Pontiff Francis, indicates the ori

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Puggioni, Roberto. "Pope Francis, Liberation Theology, and Social Global Justice." Exchange 45, no. 3 (2016): 227–51. http://dx.doi.org/10.1163/1572543x-12341403.

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Pope Francis’ apostolic exhortation Evangelii Gaudium (2013) addresses social issues even if it is not a social document. This paper unfolds its social message and detects the possible convergences with some social themes in the Latin American theology of liberation. In doing this, Francis’ considerations will be framed, as far as possible, in the perspective of the traditional Roman Catholic social thought. Thus, providing also insights on where Francis’ teaching adheres more and where less with the previous social magisterium. After an introductory part and an historical overview on the rela

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Pilone, Fatima. "Francis Berthelot, Du Rêve au Roman. La création romanesque." Studi Francesi, no. 144 (XLVIII | III) (December 15, 2004): 683–84. http://dx.doi.org/10.4000/studifrancesi.38656.

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Blayac, Johanna. "New York 1746 : un anti-roman de Francis Spufford." Critique 850, no. 3 (2018): 285. http://dx.doi.org/10.3917/criti.850.0285.

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Iltis, A. S. "Whither the Future? Pope Francis and Roman Catholic Bioethics." Christian Bioethics 21, no. 1 (2015): 1–10. http://dx.doi.org/10.1093/cb/cbu049.

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McCosker, Philip. "From the Joy of the Gospel to the Joy of Christ." Ecclesiology 12, no. 1 (2016): 34–53. http://dx.doi.org/10.1163/17455316-01201004.

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Many have perceived and reacted to the fresh presentation of the Christian gospel in the pontificate of Francis. It is tempting to read this as a switch in emphasis from content to form, or from ideas to action, and play Benedict XVI off against Francis I: the introverted scholarly theologian followed by the charismatic preacher. Ultimately undermining such a dichotomising approach, this article describes, analyses, situates, and draws out Francis’ christology. Exploring resonances between Francis’ thought and some ressourcement thinkers (Romano Guardini, Josef Jungmann, Yves Congar), it uncov

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Karundeng, Federicoh, Fransiskus Xaverius Dedha, and Aristi Vanessa Oroh. "MISA TRADISIONAL MENURUT MOTU PROPRIO TRADITIONES CUSTODES." Pineleng Theological Review 1, no. 1 (2024): 74–82. http://dx.doi.org/10.53396/pthr.v1i1.194.

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Liturgy is an expression of faith in God which is expressed in a great way through the Eucharistic Celebration. Before the Second Vatican Council, the Church celebrated the Liturgy by using the 1962 Roman Missal, or celebrating the Traditional Mass (Tridentine). After the implementation of the Second Vatican Council, it was mutually agreed that the expression of Faith through the liturgy, using the 1970 Roman Missal, which was issued by Pope Paul Vi. Since then, the practice of using traditional mass is rarely used anymore. During the Pontifical period of Pope Benedict XVI, he issued the Motu

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Nagypál, Szabolcs, and Krisztián Fenyves. "The Irrevocable Gifts and the Calling of God: Continuity and Discontinuity in Jewish–Christian Dialogue." Religions 16, no. 4 (2025): 401. https://doi.org/10.3390/rel16040401.

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This article explores the evolution of Jewish–Christian dialogue in the Roman Catholic Church, focusing on the theological and pastoral contributions of three post-Vatican II Popes—John Paul II, Benedict XVI, and Francis. Beginning with the transformative Nostra Ætate declaration of the Second Vatican Council (1962–1965), this study examines how each Pope uniquely advanced Jewish–Christian relations through doctrinal development, symbolic gestures, and interreligious dialogue. John Paul II’s performative theology emphasized reconciliation and outreach, significantly enhancing Jewish–Christian

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Komandera, Aleksandra. "Les fils enchevêtrés de la mémoire et de l’imagination dans Mémoires d’un ange maladroit de Francis Dannemark." Quêtes littéraires, no. 12 (December 30, 2022): 151–60. http://dx.doi.org/10.31743/ql.14874.

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L’article traite du thème de la mémoire dans le roman Mémoires d’un ange maladroit de Francis Dannemark, auteur belge francophone. Pour vérifier l’hypothèse avancée que Dannemark réussit à illustrer le fonctionnement complexe de la mémoire, nous soumettons à l’examen les techniques de l’écriture, les dispositifs narratifs et de nombreuses constructions métaphoriques employées par l’auteur, et nous les décrivons en fonction des « instances mémorielles » (auteur, personnage, lecteur). Il se révèle que le roman n’est pas une simple variation sur le thème de la mémoire, ses mécanismes, mais qu’il

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Mongrain, Kevin. "The Burden of Guilt and the Imperative of Reform: Pope Francis and Patriarch Bartholomew Take Up the Challenge of Re-Spiritualizing Christianity in the Anthropocene Age." Horizons 44, no. 1 (2017): 80–107. http://dx.doi.org/10.1017/hor.2017.57.

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This article discusses the pro-environmental theology of two contemporary Christian leaders. The first is the current ecumenical patriarch of Constantinople, Bartholomew I. The second is Roman Catholicism's Pope Francis. Both leaders seek to support members of their respective churches who are working to protect the environment, and also to speak globally across cultural and religious lines. Both Bartholomew and Francis believe the crisis of climate change has deep roots in modern culture's anthropocentric ethos, and hence there must be an “apocalypse” or an unveiling of this ethos as a betray

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Góralski, Wojciech. "O właściwe rozumienie posługi sędziego kościelnego. Ze spotkania papieża Franciszka z Trybunałem Roty Rzymskiej." Biuletyn Stowarzyszenia Kanonistów Polskich 24, no. 27 (2023): 55–63. http://dx.doi.org/10.32077/bskp.5932.

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The Author discusses the speech of Pope Francis delivered to the judges, officials and other collaborators of the Tribunal of the Roman Rota on 24 January 2014 (on the occasion of the inauguration of the judicial year) concerning the ecclesiastical judge. In the first part of the speech, Pope Francis paid attention to the pastoral dimension of the judicial ministry in the Church – which represents a service to the truth and justice – aimed to purpose the good of the faithful and to build up the Christian co mm unity. In the second part, the Pope characterizes a profile of the ecclesiastical ju

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Adebayo, Akinsanya Atchrimi, Kehinde Jecinta Olayinka-Saliu, and Olayiwola Nureni Oladeji. "Analyse Syntaxique du roman le Pain nu de Mohamed Choukri." GVU Journal of Humanities 7, no. 1 (2023): 92–106. https://doi.org/10.5281/zenodo.8363685.

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Cette étude est intitulée Analyse Syntaxique du roman <em>le Pain nu</em> de Mohamed Choukri. Cette étude d’une part, cherche à analyser le roman sélectionné pour voir la manière dont l’écrivain africain a pu s'approprier le français pour créer une littérature africaine dans une langue qui n'est pas sa première langue. Et d’autre part, examiner les caractéristiques stylistiques dans ce roman choisi et la signification stylistique du choix du style de Mohamed Choukri. Les structu

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Moulfi, Leila. "Les figures du héros chez Hemingway." Traduction et Langues 3, no. 1 (2004): 54–59. http://dx.doi.org/10.52919/translang.v3i1.322.

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Dans les œuvres de Ernest Hemingway, les héros à l’exception de Harry Morgan, héros du roman To Have and Have not évoluent de façon à ce que leur expérience soit marquée par la confrontation et l’expérimentation. Cette confrontation reflétée dans ces œuvres littéraires distingue la singularité de cette thématique. La portée symbolique de Hemingway d’une génération errée telle qu’elle est représentée révèle l’intérêt de cette thématique. Cet article traite de trois romans, à savoir The Sun Also Rises, A Farewell to Arms, and The Old Man and The Sea, ainsi que trois nouvelles, notamment The Shor

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Kidd, William. "Romain Rolland by R. A. Francis (review)." Modern Language Review 96, no. 3 (2001): 839. http://dx.doi.org/10.1353/mlr.2001.a828530.

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Laskowska, Małgorzata, and Krzysztof Marcyński. "Diplomatic communication of the Holy See based on the example of Pope Francis' speeches to the Vatican diplomatic corps." Forum Teologiczne 23 (November 25, 2022): 139–54. http://dx.doi.org/10.31648/ft.8019.

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The primary objective of this paper is to identify and characterize the diplomatic communication of Pope Francis in speeches addressed to the diplomatic corps accredited to the Holy See from 2013 to 2021. The research objective so formulated can be presented in the form of the following questions: What is diplomatic communication? What are the characteristics of diplomatic communication of the Holy See? What are its objectives? How is it distinguished from other forms of communication? What issues does Pope Francis address in his speeches to ambassadors accredited to the Holy See? What are the

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Rivas Arévalo, Ernersto. "El puente de arco de Tarco de Titihuapa cantón Llano de La Hacienda." Revista de Museología "Kóot", no. 9 (June 4, 2018): 38–43. http://dx.doi.org/10.5377/koot.v0i9.5904.

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En el presente artículo, el autor nos habla de la bella obra del puente de Titihuapa del cantón Llano de La Hacienda (San Isidro Cabañas). Además nos describe su elegancia, la simpleza y durabilidad de su construcción, la que a pesar de las inclemencias del clima, el abandono institucional, aún sigue en pie. Cabe señalar que presenta la obra como “un enlace con el mundo clásico romano”, un vínculo histórico con otras construcciones que siguen principios básicos de la arquitectura romana y que fácilmente se pueden encontrar en la península ibérica y otros países como Francia e Italia. Una aseve

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Guerra, Alessandro, Marco Meriggi, Christopher Calefati, et al. "Recensioni." IL RISORGIMENTO, no. 1 (May 2022): 153–87. http://dx.doi.org/10.3280/riso2022-001006.

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- Francesco Benigno e Daniele Di Bartolomeo, Napoleone deve morire. L'idea di ripetizione storica nella Rivoluzione francese, Roma, Salerno, 2020, 194 p. br/> - Salvatore Santuccio, Uno stato nello stato. Sette segrete, complotti e rivolte nella Sicilia di primo Ottocento, Acireale, Bonanno, 2020, 301 p.- Enrico Francia, Oggetti risorgimentali. Una storia materiale della politica nel primo Ottocento, Roma, Carocci, 2021, 180 p.- Jacopo De Santis, Tra altari e barricate. La vita religiosa a Roma durante la Repubblica romana del 1849, Firenze, Firenze University Press, 2021, 282 p.- Giampaolo

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ADEBAYO, AKINSANYA ATCHRIMI, Janet Oluwatoyin Ogolo, and Julius Omotayo. "La Domestication du français : Une Étude Stylistique du roman Allah N'est Obligé d'Ahmadou Kourouma." Journal of College of Language and Communication Arts Education, Lagos State University of Education 1, no. 1 (2023): 26–34. https://doi.org/10.5281/zenodo.8277968.

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Ayant accédé au statut de langue mondiale, le français, sans doute, a forcément des variétés différentes, reflétant probablement des nuances locales, mais néanmoins mutuellement intelligibles, et ainsi, la langue n'est plus l'apanage exclusif de la France, dont elle est originaire. La littérature africaine francophone s’est créé une langue particulière qui se base sur des langues autochtones africaines. C’est donc cet hybridisme linguistique qui constitue l’africanité de

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Migut, Bogusław. "The Liturgy from the Perspective of Pope Francis’s Apostolic Letter Desiderio Desideravi." Collectanea Theologica 95, no. 2 (2025): 341–57. https://doi.org/10.21697/ct.2025.95.2.04.

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The Apostolic Letter Desiderio desideravi of Pope Francis goes beyond the debate between the “Tridentine liturgy” and the liturgy after the reform of the Second Vatican Council because of its theological, liturgical and spiritual depth. A careful analysis of this document allows to conclude that the theology of the liturgy presented by Francis does not reduce the liturgy to its celebration only. In Francis’s understanding, the liturgy includes the work of creation itself and the salvific mission of Christ. Its celebration, as part of the sacramental economy, causes this mystery to be fulfilled

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Bedu, Jean-Jacques. "Max Jacob, personnage de roman dans l’oeuvre de Francis Carco." Les Cahiers Max Jacob 8, no. 1 (2008): 51–62. http://dx.doi.org/10.3406/maxja.2008.940.

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Colombo Timelli, Maria. "Francis Gingras, Le livre arthurien et la matière du roman." Studi Francesi, no. 168 (LVI | III) (December 1, 2012): 542. http://dx.doi.org/10.4000/studifrancesi.3642.

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